{"id":12439,"date":"2020-02-18T15:52:48","date_gmt":"2020-02-18T15:52:48","guid":{"rendered":"http:\/\/pirustinews.com\/?p=12439"},"modified":"2020-02-18T15:52:48","modified_gmt":"2020-02-18T15:52:48","slug":"me-kete-perkthim-une-perpiqem-te-tregoj-se-nje-nga-kryeveprat-e-letersise-sone-eshte-shkruar-nga-nje-katolik-dhe-se-ajo-kryeveper-promovon-pikerisht-tolerancen-fetare","status":"publish","type":"post","link":"https:\/\/pirustinews.com\/?p=12439","title":{"rendered":"Me k\u00ebt\u00eb p\u00ebrkthim, un\u00eb p\u00ebrpiqem t\u00eb tregoj se nj\u00eb nga kryeveprat e let\u00ebrsis\u00eb son\u00eb \u00ebsht\u00eb shkruar nga nj\u00eb KATOLIK dhe se ajo kryevep\u00ebr promovon pik\u00ebrisht toleranc\u00ebn fetare."},"content":{"rendered":"

Nga Dr. Rovena VATA: Intervist\u00eb me Abidin Krasniqin, i cili solli p\u00ebr publikun fr\u00ebng t\u00eb p\u00ebrkthyer \u201cLahut\u00ebn e Malc\u00eds\u201d s\u00eb At Gjergj Fisht\u00ebs<\/em><\/strong><\/p>\n

Abidin \u00e7far\u00eb do t\u00eb thot\u00eb t\u00eb p\u00ebrkthesh Lahut\u00ebn e At Gjergj Fisht\u00ebs?<\/strong><\/p>\n

P\u00ebr mua, t\u00eb p\u00ebrkthej Lahut\u00ebn \u00ebsht\u00eb t\u00eb p\u00ebrkthej nj\u00eb kryevep\u00ebr unike, e cila ngjall nj\u00eb epok\u00eb q\u00eb \u00ebsht\u00eb edhe aq e lasht\u00eb, pothuajse mitike dhe n\u00eb t\u00eb nj\u00ebjt\u00ebn koh\u00eb, pothuajse ende aktuale n\u00eb bot\u00ebn shqiptare. N\u00eb \u201cLahut\u00ebn e Malc\u00eds\u201d, ka elemente aq t\u00eb vjet\u00ebr sa vet\u00eb populli shqiptar, por ka edhe t\u00eb tjer\u00eb q\u00eb ne akoma mund t\u00eb v\u00ebzhgonim n\u00eb vitet 80, n\u00eb rajone si Rugova, p\u00ebr shembull. N\u00eb nj\u00eb nivel m\u00eb t\u00eb p\u00ebrgjithsh\u00ebm, un\u00eb gjithmon\u00eb insistoj me publikun francez: Lahuta, ndryshe nga Kunora e Mal\u00ebve e Njego\u0161-it, ose Vdekja e Smajl Aga \u00c7engiq-it e Ma\u017eurani\u0107-it, promovon toleranc\u00ebn fetare. Edhe pse ishte frat fran\u00e7eskan, Fishta nuk ngjall kurr\u00eb besimin e krishter\u00eb. Ai flet p\u00ebr fe<\/em>, por ajo fe<\/em> vjen gjithmon\u00eb me bes\u00eb <\/em>e atdh\u00e9<\/em>, e nuk \u00ebsht\u00eb e p\u00ebrcaktuar (\u00ebsht\u00eb p\u00ebr tu sh\u00ebnuar q\u00eb fe, <\/em>vjen prej latinishtes fides, <\/em>rr\u00ebnj\u00eb prej t\u00eb cil\u00ebs vjen edhe fr\u00ebngjisht foi, <\/em>q\u00eb ka gati t\u00eb nj\u00ebjtin kuptim si fe <\/em>n\u00eb shqip, por q\u00eb ka edhe nji kuptim t\u00eb dyt\u00eb fr\u00ebngjisht: premtim solemn, betim; kuptim i dyt\u00eb q\u00eb afrohet me bes\u00ebn shqiptare). P\u00ebr Fisht\u00ebn, shqiptari feston Pashk\u00eb dhe Bajram.<\/strong> P\u00ebr Fisht\u00ebn, shqiptari lufton kund\u00ebr sllav\u00ebve, jo sepse jan\u00eb ortodoks, por sepse k\u00ebrkojn\u00eb t\u00eb pushtojn\u00eb territorin e tij. Shqiptari lufton kund\u00ebr turqve, jo sepse jan\u00eb mysliman, por sepse i imponojn\u00eb dhe i ndalonin t\u00eb flisnin dhe t\u00eb m\u00ebsojn\u00eb gjuh\u00ebn\u00a0 e tyre. Kjo \u00ebsht\u00eb e r\u00ebnd\u00ebsishme, sepse francez\u00ebt imagjinojn\u00eb se t\u00eb gjith\u00eb shqiptar\u00ebt jan\u00eb mysliman\u00eb. Por edhe m\u00eb keq, islamist\u00eb, mysliman\u00eb fanatik\u00eb. Me k\u00ebt\u00eb p\u00ebrkthim, un\u00eb p\u00ebrpiqem t\u00eb tregoj se nj\u00eb nga kryeveprat e let\u00ebrsis\u00eb son\u00eb \u00ebsht\u00eb shkruar nga nj\u00eb KATOLIK dhe se ajo kryevep\u00ebr promovon pik\u00ebrisht toleranc\u00ebn fetare.<\/p>\n

P\u00ebrkthimi i \u201cLahut\u00ebs s\u00eb Malc\u00eds\u201d n\u00eb gjuh\u00ebn fr\u00ebnge ishte m\u00eb shum\u00eb d\u00ebshir\u00eb apo domosdoshm\u00ebri?<\/strong><\/p>\n

P\u00ebr mua ishte nj\u00eb k\u00ebnaq\u00ebsi, p\u00ebr lexuesin fr\u00ebngjisht, nj\u00eb domosdoshm\u00ebri. K\u00ebshtu mund t\u00eb p\u00ebrmblidhet p\u00ebrgjigjja e k\u00ebsaj pyetje. P\u00ebr ta th\u00ebn\u00eb pak m\u00eb shum\u00eb: Un\u00eb kurr\u00eb nuk kam qen\u00eb m\u00eb i lumtur sesa gjat\u00eb dy viteve t\u00eb k\u00ebtij p\u00ebrkthimi. Ishte nj\u00eb sfid\u00eb, q\u00eb \u00e7do dit\u00eb rinovohej p\u00ebr t\u00eb kuptuar nj\u00eb fjal\u00eb t\u00eb till\u00eb ose t\u00eb till\u00eb t\u00eb rrall\u00eb, p\u00ebr t\u00eb p\u00ebrkthyer nj\u00eb shprehje t\u00eb till\u00eb ose t\u00eb till\u00eb tipike shqipe ose p\u00ebr t\u00eb arritur t\u00eb ruaj\u00eb ritmin poetik t\u00eb Fisht\u00ebs. P\u00ebr lexuesin, besoj se \u00ebsht\u00eb nj\u00eb domosdoshm\u00ebri: p\u00ebrve\u00e7 Ismail Kadares\u00eb, pothuajse asnj\u00eb shkrimtar tjet\u00ebr shqiptar nuk njihet n\u00eb Franc\u00eb. Kjo \u00ebsht\u00eb nj\u00eb situat\u00eb q\u00eb duhet t\u00eb ndryshoj\u00eb. Shqiptar\u00ebt kan\u00eb nj\u00eb let\u00ebrsi, q\u00eb meriton t\u00eb njihet, lexohet, p\u00ebrkthehet dhe zbulohet nga t\u00eb huajt. Ekzistojn\u00eb disa p\u00ebrkthime t\u00eb Migjenit, Rexhep Qosjes, Drit\u00ebro Agollit dhe disa t\u00eb tjer\u00eb, <\/strong>por vet\u00eb emri i Fisht\u00ebs nuk dihet! K\u00ebshtu q\u00eb, p\u00ebrkthimi i Lahut\u00ebs ishte detyr\u00eb p\u00ebr mua.<\/p>\n

Me \u00e7far\u00eb njihet sipas teje lexuesi francez, duke lexuar p\u00ebr Lahut\u00ebn e At Gjergj Fisht\u00ebs?<\/strong><\/p>\n

Ekzistojn\u00eb disa faza dhe disa nivele t\u00eb leximit. P\u00ebr lexuesin francez, me koh\u00eb, e para \u00ebsht\u00eb befasia: nj\u00eb poezi epike n\u00eb shekullin XX? P\u00ebrve\u00e7 nj\u00eb gjat\u00ebsi prej m\u00eb shum\u00eb se 15,000 vargje? E dyta \u00ebsht\u00eb zbulimi: nj\u00eb popull, emrin e t\u00eb cilit ai mezi e d\u00ebgjoi, me doke dhe zakone aq t\u00eb larg\u00ebta nga t\u00eb tijat, me nj\u00eb historia aq t\u00eb panjohur, me nj\u00eb gjuh\u00eb p\u00ebr t\u00eb cil\u00ebn ai nuk din m\u00eb shum\u00eb se p\u00ebr mandinga, urdu apo tibetian. E treta do t\u00eb jet\u00eb, shpresoj, arg\u00ebtim dhe kuriozitet. K\u00ebnaq\u00ebsia p\u00ebr t\u00eb hyr\u00eb n\u00eb bot\u00ebn mitologjike shqiptare, p\u00ebr t\u00eb zbuluar ora<\/em> dhe zana<\/em>, drangue<\/em> dhe kulshedra<\/em>. K\u00ebnaq\u00ebsia p\u00ebr t\u00eb hyr\u00eb n\u00eb ritmin e eposit, p\u00ebr t\u00eb lexuar nj\u00eb m\u00ebnyr\u00eb shkrimi, q\u00eb \u00ebsht\u00eb n\u00eb t\u00eb nj\u00ebjt\u00ebn koh\u00eb e ngadalt\u00eb dhe e shpejt\u00eb, n\u00eb bot\u00ebn q\u00eb \u00ebsht\u00eb e jona. Kurioziteti p\u00ebr t\u00eb lexuar gjithnj\u00eb e m\u00eb shum\u00eb, p\u00ebr t\u00eb p\u00ebrparuar n\u00eb histori, p\u00ebr t\u00eb njohur fundin e tregimit. D\u00ebshira p\u00ebr t\u00eb ditur sesi kjo Shqip\u00ebri e rrethuar nga grabitqar\u00ebt (si thot\u00eb Fishta<\/strong>: Q\u00fdsh se i k\u00e1 dreqent kojsh\u00ed \/ Edh\u00e8 ngrof\u00eb gjarpnin n\u00eb gj\u00ed\u2026) do t\u00eb jet\u00eb n\u00eb gjendje t\u00eb dal\u00eb e zonja e vet\u00ebs, t\u00eb b\u00ebhet e lir\u00eb dhe e pavarur.<\/p>\n

Pse At Gjergj Fishta dhe pse \u201cLahuta e Malc\u00eds\u201d?<\/strong><\/p>\n

Ka shum\u00eb arsye p\u00ebr k\u00ebt\u00eb zgjedhje. E para prej tyre \u00ebsht\u00eb q\u00eb, duke qen\u00eb biri i nj\u00eb kosovari dhe nj\u00eb franceze, i lindur n\u00eb Franc\u00eb, un\u00eb nuk njoh shum\u00eb vepra t\u00eb let\u00ebrsis\u00eb shqipe. Babai im kishte nj\u00eb bibliotek\u00eb t\u00eb madhe, ai lexonte shum\u00eb, si histori, antropologji apo let\u00ebrsi antike. Dhe shum\u00eb pak let\u00ebrsi moderne apo bashk\u00ebkohore. Dhe madje edhe m\u00eb pak let\u00ebrsi shqipe. Pavar\u00ebsisht gjith\u00e7kaje, mbaj mend se Lahut\u00ebn e Malcis e kemi pasur n\u00eb sht\u00ebpi. E lexova kur isha i ri dhe m\u00eb b\u00ebri p\u00ebrshtypje. P\u00ebrve\u00e7 Kanunit, disa v\u00ebllime me k\u00ebng\u00eb kreshnike dhe disa v\u00ebllime k\u00ebng\u00ebsh apo tregimesh popullore, Lahuta ishte libri i vet\u00ebm i let\u00ebrsis\u00eb shqipe, q\u00eb mund t\u00eb mbaj mend. Kaloi nj\u00eb koh\u00eb a gjat\u00eb, un\u00eb jetojsha si francez, larg atdheut, larg kultur\u00ebs dhe let\u00ebrsis\u00eb shqipe. Kur e lexova Lahut\u00ebn tre vjet m\u00eb par\u00eb, e kuptova edhe m\u00eb mir\u00eb, m\u00eb p\u00eblqeu edhe m\u00eb shum\u00eb. Shum\u00eb shpejt, lindi ideja p\u00ebr ta p\u00ebrkthyer n\u00eb fr\u00ebngjisht<\/strong>. Nj\u00eb arsye e dyt\u00eb p\u00ebr k\u00ebt\u00eb zgjedhje \u00ebsht\u00eb padrejt\u00ebsia q\u00eb, n\u00eb syt\u00eb e mi, u b\u00eb autor\u00ebve t\u00eb veriut t\u00eb vendit. Ndoc Nikaj, Ndre Mjeda, Gjergj Fishta, Ernest Koliqi, Anton Harapi, e shum\u00eb tjer\u00eb nuk vler\u00ebsohen ashtu si\u00e7 e meritojn\u00eb. N\u00eb Shqip\u00ebri dhe Kosov\u00eb, por edhe m\u00eb shum\u00eb jasht\u00eb vendit, ku as em\u00ebr nuk iu dihet. M\u00eb n\u00eb fund, nj\u00eb arsye e tret\u00eb \u00ebsht\u00eb lidhja ime ndaj historis\u00eb dhe etnologjis\u00eb. Lahuta \u00ebsht\u00eb nj\u00eb vep\u00ebr letrare me cil\u00ebsi t\u00eb pamohueshme estetike, por \u00ebsht\u00eb edhe nj\u00eb dokument historik me r\u00ebnd\u00ebsi maksimale. Ajo e prezanton lexuesin me bot\u00ebn e mrekullueshme t\u00eb maleve shqiptare. Fishta p\u00ebrshkruan skena, praktika, tradita st\u00ebrgjyshore ende t\u00eb ruajtura, n\u00eb fillim t\u00eb shekullit XX n\u00eb Evrop\u00eb. Di\u00e7ka e jasht\u00ebzakonshme q\u00eb nuk ekzistonte m\u00eb diku tjet\u00ebr n\u00eb kontinent n\u00eb at\u00eb koh\u00eb.<\/p>\n

A e dini nga se \u00ebsht\u00eb frym\u00ebzuar At Gjergj Fishta p\u00ebr t\u00eb shkruar ket\u00eb vep\u00ebr?<\/strong><\/p>\n

Sipas mendimit tim, frym\u00ebzimi i Fisht\u00ebs ka tre burime: let\u00ebrsin\u00eb antike (Homerin, por edhe Virgjilin e tjer\u00eb), poet\u00ebt kroat\u00eb dhe malazez\u00eb Ivan Ma\u017eurani\u0107 (Vdekja e Smajl Aga \u00c7engiq-it) dhe Petar Petrovi\u0107 Njego\u0161 (Kunora e Mal\u00ebve) si dhe k\u00ebng\u00ebt kreshnike shqiptare dhe eposin popullor boshnjak. Fishta t\u00ebrheq elementet nga secila prej k\u00ebtyre tre burimeve. P\u00ebrshkrimi i or\u00ebve dhe i zanave, ai i udh\u00ebheq\u00ebsve shqiptar\u00eb t\u00eb mbledhur n\u00eb Prizren (k\u00ebnga 9), ajo e kulshedr\u00ebs (k\u00ebnga 16), tregimi i k\u00ebng\u00ebs 26, nga poet\u00ebt antik\u00eb. Skenat e betejave, forma e gjith\u00eb vepr\u00ebs. <\/strong><\/p>\n

Elementet estetike p\u00ebrmbajn\u00eb elemente t\u00eb frym\u00ebzuara nga poet\u00ebt t\u00eb lartp\u00ebrmendur kroat dhe malazez. M\u00eb n\u00eb fund, ajo q\u00eb ndikoi n\u00eb m\u00ebnyr\u00eb t\u00eb drejtp\u00ebrdrejt\u00eb te Fishta ishin ndoshta k\u00ebng\u00ebt e trim\u00ebris\u00eb si dhe k\u00ebng\u00ebt e ciklit t\u00eb Mujit dhe Halilit.<\/p>\n

Fjalori, edhe n\u00ebse ai i Fisht\u00ebs \u00ebsht\u00eb shum\u00eb m\u00eb i pasur, \u00ebsht\u00eb i ngjash\u00ebm. Ritmi, p\u00ebrs\u00ebritjet, krahasimet, formula t\u00eb caktuara t\u00eb prezantimit n\u00eb veprimin luftarak, etj. jan\u00eb elemente q\u00eb gjend\u00ebn n\u00eb dy rastet.<\/p>\n

Ku q\u00ebndron v\u00ebshtir\u00ebsia e p\u00ebrkthimit p\u00ebr At Gjergj Fisht\u00ebn?<\/strong><\/p>\n

P\u00ebr mua q\u00eb e kuptoj ve\u00e7an\u00ebrisht mir\u00eb gegnisht\u00ebn e vjet\u00ebr, t\u00eb kuptosh kryevepr\u00ebn e Fisht\u00ebs nuk ishte e v\u00ebshtir\u00eb. Sigurisht, ka vargje e edhe m\u00eb shpesh, fjal\u00eb, ku kam dyshuar dhe hezituar. Por me disa fjalor\u00eb, gjeta kuptimet e praktikisht t\u00eb gjitha fjal\u00ebve q\u00eb nuk i dija. Por p\u00ebrkthimi nuk \u00ebsht\u00eb ve\u00e7 mir\u00ebkuptim. P\u00ebrkthimi \u00ebsht\u00eb transferim i kuptimit nga nj\u00eb univers n\u00eb tjetrin, nga nj\u00eb bot\u00eb n\u00eb tjetr\u00ebn. Kjo ishte m\u00eb e v\u00ebshtir\u00eb. Kishte pika ku bllokohesha p\u00ebr or\u00eb t\u00eb t\u00ebra! Por, mbasi p\u00ebrkthimi im \u00ebsht\u00eb p\u00ebrkthim akademik, kam sh\u00ebnuar dyshimet eventuale n\u00eb fusnota. N\u00ebse nj\u00eb akademik q\u00eb zot\u00ebron shqipen dhe fr\u00ebngjishten lexon p\u00ebrkthimin tim, ai pa dyshim do t\u00eb gjej\u00eb fragmente, q\u00eb do t\u2019i kishte p\u00ebrkthyer ndryshe<\/strong>. Kjo \u00ebsht\u00eb e pashmangshme, ve\u00e7an\u00ebrisht pasi gjuha fr\u00ebnge, ka nj\u00eb fjalor m\u00eb t\u00eb gjer\u00eb se shqipja. Por jam i bindur, q\u00eb p\u00ebrkthimi im \u00ebsht\u00eb besnik i tekstit dhe nj\u00ebkoh\u00ebsisht, mjaft estetik dhe poetik, p\u00ebr ta b\u00ebr\u00eb lexuesin francez t\u00eb d\u00ebshiroj\u00eb ta lexoj\u00eb.<\/p>\n

\u00c7far\u00eb mendoni q\u00eb duhet t\u00eb b\u00ebjn\u00eb m\u00eb shum\u00eb institucionet p\u00ebr At Gjergj Fisht\u00ebn?<\/strong><\/p>\n

P\u00ebrve\u00e7 nj\u00eb muzeu, Shqip\u00ebria mund t\u00eb l\u00ebshonte nj\u00eb kart\u00ebmonedh\u00eb p\u00ebr nder t\u00eb Gjergj Fisht\u00ebs, nj\u00eb nga propozimet e juaja Rovena, q\u00eb keni b\u00ebr\u00eb n\u00eb simpoziumin e mbajtur n\u00eb New York, me 2-3 n\u00ebntor 2019.<\/p>\n

Shteti shqiptar mund t\u00eb mb\u00ebshtes\u00eb financiarisht p\u00ebrkthimin dhe shp\u00ebrndarjen e veprave t\u00eb tij. M\u00eb n\u00eb fund, mendoj se k ardhur koha t\u00eb botojm\u00eb veprat kryesore t\u00eb let\u00ebrsis\u00eb shqipe, n\u00eb nj\u00eb koleksion librash. P\u00ebr shembull, n\u00eb Franc\u00eb, kemi koleksionin Le Pleiade<\/em> n\u00eb t\u00eb cilin p\u00ebrfshihen autor\u00ebt m\u00eb t\u00eb m\u00ebdhenj francez\u00eb dhe t\u00eb huaj. <\/strong>K\u00ebto jan\u00eb botime kritike t\u00eb veprave dhe fizikisht librat jan\u00eb luksoz\u00eb, t\u00eb lidhur n\u00eb l\u00ebkur\u00eb t\u00eb plot\u00eb, t\u00eb shtypura n\u00eb let\u00ebr t\u00eb bukur, pra Fishta kishte merituar me koh\u00eb nj\u00eb botim t\u00eb till\u00eb t\u00eb vepr\u00ebs s\u00eb tij t\u00eb plot\u00eb.<\/p>\n

Abidin a keni menduar t\u00eb b\u00ebni promovimin e k\u00ebtij p\u00ebrkthimi n\u00eb Shqip\u00ebri, n\u00eb Kosov\u00eb apo edhe n\u00eb Maqedonin\u00eb e Veriut?<\/strong><\/p>\n

N\u00eb t\u00eb v\u00ebrtet\u00eb, para se t\u00eb p\u00ebrktheja Lahut\u00ebn, un\u00eb njihja vet\u00ebm pak njer\u00ebz n\u00eb Shqip\u00ebri ose Kosov\u00eb. Kam p\u00ebrkthyer vet\u00ebm, me ndihm\u00ebn e fjalor\u00ebve dhe disa t\u00eb af\u00ebrmve. Kur libri u pranua nga botuesi, fillova t\u00eb mendoj p\u00ebr ta promovuar. Deri m\u00eb tani kam reklamuar Lahut\u00ebn n\u00eb mediat sociale, kam kontaktuar shum\u00eb intelektual\u00eb shqiptar\u00eb n\u00eb Facebook, kam dh\u00ebn\u00eb disa intervista p\u00ebr portale ose gazeta, nj\u00eb intervist\u00eb p\u00ebr nj\u00eb televizion n\u00eb Shkod\u00ebr.<\/strong> Nj\u00eb mbr\u00ebmje promovimi u organizua nga bashkia e Shkodr\u00ebs, ku edhe takova njer\u00ebz shum\u00eb interesant\u00eb. Kam marr\u00eb pjes\u00eb n\u00eb disa ngjarje t\u00eb tjera n\u00eb Paris, Bruksel, Koblenz n\u00eb Gjermani, ku mund t\u00eb flas p\u00ebr librin. Kisha dasht\u00eb t\u00eb b\u00ebja m\u00eb shum\u00eb, por kam mjete t\u00eb kufizuara financiare dhe nuk jam nj\u00eb shit\u00ebs i mir\u00eb. Nuk dua ta kaloj koh\u00ebn time, duke i bindur njer\u00ebzit q\u00eb ta blejn\u00eb librin.<\/p>\n

Por brenda k\u00ebsaj jave promovimi i Lahut\u00ebs do jet\u00eb n\u00eb disa vende, si n\u00eb Shkod\u00ebr, n\u00eb Prishtin\u00eb dhe m\u00eb dat\u00eb 22 shkurt n\u00eb qytetin e Lezh\u00ebs. Ky promovim n\u00eb Lezh\u00eb, do jet\u00eb i organizuar nga gjaku i At Gjergj Fisht\u00ebs, t\u00eb cil\u00ebt ishin t\u00eb par\u00ebt, q\u00eb m\u00eb uruan mir\u00ebseardhjen n\u00eb Shqip\u00ebri, s\u00eb bashku me historianin Paulin Zefi, Nikoll\u00eb Prendin, recituesin e vargjeve fishtjane, Ermira Ndok\u00ebn, gjaku i Fisht\u00ebs, t\u00eb p\u00ebrfaq\u00ebsuar nga patrioti, kontribuesi dhe aktivisti i imazhit t\u00eb At Gjergj Fisht\u00ebs, Besnik PACI.<\/strong><\/p>\n","protected":false},"excerpt":{"rendered":"

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