{"id":12594,"date":"2020-03-20T12:59:47","date_gmt":"2020-03-20T12:59:47","guid":{"rendered":"http:\/\/pirustinews.com\/?p=12594"},"modified":"2020-03-20T16:18:29","modified_gmt":"2020-03-20T16:18:29","slug":"nga-don-robert-kola-shfaqja-e-fytyres","status":"publish","type":"post","link":"https:\/\/pirustinews.com\/?p=12594","title":{"rendered":"Nga Don Robert Kola:  SHFAQJA E FYTYR\u00cbS"},"content":{"rendered":"<p style=\"text-align: justify;\"><strong>Mahnitja e fytyr\u00ebs<\/strong><\/p>\n<p style=\"text-align: justify;\"><strong>Fytyra! <\/strong><\/p>\n<p style=\"text-align: justify;\"><strong>Sa rr\u00ebmbyese \u00ebsht\u00eb fytyra! Fytyra \u00ebsht\u00eb mahnitja m\u00eb e thell\u00eb e njeriut<\/strong>. Nga t\u00eb gjitha qeniet q\u00eb ekzistojn\u00eb n\u00eb faqen e dheut, vet\u00ebm njeriu i mahnitet fytyr\u00ebs. Fytyra e mahnit njeriun, njeriu mahnitet nga fytyra. Njeriu \u00ebsht\u00eb qenie q\u00eb mahnitet dhe mahnit. E mahnit tjetrin dhe mahnitet nga tjetri. Njeriu \u00ebsht\u00eb qenie mahnit\u00ebse. <strong>Akti i mahnitjes \u00ebsht\u00eb t\u00eb mahniturit.<\/strong> N\u00eb vet\u00eb aktin e t\u00eb mahniturit shquhet mahnitja. Mahnitja thellon t\u00eb mahniturit dhe thell\u00ebsia e saj thellon edhe thell\u00ebsit\u00eb e t\u00eb mahniturit.<strong> Thell\u00ebsia e krijes\u00ebs shquhet p\u00ebrmes mahnitjes.<\/strong><\/p>\n<p style=\"text-align: justify;\">Mahnitja e p\u00ebrshkon njeriun si nj\u00eb f\u00ebshf\u00ebritje q\u00eb vjen nga rrahjet e misterit\u00a0 t\u00eb krijes\u00ebs dhe e p\u00ebrshkon qenien e tij n\u00eb shp\u00ebrthimin drith\u00ebrues t\u00eb rrokjeve t\u00eb habis\u00eb, duke e p\u00ebrmbushur me mrekulli frym\u00ebn e tij. <strong>Drith\u00ebrima q\u00eb e p\u00ebrfshin njeriun p\u00ebrmes misterit t\u00eb krijes\u00ebs, e q\u00eb lakohet p\u00ebrmes rrokjeve t\u00eb magjepsjes, \u00ebsht\u00eb parath\u00ebnia e par\u00eb e frym\u00ebs se tij ndaj misterit t\u00eb jet\u00ebs.<\/strong><\/p>\n<p style=\"text-align: justify;\">Rrokjet e mahnitjes jan\u00eb akordet e para t\u00eb njeriut q\u00eb shp\u00ebrthen n\u00eb brohoritje, klithje dhe ofsham\u00eb, duke e kredhur brend\u00ebsin e kraharorit t\u00eb tij n\u00eb p\u00ebrd\u00ebllime t\u00eb pa rr\u00ebfyeshme. <strong>Mahnitja shquan brohoritjen, nd\u00ebrsa, brohoritja shquan kremtimin.<\/strong> Mahnitja \u00ebsht\u00eb vatra e kremtimit. Kremtimi \u00ebsht\u00eb loja e t\u00ebrheqjes; \u00ebsht\u00eb si loj\u00eb f\u00ebmij\u00ebrore e cila s\u2019ka asnj\u00eb q\u00ebllim, pos q\u00eb t\u00eb ngihet me pranin\u00eb dhe shfaqjen e kuptimit. <strong>Thelbi i artit t\u00eb mahnitjes \u00ebsht\u00eb si thelbi i vepr\u00ebs s\u00eb artit.\u00a0 Atij i p\u00ebrket t\u00eb zbuloj\u00eb trajt\u00ebn e qenies q\u00eb e p\u00ebrfshin duke e shfaqur<\/strong>. Asgj\u00eb nuk ia ndal frym\u00ebn krijes\u00ebs sikur q\u00ebllim q\u00eb i p\u00ebrcaktohet. Njeriu \u00ebsht\u00eb i prir\u00eb me tep\u00ebr ndoshta vet\u00ebm nga q\u00ebllimi, sesa nga kuptimi. E pra, krijesa p\u00ebrmbushet vet\u00ebm p\u00ebrmes kuptimit q\u00eb shfaq thelbin e saj. Vepra q\u00eb ndjek q\u00ebllimin shquhet p\u00ebrmes shfryt\u00ebzimit, nd\u00ebrsa vepra q\u00eb ndjek kuptimin shquhet p\u00ebrmes frym\u00ebzimit. Shfryt\u00ebzimi priret kah harxhimi dhe mbaron vet\u00ebm n\u00eb shkap\u00ebrderdhje. <strong>Q\u00ebllimi k\u00ebrkon t\u00eb g\u00ebrryej\u00eb krijes\u00ebn deri n\u00eb sosje, nd\u00ebrsa kuptimi e lart\u00ebson krijes\u00ebn deri n\u00eb p\u00ebrsosje<\/strong>. Frym\u00ebzimi priret kah p\u00ebrsosja e gj\u00ebrave dhe mbaron n\u00eb kremtim. Kremtimi shquan shk\u00eblqimin e krijes\u00ebs.<\/p>\n<p style=\"text-align: justify;\">Asnj\u00eb mahnitje njeriun nuk e p\u00ebrshkon n\u00eb pambarueshm\u00ebri sa mahnitja e fytyr\u00ebs. Pa mahnitjen e fytyr\u00ebs njeriu do t\u00eb mbetej i vetmuar n\u00eb rendin e krijes\u00ebs, si nj\u00eb gj\u00ebsend pran\u00eb gj\u00ebsendeve t\u00eb tjera dhe nuk do t\u00eb kishte arritur kurr\u00eb t\u00eb kap\u00ebrcej\u00eb rendin e gj\u00ebrave, p\u00ebr t\u00eb hyr\u00eb n\u00eb bot\u00ebn e marr\u00ebdh\u00ebnies (relacionit), n\u00eb bot\u00ebn e pambaruar t\u00eb personit. Po dhe vet\u00eb krijesa, pa shfaqjen e fytyr\u00ebs s\u00eb tjetrit, do t\u00eb mbetej si nj\u00eb sht\u00ebpi e pabanuar, e cila, pa frym\u00ebn e njeriut, sa vjen e rr\u00ebnohet. <strong>Kur <em>Bibla<\/em> e p\u00ebrshkruan mahnitjen e njeriut, gjith\u00eb mahnitjen e tij e p\u00ebrqendron n\u00eb shfaqjen e fytyr\u00ebs s\u00eb tjetrit dhe vet\u00ebm tradita biblike e p\u00ebrqendron primatin e mahnitjes tek fytyra.<\/strong><\/p>\n<p style=\"text-align: justify;\">Brohoritja m\u00eb mahnit\u00ebse e njeriut q\u00eb shp\u00ebrtheu \u00ebsht\u00eb takimi me fytyr\u00ebn e tjetrit. Fjala e par\u00eb q\u00eb njeriu ia drejtoi tjetrit \u00ebsht\u00eb fjal\u00eb nus\u00ebrore: \u201c<strong><em>Kjo \u00ebsht\u00eb ashti i eshtrave t\u00eb mi dhe mishi i mishit tim<\/em>.<\/strong>\u201d (Zan 2, 22) Njeriu i drejtohet tjetrit me: <em>ti<\/em>. <strong>Nga kraharori i njeriut doli pra fjala m\u00eb e p\u00ebrmallshme e cila nuk p\u00ebrmbushet me asgj\u00eb tjet\u00ebr pos me mahnitje t\u00eb pambarueshme t\u00eb fytyr\u00ebs<\/strong>. Fjala q\u00eb i drejtohet tjetrit, lind nga kraharori dhe mbaron n\u00eb kraharor. Buron nga gjiri dhe p\u00ebrmbushet vet\u00ebm n\u00eb t\u00eb. Kraharori p\u00ebrmbushet vet\u00ebm me kraharor. Fytyra p\u00ebrmbush\u00ebt vet\u00ebm me fytyr\u00ebn e shfaqur.<\/p>\n<p style=\"text-align: justify;\">Sikur t\u00eb k\u00ebrkohej t\u00eb p\u00ebrmblidhej n\u00eb nj\u00eb fjal\u00eb gjith\u00eb mahnitja e njeriut, sipas Shkrimin t\u00eb Shenjt\u00eb, at\u00ebher\u00eb p\u00ebrmbajtja e saj fillon me shfaqjen e fytyr\u00ebs dhe mbaron me fytyr\u00ebn e shfaqur. <strong>Zanafilla paraqet shfaqjen e fytyr\u00ebs, nd\u00ebrsa Apokalipsa paraqet fytyr\u00ebn e shfaqur. Zanafilla shfaq pambarim\u00ebsin\u00eb e fytyr\u00ebs, nd\u00ebrsa Apokalipsa shfaq p\u00ebrmbushjen e saj n\u00eb pambarim\u00ebsi.<\/strong> \u00c7far\u00eb kuptimi do t\u00eb kishte pambarim\u00ebsia e fytyr\u00ebs pa fytyr\u00ebn e shfaqur dhe pa p\u00ebrmbushjen e saj t\u00eb pambaruar? A thua nuk do t\u00eb p\u00ebrfshihej jeta n\u00eb nj\u00eb zymti mbyt\u00ebse t\u00eb pakap\u00ebrcyeshme, sikur t\u00eb mos shfaqej fytyra e tjetrit n\u00eb gjith\u00eb plot\u00ebsin\u00eb e drit\u00ebs q\u00eb fytyra k\u00ebrkon? Po fytyra ka r\u00ebnd\u00ebsi. Ajo paraprin jet\u00ebn dhe p\u00ebrmbushjen e amshimit. Aty ku mohohet fytyra, mohohet p\u00ebrmbushja e ekzistenc\u00ebs. Mohimi i fytyr\u00ebs \u00ebsht\u00eb mohimi i t\u00eb qenit. Shfaqja e fytyr\u00ebs, pra, p\u00ebrshkon mahnitjen deri n\u00eb thell\u00ebsit\u00eb e pambarueshme t\u00eb saj, q\u00eb \u00ebsht\u00eb e krijuar sipas p\u00ebrfytyrimit t\u00eb Hyjit. <strong>Krijim i njeriut sipas p\u00ebrfytyrimit t\u00eb Hyjit b\u00ebn q\u00eb fytyra t\u2019i k\u00ebt\u00eb thell\u00ebsit\u00eb e pambarueshme.<\/strong><\/p>\n<p style=\"text-align: justify;\"><strong>Fytyra, p\u00ebrk\u00ebdhelje e liris\u00eb <\/strong><\/p>\n<p style=\"text-align: justify;\">Fytyra b\u00ebhet krejt e mahnitshme sidomos kur gjendet n\u00eb p\u00ebrqafim me tjetrin; n\u00eb p\u00ebrqafim me tjetrin ajo merr gjith\u00eb hap\u00ebsir\u00ebn e saj t\u00eb pambarueshme. Fytyra n\u00eb p\u00ebrqafim merr frym\u00ebn e liris\u00eb. <strong>P\u00ebrqafimi \u00ebsht\u00eb loja e vetme, t\u00eb cil\u00ebn e duron liria. N\u00eb p\u00ebrqafimin e tjetrit p\u00ebrfshihet vetja jon\u00eb.<\/strong> Vetja jon\u00eb zgjerohet vet\u00ebm kur shtrihemi n\u00eb krah\u00ebt e tjetrit. P\u00ebrqafimi i tjetrit nuk \u00ebsht\u00eb nj\u00eb rrethim i vetes son\u00eb, por \u00ebsht\u00eb nj\u00eb hapje kah e pambarueshmja. Krah\u00ebt e tjetrit hapin pambarim\u00ebsin\u00eb ton\u00eb. N\u00eb krah\u00ebt e tjetri fillon rrita e liris\u00eb son\u00eb.<\/p>\n<p style=\"text-align: justify;\">F\u00ebmija n\u00eb p\u00ebrqafimin e n\u00ebn\u00ebs, miku n\u00eb p\u00ebrqafimin e mikut, i dashuruari n\u00eb p\u00ebrqafimin e s\u00eb dashur\u00ebs, \u00ebsht\u00eb k\u00ebnga m\u00eb e mistershme e k\u00ebsaj loje t\u00eb liris\u00eb. <strong>Liria fillon p\u00ebrmes p\u00ebrqafimit dhe fytyra merr shikimin kah pafund\u00ebsia, nd\u00ebrsa loja e p\u00ebrqafimit pa ditur, ndjek shikimin kah pafund\u00ebsia q\u00eb fal fytyra<\/strong>. P\u00ebrk\u00ebdhelja n\u00eb k\u00ebt\u00eb pafund\u00ebsi e k\u00ebrkon gjithmon\u00eb fytyr\u00ebn. Po t\u00eb mos ishte e pranishme fytyra n\u00eb k\u00ebt\u00eb pafund\u00ebsi, kjo pafund\u00ebsi do t\u00eb ishte di\u00e7ka tmerruese dhe liria do t\u00eb rr\u00ebnohej. Liria trembet dhe b\u00ebhet e pakrye nga pafund\u00ebsia, e cila nuk e shfaq dhe nuk e p\u00ebrmban fytyr\u00ebn. <strong>N\u00eb pafund\u00ebsin\u00eb q\u00eb k\u00ebrkon liria, vet\u00ebm amshimi e plot\u00ebson gjakimin e saj, mbasi pafund\u00ebsia e liris\u00eb son\u00eb n\u00eb amshim gjendet n\u00eb kundrimin e Fytyr\u00ebs s\u00eb Hyjit.<\/strong> Njeriut i vjen liria nga amshimi dhe \u00ebsht\u00eb e themeluar nga p\u00ebrk\u00ebdhelja e Hyjit, q\u00eb i ka b\u00ebr\u00eb krijes\u00ebs s\u00eb vet, duke e krijuar at\u00eb n\u00eb p\u00ebrfytyrimin e vet. Kur njeriu, krijes\u00eb<strong> e Hyjit, p\u00ebrqafon Hyjin, at\u00ebher\u00eb njeriu gjendet n\u00eb krah\u00ebt e Atij, nga buron loja e pambarueshme e liris\u00eb son\u00eb. Kundrimi i Fytyr\u00ebs s\u00eb Hyjit \u00ebsht\u00eb roja, e cila e p\u00ebrcjell lirin\u00eb e njeriut kah pambarimi i saj. Vet\u00eb Hyji \u00ebsht\u00eb roja e liris\u00eb son\u00eb kah pambarimi.<\/strong><\/p>\n<p style=\"text-align: justify;\">Liria e v\u00ebrtet\u00eb nuk trembet nga Hyji dhe s\u2019ka si t\u00eb trembet; vet\u00eb Hyji na fal kundrimin e pambaruar t\u00eb Fytyr\u00ebs s\u00eb Tij. Atdheu i liris\u00eb \u00ebsht\u00eb fytyra, nd\u00ebrsa amshimi \u00ebsht\u00eb trualli i pambaruar i fytyr\u00ebs. <strong>Liria mohohet kur mohohet amshimi. Liria b\u00ebhet e m\u00ebrzitshme kur p\u00ebrmbyllet vet\u00ebm n\u00eb rrethin e k\u00ebsaj jete.<\/strong> At\u00ebher\u00eb brehet e grihet s\u00eb brendshmi pik\u00ebrisht nga m\u00ebrzia e k\u00ebtij rrethi t\u00eb mbyllur.<\/p>\n<p style=\"text-align: justify;\"><strong>Krah\u00ebt e liris\u00eb thyhen kur mohohet amshimi.<\/strong> Liria pa krah\u00eb nuk mund t\u00eb p\u00ebrfytyrohet si liri. G\u00ebnjeshtra m\u00eb e madhe q\u00eb b\u00ebhet ndaj liris\u00eb \u00ebsht\u00eb mohimi i krah\u00ebve t\u00eb saj. Liria shtrihet vet\u00ebm aq sa shtrihen edhe krah\u00ebt e saj. Amshimi i rrit krah\u00ebt e liris\u00eb kah pambarim\u00ebsia dhe n\u00eb k\u00ebt\u00eb pambarim\u00ebsi b\u00ebn q\u00eb t\u00eb p\u00ebrk\u00ebdhelet fytyra. <strong>Liria e v\u00ebrtet\u00eb q\u00ebndron n\u00eb p\u00ebrk\u00ebdheljen e amshuar t\u00eb fytyr\u00ebs. Amshimi nuk \u00ebsht\u00eb vet\u00ebm premtim i liris\u00eb, por \u00ebsht\u00eb themeli, nisma dhe pambarim\u00ebsia e saj.<\/strong><\/p>\n<p style=\"text-align: justify;\">Fytyra na d\u00ebfton rrug\u00ebn e sakt\u00eb t\u00eb liris\u00eb. Nuk mund t\u00eb shtrohet dhe as t\u00eb kuptohet rruga e liris\u00eb pa shfaqjen e fytyr\u00ebs. Liria \u00ebsht\u00eb shfaqje e fytyr\u00ebs. <strong>Arti, let\u00ebrsia, filozofia, fjala vjen, nuk mund t\u00eb flasin p\u00ebr lirin\u00eb dhe t\u00eb mohojn\u00eb fytyr\u00ebn. P\u00ebrmbajtja e liris\u00eb duhet t\u00eb hetohet p\u00ebrmes shfaqjes s\u00eb fytyr\u00ebs. Liria nuk e shp\u00ebrb\u00ebn fytyr\u00ebn.<\/strong> Shfrenimi i liris\u00eb ndodh, kur mohohet fytyra, \u00ebsht\u00eb k\u00ebrc\u00ebnim i shuarjes s\u00eb fytyr\u00ebs dhe nj\u00ebkoh\u00ebsisht frenimi i vet\u00eb liris\u00eb. <strong>Liria e zot\u00ebruar nga fytyra \u00ebsht\u00eb liria e v\u00ebrtet\u00eb e njeriut.<\/strong><\/p>\n","protected":false},"excerpt":{"rendered":"<p>Mahnitja e fytyr\u00ebs Fytyra! Sa rr\u00ebmbyese \u00ebsht\u00eb fytyra! Fytyra \u00ebsht\u00eb mahnitja m\u00eb e thell\u00eb e&hellip;<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[709],"tags":[2639,2640],"class_list":["post-12594","post","type-post","status-publish","format-standard","hentry","category-kryesor","tag-don","tag-robert-kola"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v28.1 - https:\/\/yoast.com\/product\/yoast-seo-wordpress\/ -->\n<title>Nga Don Robert Kola: SHFAQJA E FYTYR\u00cbS - Pirusti News<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/pirustinews.com\/?p=12594\" \/>\n<meta property=\"og:locale\" content=\"sq_AL\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Nga Don Robert Kola: SHFAQJA E FYTYR\u00cbS - Pirusti News\" \/>\n<meta property=\"og:description\" content=\"Mahnitja e fytyr\u00ebs Fytyra! 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