{"id":12513,"date":"2020-03-02T16:57:31","date_gmt":"2020-03-02T16:57:31","guid":{"rendered":"http:\/\/pirustinews.com\/?p=12513"},"modified":"2020-03-02T16:57:31","modified_gmt":"2020-03-02T16:57:31","slug":"nga-gjergj-marku-kur-kapidani-i-mirdites-martonte-djalin-ne-vitin-1930","status":"publish","type":"post","link":"https:\/\/pirustinews.com\/?p=12513","title":{"rendered":"Nga Gjergj Marku: Kur KAPIDANI i Mirdites martonte djalin ne vitin 1930!…"},"content":{"rendered":"

(Dhjet\u00ebra studiues e udh\u00ebp\u00ebrshkrues t\u00eb huej q\u00eb i jan\u00eb qasur Shqip\u00ebris\u00eb sidomos n\u00eb mesin e Shekullit t\u00eb XIX dhe fillimshekullin e XX-t\u00eb, hapin e kan\u00eb ndalur n\u00eb at\u00eb q\u00eb e kan\u00eb quajtur \u201cfisin m\u00eb klasik, m\u00eb homogjen dhe m\u00eb karakteristik n\u00eb Shqipni\u201d,<\/strong> pik\u00ebrisht Mirdit\u00ebn dhe mirditasit. Hulumtimet e tyre do t\u00eb ishin t\u00eb mang\u00ebta n\u00ebse nuk do t\u00eb shkelnin n\u00eb k\u00ebt\u00eb \u201coaz t\u00eb papushtuem\u201d nga k\u00ebmba e pushtuesit osman, aty ku ishin ruajtur m\u00eb s\u00eb miri doket dhe zakonet shqiptare, thote studiuesi Ndue Dedaj,<\/strong> nd\u00ebrkoh\u00eb q\u00eb gjithnj\u00eb m\u00eb e mira der\u00eb p\u00ebr t\u00eb kuptuar se si funksiononte ky kod ishte Dera e Kapidanatit, selia e njohur n\u00eb krye t\u00eb Oroshit, e shquar si der\u00eb princ\u00ebrore me sjellje evropiane.<\/p>\n

\u201cMirdita nuk mund t\u00eb kuptohet pa Der\u00ebn e Gjomarkajve\u201d, -shkruan At Zef P\u00ebllumbi.<\/strong> Si do q\u00eb t\u00eb shkruhet e t\u00eb folet p\u00ebr ta, p\u00ebr nga vjet\u00ebrsia e tyre, sidomos nga koha e Bushatllinj\u00ebve t\u00eb Shkodr\u00ebs ata jan\u00eb b\u00ebr\u00eb shum\u00eb t\u00eb njohur e t\u00eb p\u00ebrmendur pse i prinin t\u00eb gjith\u00eb Mirdit\u00ebs. Mirdita kishte shum\u00eb bajrak\u00eb, por mbi t\u00eb gjith\u00eb bajrak\u00ebt ishte Kapidani, Dera e Gjomarkut, e cila \u00ebsht\u00eb dalluar gjithmon\u00eb n\u00eb ato mbledhjet e m\u00ebdha q\u00eb jan\u00eb b\u00ebr\u00eb shpesh, ose Mirdita m\u00eb vete ose me krahinat e tjera, sidomos me Shkodr\u00ebn n\u00eb koh\u00ebn e Bushatllinj\u00ebve\u2026\u201d<\/strong><\/p>\n

Studiuesi Aleksand\u00ebr Meksi shkruen se \u201cp\u00ebr shkak t\u00eb kund\u00ebrshtimit q\u00eb Kapidan\u00ebt i b\u00ebn\u00eb regjimit komunist,<\/strong> p\u00ebr shkak t\u00eb p\u00ebrsekutimit q\u00eb pat\u00ebn t\u00eb gjith\u00eb pjes\u00ebtar\u00ebt e familjes s\u00eb Gjomarkajve, kuptohet se kjo familje nuk \u00ebsht\u00eb studiuar sa duhet mbas luft\u00ebs s\u00eb Dyt\u00eb bot\u00ebrore. Kjo histori meriton t\u00eb studiohet, pse mbart n\u00eb koh\u00ebt e vona d\u00ebshmi t\u00eb strukturave t\u00eb m\u00ebparshme t\u00eb organizimit, traditave, zakoneve q\u00eb kjo familje kishte<\/strong>. Meriton t\u00eb studiohet p\u00ebr shkak t\u00eb vlerave q\u00eb familja e Gjomarkajve kishte p\u00ebr ruajtjen e autonomis\u00eb lokale n\u00eb vet\u00ebqeverisjen e saj, duke ruajtur zon\u00ebn nga tendencat e cop\u00ebzimit, n\u00ebnshtrimit etj.<\/p>\n

Ernest Koliqi e p\u00ebrshkruan kapidanin e Mirdit\u00ebs:<\/strong> \u201cRrall\u00eb njeri n\u00eb breznit\u00eb e fundit paraqitej nd\u00ebr ne si Gjon Marka Gjoni, i ngjeshun me tharmet ma dalluese t\u00eb brumit t’on\u00eb ethnik. N\u00eb shoqni t\u00eb tij, tue ia nd\u00ebgjue kuvendin, kishim p\u00ebrshtypjen se gjindemi para prototipit t\u00eb rrac\u00ebs shqiptare, shp\u00ebtue p\u00ebr mrekulli nga c\u00ebnimi i koh\u00ebs\u2026\u201d<\/p>\n

K\u00ebsaj rradhe do t\u00eb ndalemi tek nj\u00eb aspekt q\u00eb flet shum\u00eb, dasma n\u00eb k\u00ebt\u00eb der\u00eb. Nj\u00eb prej pinjojv\u00eb t\u00eb k\u00ebsaj dere Gjon Markagjoni (n\u00eb vitet 1997 deputet n\u00eb kuvendin e Shqip\u00ebris\u00eb, por q\u00eb p\u00ebr fat t\u00eb keq jetoj fare pak vite n\u00eb demokraci),<\/strong> sjell kujtime interesante pik\u00ebrisht nga k\u00ebto doke e zakone, sh\u00ebnime t\u00eb botuara n\u00eb revist\u00ebn LEKA n\u00eb gusht t\u00eb vitit 1930.<\/p>\n

\u201cT\u00eb huejve q\u00eb pat\u00ebn fat me shkrue mbi traditat, doket e zakonet tona, kurrnji send nuk u kish ba ma tep\u00ebr p\u00ebrshtypje se sa pritja e bujaria e shqiptarit, si dhe feja e besimi n\u00eb Zotin\u201d<\/strong>. Dhe kjo manifestohet qoft\u00eb dhe n\u00eb sjelljen princ\u00ebrore t\u00eb nj\u00eb dasme t\u00eb k\u00ebsaj dere ku nuk mungojn\u00eb as t\u00eb ftuar t\u00eb nderit, konsuj e udh\u00ebheq\u00ebsi, por as vegj\u00eblia.<\/p>\n

Le t\u00eb shkojm\u00eb n\u00eb ato vite me sh\u00ebnimet e hershme.<\/em><\/strong><\/p>\n

Dasma, 1930<\/strong><\/p>\n

\u201cNuk asht e pa vend t\u00eb flas di\u00e7ka edhe mbi darsm\u00ebn madh\u00ebshtore q\u00eb bani shpija e Gjonmarkajve, dera ma bujare e ma e vjetra n\u00eb Mirdit\u00eb, pse prej k\u00ebsaj dasme shofim t\u00eb p\u00ebrs\u00ebritun doket e njatyne darsmave prrallore, qi aq bukur na i p\u00ebrshkruejn\u00eb shkrimtar\u00ebt e huej si Francesco Tajani, De Grandi, Gopchevich etj, darsmat qi kishin zakon me ba dyert bujare, shpijat e princave t\u00eb mo\u00e7\u00ebm t\u00eb Shqypnis\u00eb<\/strong>, doke qi theksojn\u00eb karakterin e vjet\u00ebr e bujar t\u00eb Shqyptarit. Duhet dijt\u00eb pra se Kapidan Gjoni i Marka Gjonit, qysh me 10 Gusht kishte p\u00ebrhap\u00eb thirrsa e lajmtar\u00eb termal e teposht\u00eb mrenda dymb\u00ebdhet bajrak\u00ebve (Mirdit\u00eb, Kthell\u00eb, Malci t\u00eb Lezh\u00ebs)<\/strong> e jasht\u00eb p\u00ebr me grish\u00eb pa nd\u00ebrlikim besimi, t\u00eb madh e t\u00eb vog\u00ebl, autoritete t\u00eb vendit e njer\u00ebz t\u00eb huej, kren\u00eb, bajraktar\u00eb, pse t\u00eb Diel\u00ebn 24 Gusht 1930 martote Markun, djalin e par\u00eb t\u00eb vetin, e i thirrte n\u00eb dars\u00ebm qi t\u00eb merrshin pjes\u00eb n\u00eb g\u00ebzimin e familjes.<\/strong> T\u00eb gjith sa kjen\u00eb t\u00eb grishun, gjini, miq e dashamir\u00eb, t\u00eb marrmen lajmin e grishjes mendojn\u00eb p\u00ebr dhanti e tuej fillue prej dat\u00ebs 18 Gusht t\u00eb veshun e t\u00eb mathun ma s\u00eb mirit e sht\u00ebrngue n\u2019arm\u00eb, tub\u00eb mas tube, kush para e kush mrapa, duen me dal\u00eb tu konaqet e Kapidanave.<\/strong> Secila \u00e7et\u00eb ka q\u00e8 e desh p\u00ebr dore e porsa duken kundruell konaqeve, i zoti i shpis qi i sheh, n\u00eb shej g\u00ebzimi e hareje fillon pushk\u00ebn, s\u00eb cil\u00ebs i p\u00ebrgjigjen miqt e kshtu pa ja da deri sa mrrijn\u00eb n\u00eb shteg t\u2019oborrit:<\/strong> aty pushka pran e miqt falen me t\u00eb gjith tjer\u00ebt qi i kan\u00eb dal\u00eb para, nd\u00ebrsa grat\u00eb rreshtue n\u2019oborr u k\u00ebndojn\u00eb par\u00eb e par\u00eb vallen dasmorve tuj p\u00ebrmend secilin me em\u00ebn t\u00eb vet e tuj i shpall\u00eb edhe dhantin qi bjen, me fjal\u00eb:<\/p>\n

Faqe bardh\u00eb kjoft\u00eb filan zotni
\nP\u00ebr dhanti pruni nji ka (dash) e nji flori
\nJa baft Zoti\u2019 i qind e\u2019 i mi
\nNgiatja Zot jet\u00ebn e ti,
\netj.<\/strong><\/p>\n

Miqt\u00eb i p\u00ebrcjell mrend\u00eb i zoti i shpis, ku i nderon me duhan e kafe e mrapa u shtron rakin\u00eb. Mrend\u00eb k\u00ebrset kanga e piskamja, nd\u00ebrsa jasht\u00eb grat\u00eb u k\u00ebndojn\u00eb kang\u00ebn miqve qi vin\u00eb e burrat i nxisin batare pushk\u00ebsh.<\/strong> Prej dat\u00ebs 18 e deri me 23 Gusht s\u2019prajn\u00eb tuj ardh miq e gati t\u00eb gjith ndalen aty p\u00ebr nji jav\u00eb dit\u00eb. Nuk dihet me t\u00eb njehun se sa kjen\u00eb dasmor\u00ebt, por pa droje gabimi, mund t\u00eb thohet se jan\u00eb ken\u00eb ma se 1000 vet\u00eb.<\/p>\n

Bujaria e t\u00eb zotit t\u00eb shpis s\u2019kursej kurrgja p\u00ebr me nderue e me gostit\u00eb miqt\u00eb si duhet. Furrtar\u00eb prej Prizrendit kjen\u00eb pru aty p\u00ebr me qit\u00eb buk\u00eb si n\u00eb gjytet, ashtu edhe gjellbasa p\u00ebr tryez\u00eb alla franca.<\/strong> Pat sofra kam\u00ebkryq si mas zakonit t\u00eb vendit e sofra alla franca p\u00ebr t\u00eb huej e zotni t\u00eb nalt\u00eb. Gjithkund boll\u00ebk, salltanet e dalldi si n\u00eb stoli t\u2019odave, ashtu nd\u00ebr orendi e n\u00eb hae, n\u00eb pije, sa mos me ja pas\u00eb lakmi shpijave as hoteleve t\u00eb mdhaja t\u00eb Europ\u00ebs, gjith ashtu shtroj\u00eb e mloj\u00eb p\u00ebr zotni e kurrkush nuk hoq keq p\u00ebr t\u00eb fjetun.<\/p>\n

T\u00eb shtund\u00ebn nade, me 23 Gusht, krushqit e dhandrrit, 22 burra t\u00eb zgjedhun, masi u fal\u00ebn me t\u00eb gjith u hyp\u00ebn kuajve e p\u00ebrcjell\u00eb me kang\u00eb e batare nisen p\u00ebr Vig, n\u00eb bajrak t\u00eb Dibrrit, ku do t\u00eb marrin nusen.<\/strong> N\u2019at mrame bijn\u00eb n\u00eb shpi t\u00eb Marka Gjon Per Jakut, shpi nd\u00ebr ma t\u00eb mirat e Vigut e, t\u00eb Dil\u00ebn nade, bashk\u00eb me nuse e me krushqit e saj kthejn\u00eb n\u2019Orosh p\u00ebr nji rrug\u00eb tjet\u00ebr, sikurse asht zakoni.<\/p>\n

Kur jan\u00eb kah i aviten katundit, nji djal\u00eb nd\u00ebr ma pelivanat, shkputet prej shokve e nget tu shpija e dhandrrit me dhan\u00eb siharriqin se nusja nuk asht larg. N\u00eb k\u00ebt nd\u00ebrkoh\u00eb krushqit me nuse kan\u00eb xan\u00eb vend m\u00eb nji patalok p\u00ebr me prit\u00eb tjer\u00eb krushq darsmor\u00eb qi vin\u00eb me u dal\u00eb para<\/strong>. N\u2019oborr t\u2019dhandrrit rreshtohen gjith sa jan darsmor\u00eb e darsmore e t\u2019u pamen krushqit me nuse, kerset pushka batare e nuk men deri sa nusja t\u00eb ket mrri n\u2019oborr t\u00eb shpis. At\u00ebher\u00eb pran pushka e dahet ma e qart\u00eb vallja e grave. Krushqit falin e nusen e ulin prej kalit.<\/p>\n

Pa u shtye gjat\u00eb nd\u00ebr hollsina, p\u00ebrshtypja e par\u00eb qi ban nusja asht e mir\u00eb duket e re, edhe e hieshme sikurse i ri e i pash\u00ebm asht edhe dhandrri. Ftyra e nuses asht e mlueme me duvak t\u00eb kuq, por ai vel transparent len me pa se asht e mir\u00eb. Vesha e saj komtare p\u00ebrbahet me fustan t\u00eb bardh\u00eb pola-pola, stravec\u00eb t\u00eb kuqe me thek\u00eb, gjeheng cohet t\u00eb bardh\u00eb mush me lajle e gajtana e ka\u00e7ulit\u00eb t\u00eb mndafsht\u00eb n\u00eb krye.<\/strong> Parsmen ia hijeshojn\u00eb stringla parall\u00ebk\u00eb ari, ballin ia zbukuron nji paft\u00eb ari (dallfes) me shum lajle, breshnue me lira turke, rrath\u00eb t\u00eb kushtuesh\u00ebm e gishtat mush\u00eb me unaza.<\/p>\n

Ne k\u00ebrkojshim dhandrrin, i cili asht mrend\u00eb e nuk duket, edhe ai asht veshun komtarisht, tirqi t\u00eb bardh\u00eb me shum gajtana t\u00eb zez\u00eb, enteri e jelek t\u00eb ngrim n\u2019ar e ksul\u00eb t\u00eb bardh\u00eb n\u00eb krye.<\/strong><\/p>\n

Baba qi bashk\u00eb me dy krushq t\u00eb parashenjuem ulin nusen prej kalit, i merr dor\u00ebn ksaj dhe e \u00e7on n\u00eb mes t\u00eb grave t\u00eb cilat p\u00ebr pak koh\u00eb i kndojn\u00eb par\u00eb e par\u00eb e mandej e shtien n\u00eb sht\u00ebpi. Te shkami i der\u00ebs i shtrojn grun\u00eb p\u00ebr shej t\u00eb mir\u00eb tue i urue \u201cpast\u00eb ardh me bereqet\u201d, mandej i japin nji grusht sheqer, t\u00eb cillin nusja e lshon mi nji kusi qi a n\u00eb zjarr, p\u00ebr shej se nusja duhet t\u00eb jet gjithmon\u00eb goj-amb\u00ebl e pruft\u00eb harmoni n\u00eb shpi.<\/strong> Mrapa vjen ceremonia e duvakut, t\u00eb cilin nuk ia hjek grue por nji mashkull nd\u00ebr ma t\u2019af\u00ebrmit e konakut. Masi t\u2019i hiqet duvaku e \u00e7ojn\u00eb nusen me pushue. M\u2019e shtri duvakun e me vue oroe n\u2019at shtroj\u00eb t\u2019kuqe, shihet nji shplak\u00eb dore e bardh\u00eb me pes\u00eb gishta.<\/p>\n

Jasht\u00eb gjithnji vijojn\u00eb vallet e grave e mrend\u00eb kanga e ahengu. Krusht i kan qit\u00eb n\u00eb nji an\u00eb ku i zoti i shpis vet\u00eb i ban nder\u00eb, me duhan kafe e i pyet, n\u00eb ishin lodh\u00eb e ma von\u00eb iu shtron raki e buk\u00eb.<\/strong> Nd\u00ebr t\u00eb gjitha skajet e shpis jan\u00eb shtrue sofra, mrend\u00eb e jasht\u00eb e me i njeh dalin ma se 90. I zoti i shpis gjindet gjithkund, n\u00eb secil\u00ebn sof\u00ebr han dy-tre kashat\u00eb p\u00ebr me nderue miqt\u00eb, mandej kalon nd\u00ebr sofra tjera. N\u00eb sallon stolisun ma s\u00eb mirit kan shtrue sofr\u00ebn alla franca, aty ka ndej dhandrri me miqt e huej. N\u00eb k\u00ebt sof\u00ebr, nd\u00ebr t\u00eb tjer\u00eb dahen n\u00eb shej dy miq t\u00eb huej: Z. Ermanno Armao, Konsulli i P\u00ebrgjithsh\u00ebm i Mretit t\u2019Italis\u00eb n\u00eb Shkod\u00ebr e Z. St\u00ebrlingu, ish – inspektor i Oborrit Mretnuer t\u00eb N. M. T. Zog i I.<\/strong><\/p>\n

T\u00eb Han\u00ebn qi asht darsma e madhe, si mas zakonit, nusja kje zgjue fort heret e kje \u00e7ue me ndez zjarmin e me mush uj\u00eb n\u00eb krue; kjo n\u00eb shej se tash e kndej do t\u00eb bahej zoj\u00eb konakut e do t\u00eb merrte n\u00eb dor\u00eb rrang\u00ebt e shpis. Pa zbardh drita mir\u00eb priten 5 qe e p\u00ebrve\u00e7 berreve tjera edhe 50 desh p\u00ebr ferlik\u00eb.<\/strong> Gjith dita kalon pa u kujtue me kang\u00eb e valle, tuj qit\u00eb pushk\u00eb e tuj ba qef. Me gjith ket\u00eb mori nieri, prej gjithnduer krahine e bajraku, mes tymit te pijes e batareve t\u00eb pushk\u00ebve nuk ndodhi kurgja e lig\u00eb e n\u00eb k\u00ebt\u00eb ras\u00eb u v\u00ebrtetue fjala e miditasit qi thot\u00eb: \u201cMe mend n\u00eb krye nuk bahem budall\u201d e sikurse i urt\u00eb nd\u00ebr fjal\u00eb, i mirditasi asht i p\u00ebrkor\u00eb edhe n\u00eb hare e pije.
\nT\u00eb Mart\u00ebn nade, aty n\u00eb shpi kje vue kunora, m\u00eb par\u00eb civile, mandej kunora kishtare, t\u00eb cil\u00ebn e bekoi Z. Dom Prend Suli. Kumar\u00eb kjen\u00eb Z. E. Armao e Z. Stelingu. Mas kunore, kumar\u00ebt e kapidanat e muer\u00ebn n\u2019gryk\u00eb tuj p\u00ebrhajrue martes\u00ebn.<\/strong><\/p>\n

Kemi pa se vendsit pruen p\u00ebr dhanti kush nji ka e kush nji dash. P\u00ebr t\u00eb huej dijm\u00eb se pruen kush arm\u00eb t\u00eb giata gjoje, gramafona e kolan\u00eb ari p\u00ebr nuse e tjera tesha arit.<\/strong><\/p>\n

Pa u shtye ma giat\u00eb me diftue se sa qefi u ba, edhe t\u00eb M\u00ebrkuren e t\u2019Enjten diftojm\u00eb se miqt tuba – tuba t\u00eb p\u00ebrcjellun me pushk\u00eb e lan\u00eb at\u00eb shpi bujare krejt t\u00eb k\u00ebnaqun mush\u00eb me g\u00ebzim e me hare\u201d.<\/strong><\/p>\n

 <\/p>\n

 <\/p>\n","protected":false},"excerpt":{"rendered":"

(Dhjet\u00ebra studiues e udh\u00ebp\u00ebrshkrues t\u00eb huej q\u00eb i jan\u00eb qasur Shqip\u00ebris\u00eb sidomos n\u00eb mesin e…<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"gallery","meta":{"footnotes":""},"categories":[701,709],"tags":[],"class_list":["post-12513","post","type-post","status-publish","format-gallery","hentry","category-aktualiteti","category-kryesor","post_format-post-format-gallery"],"yoast_head":"\nNga Gjergj Marku: Kur KAPIDANI i Mirdites martonte djalin ne vitin 1930!... - Pirusti News<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/pirustinews.com\/?p=12513\" \/>\n<meta property=\"og:locale\" content=\"sq_AL\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Nga Gjergj Marku: Kur KAPIDANI i Mirdites martonte djalin ne vitin 1930!... - 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