{"id":12289,"date":"2019-12-28T18:30:55","date_gmt":"2019-12-28T18:30:55","guid":{"rendered":"http:\/\/pirustinews.com\/?p=12289"},"modified":"2022-02-09T15:38:04","modified_gmt":"2022-02-09T15:38:04","slug":"promovohet-libri-lajmetari-i-baladave-i-autorit-gjon-frroku-mjeshter-i-madh","status":"publish","type":"post","link":"https:\/\/pirustinews.com\/?p=12289","title":{"rendered":"Promovohet libri \u201cLajm\u00ebtari i Baladave\u201d i autorit GJON FRROKU \u201cMjesht\u00ebr i Madh\u201d"},"content":{"rendered":"<p style=\"text-align: justify;\">M\u00eb dat\u00eb 27.12.2019 n\u00eb qytetin e Lezh\u00ebs, u mbajt promovimi i librit \u201c<strong>Lajm\u00ebtari i Baladave<\/strong>\u201d me autor Gjon <strong>Frrokun \u201cMjesht\u00ebr i Madh\u201d i Folklorit, \u201cQytetar Nderi\u201d i Lezh\u00ebs\u00a0\u00a0<\/strong> dhe Klin\u00ebs n\u00eb Kosov\u00eb, ku n\u00eb k\u00ebt\u00eb lib\u00ebr promovohet edhe imazhi i At Gjergj Fisht\u00ebs<strong>. N\u00eb k\u00ebt\u00eb promovim mor\u00ebn pjes\u00eb miq, studiues t\u00eb autorit si dhe njoh\u00ebs t\u00eb folklorit.<\/strong><\/p>\n<p style=\"text-align: justify;\"><strong>N\u00eb fjal\u00ebn e saj studiuesja dr. Rovena Vata, u shpreh:<\/strong><\/p>\n<p style=\"text-align: justify;\"><strong>\u201cLajm\u00ebtari i Baladave\u201d \u00ebsht\u00eb libri p\u00ebr t\u00eb cilin jemi mbledhur sot<\/strong>. Titulli \u00ebsht\u00eb sa simbolik aq edhe sinjifikativ, pasi autori e quan veten lajm\u00ebtar, ai q\u00eb sjell lajmin p\u00ebr di\u00e7ka, e n\u00eb fund t\u00eb fundit, ai sjell ide t\u00eb reja, p\u00ebrmes krijimeve tradicionale shqiptare.<\/p>\n<p style=\"text-align: justify;\">Autori e bazon librin e tij n\u00eb baladat m\u00eb t\u00eb vjetra shqiptare, <strong>pasi ato jan\u00eb baza e nd\u00ebrtimit t\u00eb shtresimeve kulturore, q\u00eb kan\u00eb krijuar mjediset tipike shqiptare<\/strong>.<\/p>\n<p style=\"text-align: justify;\">Kemi marrjen e tri motiveve: motivin e djalit gjarp\u00ebr, motivin e v\u00ebllai t\u00eb vdekur dhe motivin e rinjohjes. Balada k\u00ebto t\u00eb marra nga At Gjergj Fishta.<\/p>\n<h5 style=\"text-align: justify;\"><strong>Po vet\u00eb Fishta pse \u00ebsht\u00eb ndaluar te k\u00ebto balada shqiptare?<\/strong><\/h5>\n<p style=\"text-align: justify;\">Fishta q\u00ebllimisht ik\u00ebn te mitet, te mitologjia, te baladat, te legjendat, te goj\u00ebdh\u00ebnat, n\u00eb krijimtarin\u00eb e tij letrare dhe artistike, pasi \u00ebsht\u00eb i vet\u00ebdijsh\u00ebm se aty fle shpirti i tharmit t\u00eb etnogjenez\u00ebs shqiptare. Mos t\u00eb harrojm\u00eb se Fishta ishte betuar p\u00ebr t\u00eb punuar n\u00ebn binomin F\u00e9 dhe Atdhe, prandaj k\u00ebto motive t\u00eb marra prej Fisht\u00ebs, japin mesazhin e fjal\u00ebs s\u00eb dh\u00ebn\u00eb, mesazhin e bes\u00ebs dhe besimin n\u00eb mitologjin\u00eb e Alpeve t\u00ebVeriut.<\/p>\n<p style=\"text-align: justify;\"><strong>K\u00ebto balada t\u00eb trajtuara nga Fishta jan\u00eb krijime t\u00eb let\u00ebrsis\u00eb gojore. Vet\u00eb baladat japin njoftime p\u00ebr jet\u00ebn dhe fatet e ndryshme historike t\u00eb truallit, mbartin parime morale e zakone,<\/strong> jan\u00eb shprehje e riteve dhe e kultur\u00ebs n\u00eb periudha t\u00eb ndryshme historike, p\u00ebrcjellin n\u00eb motivet e saj gjith\u00eb bot\u00ebn ndjesore dhe p\u00ebrb\u00ebjn\u00eb nj\u00eb dokument artistik, q\u00eb d\u00ebshmon p\u00ebrlasht\u00ebsin\u00eb e kultur\u00ebs origjinale autoktone, ku vazhdon t\u00eb jetoj\u00eb dhe sot, si d\u00ebshmi t\u00eb unitetit, t\u00eb mendimit e kultur\u00ebs. K\u00ebto balada t\u00eb sjella nga <strong>Fishta dallohen p\u00ebr modele t\u00eb p\u00ebrsosura artistike, p\u00ebr thurje mjesht\u00ebrore t\u00eb subjekteve p\u00ebr qart\u00ebsi e fjal\u00eb t\u00eb kursyera, t\u00eb rr\u00ebnjosura n\u00eb portretet e heronjve t\u00eb vet.<\/strong><\/p>\n<p style=\"text-align: justify;\">Vepra e Fisht\u00ebs ishte dhe \u00ebsht\u00eb pasqyra n\u00eb t\u00eb cil\u00ebn Kombi shihte dhe sheh vetveten \u00e7\u2019kishte b\u00ebr\u00eb dhe \u00e7\u2019duhet t\u00eb b\u00ebj\u00eb, e p\u00ebrshkruar kjo vep\u00ebr n\u00eb filtrin e fjal\u00ebs artistike.<\/p>\n<p style=\"text-align: justify;\">Motivi i djalit <strong>gjarp\u00ebr \u2013 autori e ka ve\u00e7uar variantin e d\u00ebgjuar n\u00eb katundin Vig t\u00eb Mirdit\u00ebs, me fatin e tij t\u00eb paracaktuar.<\/strong> N\u00eb njohim Mirdit\u00ebn p\u00ebr historin\u00eb, p\u00ebr tradit\u00ebn autentike iliro-shqiptare, Mirdit\u00ebn e valles s\u00eb lasht\u00eb, Mirdit\u00ebn e bujaris\u00eb, <strong>t\u00eb men\u00e7uris\u00eb dhe lindjes s\u00eb figurave q\u00eb caktuan dhe shkuan fatin dhe historin\u00eb e kombit shqiptar, por edhe Mirdit\u00ebn e baladave.<\/strong><\/p>\n<p style=\"text-align: justify;\">P\u00ebr t\u00eb kaluar te analiza e balad\u00ebs me motivin e v\u00ebllait t\u00eb vdekur-ku n\u00eb struktur\u00ebn e k\u00ebsaj balade, fabula \u00ebsht\u00eb ndar\u00eb n\u00eb tri pjes\u00eb. Pjesa e par\u00eb jep rr\u00ebfimin mbi familjen, lidhjet e gjakut, pjesa e dyt\u00eb na jep m\u00ebkatin e trek\u00ebnduar: <strong>motra e martuar larg, besa e xanun n\u00eb varr, mallkimi i motr\u00ebs a n\u00ebn\u00ebs, p\u00ebrmbyllja \u00ebsht\u00eb po trek\u00ebndore, shlyerja e m\u00ebkatit, lirimi nga besa e xanun dhe bashkimi i nan\u00ebs me t\u00eb bij\u00ebn.<\/strong><\/p>\n<p style=\"text-align: justify;\">K\u00ebnga e rinjohjes s\u00eb burrit me gruan \u00ebsht\u00eb, pa dyshim ajo m\u00eb e p\u00ebrhapura e k\u00ebng\u00ebve legjendare n\u00eb Shqip\u00ebri e deri tek arb\u00ebresh\u00ebt e Italis\u00eb.Trimi Ago shkon n\u00eb luft\u00eb. P\u00ebrpara se t\u00eb nisej, ai i la fjal\u00eb s\u00eb shoq\u00ebs q\u00eb, pas n\u00ebnt\u00eb vjet\u00ebsh, n\u00eb mos u ktheft\u00eb, ajo t\u00eb martohet. Pasi kaluan n\u00ebnt\u00eb vjet, Ago Ymeri nuk u kthy dhe gruaja e tij po martohej me nj\u00eb tjet\u00ebr. <strong>N\u00eb burg tek ishte, Ago pa n\u00eb \u00ebnd\u00ebrr se po i martohej gruaja, mori leje prej kralit e u kthye n\u00eb fshat, kur u rinjoh me t\u00eb shoqen dhe e mori p\u00ebrs\u00ebri<\/strong>. K\u00ebnga ka si motiv kryesor besnik\u00ebrin\u00eb e bashk\u00ebshort\u00ebve.<\/p>\n<p style=\"text-align: justify;\">\u00c7far\u00eb duhet t\u00eb themi me gjith\u00eb k\u00ebt\u00eb se let\u00ebrsia gojore e \u00e7do populli \u00ebsht\u00eb burimi i pashtersh\u00ebm p\u00ebr njohjen e kultur\u00ebs, jet\u00ebs dhe shpirtit t\u00eb tij, por n\u00eb ve\u00e7anti <strong>At Fishta nga pik\u00ebpamja historike dhe etnokulturore, njohu \u201cshpirtin e rac\u00ebs\u201d,<\/strong> m\u00ebnyr\u00ebn tradicionalisht shqiptare t\u00eb jetes\u00ebs, goj\u00ebdh\u00ebnat, doket, zakonet, normat juridike, t\u00eb cilat do t\u2019i shfryt\u00ebzojn\u00eb mjesht\u00ebrisht n\u00eb veprat e tij.<\/p>\n<p style=\"text-align: justify;\">N\u00eb pjes\u00ebn e dyt\u00eb t\u00eb librit autori <strong>Gjon Frroku\u00ebsht\u00eb vet\u00eb krijues i vargjeve t\u00eb veta, ku vargjet e tij shkojn\u00eb q\u00eb n\u00eb Iliri apo edhe ku z\u00eb fill historia e Gjergj Kastriotit, kufijt\u00eb e shqiptaris\u00eb, cop\u00ebzimi i tyre nd\u00ebr shekuj, lidhjet e gjakut me origjin\u00ebn, tok\u00ebn, vendlindjen, farefisnin\u00eb, ku sjell nj\u00eb arsenal t\u00eb pasur t\u00eb leksikut t\u00eb flokut shqiptar, si n\u00eb rastet, kur p\u00ebrdor her\u00eb Dardani e her\u00eb Kosov\u00eb, Arb\u00ebri, shekulli i ri<\/strong>, \u00ebndrra e pavar\u00ebsis\u00eb, m\u00ebrgimtari, origjin\u00ebn, vendlindja, shqiptaria, lidhja Shqiptare e Prizrenit, flamuri kuq e zi, bes\u00eblidhja e Sk\u00ebnderbeut, Ahmet Zogu, t\u00eb par\u00ebt e mi, zakon i t\u00eb par\u00ebve tan\u00eb. Apo titujt kuptimplot\u00eb, si: \u201c<strong>Lamtumirw vendet e mija\u201d, \u201cOsoKuka\u201d, \u201cAfrim Zhitia dhe FahriFaslliu\u201d, \u201cD\u00ebshmori Leonard Paluca\u201d, \u201cNj\u00eb fjal\u00eb p\u00ebr Korishen\u201d, \u201cKrenaria e Re\u00e7akut\u201d, \u201cP\u00ebrjet\u00eb, g\u00ebzoft\u00eb Kashnjeti\u201d, \u201cVjen jehona e Dukagjinit\u201d, \u201cDod\u00eb Bib\u00eb Frroku\u201d<\/strong> etj.<\/p>\n<p style=\"text-align: justify;\">N\u00eb vargjet e veta t\u00eb krijuara nga Gjoni ai kalon n\u00eb disa faza, t\u00eb cilat po i paraqesim, p\u00ebrmes vet\u00eb shprehjeve frazeologjike q\u00eb kemi gjetur n\u00eb tekst:<\/p>\n<p style=\"text-align: justify;\"><strong><em>Me k\u00ebmish\u00eb e lini nana<\/em><\/strong>-shprehje q\u00eb p\u00ebrligj heronjt\u00eb, t\u00eb cil\u00ebt dhan\u00eb jet\u00ebn e tyre, p\u00ebr t\u00eb mbrojtur atdheun dhe \u00e7\u00ebshtjen komb\u00ebtare. Duke pasur k\u00ebt\u00ebmision n\u00eb jet\u00eb ata marrin n\u00eb gjuh\u00ebn e popullit vetit\u00eb e mbinjer\u00ebzores.<\/p>\n<p style=\"text-align: justify;\"><strong><em>Ishte sjell\u00eb toka n\u00ebn kam\u00eb<\/em><\/strong>-lidhja me origjin\u00ebn, me tok\u00ebn, me vendlindjen. N\u00eb t\u00ebfolur\u00ebn e p\u00ebrditshme, ekziston shprehja: \u201cQ\u00eb kur m\u00eb ka ra kryet n\u2019tok\u00eb\u201d.<\/p>\n<h5 style=\"text-align: justify;\"><strong>Ku m\u00ebse miri i japin kuptim vargjet\u00a0 e vet\u00eb autorit:<\/strong><\/h5>\n<p style=\"text-align: justify;\"><em><strong>\u201cN\u00eb shpirt t\u00eb Mirdit\u00ebs un\u00eb kam le<\/strong><\/em><\/p>\n<p style=\"text-align: justify;\"><em><strong>Jam krenar mirditor<\/strong><\/em><\/p>\n<p style=\"text-align: justify;\"><em><strong>Jam ilir, jam arb\u00ebror\u201d.<\/strong><\/em><\/p>\n<p style=\"text-align: justify;\"><strong><em>Se m\u00ebrgimi asht i ran\u00eb, si jetimi q\u00eb s\u2019ka nan\u00eb<\/em><\/strong>-duke i b\u00ebr\u00eb thirrje brezave t\u00eb rinj, q\u00eb t\u00eb mos i l\u00ebn\u00eb trojet pa zot. Mesazhin p\u00ebr m\u00ebrgat\u00ebn shqiptare q\u00eb t\u00eb ruajn\u00eb gjuh\u00ebn e n\u00ebn\u00ebs, gjuh\u00ebn e zemr\u00ebs, pasi n\u00ebse humbet gjuha e zemr\u00ebs, nj\u00eb popull asimilohet p\u00ebr shkak se nuk p\u00ebrdorin gjuh\u00ebn shqipe n\u00eb vendin prit\u00ebs-<strong>do t\u00eb shprehej Gjon Frroku.<\/strong><\/p>\n<p style=\"text-align: justify;\">Dhe n\u00eb pjes\u00ebn e tret\u00eb t\u00eb k\u00ebtij libri hasim edhe ndonj\u00eb k\u00ebng\u00eb lirike, vargje lirike, ku bie n\u00eb sy raporti i barasvlersh\u00ebm i vash\u00ebs me djalin, me personifikime t\u00ebgjith\u00ebllojshm\u00ebris\u00eb, q\u00eb natyra ka.<\/p>\n<p style=\"text-align: justify;\">Sublimen e dashuris\u00eb s\u00eb djalit p\u00ebr vash\u00ebn autori e jep me k\u00ebt\u00eb vargje:<\/p>\n<p style=\"text-align: justify;\"><strong><em>\u201cPo e tradhtove shpirtin tim<\/em><\/strong><\/p>\n<p style=\"text-align: justify;\"><strong><em>Ai vet\u00eb ka m\u00eb t\u00eb vra\u201d.<\/em><\/strong><\/p>\n<p>&nbsp;<\/p>\n","protected":false},"excerpt":{"rendered":"<p>M\u00eb dat\u00eb 27.12.2019 n\u00eb qytetin e Lezh\u00ebs, u mbajt promovimi i librit \u201cLajm\u00ebtari i Baladave\u201d&hellip;<\/p>\n","protected":false},"author":2,"featured_media":14766,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"gallery","meta":{"footnotes":""},"categories":[709,703],"tags":[1206,2568],"class_list":["post-12289","post","type-post","status-publish","format-gallery","has-post-thumbnail","hentry","category-kryesor","category-kulture","tag-besnik-paci","tag-rovena-vata","post_format-post-format-gallery"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v28.1 - 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