{"id":11589,"date":"2019-08-10T18:33:58","date_gmt":"2019-08-10T18:33:58","guid":{"rendered":"http:\/\/pirustinews.com\/?p=11589"},"modified":"2019-08-10T20:04:29","modified_gmt":"2019-08-10T20:04:29","slug":"preng-cub-lleshi-ti-qofsh-bekue-si-nket-jete-edhe-nat-jete","status":"publish","type":"post","link":"https:\/\/pirustinews.com\/?p=11589","title":{"rendered":"Preng Cub Lleshi ti qofsh bekue, si n\u2019k\u00ebt jete edhe n\u2019at jet\u00eb"},"content":{"rendered":"

Nga: Gjok Pepa.<\/strong><\/p>\n

Kjo shprehje, tipike e zgjuarsis\u00eb natyrore t\u00eb merditasve shpesh keqinterpretohet nga dritshkurt\u00ebrit duke u lidhur padrejt\u00ebsisht me t\u00eb ikurit nga kjo bot\u00eb, nd\u00ebrsa ajo i kalon mrekullisht caqet e k\u00ebsaj dhe asaj jete, <\/strong>q\u00eb i sh\u00ebrbejn\u00eb vet\u00ebm si struktur\u00eb nd\u00ebrtimi e shpalosje besimi dhe n\u00eb m\u00ebnyr\u00eb filozofike synon urimin e p\u00ebrjet\u00ebsis\u00eb p\u00ebr t\u00eb gjallin q\u00eb i drejtohet, si vler\u00ebsimi m\u00eb i ep\u00ebrm p\u00ebr t\u00eb.<\/strong><\/p>\n

Duke q\u00ebn\u00eb se \u00ebsht\u00eb mjaft e v\u00ebshtir\u00eb q\u00eb jo vet\u00ebm n\u00ebp\u00ebrmjet nj\u00eb fjalie t\u00eb vetme, por dhe paragraf\u00ebve t\u00eb t\u00ebr\u00eb, t\u00eb mund t\u00eb ngrihesh n\u00eb lart\u00ebsin\u00eb e duhur t\u00eb vler\u00ebsimit p\u00ebr njeriun q\u00eb i kalon caqet e atij t\u00eb zakonshmit n\u00eb veprimtarin\u00eb e jet\u00ebs s\u00eb tij t\u00eb p\u00ebrdit\u00ebshme, mendoj se kjo urat\u00eb n\u00eb dialektin tone t\u00eb mrekulluesh\u00ebm, q\u00eb ai e ka fort p\u00ebr zem\u00ebr, <\/strong>do ti shkonte m\u00eb shum\u00eb p\u00ebr shtat k\u00ebtij merditasi tipik, intelektuali t\u00eb v\u00ebrtet\u00eb, patrioti t\u00eb flakt\u00eb e mbi t\u00eb gjitha, nj\u00eb njeriu t\u00eb mire si ai<\/strong>. Krenia nd\u00ebr ne merditasit vjen natyrsh\u00ebm prej mjaft cil\u00ebsive t\u00eb spikatura q\u00eb kryesisht burojn\u00eb prej historis\u00eb s\u00eb pashembullt t\u00eb fisit tone por ndodh jo rradh\u00eb q\u00eb ajo t\u00eb na kthehet n\u00eb boomerang pik\u00ebrisht prej padijes q\u00eb shfaqim n\u00eb mbrojtje t\u00eb \u00a0k\u00ebsaj historie. Gjithkush nd\u00ebr ne q\u00eb nuk i p\u00ebrkasim k\u00ebsaj fushe ndjehet komod n\u00ebse ka shfletuar disa libra p\u00ebr t\u00eb, por nuk ndodh k\u00ebshtu asnj\u00ebher\u00eb me Preng C. Lleshin<\/strong>. Ai s\u2019 ndalon kurr\u00eb s\u00eb g\u00ebrmuari gjithnj\u00eb n\u00eb k\u00ebrkim t\u00eb t\u00eb v\u00ebrtetave historik q\u00eb na jan\u00eb fshehur e mohuar dhe po k\u00ebrkojn\u00eb t\u00eb na i mbajn\u00eb s\u00ebrisht t\u00eb tilla edhe kur ne lodhemi ti gjejm\u00eb e shpalosim vet\u00eb ato.<\/strong><\/p>\n

Shembull tipik i q\u00ebndres\u00ebs s\u00eb paepur merditase, ai ka hyr\u00eb i vet\u00ebm n\u00eb fushbetej\u00ebn shkencore me otoman\u00ebt e rinj q\u00eb k\u00ebrkojn\u00eb medoemos q\u00eb Gjergj Kastrioti t\u00eb mbetet gjithnj\u00eb jetim mes shqiptar\u00ebsh.\u00a0<\/strong>K\u00ebt\u00eb q\u00ebndrim t\u00eb tyre, sa antihistorik aq dhe antishqiptar, (p\u00ebr fat t\u00eb keq dhe i disa mirditor\u00ebve<\/strong>) e justifikojn\u00eb me mjaftueshm\u00ebrin\u00eb e t\u00eb q\u00ebnit i yni (shqiptar) ndaj p\u00ebr ta, tashm\u00eb nuk ka r\u00ebnd\u00ebsi dhe as nuk vlen se ku ndodhet pragu i der\u00ebs q\u00eb e polli.<\/strong> Ky q\u00ebndrim djall\u00ebzor nuk synon gj\u00eb tjet\u00ebr ve\u00e7se ti mohoj\u00eb medoemos krenarin\u00eb legjitime fisit q\u00eb i p\u00ebrket realisht ky \u201cAtlet i Krishterimit\u201d<\/strong>. Sakt\u00ebsimi shkencor i vendorigjin\u00ebs s\u00eb tij do ishte padyshim nj\u00eb sh\u00ebrbim i vyer p\u00ebr historin\u00eb e kombit tone, por pa droje, dhe asaj bot\u00ebrore,pasi \u201cGjergj Kastrioti ishte pjella m\u00eb hyjnore e rrac\u00ebs njerzore,\u201d <\/strong>sipas Shuflait<\/strong>, ndaj dhe sakt\u00ebsimi i \u201cpasaport\u00ebs\u201d s\u00eb tij \u00ebsht\u00eb nj\u00eb detyrim moral p\u00ebr k\u00ebt\u00eb rrac\u00eb, sidomos p\u00ebr ne pasardh\u00ebsit e tij.<\/p>\n

Ky vler\u00ebsim i pazakont\u00eb i Shuflait ndoshta b\u00ebn krenar gjithk\u00ebnd nga rraca njerzore por, n\u00ebse nuk do ishte pranuar nacionaliteti i tij, besoj ne<\/strong>, nuk do t\u00eb krenoheshim si sot me t\u00eb, e jo m\u00eb ta kishim shpallur Hero komb\u00ebtar.<\/strong><\/p>\n

P\u00ebrse at\u00ebher\u00eb k\u00ebto mendje t\u00eb thartuara k\u00ebrkojn\u00eb medoemos ta l\u00ebn\u00eb jetim mes shqiptar\u00ebsh dhe ta katandisin origjin\u00ebn e tij si nj\u00eb sherrnaj\u00eb prone mes fisesh?! \u00a0Mos vall\u00eb k\u00ebta fajtor\u00eb historik\u00eb, p\u00ebrve\u00e7 hajmalive nga eshtrat, duan t\u00eb p\u00ebrfitojn\u00eb dhe nga lavdia e tij nj\u00ebsoj si fisi t\u00eb cilit ai i p\u00ebrket realisht<\/strong>! P\u00ebrse ky sheshim vlerash kur sakrificat njerzore t\u00eb k\u00ebtij fisi n\u00eb ruajtje t\u00eb asaj q\u00eb Kadareja yn\u00eb i madh e cil\u00ebson si Shqip\u00ebria Kastriotase jan\u00eb t\u00eb pakrahasueshme me t\u00eb \u00e7do fisi tjet\u00ebr shqiptar?!<\/p>\n

Si dashamir\u00ebs i historis\u00eb n\u00eb p\u00ebrgjith\u00ebsi dhe i Merdit\u00ebs n\u00eb ve\u00e7anti, i jam bashk\u00ebngjitur k\u00ebtij misioni fisnik t\u00eb nd\u00ebrmarr\u00eb nga \u201cGjeneral\u201d Preng C. Lleshi<\/strong> p\u00ebr t\u00eb dh\u00ebn\u00eb dhe un\u00eb ndihm\u00ebn time modeste, ashtu si dhe mjaft bashkpun\u00ebtor\u00eb t\u00eb tjer\u00eb merditas,jo vet\u00ebm si detyrim historik p\u00ebr k\u00ebt\u00eb krijes\u00eb hyjnore t\u00eb rrac\u00ebs shqiptare, por dhe si nj\u00eb obligim p\u00ebr fisin e Kastriot\u00ebve legjendar\u00eb, q\u00eb \u00a0si pasoj\u00eb e munges\u00eb s\u00eb nj\u00eb pinjolli t\u00eb v\u00ebrtet\u00eb n\u00eb trash\u00ebgimin\u00eb e gjakut<\/strong>, jan\u00eb kthyer n\u00eb nj\u00eb rr\u00ebnoj\u00eb historike, nj\u00ebsoj si dhe pragu i der\u00ebs ku ata ngjiz\u00ebn pushtetin dhe fam\u00ebn, e ku soll\u00ebn n\u00eb jet\u00eb birin e tyre e Kryeheroin ton\u00eb.<\/strong><\/p>\n

Kjo Gard\u00eb fisnik\u00ebsh q\u00eb po i shton \u00e7do dit\u00eb rradh\u00ebt e saj, nuk reshtin s\u00eb dhuruari ushtar\u00eb p\u00ebr k\u00ebt\u00eb betej\u00eb<\/strong>. Si nj\u00eb nd\u00ebr pjestar\u00ebt e \u201cvjet\u00ebr\u201d saj, n\u00ebp\u00ebrmjet nj\u00eb shkrimi botuar koh\u00eb m\u00eb par\u00eb po n\u00eb k\u00ebt\u00eb faqe, u p\u00ebrpoqa q\u00eb me an\u00eb t\u00eb deduksioneve logjike, mb\u00ebshtetur n\u00eb ato t\u00eb dh\u00ebna historike q\u00eb posedoja si lexues, t\u00eb ofroja dhe un\u00eb ushtar\u00ebt e mi.<\/strong><\/p>\n

Nga nj\u00eb debatues i zakonsh\u00ebm me Preng C. Lleshin, u ktheva n\u00eb mb\u00ebshtet\u00ebsin m\u00eb t\u00eb zjarrt\u00eb t\u00eb tez\u00ebs s\u00eb tij, dhe jo pa arsye. <\/strong>Gjat\u00eb debateve me t\u00eb, mbi nj\u00eb origjin\u00eb me patjet\u00ebr qytetare q\u00eb pretendoja un\u00eb p\u00ebr Gjergjin e Kastriot\u00ebve, nd\u00ebrsa ai dhe t\u00eb tjer\u00eb e k\u00ebrkonin fshatrave, u binda dhe argumentova se Kastri n\u00eb Vig t\u00eb Merdit\u00ebs s\u00eb djeshme dhe sot po aty pran\u00eb Lezh\u00ebs s\u00eb sotme, rezultonte t\u00eb mos ishte gj\u00eb \u00a0tjet\u00ebr ve\u00e7se rr\u00ebnojat e CASTRUM DE LEXIO<\/strong>. lagje e k\u00ebtij qyteti q\u00eb u zhvillua pas zhdukjes s\u00eb bizantit, lul\u00ebzoi gjat\u00eb mesjet\u00ebs, dhe u rr\u00ebnua m\u00eb 1501 nga venedikasit, vit kur ata u larguan p\u00ebrfundimisht nga ky qytet n\u00ebn presionin e turqve<\/strong>.<\/p>\n

Debati sh\u00ebrbeu edhe p\u00ebr mos p\u00ebrjashtimin e Matit si vendorigjin\u00eb e mund\u00ebshme e Kastriot\u00ebve, pasi argumentova se kjo trev\u00eb, n\u00eb at\u00eb periudh\u00eb historike, ishte territor i merditasve dhe p\u00ebrfshinte edhe qytetin e Kruj\u00ebs,<\/strong> ku Gjon Kastrioti njihej si zot i saj, jo si pushtues, por si Princ i Merdit\u00ebs.<\/strong><\/p>\n

T\u00eb gjitha k\u00ebto q\u00eb shkrova dikur ndoshta nj\u00eb tuf\u00eb kinse studiuesish t\u00eb sot\u00ebm t\u00eb rrac\u00ebs son\u00eb do ti ken\u00eb konsideruar lajthitje amator\u00ebsh duke v\u00ebn\u00eb buz\u00ebn n\u00eb gaz me to. Shumica syresh, s\u2019jan\u00eb tjet\u00ebr ve\u00e7se ballaban\u00eb t\u00eb sot\u00ebm, q\u00eb dhe pse n\u00eb damar\u00eb kan\u00eb gjakun e k\u00ebtij fisi legjendar,nj\u00ebsoj si Badera i vjet\u00ebr i kthye n\u00eb turk,thon\u00eb se jemi krutan\u00eb, lezhjan\u00eb,matjan\u00eb, pukjan\u00eb, dhe kurbinas.<\/strong> K\u00ebta dhe mund t\u00eb mos jen\u00eb fajtor\u00eb, pasi t\u00eb till\u00eb duhen konsideruar t\u00eb par\u00ebt e tyre q\u00eb brezave tradh\u00ebtuan gjithshka q\u00eb u la n\u00eb bes\u00eb Kastrioti, por s\u2019ka sesi t\u00eb mos jen\u00eb t\u00eb till\u00eb kategorie e hamzallar\u00ebve t\u00eb sot\u00ebm mirditor\u00eb, q\u00eb nj\u00ebsoj si nipi i dikursh\u00ebm i Gjergjit legjendar, jan\u00eb gati t\u00eb b\u00ebjn\u00eb marrveshje deri edhe me Turqin\u00eb<\/strong>, p\u00ebr ta p\u00ebrjashtuar p\u00ebrgjithnj\u00eb Kastriotin nga k\u00ebto troje, mjafton q\u00eb t\u00eb ndjehen vet\u00eb si t\u00eb par\u00eb aty.<\/p>\n

N\u00ebp\u00ebrmjet bashk\u00ebpuntor\u00ebve tashm\u00eb t\u00eb shumt\u00eb, u njoha dhe me disa t\u00eb dh\u00ebna t\u00eb reja historike p\u00ebr merditasit dhe Kastriotin e tyre.<\/strong> Po prej k\u00ebtyre m\u00eb ra n\u00eb dor\u00eb dhe libri i p\u00ebrkthyer n\u00eb shqip,i autorit Feli\u00e7e Kuniberti,<\/strong> me titull \u201cShqiptar\u00ebt dhe Princi Skanderbeg\u201d.<\/strong><\/p>\n

Ky autor italian i shekullit t\u00eb 19-t\u00eb, dukej sikur kishte shkruar dje vet\u00ebm e vet\u00ebm q\u00eb t\u00eb na ndihmonte ne sot, p\u00ebr ti v\u00ebm\u00eb pikat mbi \u201cI\u201d tez\u00ebs son\u00eb.<\/strong><\/p>\n

Ja si shkruan ai; \u201cShqiptar\u00ebt jan\u00eb t\u00eb ndar\u00eb n\u00eb fise dhe nj\u00eb nd\u00ebr m\u00eb t\u00eb r\u00ebnd\u00ebsishmit jo prej numrit, por prej dijes, trim\u00ebris\u00eb dhe zakoneve m\u00eb pak t\u00eb ashpra, \u00ebsht\u00eb ai i mirditor\u00ebve (ose trimave); familja Kastrioti ishte n\u00eb krye t\u00eb k\u00ebtij fisi, i cili mbajti p\u00ebrher\u00eb dhe mban edhe sot nj\u00eb vend t\u00eb dalluar mes gjith\u00eb t\u00eb tjer\u00ebve<\/strong>\u201d. (fq.21)<\/p>\n

Duke i k\u00ebrkuar ndjes\u00eb gjithkujt q\u00eb do mund ta lexoj\u00eb k\u00ebt\u00eb shkrim, m\u00eb duhet t\u00eb ndalem sadopak p\u00ebr t\u00eb analizuar vet\u00ebm dy nga cil\u00ebsit\u00eb q\u00eb p\u00ebrcakton ky autor p\u00ebr spikatjen e fisit t\u00eb merditasve mbi fiset e tjera shqiptare n\u00eb mesjet\u00eb e deri n\u00eb koh\u00ebn e tij<\/strong>, dijen dhe zakonet, duke l\u00ebn\u00eb m\u00ebnjan\u00eb p\u00ebr nj\u00eb \u00e7ast trim\u00ebrin\u00eb e njohur.<\/p>\n

T\u00eb dyja k\u00ebto cil\u00ebsi s\u00ebbashku, tregojn\u00eb se kemi t\u00eb b\u00ebjm\u00eb me nj\u00eb fis mjaft t\u00eb civilizuar p\u00ebr koh\u00ebn, por gjithsesi duhet t\u00eb pranojm\u00eb se ato nuk jan\u00eb thjesht\u00eb dhurat\u00eb e natyr\u00ebs vet\u00ebm p\u00ebr ta<\/strong>, por s\u00ebshumti dhe pashmangsh\u00ebm mendoj se ato jan\u00eb patjet\u00ebr pasoj\u00eb e nj\u00eb trash\u00ebgimie brilante.<\/p>\n

Cila \u00ebsht\u00eb kjo trash\u00ebgimi?<\/strong><\/p>\n

Gjat\u00eb periudh\u00ebs ilirike fisi yn\u00eb em\u00ebrtoheshin Pirust\u00eb.<\/strong> Gjithnj\u00eb m\u00eb ka t\u00ebrhequr v\u00ebmendjen nj\u00eb shprehje e vjet\u00ebr dialektore q\u00eb t\u00eb par\u00ebt tan\u00eb e p\u00ebrdornin kur donin t\u00eb l\u00ebvdonin dik\u00eb p\u00ebr nj\u00eb veprim a sjellje t\u00eb mir\u00eb. \u201cI shkon p\u00ebr piri\u201d ose \u201cE ka p\u00ebr piri\u201d thonin p\u00ebr t\u00eb<\/strong>. Mos vall\u00eb kjo lloj shprehje nuk \u00ebsht\u00eb gj\u00eb tjet\u00ebr ve\u00e7se krenia e tyre p\u00ebr rr\u00ebnj\u00ebt nga ky fis i lasht\u00eb?<\/strong><\/p>\n

Nga buron kjo kreni p\u00ebr t\u00eb?!<\/strong><\/p>\n

Nga historia dim\u00eb se Pirust\u00ebt shquheshin p\u00ebr p\u00ebrpunimin e metaleve por gjithashtu po prej saj m\u00ebsojm\u00eb se ky p\u00ebrpunim, i dha hov zhvillimit t\u00eb shoq\u00ebris\u00eb njerzore duke e shk\u00ebputur at\u00eb p\u00ebrfundimisht prej epok\u00ebs s\u00eb gurit<\/strong>. Par\u00eb nga ky k\u00ebndv\u00ebshtrim, besoj se krenia e tyre \u00ebsht\u00eb m\u00eb se legjitime.<\/p>\n

P\u00ebr tu njohur sadopak me k\u00ebt\u00eb aktivitet t\u00eb r\u00ebnd\u00ebsish\u00ebm t\u00eb asaj periudhe n\u00eb k\u00ebto troje do t\u00eb mjaftonte q\u00eb lexuesit t\u00eb shfletonin librin \u201cShpan\u00ebt\u201d t\u00eb autor\u00ebve M\u00ebhill Elezi dhe Nikoll Loka<\/strong>. Aty flitet p\u00ebr bajrakun e Rraz\u00ebs q\u00eb ishte nd\u00ebr m\u00eb t\u00eb dalluarit n\u00eb k\u00ebt\u00eb drejtim e nj\u00ebkoh\u00ebsisht vend i ngjizjes s\u00eb k\u00ebtij fisi mjaft me pesh\u00eb n\u00eb mesjet\u00ebn arb\u00ebrore. Fatkeq\u00ebsisht dhe p\u00ebr habi, n\u00eb at\u00eb lib\u00ebr, nuk p\u00ebrmendej askund se ai bajrak dhe vet\u00eb Shpan\u00ebt nuk jan\u00eb tjet\u00ebr ve\u00e7se merditas.<\/strong><\/p>\n

Studiuesit q\u00eb jan\u00eb marr\u00eb me Shtetin e Arb\u00ebrit<\/strong> kan\u00eb konkluduar se ai, q\u00eb n\u00eb zanafill\u00eb e deri n\u00eb shuarje, shtrihej dhe e pati q\u00ebndr\u00ebn e tij n\u00eb k\u00ebto troje dhe besoj se jo rast\u00ebsisht, Kastriot\u00ebt dhe Dukagjin\u00ebt<\/strong>, si dy dyer princ\u00ebrore t\u00eb Merdit\u00ebs, trash\u00ebguan dhe zot\u00ebruan pik\u00ebrisht po k\u00ebto territore. K\u00ebt\u00eb e v\u00ebrteton m\u00ebs\u00ebmiri deklarata e Gjon Kastriotit p\u00ebr kishat q\u00eb donte t\u2019ia merrte n\u00ebn administrim Peshkopi i Lezh\u00ebs n\u00eb at\u00eb koh\u00eb.K\u00ebto kisha jan\u00eb n\u00eb trojet e mia q\u00eb prej 800 vjet\u00ebsh,do ti shkruante ai Pap\u00ebs duke k\u00ebrkuar ndihm\u00eb. <\/strong>U desh nd\u00ebrhyrja e tij p\u00ebr t\u00eb vendosur drejt\u00ebsin\u00eb duke njohur k\u00ebshtu zyrtarisht Kastriotin si zot t\u00eb tyre.<\/p>\n

N\u00eb k\u00ebto troje duket se gjithshka flet p\u00ebr nj\u00eb trash\u00ebgimi e vazhdim\u00ebsi qytet\u00ebrimi t\u00eb konsideruesh\u00ebm e ndoshta dhe t\u00eb pakrahasuesh\u00ebm me at\u00eb t\u00eb fiseve t\u00eb tjera. <\/strong>Gjergji yn\u00eb s\u2019ka se si t\u00eb mos ishte pjella dhe kulmi i p\u00ebrfaq\u00ebsimit t\u00eb nj\u00eb rrace t\u00eb till\u00eb.Pas vdekjes s\u00eb tij gjithshka n\u00eb k\u00ebto troje flet vet\u00ebm p\u00ebr nj\u00eb q\u00ebndres\u00eb mbinjerzore p\u00ebr mos asimilim.<\/strong><\/p>\n

Besoj se i\u2019a vlen jo pak t\u00eb ndalemi edhe n\u00eb secil\u00ebn nga k\u00ebto dy cil\u00ebsi p\u00ebr ti analizuar ve\u00e7mas. Kuniberti vendos t\u00eb par\u00ebn dijen. Besoj se p\u00ebr k\u00ebdo historian por edhe p\u00ebr \u00e7do lexues t\u00eb apasionuar historie ky p\u00ebrcaktim \u00ebsht\u00eb disi i pazakont\u00eb. R\u00ebndomt\u00eb ai p\u00ebrcaktim p\u00ebrdoret p\u00ebr personazhe t\u00eb ve\u00e7ant\u00eb e jo p\u00ebr fise e popuj<\/strong>.<\/p>\n

Kushdo prej nesh si merditas besoj se e ka ndjer\u00eb nj\u00eb lloj respekti t\u00eb ve\u00e7ant\u00eb sapo n\u00eb ambiente jasht\u00eb territorit tone prezantohemi si t\u00eb till\u00eb. P\u00ebr k\u00ebt\u00eb duhet t\u00eb ket\u00eb ndikuar patjet\u00ebr shfaqja rregullisht e k\u00ebsaj cil\u00ebsie nd\u00ebr ne, q\u00eb e trash\u00ebguar nd\u00ebr breza, imponon dhe Kunibertin ta vendos\u00eb t\u00eb par\u00ebn<\/strong>, sepse vet\u00ebm dija imponon s\u00ebpari respekt p\u00ebr k\u00ebdo, e m\u00eb pas vijn\u00eb cil\u00ebsit\u00eb e tjera.<\/p>\n

Kam dyshuar gjithnj\u00eb n\u00eb v\u00ebrtet\u00ebsin\u00eb apo origjinalitetin e legjendave p\u00ebr emrin e sot\u00ebm t\u00eb Mirdit\u00ebs<\/strong>. Nj\u00ebra,apo e para, prej s\u00eb cil\u00eb thuhet se ajo mori emrin, \u00ebsht\u00eb ndarja mes tre v\u00ebllez\u00ebrve, ku njeri mori shal\u00ebn,tjetri shosh\u00ebn dhe kur s\u2019kish mbetur asgj\u00eb p\u00ebr t\u00eb marr\u00eb i treti u nda prej dy t\u00eb tjer\u00ebve me nj\u00eb p\u00ebrsh\u00ebndetje q\u00eb nuk p\u00ebrkon aspak me tipologjin\u00eb e t\u00eb shprehurit t\u00eb merditasve p\u00ebr urimin e nj\u00eb dite t\u00eb mire<\/strong>. Aq m\u00eb pak t\u00eb bind versioni mbi em\u00ebrtimin e k\u00ebtyre trojeve nga nj\u00eb Pasha apo dhe vet\u00eb Sulltani, pasi k\u00ebshtu i paska p\u00ebrsh\u00ebndetur ata apo nj\u00ebrin prej tyre nj\u00eb merditas q\u00eb sh\u00ebrbente n\u00eb \u00e7adr\u00ebn e fushimit.Askund n\u00eb fjalorin e merditasve nuk haset historikisht p\u00ebrsh\u00ebndetja \u201cmirdita\u201dqoft\u00eb dhe sipas dialektit t\u00eb tyre, q\u00eb i takon t\u00eb thuhet \u201cMerdita<\/strong>\u201d. Kryesisht, gjat\u00eb aktivitetit ditor, ata kan\u00eb p\u00ebrsh\u00ebndetjet; nratja e mer, mramja e mer, mer se t\u2019gjeta<\/strong>, qoft mer, mer se erdhe, t\u2019mer nejsh, t\u2019mer u pjekshim (takofshim), bafsh nat\u00ebn e mer etj<\/strong>.<\/p>\n

T\u00eb gjitha k\u00ebto t\u00eb b\u00ebjn\u00eb t\u00eb mendosh se ngjizja e emrit t\u00eb tyre ka filluar vet\u00ebm kur ata u evidentuan nga t\u00eb tjer\u00ebt pik\u00ebrisht p\u00ebr dijen. K\u00ebt\u00eb ide ma p\u00ebrforcojn\u00eb dhe disa harta t\u00eb vjetra, ku p\u00ebr t\u00eb p\u00ebrcaktuar territoret e k\u00ebtij fisi shkruhej, MEREDITI<\/strong> ose MIREDITI, <\/strong>q\u00eb pa asnj\u00eb dyshim shprehin vet\u00ebm cil\u00ebsin\u00eb e dijes e jo t\u00eb dit\u00ebs. Si nj\u00ebri ashtu edhe tjetri em\u00ebrtim shprehin t\u00eb nj\u00ebjt\u00eb gj\u00eb n\u00eb nj\u00ebj\u00ebs, \u201cMer e diti\u201d \u201cMir e diti\u201d <\/strong>t\u00eb th\u00ebn\u00eb gjithnj\u00eb nga t\u00eb tjer\u00ebt p\u00ebr ta, pasi e tham\u00eb dhe m\u00eb lart vler\u00ebsimi p\u00ebr k\u00ebt\u00eb cil\u00ebsi fillimisht \u00ebsht\u00eb individual dhe p\u00ebrgjith\u00ebsohet kur merr form\u00ebn e fenomenit p\u00ebr shumic\u00ebn<\/strong>, ndaj dhe ata filluan t\u00eb vetquhen \u201cmerditas\u201d si pjes\u00eb e fisit.<\/strong><\/p>\n

M\u00eb alarmon niveli mizerab\u00ebl i disa t\u00eb ashtuquajturve studiues t\u00eb sot\u00ebm. Kurr\u00eb nuk rreken t\u00eb b\u00ebjn\u00eb di\u00e7ka nga pasioni, por nuk ngurrojn\u00eb t\u00eb b\u00ebhen dhe pjes\u00eb e marr\u00ebzis\u00eb n\u00ebse p\u00ebrfitojn\u00eb sadopak<\/strong>. Shkruajn\u00eb p\u00ebr Shpan\u00ebt por nuk thon\u00eb se jan\u00eb merditas, biles i mbulojn\u00eb kaq me fam\u00eb sa thua se n\u00eb k\u00ebto troje nuk kan\u00eb ekzistuar kurr\u00eb as Dukagjin\u00ebt\u00a0 dhe as Kastriot\u00ebt, dy fiset legjendare t\u00eb mesjet\u00ebs shqiptare. <\/strong>Lajthisin aq sa i\u2019a blatojn\u00eb em\u00ebrtimin Aemathia Matit t\u00eb sot\u00ebm kur Barleti k\u00ebshtu ka quajtur Mirdit\u00ebn e Lum\u00ebn e Gjon Kastriotit<\/strong>, duke harruar nj\u00ebkoh\u00ebsisht se pohimi i k\u00ebtij historiani,sipas Nolit, ka q\u00ebn\u00eb burim lajthitjesh q\u00eb nga koha e tij dhe deri m\u00eb sot, pasi k\u00ebshtu \u00ebsht\u00eb quajtur dikur Maqedonia jugore dhe shpesh e gjith\u00eb Maqedonia.<\/strong><\/p>\n

Cil\u00ebsimi i zakoneve tona si m\u00eb pak t\u00eb ashpra krahasuar me ato t\u00eb fiseve t\u00eb tjera merr p\u00ebr koh\u00ebn ton\u00eb gati p\u00ebrmasa mrekullie mjafton q\u00eb t\u00eb sjellim n\u00eb kujtes\u00eb se \u00e7far thon\u00eb e shkruajn\u00eb disa (ose ata t\u00eb tjer\u00ebt) p\u00ebr ashp\u00ebrsin\u00eb e Kanunit dhe rrac\u00ebs son\u00eb<\/strong>. \u00c7far mbrojtje brilante na b\u00ebn ky Kuniberti <\/strong>ndoshta jo s\u00ebshumti nga vetja por i \u201cdetyruar\u201d prej referencave nga autor\u00eb t\u00eb tjer\u00eb. Po k\u00ebt\u00eb b\u00ebn ai kur shkruan se; \u201cKy fis \u00ebsht\u00eb katolik dhe ruan ende sot e k\u00ebsaj dite nj\u00eb lloj pavarsie; qeveriset me ligjet e veta, zgjedh drejtuesit e tij, i vendos vet\u00eb taksat dhe ushtrive otomane iu jep vet\u00ebm nj\u00eb kontigjent t\u00eb vog\u00ebl e t\u00eb p\u00ebrcaktuar. Mirditor\u00ebt ushtrojn\u00eb publikisht fen\u00eb e tyre dhe dallohen me nderim nga fiset e tjera shqiptare prej karakterit dhe prej ideve morale m\u00eb t\u00eb m\u00ebdha e m\u00eb t\u00eb larta; ata kan\u00eb dy Prenk ose Prij\u00ebs,nj\u00eb shpirt\u00ebror q\u00eb \u00ebsht\u00eb abati me mit\u00ebr i Oroshit,qytet i vog\u00ebl por i r\u00ebnd\u00ebsish\u00ebm n\u00eb lugin\u00ebn e Matit, tjetri tok\u00ebsor q\u00eb \u00ebsht\u00eb nj\u00eb an\u00ebtar i familjes s\u00eb Lek\u00ebve; mirditor\u00ebt thuhet se shkojn\u00eb rreth 2500 mij\u00eb.(shih Adriano Balbi)\u201d.<\/strong>Besoj se nuk ka nevoj\u00eb p\u00ebr koment t\u00eb gjat\u00eb;\u201d\u2026dhe dallohen me nderim nga fiset e tjera shqiptare prej karakterit dhe prej ideve morale m\u00eb t\u00eb m\u00ebdha e m\u00eb t\u00eb larta\u201d. Kaq.<\/strong><\/p>\n

\u201c\u2026por nuk \u00ebsht\u00eb e v\u00ebrtet\u00eb sa thot\u00eb Daru, n\u00eb historin\u00eb e tij t\u00eb Republik\u00ebs s\u00eb Venedikut,<\/strong>– vazhdon autori; q\u00eb dometh\u00ebn\u00eb Sk\u00ebnderbeu t\u2019ia ket\u00eb besuar trupave venedikase mbrojtjen e Kruj\u00ebs; ky qytet,k\u00ebshtjell\u00eb kryesore dhe kryeqend\u00ebr e zot\u00ebrimeve t\u00eb tij,vijoi t\u00eb mbahej e t\u00eb mbrohej nga shqiptar\u00ebt e mirfilli nga fisi i mirditor\u00ebve.<\/strong>\u201d (fq.135)<\/p>\n

Pra merditasit ishin m\u00eb t\u00eb besuarit e tij dhe jo vet\u00ebm prej gjakut t\u00eb nj\u00ebjt\u00eb e cil\u00ebsive t\u00eb lartp\u00ebrmendura, por dhe si luft\u00ebtar\u00eb t\u00eb sprovuar e trima t\u00eb spikatur. Ja si e p\u00ebrshkruan autori italian k\u00ebt\u00eb; \u201cZot\u00ebrimet e Sk\u00ebnderbeut ishin t\u00eb fundit q\u00eb ran\u00eb n\u00eb dor\u00eb t\u00eb turqve,pasi mirditor\u00ebt trima, shok\u00eb besnik\u00eb t\u00eb tij, i mbrojt\u00ebn trim\u00ebrisht p\u00ebr nj\u00eb koh\u00eb t\u00eb gjat\u00eb; duke u munguar atyre ndihma e mbretit t\u00eb Napolit, t\u00eb braktisur nga Republika e Venedikut, pasi u doli pa dobi dhe k\u00ebrkesa p\u00ebr mbrojtje ndaj Duk\u00ebve t\u00eb Savoj\u00ebs, ata vazhduan t\u00eb vet\u00ebm n\u00eb luft\u00eb p\u00ebr disa vite derisa Kruja, e sht\u00ebrnguar n\u00eb rrethim, qe e detyruar t\u00eb dor\u00ebzohej prej urie; dhe at\u00ebher\u00eb erdh\u00ebn paktet me fitimtarin, i cili i pati miq duke u l\u00ebn\u00eb atyre arm\u00ebt dhe duke respektuar pronat e tyre, zakonet e tyre dhe fen\u00eb e tyre; dhe t\u00eb tilla kushte ishin respektuar p\u00ebrher\u00eb dhe respektohen ende sot e k\u00ebsaj dite prej turqve<\/strong>.\u201d(fq.145)<\/p>\n

Kam lexuar dhe d\u00ebgjuar se mjaft historian\u00eb serioz\u00eb t\u00eb koh\u00ebs son\u00eb q\u00eb vler\u00ebsojn\u00eb familjen e Aranitit si m\u00eb potenten e asaj periudhe historike, por un\u00eb besoj se t\u00eb till\u00eb at\u00eb e b\u00ebnte vet\u00ebm vendosja e marrdh\u00ebnieve me mbret\u00ebrin\u00eb e Napolit dhe pranimi i vasalitetit ndaj saj<\/strong>.\u00a0 Familja e Kastriot\u00ebve duhet t\u00eb ken\u00eb q\u00ebn\u00eb m\u00eb e fuqishme dhe m\u00eb me influence.<\/p>\n

K\u00ebt\u00eb na e d\u00ebshmon dhe marrja peng e djemve t\u00eb Gjonit dhe askujt tjet\u00ebr n\u00eb nj\u00ebjtat pozitat me t\u00eb, por k\u00ebt\u00eb fakt mjaft qart\u00eb na e rr\u00ebfen dhe ky autor. \u201c\u2026duke njohur mire se n\u00eb \u00e7far mjedisi t\u00eb dyshimt\u00eb jetonte, nuk ia hapi asnj\u00ebher\u00eb zemr\u00ebn asnj\u00eb personi dhe priste nj\u00eb rast t\u00eb volitsh\u00ebm p\u00ebr t\u00eb v\u00ebn\u00eb n\u00eb jet\u00eb planin e tij. Dhe ky iu paraqit si her\u00eb e par\u00eb n\u00eb fillim t\u00eb vitit 1432, kur vdi\u00e7 i ati Gjon Kastrioti,q\u00eb deri m\u00eb at\u00ebher\u00eb kishte qeverisur, si tributar i Sulltanit,krejt Shqip\u00ebrin\u00eb; por keqbesimi dhe ambicja e Muratit t\u00eb II e penguin t\u00eb p\u00ebrfitonte prej k\u00ebsaj<\/strong>.\u201d(fq.33). Pra n\u00ebnkuptojm\u00eb se jo Gjergj Araniti por Gjon Kastrioti ka q\u00ebn\u00eb sundimtari m\u00eb i fuqish\u00ebm n\u00eb mesjet\u00ebn shqiptare. K\u00ebt\u00eb pohim e mb\u00ebshtet dhe m\u00ebnyra entuziaste me t\u00eb cil\u00ebn e priti populli kthimin e birit t\u00eb tij n\u00eb trojet e veta.<\/p>\n

Por ajo \u00e7ka vulos p\u00ebrfundimisht ep\u00ebrsin\u00eb e Kastriot\u00ebve dhe origjin\u00ebn e tyre merditase \u00ebsht\u00eb pohimi i m\u00ebposht\u00ebm i k\u00ebtij autori t\u00eb cilin jo pa q\u00ebllim e lash\u00eb p\u00ebr n\u00eb mbyllje t\u00eb k\u00ebtij shkrimi.<\/p>\n

\u201cN\u00eb fillim t\u00eb shekullit t\u00eb XV-tw, Shqip\u00ebria ishte ende e pavarur dhe fiset e ndryshme shqiptare gjendeshin n\u00eb nj\u00eb beslidhje mes tyre mbi t\u00eb cil\u00ebn ushtronte ep\u00ebrsin\u00eb familja e Kastriot\u00ebve, q\u00eb ishte n\u00eb krye t\u00eb fisit t\u00eb mirditor\u00ebve<\/strong>.\u201d(fq.29).<\/p>\n

Heu ti qofsh bekue sak or Preng C. Lleshi. Thon\u00eb se Zoti sheh nga lart gjith\u00eb veprimtarin\u00eb e p\u00ebrdit\u00ebshme t\u00eb t\u00eb ashtuquajturave dele t\u00eb tij. Dhe pse je ateist, ai duket se \u00ebsht\u00eb i k\u00ebnaqur me ty<\/strong>, pasi k\u00ebsaj rradhe besoj se t\u00eb \u00ebsht\u00eb b\u00ebr\u00eb krah, duke braktisur besimtar\u00ebt e rrem\u00eb q\u00eb b\u00ebjn\u00eb kryq \u00e7do dit\u00eb e shkojn\u00eb n\u00eb kish\u00eb rregullisht,<\/strong> por kan\u00eb akoma vazhdojn\u00eb t\u00eb ken\u00eb shejtanin n\u00eb bark. Ndoshta ai ka afeksion dhe p\u00ebr Kastriotin legjendar, si pjella m\u00eb hyjnore nd\u00ebr delet e tij,<\/strong> apo edhe si Atlet t\u00eb Krishterimit\u201di shpallur prej Pap\u00ebs. Ndoshta-ndoshta,dhe p\u00ebr vet\u00eb merditasit si mbrojt\u00ebs t\u00eb patundur t\u00eb besimit.<\/strong><\/p>\n","protected":false},"excerpt":{"rendered":"

Nga: Gjok Pepa. Kjo shprehje, tipike e zgjuarsis\u00eb natyrore t\u00eb merditasve shpesh keqinterpretohet nga dritshkurt\u00ebrit…<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[704,709],"tags":[2461,2458,2459,2462,2034,2460],"class_list":["post-11589","post","type-post","status-publish","format-standard","hentry","category-histori","category-kryesor","tag-felice-kuniberti","tag-gjok-pepa","tag-preng-c-lleshi","tag-shqiptaret-dhe-princi-skanderbeg","tag-shteti-i-arbrit","tag-shuflai"],"yoast_head":"\nPreng Cub Lleshi ti qofsh bekue, si n\u2019k\u00ebt jete edhe n\u2019at jet\u00eb - Pirusti News<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/pirustinews.com\/?p=11589\" \/>\n<meta property=\"og:locale\" content=\"sq_AL\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Preng Cub Lleshi ti qofsh bekue, si n\u2019k\u00ebt jete edhe n\u2019at jet\u00eb - Pirusti News\" \/>\n<meta property=\"og:description\" content=\"Nga: Gjok Pepa. 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