{"id":11954,"date":"2019-10-21T11:59:27","date_gmt":"2019-10-21T11:59:27","guid":{"rendered":"http:\/\/pirustinews.com\/?p=11954"},"modified":"2019-10-21T12:43:44","modified_gmt":"2019-10-21T12:43:44","slug":"nga-dr-rovena-vata-qeniet-mitike-korniza-e-ndertimit-te-lahutes-se-malsise-se-at-gjergj-fishtes","status":"publish","type":"post","link":"https:\/\/pirustinews.com\/?p=11954","title":{"rendered":"Nga Dr. Rovena VATA \u201cQeniet mitike-korniza e nd\u00ebrtimit t\u00eb Lahut\u00ebs s\u00eb Malsis\u00eb s\u00eb At Gjergj Fisht\u00ebs\u201d"},"content":{"rendered":"

Kumtesa e mbajtur n\u00eb Simpoziumin Shkencor \u201cFani n\u00eb let\u00ebrsi, arte e sport\u201d organizuar nga Akademia e Arteve, Kultur\u00ebs e Letrave \u201cMirdita\u201d<\/em><\/strong><\/p>\n

Miti sh\u00ebrben si nj\u00ebmodel p\u00ebrveprime t\u00eb tjerat\u00eb r\u00ebnd\u00ebsishmet\u00eb njeriut[1]<\/a>, k\u00ebto modele gjenden n\u00eb traditat primitive dhe n\u00eb m\u00ebnyr\u00ebn e t\u00eb jetuarit, s\u00eb bashku m\u00eb bot\u00ebn e k\u00ebtij miti.<\/p>\n

Mitet kan\u00eb rr\u00ebnj\u00ebt e tyre n\u00eb koh\u00eb shum\u00eb t\u00eb lashta, fjala mit evokon imazhe t\u00eb \u00e7uditshme dhe fantastike, gjat\u00eb ekzistenc\u00ebs s\u00eb tyre t\u00eb gjat\u00eb t\u00eb k\u00ebtyre miteve n\u00eb male, shpeshher\u00eb p\u00ebrb\u00ebjn\u00eb nj\u00eb penges\u00eb e pakap\u00ebrcyeshmep\u00ebr p\u00ebrhapjen eteknologjis\u00eb[2]<\/a>.<\/p>\n

N\u00eb vepr\u00ebn \u201cLahuta e Malsis\u00eb\u201d <\/strong>s\u00eb Fisht\u00ebs, nuk mund t\u00eb kuptojm\u00eb bot\u00ebn mitologjike, pa njohur qeniet mitike q\u00eb gjallojn\u00eb, p\u00ebrmes k\u00ebsaj bote mitike dhe q\u00eb nd\u00ebrtojm\u00eb korniz\u00ebn e vet\u00eb Lahut\u00ebs s\u00eb Malsis\u00eb, pasi k\u00ebshtu n\u00eb k\u00ebt\u00eb m\u00ebnyr\u00eb kuptojm\u00eb n\u00eb fund t\u00eb fundit vet\u00eb vlerat estetike dhe letrare t\u00eb saj vepre.<\/p>\n

\u00c7do komb ka mitet e veta dhe \u00e7do mit ka rr\u00ebnj\u00ebt e tij n\u00eb historin\u00eb e qytet\u00ebrimeve, mund t\u00eb ndodh, q\u00eb mitet t\u00eb shkrihen n\u00eb nj\u00eb histori t\u00eb vetme, por e r\u00ebnd\u00ebsishme \u00ebsht\u00eb se secili prej tyre t\u00eb ruajn\u00eb mesazhin q\u00eb p\u00ebrcjellin[3]<\/a>. Po k\u00ebshtu or\u00ebt dalin n\u00eb poem\u00eb sipas emrave t\u00eb fiseve dhe zanat sipas emrave t\u00eb maleve, si n\u00eb rastin e m\u00ebposht\u00ebm:<\/p>\n

Zana e frym\u00ebzimit-Ora e Trojanit, <\/em><\/strong><\/p>\n

Zana e Haramis\u00eb-Ora e Maleve,<\/em><\/strong><\/p>\n

Zana e madhe-Ora e Turkut,<\/em><\/strong><\/p>\n

Zana e Malcis-Ora Karadake,<\/em><\/strong><\/p>\n

Zana e Miliskaut-Ora e Dukagjinit,<\/em><\/strong><\/p>\n

Zana e Shqip\u00ebris\u00eb-Ora e Mirdit\u00ebs,<\/em><\/strong><\/p>\n

Zana e Shqipnis\u00eb-Ora Malazeze,<\/em><\/strong><\/p>\n

Zana e Vele\u00e7ikut-Ora e Shal\u00ebs,<\/em><\/strong><\/p>\n

Zana e Vizitorit-Ora e Dormitorit.<\/em><\/strong><\/p>\n

Ora \u00ebsht\u00eb nj\u00eb frym\u00eb e pyllit, shpirti i nj\u00eb trualli apo shk\u00ebmbi, shpirtra t\u00eb natyr\u00ebs, Oreadat e M\u00ebdha, ky \u00ebsht\u00eb emri grek i or\u00ebve shqiptare; grek\u00ebt i kan\u00eb marr\u00eb ato nga shqiptar\u00ebt[4]<\/a>.<\/p>\n

Shpirtii pyllit,\u00ebsht\u00eb menduar t\u00eb ekzistojn\u00eb n\u00ebpyjet\u00eb ndryshmen\u00eb t\u00eb gjith\u00eb bot\u00ebn, ku z\u00ebri i tij \u00ebsht\u00eb d\u00ebgjuar n\u00eb shushurim\u00ebn e gjetheve. Zakonishtai jeton n\u00eb nj\u00eb pem\u00eb, ve\u00e7an\u00ebrisht n\u00eb qoft\u00eb se \u00ebsht\u00eb e vjet\u00ebr dheme gunga. N\u00eb shum\u00eb nga vendetveriore t\u00eb Evrop\u00ebs nj\u00eb Pishw e vjet\u00ebr mendohet t\u00eb jet\u00eb vendi i tij i preferuar.<\/p>\n

Nd\u00ebr ato male Ora kishte ruajt kombin e kishte shitue me doke, me gjuh\u00eb, me kreshniki, tue e mbajt\u00eb shqiptar p\u00ebr t\u2019a l\u00ebshue n\u00ebp\u00ebr bot\u00eb, porsa t\u00eb mb\u00ebrrinte koha e ringjalljes komb\u00ebtare. Gjen\u00eds s\u00eb Fisht\u00ebs Ora i l\u00ebshoi n\u00eb dor\u00eb k\u00ebt\u00eb visar, e filloi at\u00ebher\u00eb me u ndigjue rishtas kanga kreshnike e Oso Kukave, e Marash Ucave e Tringave[5]<\/a>.<\/p>\n

Kurse Zanat, k\u00ebto qenie mitike t\u00eb mitologjis\u00eb son\u00eb shqiptare nuk i gjejm\u00eb vet\u00ebm t\u00eb Fishta, ato aty vet\u00ebm sa na si p\u00ebrs\u00ebrit\u00ebn, Zanat i kemi hasur q\u00eb n\u00eb ciklin e Kreshnik\u00ebve dhe njohim edhe rolin dhe funksionin, q\u00eb ato shfaqen n\u00eb vep\u00ebr. N\u00eb \u201cLahut\u00ebn e Malc\u00eds\u201d <\/em>Zanat jepen si mbrojt\u00ebse dhe paralajm\u00ebruese t\u00eb luft\u00ebtar\u00ebve.<\/p>\n

N\u00eb k\u00ebng\u00ebn e XXIV t\u00eb lahut\u00ebs Fishta e titullon k\u00ebt\u00eb k\u00ebng\u00eb me em\u00ebr Zane dhe e quan \u201cZana e Vizitorit\u201d<\/em>. Poeti i atribuon k\u00ebto cil\u00ebsi k\u00ebsaj Zan\u00eb, e mir, e bukura e dheut, e bukura shtojzovalle, e bardha Zan\u00eb<\/em>, kurse nj\u00ebra nga Or\u00ebt q\u00eb diskuton me Zan\u00ebn e Vizitorit e p\u00ebrshkruan Tring\u00ebn nj\u00eblloj, si\u00e7 p\u00ebrshkruhet Tanusha n\u00eb eposin e kreshnik\u00ebve.<\/p>\n

\u201cMe njat\u00eb shtat filiz \u00e7etine,<\/em><\/strong><\/p>\n

me ato vet\u2019lla si fiskaja,<\/em><\/strong><\/p>\n

me ata sy kokrra q\u00ebrshie,<\/em><\/strong><\/p>\n

me dhamb\u00eb si gurt e zallit,<\/em><\/strong><\/p>\n

\u00a0Se, man\u00e1, kur t\u2019 b\u00e2het nuse,<\/em><\/strong><\/p>\n

shoqja kund s\u2019 ka p\u00ebr t\u2019i dal\u00eb<\/em><\/strong><\/p>\n

\u00a0as n\u2019 Mals\u00ed, as n\u2019 Shllak, as n\u2019 Shal\u00eb\u201d[6]<\/a>.<\/em><\/strong><\/p>\n

Zana \u00ebsht\u00eb nj\u00eb lloj kryehyjnie etnikisht shqiptare, q\u00eb ndjek e p\u00ebrcakton fatin e kombit ton\u00eb e t\u00eb historis\u00eb s\u00eb tij. Veprimtarin\u00eb e saj Zana e shtrin vet\u00ebm brenda etnis\u00eb shqiptare. Zana \u00ebsht\u00eb e pranishme kur ndodhin ngjarje t\u00eb r\u00ebnd\u00ebsishme p\u00ebr fatet e fisit, t\u00eb etnis\u00eb.<\/p>\n

Zanat duken si hyjni indiferente ndaj ngjarjeve njer\u00ebzore, por, n\u00eb fakt, ato mish\u00ebrojn\u00eb fatin q\u00eb paracakton rrjedh\u00ebn e tyre, prandaj ato kryesisht vrojtojn\u00eb \u00e7\u2019po ndodh. Poeti vendos Zan\u00ebn n\u00eb an\u00ebn e shqiptar\u00ebve. Ajo g\u00ebzohet e k\u00ebndon p\u00ebr fitoret e tyre dhe hidh\u00ebrohet p\u00ebr fatkeq\u00ebsit\u00eb e disfatat q\u00eb p\u00ebsojn\u00eb.<\/p>\n

Autori i drejtohet Zan\u00ebs duke ju lutur q\u00eb t\u2019i tregonte sesi do t\u00eb vijonin ngjarjet, se \u00e7far\u00eb do t\u2019i ndodhte personazheve t\u00eb poem\u00ebs me k\u00ebto shprehje:<\/p>\n

\u201cDeh! moj Zan\u00eb, ty t\u2019 kjosha true,<\/em><\/strong><\/p>\n

a thue din ti me m\u2019 kallxue,<\/em><\/strong><\/p>\n

se \u00e7\u2019 ka ndej\u00eb tue bumbullue<\/em><\/strong><\/p>\n

andej larg kah Rumelia\u201d[7]<\/a>.<\/em><\/strong><\/p>\n

Zana ka aft\u00ebsi t\u00eb jasht\u00ebzakonshme komunikuese. Ajo transmeton mesazhe duke komunikuar me pyjet, me uj\u00ebrat, kafsh\u00ebt, malet, pem\u00ebt.<\/p>\n

\u201cDeh, moj Zan\u00eb, m\u2019a thuej nji fjal\u00eb\u201d; \u201cO, moj Zan\u00eb, a din me m\u2019than\u00eb\u201d.<\/em> Figura e Zan\u00ebs hyjni \u00ebsht\u00eb e inkuadruar n\u00eb konceptin politeist t\u00eb besimeve pagane, sepse ajo vepron krahas hyjnive t\u00eb tjera t\u00eb shumta e t\u00eb ndryshme.<\/p>\n

Krahas Zan\u00ebs s\u00eb Madhe (me fuqi m\u00eb universale), ekzistojn\u00eb edhe zana t\u00eb tjera, q\u00eb paraqiten si hyjni t\u00eb p\u00ebrve\u00e7me t\u00eb nj\u00eb fisi, t\u00eb nj\u00eb zone ose krahine.<\/p>\n

K\u00ebshtu kemi Zan\u00ebn e Malcis, t\u00eb Mirdit\u00ebs, poeti i konsideron t\u00eb shenja vendbanimet e zanave duke i quajtur logu i Zanave, log Zanash<\/em> etj, ato kan\u00eb t\u00eb b\u00ebjn\u00eb me toponime vend\u00ebse, me fusha, me male, gryka, zabele.<\/p>\n

N\u00eb k\u00ebto vende \u201cLoguiZanave\u201d<\/em> zhvillohen beteja e p\u00ebrleshje t\u00eb ashpra midis forcash antagoniste; aty duket dhe nd\u00ebrhyrja e zanave n\u00eb rrjedh\u00ebn e ngjarjeve, n\u00eb fatin e njer\u00ebzve, heronjve dhe antagonist\u00ebve t\u00eb tyre.<\/p>\n

Zan\u00ebs Fishta i vesh edhe funksionin e orakullit, q\u00eb paralajm\u00ebron rrjedh\u00ebn e ardhshme t\u00eb ngjarjeve. Poeti ne heronjt\u00eb, sa her\u00eb e kan\u00eb t\u00eb v\u00ebshtir\u00eb t\u00eb din\u00eb p\u00ebrfundimin e ngjarjeve, u drejtohen zanave, t\u00eb cilat me parashikimet e tyre marrin an\u00ebn e heronjve dhe i ndihmojn\u00eb.<\/p>\n

Konflikti i shqiptar\u00ebve dhe i malazezve \u00ebsht\u00eb p\u00ebrplasur edhe nd\u00ebrmjet zanave. Zana shqiptare e Vizitorit e mund Zan\u00ebn malazeze t\u00eb Durmitorit dhe Fishta shqipton fjal\u00ebt e Zan\u00ebs shqiptare n\u00eb at\u00eb konflikt me emocionet, me ironin\u00eb dhe me krenarin\u00eb shqiptare.<\/p>\n

\u201cFort gjimue kan\u00eb bjeshk\u00eb e male,<\/em><\/strong><\/p>\n

fort shung\u2019llue kan\u00eb p\u00ebrroje e zalle,<\/em><\/strong><\/p>\n

p\u00ebrroje e zalle edhe livadhe,<\/em><\/strong><\/p>\n

kur piskat\u00eb ka Zana e Madhe,<\/em><\/strong><\/p>\n

Zana e Madhe e Vizitorit:<\/em><\/strong><\/p>\n

Ushtoi bjeshka e Durmitorit!<\/em><\/strong><\/p>\n

Larg piskat\u00ebn paska ndie<\/em><\/strong><\/p>\n

Ora thepe e Malit t\u2019Zi\u201d[8]<\/a>.<\/em><\/strong><\/p>\n

Fishta me mjesht\u00ebrin\u00eb m\u00eb t\u00eb madhe, Zanat i p\u00ebrshkruan me bukurin\u00eb mahnit\u00ebse, ashtu si\u00e7 di ta q\u00ebndis\u00eb vet\u00ebm vargu popullor vajz\u00ebn shqiptare. Zana \u00ebsht\u00eb vetullholl\u00eb, vetullngjal\u00eb, belholl\u00eb, syqershi, rreze n\u00ebp\u00ebr frengji.<\/p>\n

Zana kryesore \u00ebsht\u00eb zana e madhe q\u00eb i organizon pun\u00ebt me t\u00eb tjerat, shpeshher\u00eb duke i urdh\u00ebruar ato. Disa veprojn\u00eb, si: p.sh. Zana e Sharrit, Zana e Mirdit\u00ebs, Zana e Mal\u00ebsis\u00eb, Zana e Vizitorit[9]<\/a>.<\/p>\n

Or\u00ebt gjithashtu jan\u00eb figurat q\u00eb n\u00eb poem\u00eb jan\u00eb shum\u00eb prezente. Ato bashk\u00ebpunojn\u00eb me Zanat sepse mbajn\u00eb an\u00ebn e trimave shqiptar\u00eb dhe veprojn\u00eb kund\u00ebr Or\u00ebve t\u00eb Malit t\u00eb Zi. Or\u00ebt, ashtu si Zanat, jan\u00eb nga m\u00eb t\u00eb ndryshmet: Ora e madhe e bjeshk\u00ebve t\u00eb Trojanit, Ora e Dukagjinit, Ora e Shal\u00ebs, Ora e Mirdit\u00ebs, Ora e bardh\u00eb e Shqiptaris\u00eb. Ato jan\u00eb t\u00eb bukura, si: Zanat dhe p\u00ebr nga veprimet nuk dallojn\u00eb shum\u00eb nga ato.<\/p>\n

Jan\u00eb t\u00eb lidhura m\u00eb fort me fatin e individit, jan\u00eb forca hyjnore q\u00eb p\u00ebrfaq\u00ebsojn\u00eb edhe fatin e nj\u00eb etnie ose t\u00eb etnive t\u00eb tjera. Ora e Malit t\u00eb Zi ose Karadakut, si\u00e7 e quan ndonj\u00ebher\u00eb autori duket e sh\u00ebmtuar: \/ vetull rrept\u00eb\/ njani sy si i vankt\u00eb<\/em> \/. Ajo nuk e ka vendin n\u00eb male e bjeshk\u00eb t\u00eb larta, por n\u00ebp\u00ebr gryka e lugina.<\/p>\n

Edhe Zanat, edhe Or\u00ebt kan\u00eb m\u00eb shum\u00eb tipare njer\u00ebzore se mbinatyrore sepse jan\u00eb t\u00eb mveshura me ndjesi e p\u00ebrjetime sikurse njer\u00ebzit. N\u00eb momente t\u00eb caktuara din\u00eb t\u00eb g\u00ebzohen, t\u00eb zem\u00ebrohen, t\u00eb pik\u00ebllohen t\u00eb qajn\u00eb, t\u00eb luajn\u00eb, t\u00eb k\u00ebndojn\u00eb, por edhe t\u00eb hakmerren sikurse njer\u00ebzit. Ato jan\u00eb t\u00eb ngarkuara me funksion komb\u00ebtar[10]<\/a>.<\/p>\n

\u201cPor kur mrrijt\u00eb kan\u00eb mbi at\u00eb rudin\u00eb<\/em><\/strong><\/p>\n

\u00a0e kan\u00eb p\u00e1 shtr\u00ee n\u2019 bar\u00eb t\u00eb njom\u00eb<\/em><\/strong><\/p>\n

\u00a0trupin t\u2019 dekun t\u2019 Tring\u00ebs s\u2019 mjer\u00eb,<\/em><\/strong><\/p>\n

\u00a0\u201ckuku\u201d! t\u2019 madh\u00eb fort g\u00ebrthit\u00ebn,<\/em><\/strong><\/p>\n

\u00a0rrah shuplak\u00eb e l\u00ebviru f\u00ebtyret,<\/em><\/strong><\/p>\n

\u00a0l\u00ebnu\u2019ru flok\u00ebsh fijesh s\u2019mundashit,<\/em><\/strong><\/p>\n

\u00a0njana d\u00ebnes e tjetra fsh\u00e2j\u00eb:<\/em><\/strong><\/p>\n

\u00a0fsh\u00e2j\u00eb e kjaj\u00eb e shkrehu n\u2019 vaj\u00eb,<\/em><\/strong><\/p>\n

\u00a0r\u00e1 p\u00ebrmbys rreth trupit t\u2019 saj\u00eb,<\/em><\/strong><\/p>\n

\u00a0dhimet zemra gjak tue u pik\u00eb\u201d[11]<\/a>.<\/em><\/strong><\/p>\n

Kanga XVI e poem\u00ebs titullohet \u201cKulshedra\u201d<\/em>, ajo na del n\u00eb p\u00ebrleshje me Dragoin. Ky i fundit \u00ebsht\u00eb cil\u00ebsuar nj\u00eb krijes\u00eb mitike n\u00eb bot\u00ebn e legjend\u00ebs, p\u00ebrrall\u00ebs dhe vet\u00eb mitit[12]<\/a>.<\/p>\n

\u201cShpejt Drangojt\u00eb <\/strong>p\u00ebr ajr jan\u00eb \u00e7ue,<\/em><\/p>\n

zgjet\u00eb n\u2019 Kulshed\u00ebr<\/strong>, dhe jan\u00eb l\u00ebshue\u201d<\/em>[13]<\/a>.<\/p>\n

Dragonjt\u00eb, q\u00eb n\u00eb mitologjin\u00eb biblike p\u00ebrfaq\u00ebsojn\u00eb fuqit\u00eb armiq\u00ebsore t\u00eb Zanafill\u00ebs, ndaj t\u00eb cil\u00ebve Per\u00ebndis\u00eb i duhej t\u00eb fitonte, p\u00ebr disa popuj konsiderohen simbol krenarie p\u00ebr prejardhjen e tyre. N\u00eb trojet arb\u00ebrore, para dhe pas Sk\u00ebnderbeut, kan\u00eb lindur vazhdimisht Dragonj, individ\u00eb me aft\u00ebsi mbinatyrore, t\u00eb p\u00ebrmendur p\u00ebr trim\u00ebri e urt\u00ebsi[14]<\/a>.\u00a0<\/em><\/strong><\/p>\n

\u201cK\u00ebshtu tue i dhan\u00eb pes\u00eb her\u00eb a gjasht\u00eb,<\/em><\/strong><\/p>\n

\u00a0xier p\u00ebrgjys\u00eb Kulshedr\u00ebn jasht\u00eb.<\/em><\/strong><\/p>\n

\u00a0at\u00ebher\u00eb t\u2019 madhe, sa i mujt\u2019 zani,<\/em><\/strong><\/p>\n

\u00a0briti shok\u00ebve Kapidani:<\/em><\/strong><\/p>\n

\u00a0ushtoi ashta lak e m\u2019 lak,<\/em><\/strong><\/p>\n

\u00a0trem\u00eb Kulshedra, p\u00ebshurri gjak\u201d[15]<\/a>.<\/em><\/strong><\/p>\n

Emrat e dragonjve t\u00eb Lahut\u00ebss\u00ebMalc\u00eds<\/em> jepen sipas krahinave ashtu si\u00e7 krahin\u00eb q\u00eb kishte Or\u00ebn e saj, ashtu kishte edhe emrin e Dragoit[16]<\/a>.<\/p>\n

Poeti me luft\u00ebn e dragojve kund\u00ebr \u201cKulshedr\u00ebs\u201d<\/em>, sikurse n\u00eb fakt me krejt vepr\u00ebn, ka dasht\u00eb me krijue rishtas vetedijen kombtare nji populli, t\u00eb cilit, mbas pes\u00eb shekujsh shtypjesh e errsijet i kishte shkue aq n\u00eb zgrip, sa gadi me u zhduk\u00eb faret. Kulshedrat jan armiqt\u00eb e Shqipnis q\u00eb jo vet\u00ebm duen ta zhdukin nga harta gjeografike, po e shajn\u00eb, e p\u00ebrbuzin popullin e saj\u00eb te shtetet Europijane, heshtin dhe shtremrojn\u00eb me q\u00ebllime t\u2019 ulta Historin\u00eb e Ti, per t\u2019 arrijt\u00eb, po t\u00eb mujshin, me ia mohue deri qenien ethnike si popull i dauem nga popuj t\u00eb tjer\u00eb Ballkanik\u00eb. Poeti, i ngjitun nd\u00ebr majet e larta, ke mrizet e Z\u00e2nave e Shtozovalleve, i ka kundrue p\u00ebr t\u00eb gjith\u00eb jet\u00ebn e vet levizjet dredhacake e dinake t\u00eb ket\u00ed perbindshi t\u00eb pangish\u00ebm[17]<\/a>.<\/p>\n

At Gjergj Fishta ka arritur t\u00eb sjell\u00eb kryevepr\u00ebn e tij, p\u00ebrmes Lahut\u00ebs s\u00eb Malsis\u00eb dhe t\u00eb nd\u00ebrtoj\u00eb nj\u00eb bot\u00eb mitologjike, ku b\u00ebjn\u00eb pjes\u00eb qeniet mitike, t\u00eb cilat jan\u00eb pjes\u00eb e jet\u00ebs s\u00eb herove t\u00eb vepr\u00ebs s\u00eb Fisht\u00ebs.<\/p>\n

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