{"id":12810,"date":"2020-05-13T13:41:07","date_gmt":"2020-05-13T13:41:07","guid":{"rendered":"http:\/\/pirustinews.com\/?p=12810"},"modified":"2020-05-13T13:41:16","modified_gmt":"2020-05-13T13:41:16","slug":"fanshawe-tozer-1829-1916-mirdita-ne-vitin-1865-reportazh-historik","status":"publish","type":"post","link":"https:\/\/pirustinews.com\/?p=12810","title":{"rendered":"Fanshawe Tozer (1829-1916): MIRDITA N\u00cb VITIN 1865! REPORTAZH HISTORIK..!"},"content":{"rendered":"

Punoi p\u00ebr median: LIN KIKU<\/em><\/strong><\/p>\n

Nj\u00eb p\u00ebrshkrim mjaft i bukur dhe tejet i rrall\u00eb q\u00eb i b\u00ebhet Mirdit\u00ebs n\u00eb k\u00ebt\u00eb vit. Ky shkrim historik, tregon me detaje bukurit\u00eb e krahin\u00ebs, historin\u00eb e saj, doket, zakonet, kultur\u00ebn,fen\u00eb, tregon dhe arsyet e autonomis\u00eb s\u00eb krahin\u00ebs. P\u00ebrshkruan n\u00eb m\u00ebnyr\u00eb t\u00eb vecant\u00eb princin Bib Doda, kapidanatin e Oroshit dhe m\u00ebnyr\u00ebn e qeverisjes dhe jetes\u00ebs s\u00eb atyre viteve n\u00eb Mirdit\u00eb. <\/em><\/strong><\/p>\n

Shkrimi \u00ebsht\u00eb shkruar nga Henry Fanshawe Tozer (1829-1916)<\/strong> i cili ka qen\u00eb shkrimtar, studiues, profesor dhe eksplorues britanik q\u00eb udh\u00ebtoi shum\u00eb n\u00eb Greqi dhe Perandorin\u00eb Osmane. Ai u diplomua n\u00eb Kolegjin Exeter n\u00eb Oksford n\u00eb 1850 dhe ishte m\u00eb von\u00eb (1869-1893) kurator i Institutit Taylor atje<\/em><\/strong>. Ai ishte an\u00ebtar i Akademis\u00eb Britanike dhe nj\u00eb an\u00ebtar korrespondues i Shoqat\u00ebs Historike t\u00eb Greqis\u00eb. Tozer \u00ebsht\u00eb autori, n\u00eb ve\u00e7anti, i librit t\u00eb dy v\u00ebllimeve t\u00eb udh\u00ebtimit “Studime n\u00eb mal\u00ebsit\u00eb e Turqis\u00eb, p\u00ebrfshir\u00eb vizitat n\u00eb malet Ida, Athos, Olimp dhe Pelion, te shqiptar\u00ebt Mirdit\u00eb dhe fise t\u00eb tjera t\u00eb larg\u00ebta” (London 1869) , i cili p\u00ebrmban nj\u00eb tregim t\u00eb holl\u00ebsish\u00ebm t\u00eb udh\u00ebtimit t\u00eb tij n\u00ebp\u00ebr Shqip\u00ebri n\u00eb 1865.<\/strong><\/p>\n

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\u2026Pika tjet\u00ebr q\u00eb ne synuam t\u00eb siguronim n\u00eb udh\u00ebtimin ton\u00eb ishte vendi i Mirdit\u00ebs, malet e t\u00eb cil\u00ebve i kam p\u00ebrmendur si t\u00eb dukshme nga kalaja. Ata (mirditor\u00ebt) kan\u00eb reputacionin e t\u00eb qenurit m\u00eb t\u00eb ashp\u00ebrit dhe m\u00eb luftarak\u00ebt nga t\u00eb gjith\u00eb shqiptar\u00ebt, dhe asnj\u00ebher\u00eb nuk jan\u00eb n\u00ebnshtruar nga turqit, prej t\u00eb cil\u00ebve jan\u00eb absolutisht t\u00eb pavarur, duke u qeverisur nga nj\u00eb Princ i tyre, i cili \u00ebsht\u00eb pasardh\u00ebs i Sk\u00ebnderbeut. Ata jan\u00eb armiqt\u00eb trash\u00ebgues t\u00eb malazez\u00ebve; dhe ishte e \u00e7uditshme t\u00eb mendosh q\u00eb brenda nj\u00eb distance kaq t\u00eb shkurt\u00ebr duhet t\u00eb vizitonim dy popuj t\u00eb krishter\u00eb aq t\u00eb kontrastuar me nj\u00ebri-tjetrin, t\u00eb ndrysh\u00ebm n\u00eb rac\u00eb, organizim politik dhe madje edhe fe, sepse mirdit\u00ebt jan\u00eb t\u00eb gjith\u00eb katolik\u00eb romak\u00eb. Ne ishim n\u00eb dyshim para se t\u00eb arrinim n\u00eb Scodra (Shkod\u00ebr) n\u00ebse do t\u00eb ishte e mundur p\u00ebr ne t\u00eb hynim n\u00eb vendin e tyre, por meqen\u00ebse Princi ka nj\u00eb vendbanim n\u00eb at\u00eb qytet, zoti Read ( konsulli Britanik n\u00eb Shkod\u00ebr) ishte njohur me t\u00eb dhe mori p\u00ebrsip\u00ebr t\u00eb na ofronte nj\u00eb prezantim. Ai zbuloi n\u00eb hetim se nj\u00eb sh\u00ebrb\u00ebtor ose i d\u00ebrguar i Bib Doda (i till\u00eb \u00ebsht\u00eb emri i Princit) ishte gati t\u00eb niste t\u00eb nes\u00ebrmen p\u00ebr Orosch [Orosh], rezidenc\u00ebn e tij malore, shoq\u00ebrues Ismael Pasha; dhe n\u00eb p\u00ebrputhje me rrethanat ishte rregulluar q\u00eb ky person t\u00eb na shoq\u00ebronte dhe t\u00eb vepronte si udh\u00ebzues. Ne pun\u00ebsuam kat\u00ebr kuaj t\u00eb nj\u00eb transportuesi shqiptar t\u00eb quajtur Nicola, nj\u00eb burr\u00eb i mosh\u00ebs s\u00eb mesme, ai u tregua shum\u00eb i gatsh\u00ebm t\u00eb na jepte gjith\u00e7ka q\u00eb mund t\u00eb d\u00ebshironim.
\nMenj\u00ebher\u00eb pas mesdit\u00ebs u larguam nga qyteti. Rruga jon\u00eb u zhvillua n\u00eb nj\u00eb drejtim jug-per\u00ebndimor p\u00ebrgjat\u00eb nj\u00eb rrafshine af\u00ebr k\u00ebmb\u00ebve t\u00eb nj\u00eb s\u00ebr\u00eb vargmalesh, dhe kufizohej me shkurre agnus-kastus, sheg\u00eb, palluria dhe shkurre t\u00eb tjera, t\u00eb kryq\u00ebzuara k\u00ebtu atje dhe me hardhi t\u00eb eg\u00ebr: tokat n\u00eb t\u00eb dy an\u00ebt ishin t\u00eb kultivuara n\u00eb m\u00ebnyr\u00eb t\u00eb drejt\u00eb, n\u00eb disa vende misri ishte duke u rritur, n\u00eb t\u00eb tjer\u00ebt hardhit\u00eb dhe manat, dhe n\u00eb nj\u00eb vend pam\u00eb nj\u00eb cop\u00eb tok\u00eb t\u00eb mbjell\u00eb me duhan.<\/p>\n

N\u00eb dy or\u00eb e gjysm\u00eb arrit\u00ebm n\u00eb rrjedh\u00ebn kryesore t\u00eb Drinit, nga e cila dega q\u00eb ka b\u00ebr\u00eb rrug\u00ebn e saj p\u00ebr n\u00eb Scodra (Shkod\u00ebr) ndahet m\u00eb posht\u00eb: n\u00eb k\u00ebt\u00eb pik\u00eb \u00ebsht\u00eb nga 100 deri n\u00eb 150 jard\u00eb e gjer\u00eb, nj\u00eb rrym\u00eb e turbullt nxiton, shum\u00eb e ndryshme nga lumi pellucid (lumi i Radik\u00ebs), q\u00eb ne e kishim par\u00eb nga Liqeni i Ochrida (Oh\u00ebr) gjat\u00eb udh\u00ebtimit ton\u00eb t\u00eb m\u00ebparsh\u00ebm. Rreth gjysm\u00ebs s\u00eb rrug\u00ebs nd\u00ebrmjet k\u00ebtyre dy pikave ai merr uj\u00ebrat e Drinit t\u00eb Bardh\u00eb, i cili ngrihet n\u00eb malet e Ipekut dhe rrjedh nga veriu n\u00eb jug, pas s\u00eb cil\u00ebs rrjedhat e kombinuara marrin nj\u00eb rrug\u00eb t\u00eb p\u00ebrhapur drejt detit. Nga paraqitja e shtratit t\u00eb saj duhet t\u00eb ket\u00eb nj\u00eb rrjedh\u00eb m\u00eb t\u00eb gjer\u00eb n\u00eb dim\u00ebr. K\u00ebtu ka nj\u00eb traget, dhe duke marr\u00eb parasysh q\u00eb kjo \u00ebsht\u00eb rruga e lart\u00eb midis Scodra (shkod\u00ebr) dhe Prisrend (Prizren), varka e trageteve \u00ebsht\u00eb e nj\u00eb p\u00ebrshkrimi m\u00eb primitiv. Ishte e p\u00ebrb\u00ebr\u00eb nga dy varka pa madh\u00ebsi t\u00eb madhe t\u00eb lidhura s\u00eb bashku, secila prej t\u00eb cilave \u00ebsht\u00eb b\u00ebr\u00eb nga nj\u00eb cop\u00eb druri (monoxyla e quajn\u00eb grek\u00ebt), dhe \u00ebsht\u00eb e mbushur p\u00ebr disa distanca deri te p\u00ebrroi, dhe pastaj zhvendoset n\u00eb an\u00ebn tjet\u00ebr. Kur kuajt jan\u00eb tragetuar ata jan\u00eb rregulluar n\u00eb t\u00ebrthore, me k\u00ebmb\u00ebt e tyre t\u00eb p\u00ebrparme n\u00eb nj\u00ebr\u00ebn vark\u00eb dhe k\u00ebmb\u00ebt e tyre t\u00eb pasme n\u00eb tjetr\u00ebn.<\/p>\n

\u00a0Mbi traget shk\u00ebmbinjt\u00eb mbyllen brenda dhe formojn\u00eb nj\u00eb gryk\u00eb t\u00eb ngusht\u00eb, e cila shtrihet p\u00ebr nj\u00eb distanc\u00eb prej jo m\u00eb pak se gjasht\u00ebdhjet\u00eb milje deri n\u00eb rrjedh\u00ebn e p\u00ebrroit, me an\u00ebt e tilla sa \u00ebsht\u00eb e pamundur q\u00eb rruga t\u00eb ndjek\u00eb n\u00eb at\u00eb drejtim. Ne u informuam se ishte hulumtuar n\u00eb nj\u00eb vit m\u00eb par\u00eb nga Von Hahn, me objekt zbulimin n\u00ebse mund t\u00eb b\u00ebhej i lundruesh\u00ebm, por q\u00eb ai i gjeti sulmet aq t\u00eb shumta, por dhe me shum\u00eb pjerrt\u00ebsi, sa p\u00ebrpjekja p\u00ebr ta shfryt\u00ebzuar at\u00eb ishte e pa shpres\u00eb. Si pasoj\u00eb e k\u00ebsaj, rruga e lart\u00eb p\u00ebr n\u00eb Prisrend duhet t\u00eb kaloj\u00eb p\u00ebr disa dit\u00eb udh\u00ebtim mbi tok\u00eb tep\u00ebr t\u00eb pjerr\u00ebt dhe t\u00eb thyer, n\u00eb nj\u00eb far\u00eb m\u00ebnyre n\u00eb jug t\u00eb lumit, duke pasur n\u00eb nj\u00ebr\u00ebn an\u00eb fisin e eg\u00ebr t\u00eb Ducadjini, dhe n\u00eb an\u00ebn tjet\u00ebr at\u00eb t\u00eb Mirdit\u00ebs , pjes\u00eb e territorit t\u00eb t\u00eb cilit p\u00ebrshkon n\u00eb pjes\u00ebn m\u00eb t\u00eb v\u00ebshtir\u00eb t\u00eb rrug\u00ebs. Ky \u00ebsht\u00eb nj\u00eb burim i shk\u00eblqyesh\u00ebm i ndikimit t\u00eb atij populli, dhe nj\u00eb shkak i pavar\u00ebsis\u00eb s\u00eb tyre, sepse kur ata kan\u00eb nj\u00eb ankes\u00eb, ose ndonj\u00eb problem me turqit, ata e infektojn\u00eb k\u00ebt\u00eb rrug\u00eb dhe e b\u00ebjn\u00eb at\u00eb t\u00eb pakalueshme, duke shkat\u00ebrruar k\u00ebshtu tregtin\u00eb, nd\u00ebrprerja e furnizimeve dhe, \u00e7far\u00eb \u00ebsht\u00eb akoma m\u00eb e r\u00ebnd\u00ebsishme, duke penguar p\u00ebrforcimet q\u00eb d\u00ebrgohen nga brend\u00ebsia n\u00eb rast t\u00eb nj\u00eb lufte me Malin e Zi. Kjo rrug\u00eb \u00ebsht\u00eb p\u00ebrshkruar nga Dr Grisebach( profesor dhe eksplorues Gjerman), i cili kaloi n\u00eb k\u00ebt\u00eb m\u00ebnyr\u00eb n\u00eb 1839.<\/p>\n

Pasi kaluam lumin u ndal\u00ebm n\u00eb nj\u00eb han n\u00eb bregun e kund\u00ebrt p\u00ebr t\u00eb pritur udh\u00ebrr\u00ebfyesin ton\u00eb shqiptar, i cili ishte larguar nga Shkodra m\u00eb von\u00eb se ne, dhe do t\u00eb vinte p\u00ebr t\u00eb na shoqeruar. Ne e b\u00ebm\u00eb dark\u00ebn ton\u00eb nga ushqimet q\u00eb i kishim sjell\u00eb me vete, pasi ishim paralajm\u00ebruar paraprakisht se nuk mund t\u00eb gjejm\u00eb asgj\u00eb aty, p\u00ebrve\u00e7 mbase kafes\u00eb. Hani ishte i vendosur n\u00eb vendet e mjerueshme q\u00eb nd\u00ebrtohen n\u00eb intervalet p\u00ebrgjat\u00eb rrug\u00ebs kryesore, dhe formojn\u00eb t\u00eb vetmen akomodim p\u00ebr udh\u00ebtar\u00ebt midis Scodra dhe Prisrend. Sidoqoft\u00eb, pasi kjo \u00ebsht\u00eb linja e vetme e komunikimit me t\u00eb cil\u00ebn prodhimi i nj\u00eb rrethi t\u00eb madh n\u00eb brend\u00ebsi mund t\u00eb sillet n\u00eb det, sasia e trafikut \u00ebsht\u00eb shum\u00eb e konsiderueshme, pasi si\u00e7 mund t\u00eb shihet nga numri i kuajve t\u00eb ngarkuar mir\u00eb t\u00eb tregtar\u00ebve q\u00eb kaluan me ne n\u00eb rrug\u00eb.<\/p>\n

Kur mb\u00ebrriti i d\u00ebrguari i Bib Doda ne p\u00ebrs\u00ebri filluam dhe ndoq\u00ebm gjurm\u00ebt derisa ajo filloi t\u00eb ngjitet n\u00eb male, af\u00ebr s\u00eb cil\u00ebs pik\u00eb ishte nj\u00eb kish\u00eb e vog\u00ebl e krishter\u00eb me disa pretendime p\u00ebr arkitektur\u00ebn dhe veprat e p\u00ebraf\u00ebrta dekorative me gur\u00eb. K\u00ebtu e lam\u00eb, dhe mbaruam skajin e fush\u00ebs s\u00eb Zadrim\u00ebs, e cila shtrihet drejt jugut n\u00eb drejtim t\u00eb Alessio (Lezh\u00eb), duke formuar kufirin e Mirdit\u00ebs n\u00eb k\u00ebt\u00eb an\u00eb. Shum\u00eb shpejt e gjet\u00ebm t\u00eb domosdosh\u00ebm kalimin me udh\u00ebrr\u00ebfyesin ton\u00eb vendas, n\u00ebp\u00ebr gjurm\u00ebt e lehta t\u00eb nj\u00eb shtegu q\u00eb u zhduk kur arrit\u00ebm n\u00eb shtratin e gjer\u00eb t\u00eb nj\u00eb lumi t\u00eb quajtur Djadri [Gjad\u00ebr],<\/p>\n

\u00a0t\u00eb cilin e ndoq\u00ebm lart, duke e p\u00ebrshkuar shpesh dhe duke p\u00ebrs\u00ebritur rrjedh\u00ebn e cek\u00ebt, e cila nga pamja i k\u00ebtij kanali nganj\u00ebher\u00eb duhet t\u00eb kthehet n\u00eb nj\u00eb p\u00ebrrua t\u00eb t\u00ebrbuar. N\u00eb nj\u00ebr\u00ebn an\u00eb shk\u00ebmbinjt\u00eb ishin prej guri g\u00eblqeror – i fundit i k\u00ebtij formacioni q\u00eb ne pam\u00eb deri n\u00eb arritjen e Oroschit – nga ana tjet\u00ebr ato shfaqeshin me djegie, e cila, sipas Grisebach (profesorit gjerman), \u00ebsht\u00eb karakteri i pjes\u00ebs m\u00eb t\u00eb madhe t\u00eb k\u00ebsaj mase malore n\u00eb jug t\u00eb Drinit. K\u00ebto t\u00eb fundit, si dhe zbukurimet q\u00eb kishin r\u00ebn\u00eb prej tyre, ishin me nj\u00eb ngjyr\u00eb t\u00eb kuqe t\u00eb thell\u00eb, k\u00ebshtu q\u00eb, nd\u00ebrsa afrohej mbr\u00ebmja, hijet q\u00eb u hodh\u00ebn p\u00ebrgjat\u00eb tyre nga pem\u00ebt n\u00eb an\u00ebt e tyre merrnin nj\u00eb ngjyrim t\u00eb pasur vjollc\u00eb. Ne ishim tani brenda territorit t\u00eb Mirdit\u00ebs, dhe eg\u00ebrsia e peizazhit u harmonizua mir\u00eb me gjith\u00e7ka q\u00eb kishim d\u00ebgjuar p\u00ebr karakterin e vendasve. Sidoqoft\u00eb, vende vende u shfaq\u00ebn toka t\u00eb buta, ku parcela t\u00eb gjelb\u00ebrta t\u00eb ndritshme, me copa misri dhe vreshta t\u00eb vogla, dhan\u00eb nj\u00eb aspekt t\u00eb kultivimit; dhe lop\u00ebt q\u00eb vinin nga uji, dhe delet pas bariut, si n\u00eb sh\u00ebmb\u00eblltyr\u00eb, sugjeruan mendime t\u00eb jet\u00ebs rurale, megjith\u00ebse k\u00ebto ishin disi t\u00eb marra nga arma e gjat\u00eb q\u00eb bariu mbante mbi supe. N\u00eb nj\u00eb moment, ku lumi b\u00ebn nj\u00eb kthes\u00eb t\u00eb konsiderueshme, nj\u00eb burr\u00eb i armatosur u shfaq papritmas nga nj\u00eb mas\u00eb shk\u00ebmbi q\u00eb ishte i vendosur sip\u00ebr lugin\u00ebs, dhe, pasi na p\u00ebrsh\u00ebndeti, pyeti ku po shkonim. Udh\u00ebzuesi yn\u00eb nuk ishte me ne, pasi kishte b\u00ebr\u00eb nj\u00eb ndales\u00eb n\u00eb male, por Nicola e k\u00ebnaqi at\u00eb duke b\u00ebrtitur se ne ishim n\u00eb rrug\u00ebn ton\u00eb p\u00ebr t\u00eb vizituar Princin. M\u00eb n\u00eb fund, rreth r\u00ebnies s\u00eb nat\u00ebs, ne lam\u00eb lumin dhe u montuam n\u00eb nj\u00eb rrafshnalt\u00eb t\u00eb vog\u00ebl malore, n\u00eb t\u00eb cil\u00ebn ishte nj\u00eb sht\u00ebpi e vetmuar, ku shqiptari yn\u00eb propozoi q\u00eb t\u00eb ndalemi: por si\u00e7 ishte rregulluar q\u00eb ai t\u00eb na \u00e7onte n\u00eb sht\u00ebpin\u00eb e priftit n\u00eb fshatin Castagneti [Kashnjet], p\u00ebr t\u00eb cilin u tha se nuk ishte shum\u00eb larg, dhe koha jon\u00eb ishte e \u00e7muar, prandaj ne vendos\u00ebm t\u00eb vazhdojm\u00eb prej k\u00ebtu. Pasi e hyp\u00ebm at\u00eb n\u00eb nj\u00eb nga kuajt tan\u00eb, ne vazhduam pas tij n\u00ebn drit\u00ebn e yjeve, n\u00eb vende shum\u00eb t\u00eb p\u00ebraf\u00ebrta, nd\u00ebrsa ai ekstromoi n\u00eb nj\u00eb m\u00ebnyr\u00eb kaq t\u00eb men\u00e7ur dhe me nj\u00eb mosp\u00ebrputhje kaq t\u00eb p\u00ebrsosur, saq\u00eb ne u mashtruam n\u00eb iden\u00eb se ai e dinte se ku po shkonte, derisa papritmas u zhduk, kali dhe t\u00eb gjith\u00eb, posht\u00eb nj\u00eb banke pes\u00eb metra t\u00eb lart\u00eb.<\/p>\n

Me rishfaqjen e pad\u00ebmtuar, ai rr\u00ebfeu se ishte t\u00ebr\u00ebsisht nga llogaritja e tij dhe u pajtua q\u00eb t\u00eb zbriste n\u00eb drejtim t\u00eb nj\u00eb drit\u00eb t\u00eb cil\u00ebn ne e pam\u00eb prej nj\u00eb distanc\u00eb t\u00eb madhe, dhe e cila provoi se rridhte nga fushimi i nj\u00eb bariu. Prej tij m\u00ebsuam se Castagneti ishte n\u00eb nj\u00eb drejtim krejt\u00ebsisht t\u00eb ndrysh\u00ebm, dhe se nuk kishim asnj\u00eb shans ta arrinim at\u00eb, at\u00eb nat\u00eb: k\u00ebshtu q\u00eb shkarkuam kuajt tan\u00eb dhe i kthyem t\u00eb lirsh\u00ebm t\u00eb kullosnin n\u00eb barin fqinj, dhe duke ndezur nj\u00eb zjarr dhe duke marr\u00eb pjes\u00eb nga nj\u00eb dark\u00eb e pak\u00ebt , u shtrim\u00eb p\u00ebr t\u00eb pushuar n\u00ebn nj\u00eb pem\u00eb t\u00eb ashp\u00ebr dhe ram\u00eb n\u00eb gjum\u00eb t\u00eb shpejt\u00eb dhe t\u00eb thell\u00eb. Kur u zgjuam t\u00eb nes\u00ebrmen n\u00eb m\u00ebngjes, gjet\u00ebm te kokat tona nj\u00eb kryq t\u00eb madh t\u00eb gdhendur n\u00eb lehun e pem\u00ebs, nj\u00eb shenj\u00eb e sigurt se ishim midis t\u00eb krishter\u00ebve. Rreth nesh ishte nj\u00eb l\u00ebmsh i bukur, i rrethuar me dru lisi dhe pisha t\u00eb shkurt\u00ebra, dhe i zorsh\u00ebm p\u00ebr t\u00eb vrapuar drejt nj\u00eb rrjedh\u00eb t\u00eb ngusht\u00eb, posht\u00eb krahut t\u00eb pjerr\u00ebt t\u00eb s\u00eb cil\u00ebs njeriu yn\u00eb kishte r\u00ebn\u00eb nj\u00eb nat\u00eb m\u00eb par\u00eb. Barinjt\u00eb ishin nj\u00eb grup pa pamje, dhe, si t\u00eb gjith\u00eb mirdit\u00ebt, t\u00eb veshur tep\u00ebr thjesht, n\u00eb lidhje me t\u00eb cil\u00ebt ata jan\u00eb nj\u00eb kontrast i shk\u00eblqyesh\u00ebm me shqiptar\u00ebt e tjer\u00eb, dhe ve\u00e7an\u00ebrisht me ato t\u00eb Shkodr\u00ebs, n\u00eb kostumet e pasura t\u00eb t\u00eb cilave ka nj\u00eb p\u00ebrzierje me shije me t\u00eb bardha dhe t\u00eb kuqe, nd\u00ebrsa grat\u00eb veshin nj\u00eb mantel t\u00eb madh t\u00eb purpurt\u00eb me nj\u00eb mbules\u00eb p\u00ebr kok\u00eb, duke kujtuar nj\u00eb nga kostumet q\u00eb grat\u00eb e vjetra kishin veshur n\u00eb Angli. Midis mirditasve, veshja e burrave p\u00ebrb\u00ebhet nga nj\u00eb pallto e gjat\u00eb e bardh\u00eb leshi, e cila sh\u00ebrben edhe p\u00ebr nj\u00eb k\u00ebmish\u00eb, t\u00eb lidhur p\u00ebrgjat\u00eb belit nga nj\u00eb rrip i kuq; N\u00ebn k\u00ebt\u00eb jan\u00eb pantallona t\u00eb bardha me t\u00eb nj\u00ebjtin material, t\u00eb lidhur me shirita t\u00eb zbukuruar p\u00ebr ky\u00e7in e k\u00ebmb\u00ebve: k\u00ebmb\u00ebt e tyre mbrohen nga k\u00ebpuc\u00ebt e fshehjes, dhe kokat e tyre nga nj\u00eb kapak i ngusht\u00eb i ndjer\u00eb i bardh\u00eb. Grat\u00eb e tyre paraqesin nj\u00eb pamje m\u00eb piktoreske, pasi, p\u00ebrve\u00e7 nj\u00eb pallto t\u00eb ngjashme me at\u00eb t\u00eb burrave, ata veshin pantallona t\u00eb kuqe, nj\u00eb platform\u00eb t\u00eb q\u00ebndisur me nj\u00eb gjat\u00ebsi tet\u00ebmb\u00ebdhjet\u00eb in\u00e7, dhe nj\u00eb shami blu t\u00eb shtremb\u00ebruar rreth kok\u00ebs. Ata jan\u00eb t\u00eb gjall\u00eb, njer\u00ebz aktiv, por t\u00eb vegj\u00ebl nga shtati; fytyrat e tyre jan\u00eb t\u00eb mprehta , me nj\u00eb shprehje t\u00eb ashp\u00ebr, por n\u00eb asnj\u00eb m\u00ebnyr\u00eb jo t\u00eb pak\u00ebndshme, sepse ato jan\u00eb m\u00eb pak t\u00eb egra dhe mizore se Geg\u00ebt e tjer\u00eb. Ata rruajn\u00eb t\u00ebr\u00eb kok\u00ebn, p\u00ebrve\u00e7 pjes\u00ebs s\u00eb pasme, ku flok\u00ebt lejohen t\u00eb rriten n\u00eb gjat\u00ebsin\u00eb e saj; dhe nga kjo dhe zakonet e tjera t\u00eb tyre, t\u00eb cilat jan\u00eb p\u00ebrgjith\u00ebsisht karakteristike p\u00ebr racat Mahometan n\u00eb Turqi, i huaji e ka t\u00eb v\u00ebshtir\u00eb n\u00eb fillim t\u00eb bind\u00eb veten se ata jan\u00eb t\u00eb krishter\u00eb.<\/p>\n

Vendi indulues mbi t\u00eb cilin kaluam pasi lam\u00eb vendin e nat\u00ebs p\u00ebr pushim ishte i mbuluar me lisa, t\u00eb cilat jan\u00eb bim\u00ebsia karakteristike e veriut dhe per\u00ebndimit t\u00eb Mirdit\u00ebs. \u00cbsht\u00eb p\u00ebrshkruar nga Dr Grisebach si i gjetur n\u00eb m\u00ebnyr\u00eb universale, dhe masat e dendura t\u00eb tij, t\u00eb cilat ne i pam\u00eb t\u00eb shtrira aq sa syri mund t\u00eb arrinte; askund tjet\u00ebr n\u00eb Evrop\u00eb, sipas t\u00eb gjitha gjasave, nuk ekzistojn\u00eb dhe as mund t\u00eb gjenden pyje kaq t\u00eb gjera lisi. Pasi u ngjit\u00ebm gradualisht p\u00ebr tre or\u00eb, arrit\u00ebm n\u00eb San Giorgio, ku ka nj\u00eb kish\u00eb dhe vendbanimin e nj\u00eb prifti; n\u00eb koh\u00ebrat e m\u00ebparshme, kur banor\u00ebt e k\u00ebtij rrethi kishin arsye t\u00eb frik\u00ebsoheshin nga armiq\u00ebsit\u00eb, nga turqit, – n\u00eb fakt, deri von\u00eb, – ky ishte vendi i Peshkopit t\u00eb Mirdites; e viteve t\u00eb vona, megjithat\u00eb, pasi ata tani ishin n\u00eb kushte t\u00eb mira me fqinj\u00ebt e tyre, ai \u00ebsht\u00eb larguar n\u00eb nj\u00eb vend n\u00eb rrafshin\u00ebn e Zadrim\u00ebs, jo shum\u00eb larg nga Alessio. Kisha e vog\u00ebl \u00ebsht\u00eb me p\u00ebrshkrim t\u00eb vrazhd\u00eb; dielli shk\u00eblqen n\u00ebp\u00ebr mahi, dhe jo vet\u00ebm q\u00eb nuk ka mobilje kishash, por nuk ka as nj\u00eb altar t\u00eb rregullt, vendin e t\u00eb cilit e z\u00eb nj\u00eb parzmore prej guri n\u00eb nj\u00eb absid\u00eb t\u00eb vog\u00ebl, e cila \u00ebsht\u00eb g\u00ebrvishtur jasht\u00eb murit lindor; jasht\u00eb skajit per\u00ebndimor ka nj\u00eb parvoj\u00eb t\u00eb ngjashme, ku sh\u00ebrbimi festohet n\u00eb festa t\u00eb m\u00ebdha, si\u00e7 \u00ebsht\u00eb dita e Sh\u00ebn Gjergjit, kur dy ose tre mij\u00eb njer\u00ebz jan\u00eb t\u00eb mbledhur s\u00eb bashku. Kjo ishte dikur katedralja metropolitane.<\/p>\n

\u00a0Ne arrit\u00ebm n\u00eb sht\u00ebpin\u00eb e priftit, e cila q\u00ebndronte mbi nj\u00eb lart\u00ebsi t\u00eb vog\u00ebl, por dyert ishin t\u00eb mbyllura, dhe t\u00eb gjitha b\u00ebrtitjet dhe trokitjet tona nuk nxirrnin p\u00ebrgjigje p\u00ebrve\u00e7 lehjeve me z\u00eb t\u00eb lart\u00eb t\u00eb qenve. Kur ishim n\u00eb pik\u00ebnisje t\u00eb d\u00ebshp\u00ebrimit, u shfaq vet\u00eb prifti, Don Nicola Bianchi, pasi doli nga fushat ku ai kishte punuar. Don \u00ebsht\u00eb titulli q\u00eb zbatohet p\u00ebr t\u00eb gjith\u00eb prift\u00ebrinjt\u00eb n\u00eb t\u00eb gjith\u00eb vendin. Ai ishte nj\u00eb burr\u00eb i vog\u00ebl i ngath\u00ebt, me gjer\u00ebsi t\u00eb gjer\u00eb, me k\u00ebmb\u00eb t\u00eb gjera, i veshur me nj\u00eb kostum gjith\u00e7ka, p\u00ebrve\u00e7 kishtar, i cili megjithat\u00eb \u00ebsht\u00eb veshja e rregullt e prift\u00ebrinjve n\u00eb Mirdite – nj\u00eb kapak i kuq fez, nj\u00eb xhaket\u00eb p\u00eblhure dhe pantallona blu t\u00eb plota t\u00eb mbledhura posht\u00eb gjurit , si ato t\u00eb veshura nga marinar\u00ebt grek\u00eb. Ai foli italisht, si t\u00eb gjith\u00eb prift\u00ebrinjt\u00eb e k\u00ebtij vendi, t\u00eb cil\u00ebt e m\u00ebsojn\u00eb at\u00eb n\u00eb Scodra (Shkod\u00ebr), nj\u00eb rrethan\u00eb t\u00eb cil\u00ebn e gjet\u00ebm jasht\u00ebzakonisht t\u00eb dobishme, pasi n\u00eb k\u00ebt\u00eb m\u00ebnyr\u00eb mund t\u00eb mbanim komunikim t\u00eb drejtp\u00ebrdrejt\u00eb me t\u00eb. Ai u shpreh i k\u00ebnaqur shum\u00eb kur na pa dhe n\u00eb nj\u00eb koh\u00eb t\u00eb habitshme t\u00eb shkurt\u00ebr kishte lar\u00eb dyshemen\u00eb, kishte b\u00ebr\u00eb kafe, kishte vrar\u00eb nj\u00eb qengj dhe p\u00ebrgatiti nj\u00eb dark\u00eb t\u00eb mir\u00eb, p\u00ebr t\u00eb cil\u00ebn ajri malor i kishte cil\u00ebsuar si duhet orekset tona. P\u00ebr k\u00ebt\u00eb ai nuk mori pjes\u00eb vet\u00eb, pasi ishte vigjilja e dit\u00ebs s\u00eb Sh\u00ebn Jakovit, por ai e p\u00eblqeu shum\u00eb buk\u00ebn, djathin dhe duhanin, q\u00eb kemi sjell\u00eb me vete nga Scodra, sepse buka e tij ishte prej misri dhe pjekur af\u00ebrsisht , dhe duhanin e tij me nj\u00eb p\u00ebrshkrim shum\u00eb t\u00eb trash\u00eb. Ai ishte krenar p\u00ebr ver\u00ebn e tij, p\u00ebr t\u00eb cil\u00ebn tha q\u00eb vet\u00eb Princi e kishte vler\u00ebsuar, dhe p\u00ebr ujin e tij, t\u00eb cilin e konsideronte m\u00eb t\u00eb lehtin dhe m\u00eb t\u00eb mirin n\u00eb Mirdit\u00eb. Dhoma n\u00eb t\u00eb cil\u00ebn ai na arg\u00ebtoi kishte nj\u00eb aspekt t\u00eb vendosur luftarak, nga numri i arm\u00ebve dhe pistoletave t\u00eb varura p\u00ebr muret; k\u00ebto me sa duket nuk jan\u00eb t\u00eb panevojshme, sepse kur ai na tregoi rreth e rrotull ambienteve t\u00eb tij, ai p\u00ebrshkroi se si, disa vjet m\u00eb par\u00eb, ai ishte i detyruar p\u00ebr t\u00eb prer\u00eb t\u00eb gjitha pem\u00ebt dhe shkurret p\u00ebrreth sht\u00ebpis\u00eb, p\u00ebr llogari t\u00eb hajdut\u00ebve q\u00eb fshihnin veten atje. P\u00ebrve\u00e7 k\u00ebsaj dhome t\u00eb ulur ai kishte nj\u00eb kuzhin\u00eb dhe nj\u00eb dhom\u00eb gjumi, n\u00eb t\u00eb cil\u00ebn ishin disa libra p\u00ebrkushtimi; t\u00eb gjitha k\u00ebto ishin n\u00eb katin e sip\u00ebrm, sepse pjesa e poshtme ishte e z\u00ebn\u00eb nga stalla dhe sht\u00ebpi t\u00eb jashtme. N\u00eb kopshtin af\u00ebr, nj\u00eb zile e madhe \u00ebsht\u00eb vendosur pezull n\u00eb nj\u00eb korniz\u00eb dhe sh\u00ebrben p\u00ebr t’i thirrur njer\u00ebzit n\u00eb kish\u00eb.<\/p>\n

Don Nicola kishte sh\u00ebrbyer si Kapelen-Gjeneral i forcave Mirdite n\u00ebn Bib Doda, n\u00eb fushat\u00ebn n\u00eb Bullgari, n\u00eb fillimin e luft\u00ebs Ruse, kur ai drejtoi 1200 burra n\u00eb ndihm\u00eb t\u00eb Sulltanit, – si ndihm\u00ebs, megjithat\u00eb, p\u00ebr, ndryshe nga pjesa tjet\u00ebr e shqiptar\u00ebve, mirdit\u00ebt nuk sh\u00ebrbejn\u00eb kurr\u00eb si mercenar\u00eb. Ai ishte i pranish\u00ebm n\u00eb betej\u00ebn e Giurgevo dhe rrethimin e Silistria, ku ai kujtoi heroizmin e Kapitenit Butler . P\u00ebr k\u00ebto sh\u00ebrbime ai kishte marr\u00eb nj\u00eb dekorat\u00eb t\u00eb rendit t\u00eb 3-t\u00eb t\u00eb Medjidie, t\u00eb cil\u00ebn ai na e tregoi, s\u00eb bashku me nj\u00eb firm\u00eb nga Sulltani, t\u00eb shkruar me shkronja t\u00eb praruara.. Ai u shpreh i shqet\u00ebsuar p\u00ebr t\u00eb marr\u00eb nj\u00eb medalje angleze t\u00eb Krimes\u00eb, sepse megjith\u00ebse ai nuk kishte qen\u00eb n\u00eb Krime, megjithat\u00eb ai kishte marr\u00eb pjes\u00eb n\u00eb luft\u00eb, dhe ai i njihte t\u00eb tjer\u00ebt q\u00eb i kishin marr\u00eb n\u00eb pjes\u00eb t\u00eb ndryshme t\u00eb vendit. Princi ishte duksh\u00ebm nj\u00eb objekt i admirimit p\u00ebr t\u00eb, dhe ai e p\u00ebrshkroi at\u00eb si nj\u00eb gjelb\u00ebrim i shk\u00eblqyer ( i jasht\u00ebzakonsh\u00ebm).<\/p>\n

N\u00eb p\u00ebrgjigje t\u00eb pyetjeve tona, nikoqiri yn\u00eb na informoi se ka nj\u00eb sasi t\u00eb madhe t\u00eb metaleve n\u00eb vend, – plumbi, hekuri dhe argjendi; gjithashtu qymyr, megjith\u00ebse nuk ishte punuar kurr\u00eb, por disa pjes\u00eb nga qymyri sip\u00ebrfaq\u00ebsor ishin aq t\u00eb mire, sa t\u00eb mund t\u00eb mburren se nj\u00eb avullore dikur kishte b\u00ebr\u00eb nj\u00eb udh\u00ebtim me t\u00eb. P\u00ebrve\u00e7 k\u00ebsaj, rr\u00ebshira q\u00eb nxirret nga pem\u00ebt e tyre mund t\u00eb b\u00ebhet nj\u00eb artikull tregtie, s\u00eb bashku me l\u00ebnd\u00ebn drusore, p\u00ebr t\u00eb cil\u00ebn kan\u00eb nj\u00eb furnizim kaq t\u00eb pashtersh\u00ebm; megjithat\u00eb asnj\u00eb nuk eksportohet, p\u00ebrve\u00e7 shkodranit, i cili p\u00ebrdoret n\u00eb ngjyrosje. Sa i p\u00ebrket profesionit t\u00eb tij, ai na tha se ka tremb\u00ebdhjet\u00eb prift\u00ebrinj n\u00eb vend, t\u00eb gjith\u00eb jan\u00eb shqiptar\u00eb autokton, p\u00ebrve\u00e7 nj\u00eb, i cili \u00ebsht\u00eb nj\u00eb italian. Numri natyrisht \u00ebsht\u00eb jasht\u00ebzakonisht i vog\u00ebl p\u00ebr nj\u00eb popullsi t\u00eb shp\u00ebrndar\u00eb me m\u00eb shum\u00eb se 20,000 shpirtra, por kishat jan\u00eb m\u00eb t\u00eb shumta, dhe sh\u00ebrbimet mbahen her\u00eb pas here n\u00eb vende t\u00eb ndryshme. K\u00ebta njer\u00ebz marrin pjes\u00eb n\u00eb nj\u00eb num\u00ebr t\u00eb madh, dhe ata jan\u00eb t\u00eb kujdessh\u00ebm n\u00eb v\u00ebzhgimin e agj\u00ebrimeve dhe festave, por sa thell\u00eb \u00ebsht\u00eb krisht\u00ebrimi i tyre mund t\u00eb mblidhet nga nj\u00eb fakt q\u00eb kam d\u00ebgjuar n\u00eb Orosch, q\u00eb shum\u00eb prej tyre jan\u00eb m\u00ebsuar t\u00eb luten tek Zoti yn\u00eb q\u00eb t\u00eb nd\u00ebrmjet\u00ebsoj\u00eb p\u00ebr ta me Sh\u00ebn Nikoll\u00ebn, i cili \u00ebsht\u00eb shenjtori kryesor i vendit. Duke prekur fen\u00eb e tyre, un\u00eb mund t\u00eb shfryt\u00ebzoj rastin t\u00eb them edhe disa fjal\u00eb t\u00eb tjera n\u00eb lidhje me at\u00eb tem\u00eb. Ata jan\u00eb nj\u00eb popull jasht\u00ebzakonisht fanatik dhe n\u00eb asnj\u00eb rrethan\u00eb nuk do t\u00eb lejojn\u00eb q\u00eb Mahometani t\u00eb vendoset midis tyre, dhe as ndonj\u00eb ofendim q\u00eb i ofrohet fes\u00eb s\u00eb tyre t\u00eb mos ket\u00eb kund\u00ebrp\u00ebrgjigje. M. Hecquard rr\u00ebfen, se n\u00eb koh\u00ebn kur Pasha i Shkodr\u00ebs kund\u00ebrshtoi nd\u00ebrtimin e nj\u00eb seminari katolik romak p\u00ebr prift\u00ebrinj, i cili po nd\u00ebrtohej n\u00eb at\u00eb vend n\u00ebn kujdesin austriak, dhe b\u00ebri q\u00eb muret q\u00eb ishin ngritur pjes\u00ebrisht t\u00eb hidheshin, mirditasit u p\u00ebrgatit\u00ebn t\u00eb zbresin n\u00eb rrafshin\u00eb p\u00ebr t\u00eb shkat\u00ebrruar nj\u00eb xhami, n\u00eb nevoj\u00eb t\u00eb gabuar t\u00eb b\u00ebr\u00eb ndaj besimit t\u00eb tyre, dhe se ai vet\u00eb takoi nj\u00eb trup prej 300 prej tyre duke filluar n\u00eb nj\u00eb ekspedit\u00eb t\u00eb till\u00eb, dhe me v\u00ebshtir\u00ebsi i bindi ata t\u00eb abstenojn\u00eb, duke treguar p\u00ebr ta p\u00ebrndjekjet q\u00eb ata kishin t\u00eb ngjar\u00eb t\u00eb sillnin te t\u00eb krishter\u00ebt e tyre n\u00eb rrafsh. N\u00eb cil\u00ebn koh\u00eb t\u00eb sakt\u00eb ky vend i \u00ebsht\u00eb bashkuar p\u00ebrfundimisht Kish\u00ebs Latine \u00ebsht\u00eb e v\u00ebshtir\u00eb t\u00eb thuhet, sepse i p\u00ebrkiste s\u00eb pari perandoris\u00eb Bizantine, dhe m\u00eb pas mbret\u00ebris\u00eb Serviane, dhe, nga ana tjet\u00ebr, nga af\u00ebrsia e saj me Italin\u00eb, duke pasur n\u00eb nj\u00eb periudh\u00eb t\u00eb hershme pushtime dhe themelime nga Roma, Shqip\u00ebria e Ep\u00ebrme ishte p\u00ebr shum\u00eb shekuj skena e luft\u00ebrave t\u00eb vazhdueshme midis bashk\u00ebsive lindore dhe per\u00ebndimore, dhe u l\u00ebkund prapa dhe p\u00ebrpara nga nj\u00ebri n\u00eb tjetrin, sipas forc\u00ebs ose politik\u00ebs s\u00eb k\u00ebrkuar. Shkrimtar\u00ebt katolik\u00eb romak\u00eb p\u00ebrcaktojn\u00eb dat\u00ebn n\u00eb t\u00eb cil\u00ebn ndodhi ndryshimi n\u00eb A.D. 1250, duke cituar dy shkronja t\u00eb pafajsh\u00ebme IV., N\u00eb t\u00eb cilat aty shprehet se e gjith\u00eb krahina e Shqip\u00ebris\u00eb, duke ndjekur shembullin e peshkopit t\u00eb tyre, ishte bashkuar me Kish\u00ebn Katolike; por ka prova q\u00eb tregojn\u00eb se Kisha Greke ushtroi nj\u00eb ndikim t\u00eb fuqish\u00ebm n\u00eb k\u00ebto pjes\u00eb deri n\u00eb nj\u00eb periudh\u00eb shum\u00eb t\u00eb m\u00ebvonshme. Edhe n\u00eb dit\u00ebt e sotme, nj\u00eb num\u00ebr v\u00ebzhgimesh Greke mbeten t\u00eb mish\u00ebruara n\u00eb ritin Latin, m\u00eb i shquari prej t\u00eb cilave \u00ebsht\u00eb bashkimi i t\u00eb dy llojeve.<\/p>\n

San Giorgio \u00ebsht\u00eb af\u00ebr nivelit 2070 metra mbi det; dhe nga situata e tij pamja komanduese \u00ebsht\u00eb nj\u00eb nga m\u00eb t\u00eb mir\u00ebt n\u00eb vend. Larg n\u00eb veri-per\u00ebndim kalaja e Shkodr\u00ebs dhe liqeni i saj ishin qart\u00eb t\u00eb dukshme; pjesa tjet\u00ebr ishte nj\u00eb panoram\u00eb malore e shk\u00eblqyeshme, pikat kryesore n\u00eb t\u00eb cilat ishte konike Monte Veglia [Vela] n\u00eb per\u00ebndim, n\u00eb an\u00ebn tjet\u00ebr t\u00eb s\u00eb cil\u00ebs shtrihet Alessio(Lezha), dhe n\u00eb jug-lindje maja e lart\u00eb e malit Dyia [Deja], ngjitur me d\u00ebbor\u00eb, samiti m\u00eb i lart\u00eb n\u00eb Mirdit\u00eb. E gjith\u00eb u harmonizua nga bluja e but\u00eb e nj\u00eb ngutje t\u00eb mesdit\u00ebs.
\nDuke par\u00eb nj\u00eb pem\u00eb g\u00ebshtenje af\u00ebr sht\u00ebpis\u00eb, un\u00eb pyeta n\u00ebse gjendet ndonj\u00eb n\u00eb Castagneti, vendi ku donim t\u00eb kishim q\u00ebndruar nat\u00ebn e kaluar. Don Nicola u p\u00ebrgjigj se kishte disa atje, dhe se, si\u00e7 kisha menduar, emri i fshatit me siguri q\u00eb rrjedh nga emri italian p\u00ebr pem\u00ebn. \u00cbsht\u00eb nj\u00eb nga shum\u00eb raste t\u00eb m\u00ebnyr\u00ebs me t\u00eb cil\u00ebn fjal\u00ebt dhe emrat n\u00eb at\u00eb gjuh\u00eb kan\u00eb filtruar n\u00eb shqip; k\u00ebshtu prifti, shqiptari p\u00ebr “prift” vjen pa dyshim nga ai burim, dhe mbiemri i nikoqirit ton\u00eb kishte qart\u00eb nj\u00eb tingull italian. Duke folur p\u00ebr Castagneti, ai na tha gjithashtu se n\u00eb lagjen e atij \u00ebsht\u00eb vendi i Castri, vendlindja e Sk\u00ebnderbeut, nga i cili ai mori emrin e tij t\u00eb George Castriote.<\/p>\n

Pasi mor\u00ebm nj\u00eb lamtumir\u00eb t\u00eb dashur p\u00ebr arg\u00ebtuesin ton\u00eb mikprit\u00ebs, i cili mezi do t\u00eb d\u00ebgjonte p\u00ebr t\u00eb mos kaluar nat\u00ebn me t\u00eb, ne ndoq\u00ebm rrug\u00ebn ton\u00eb n\u00ebp\u00ebr nj\u00eb vend me nj\u00eb bukuri t\u00eb holl\u00eb, n\u00eb nj\u00eb koh\u00eb duke dep\u00ebrtuar n\u00eb dejet m\u00eb t\u00eb dashura t\u00eb imagjinueshme, n\u00eb nj\u00eb tjet\u00ebr duke kaluar n\u00ebp\u00ebr malet, nga e cila syri shtrihej mbi nj\u00eb shtrirje t\u00eb gjer\u00eb malesh, faqet dhe shpatet e t\u00eb cilave duken t\u00eb veshura me kadife nga mbulesa e tyre e pand\u00ebrprer\u00eb e gjetheve t\u00eb lisit. Menj\u00ebher\u00eb pas largimit nga San Giorgio ne s\u00eb pari mor\u00ebm rrug\u00ebn p\u00ebr n\u00eb fshatin Orosch, rreth nj\u00ebzet milje larg n\u00eb nj\u00eb vij\u00eb t\u00eb drejtp\u00ebrdrejt\u00eb n\u00eb lindje, dhe duke u shfaqur si nj\u00eb njoll\u00eb e bardh\u00eb n\u00eb mes t\u00eb nj\u00eb cop\u00eb toke trek\u00ebndore t\u00eb kultivimit, e shtrir\u00eb n\u00eb nj\u00eb gryk\u00eb t\u00eb hapur, e cila u duk ana e zinxhirit t\u00eb larg\u00ebt malor. Nga kjo pik\u00eb ne zbrit\u00ebm s\u00eb pari n\u00eb lumin Sperthoz [Shp\u00ebrdhaza], dhe p\u00ebrs\u00ebri, pasi kaluam nj\u00eb gam\u00eb nd\u00ebrhyr\u00ebse kodrash, n\u00eb Fanin [Fan] m\u00eb t\u00eb madh, rrjedh\u00ebn kryesore t\u00eb vendit, i cili merr uj\u00ebrat e t\u00eb gjith\u00eb lumenjve t\u00eb tjer\u00eb te kjo pjes\u00eb e Mirdit\u00ebs, p\u00ebrve\u00e7 atyre n\u00eb kufirin e saj verior, q\u00eb bien n\u00eb Drin. Fandi nga ana e tij derdhet n\u00eb Matja, q\u00eb rrjedh nga rrethi i quajtur Mat, n\u00eb kufijt\u00eb jugor\u00eb t\u00eb Mirdit\u00ebs dhe hyn n\u00eb det n\u00eb nj\u00eb far\u00eb m\u00ebnyre n\u00eb jug t\u00eb Alessio. Nga lumenjt\u00eb e Sperthoz dhe Fandi pam\u00eb mbetje urash, duke d\u00ebshmuar ekzistenc\u00ebn e nj\u00eb komunikimi m\u00eb t\u00eb shpesht\u00eb n\u00eb koh\u00ebrat e m\u00ebparshme. Pas kalimit t\u00eb k\u00ebtij t\u00eb fundit t\u00eb k\u00ebtyre lumenjve, nj\u00eb ngjitje shum\u00eb e gjat\u00eb dhe e pjerr\u00ebt ka sukses, ku nj\u00eb shteg dredha-dredha \u00e7on lart fytyr\u00ebn e nj\u00eb muri shk\u00ebmbor; kur kjo p\u00ebrshkohet, pasi zbresim p\u00ebrs\u00ebri drejt lugin\u00ebs s\u00eb thell\u00eb t\u00eb Fandi m\u00eb t\u00eb vog\u00ebl, pem\u00ebt b\u00ebhen m\u00eb t\u00eb rralla, dhe bim\u00ebsia vazhdimisht zvog\u00eblohet nd\u00ebrsa ndjekim rrjedh\u00ebn e saj lart n\u00eb drejtim t\u00eb Orosch. M\u00eb n\u00eb fund na doli nj\u00eb lugin\u00eb an\u00ebsore p\u00ebrmes shtratit t\u00eb nj\u00eb rrjedhe hyr\u00ebse dhe rreth or\u00ebs n\u00ebnt\u00eb pam\u00eb nj\u00eb drit\u00eb t\u00eb ndritshme q\u00eb shk\u00eblqente nga pallati. N\u00eb k\u00ebt\u00eb drejtim kemi b\u00ebr\u00eb rrug\u00ebn ton\u00eb, duke u penguar p\u00ebrgjat\u00eb nj\u00eb shtegu t\u00eb thyer, n\u00eb mes t\u00eb drit\u00ebs ndez\u00ebse t\u00eb mizave t\u00eb shumta t\u00eb zjarrit, derisa m\u00eb n\u00eb fund kaluam p\u00ebrmes nj\u00eb porte, dhe duke hyr\u00eb n\u00eb nj\u00eb oborr u gjend\u00ebm para banes\u00ebs s\u00eb Princit Bib . Nd\u00ebrsa letra jon\u00eb e hyrjes po lexohet, dhe p\u00ebrgatitjet e b\u00ebra p\u00ebr pritjen ton\u00eb, m\u00eb lejoni t\u00eb p\u00ebrpiqem ta p\u00ebrshkruaj at\u00eb.<\/p>\n

Pallati ose k\u00ebshtjella e Orosch \u00ebsht\u00eb nj\u00eb vendbanim ideal i nj\u00eb kryetari mali, dhe vet\u00eb nd\u00ebrtesa dhe jeta e miratuar brenda saj i bartin mendimet tona n\u00eb shum\u00eb aspekte n\u00eb koh\u00ebrat m\u00eb t\u00eb egra t\u00eb Mesjet\u00ebs. Muret jan\u00eb t\u00eb nd\u00ebrtuara masivisht prej guri, me zbraz\u00ebsira n\u00eb interval, p\u00ebr q\u00ebllime mbrojtjeje, dhe e gjith\u00eb struktura formon nj\u00eb zgjatim t\u00eb parregullt, nj\u00eb skaj ose krah i t\u00eb cilit \u00ebsht\u00eb pushtuar nga Princi dhe familja e tij. Te kjo pjes\u00eb ne nuk kemi hyr\u00eb, sepse grat\u00eb mbahen n\u00eb izolim t\u00eb plot\u00eb si n\u00eb nj\u00eb harem turk; nga pjesa tjet\u00ebr, kati p\u00ebrdhes \u00ebsht\u00eb ngritur me stalla, nd\u00ebrsa nj\u00eb fluturim i shkall\u00ebve prej guri t\u00eb \u00e7on deri n\u00eb nj\u00eb sall\u00eb t\u00eb madhe, t\u00eb hapur p\u00ebr ajrin p\u00ebrpara, i cili z\u00eb pjes\u00ebn m\u00eb t\u00eb madhe t\u00eb katit t\u00eb sip\u00ebrm. Nga \u00e7atia e k\u00ebsaj q\u00ebndronte pezull nj\u00eb korniz\u00eb hekuri, q\u00eb p\u00ebrmbante copa pishash rr\u00ebshinore, flaka e ndritshme e s\u00eb cil\u00ebs d\u00ebrgoi drit\u00ebn q\u00eb ne kishim par\u00eb n\u00eb afrimin ton\u00eb. Muret n\u00eb tre an\u00ebt e saj ishin t\u00eb varura me arm\u00eb t\u00eb gjata, t\u00eb pasura me argjend dhe t\u00eb l\u00ebmuar bukur, sepse kjo \u00ebsht\u00eb detyrimi i burrave, nd\u00ebrsa grat\u00eb kryejn\u00eb pun\u00ebt m\u00eb t\u00eb buta. N\u00eb pjes\u00ebn e prapme t\u00eb k\u00ebsaj gjenden dhoma t\u00eb m\u00ebdha t\u00eb parregulluara t\u00eb z\u00ebna nga mbajt\u00ebsit dhe rojet, t\u00eb cil\u00ebt, nga pamja e tyre e ashp\u00ebr dhe dyert e gjata q\u00eb rridhnin nga pas kurrizit t\u00eb kok\u00ebs s\u00eb tyre, u shfaq\u00ebn disa nga m\u00eb t\u00eb egrat e rac\u00ebs njer\u00ebzore; dhe an\u00ebt jan\u00eb t\u00eb bashkuara nga dy dhoma me madh\u00ebsi t\u00eb mir\u00eb, nj\u00ebra prej t\u00eb cilave formonte sall\u00ebn e ngr\u00ebnies, nd\u00ebrsa tjetra ishte p\u00ebrvet\u00ebsuar n\u00eb p\u00ebrdorimin ton\u00eb si dhom\u00eb gjumi. T\u00eb dyja k\u00ebto jan\u00eb t\u00eb mbuluara me drunjt\u00eb e pishave t\u00eb maleve, e cila ishte aromatike si kedri dhe e gdhendur bukur. Rreth mureve, rreth nj\u00eb e treta e rrug\u00ebs posht\u00eb, drejton nj\u00eb qoshe t\u00eb t\u00eb nj\u00ebjtit material. Dritaret jan\u00eb t\u00eb vogla, dhe t\u00eb mbrojtura me kujdes me shufra hekuri, dhe vatra \u00ebsht\u00eb hapur, oxhaku mbaron deri af\u00ebr \u00e7atis\u00eb, q\u00eb si pasoj\u00eb \u00ebsht\u00eb nxir\u00eb nga tymi.<\/p>\n

Nd\u00ebrsa ishim pothuajse t\u00eb vetmit evropian\u00eb q\u00eb kishim vizituar Oroschin n\u00eb kujtes\u00ebn e banor\u00ebve t\u00eb saj, ne na prit\u00ebn me nj\u00eb dallim t\u00eb madh. Pasi t\u00eb jemi futur n\u00eb sall\u00ebn e ngr\u00ebnies, gjet\u00ebm Princin duke na pritur,dhe t\u00eb na mir\u00ebpres\u00eb, gj\u00eb q\u00eb ai b\u00ebri me oferta t\u00eb bujshme mikpritjeje dhe falje p\u00ebr mos vazhdimin e m\u00ebtejsh\u00ebm te dark\u00ebs me ta. Ai e shfaj\u00ebsoi veten duke na shpjeguar, se kishte kaluar nj\u00eb dit\u00eb t\u00eb lodhshme dhe kishte nevoj\u00eb p\u00ebr pushim, duke na l\u00ebn\u00eb n\u00eb kujdesin e ndihm\u00ebsit t\u00eb tij, kampit t\u00eb tij, Ali Beu, nj\u00eb hungarez nga lindja dhe nj\u00eb oficer n\u00eb ushtrin\u00eb turke , dhe sekretarit t\u00eb tij, Dr Theodore Finzi, nj\u00eb italian. K\u00ebtu p\u00ebrs\u00ebri, si n\u00eb Mal t\u00eb Zi, ne pat\u00ebm fatin t\u00eb binim me njer\u00ebz t\u00eb arsimuar, t\u00eb cil\u00ebt mund t\u00eb na furnizonin me informacionin q\u00eb k\u00ebrkuam, sepse t\u00eb dy k\u00ebta zot\u00ebrinj flisnin italisht, dhe M. Finzi edhe fr\u00ebngjisht. P\u00ebr k\u00ebt\u00eb zot\u00ebri t\u00eb fundit n\u00eb ve\u00e7anti mund t\u00eb them se ai nuk ishte vet\u00ebm nj\u00eb shok i p\u00eblqyesh\u00ebm, por jasht\u00ebzakonisht i informuar mir\u00eb p\u00ebr rrethanat dhe statistikat e vendit.<\/p>\n

Bib Doda \u00ebsht\u00eb nj\u00eb njeri i fuqish\u00ebm me mosh\u00eb rreth dyzet vje\u00e7, me nj\u00eb fytyr\u00eb t\u00eb err\u00ebt ulliri, tipare t\u00eb spikatura t\u00eb eshtrave dhe nj\u00eb shprehje t\u00eb paqart\u00eb t\u00eb pamjes. Ai \u00ebsht\u00eb p\u00ebrshkruar nga ata q\u00eb njihen me t\u00eb si ai p\u00ebr t\u00eb cilin frika nuk dihet, \u00ebsht\u00eb shquar shum\u00eb n\u00eb disa fushata n\u00eb t\u00eb cilat ai ka ndihmuar Qeverin\u00eb Turke – n\u00eb Shqip\u00ebrin\u00eb Jugore, kund\u00ebr Malazez\u00ebve, dhe m\u00eb n\u00eb fund n\u00eb fushat\u00ebn n\u00eb Danubi n\u00eb 1854, ku aft\u00ebsia e Mirdites ishte e dukshme. N\u00eb njohje t\u00eb sh\u00ebrbimeve t\u00eb tij me k\u00ebt\u00eb rast t\u00eb fundit ai mori nga Porta titullin e Pash\u00ebs, ai vesh veshjen e nj\u00eb oficeri t\u00eb k\u00ebtij rangu. Titulli i Bib, i cili \u00ebsht\u00eb i prefiksuar n\u00eb emrin e tij, megjith\u00ebse \u00ebsht\u00eb n\u00eb t\u00eb v\u00ebrtet\u00eb nj\u00eb em\u00ebr i krishter\u00eb, duke qen\u00eb nj\u00eb form\u00eb tjet\u00ebr e Pjetrit, \u00ebsht\u00eb arritur t\u00eb vler\u00ebsohet, madje edhe n\u00eb mesin e njer\u00ebzve t\u00eb tij, si ekuivalent me Princin. “Vous le trouverez un peu barbare,” na v\u00ebrejti M. Finzi, duke k\u00ebrkuar falje; dhe \u00ebsht\u00eb e v\u00ebrtet\u00eb q\u00eb ai nuk mund as t\u00eb lexoj\u00eb, as t\u00eb shkruaj\u00eb, dhe nuk flet asnj\u00eb gjuh\u00eb nga shqipja e tij e lindjes, megjith\u00ebse ai kuptoi nj\u00eb pjes\u00eb t\u00eb mir\u00eb t\u00eb atyre q\u00eb tham\u00eb n\u00eb italisht; por ai raportohet t\u00eb ket\u00eb nj\u00eb ndikim t\u00eb mir\u00eb n\u00eb vend, nd\u00ebrsa nj\u00eb njeri m\u00eb i civilizuar ka shum\u00eb t\u00eb ngjar\u00eb t\u00eb mos ket\u00eb ndikim fare.<\/p>\n

N\u00ebn t\u00eb nj\u00ebjt\u00ebn \u00e7ati ku po kalonim me qet\u00ebsi nat\u00ebn, ishin miratuar nj\u00eb seri tragjedish sht\u00ebpiake jo shum\u00eb koh\u00eb m\u00eb par\u00eb, v\u00ebshtir\u00eb se nuk ishin t\u00eb denja p\u00ebr pallatin e Atreusit n\u00eb Miken\u00eb. P\u00ebr t\u00eb dh\u00ebn\u00eb nj\u00eb ide t\u00eb lexuar p\u00ebr k\u00ebto, \u00ebsht\u00eb e nevojshme t\u00eb kthehemi n\u00eb historin\u00eb e hershme t\u00eb familjes ekzistuese. Paraardh\u00ebsi t\u00eb cilit ata kryesisht e p\u00ebrmendin si kryetarin e dinastis\u00eb s\u00eb tyre ishte Gion Marcu (Gjon Marku), nj\u00eb luft\u00ebtar i njohur, i cili jetoi n\u00eb gjysm\u00ebn e par\u00eb t\u00eb shekullit t\u00eb tet\u00ebmb\u00ebdhjet\u00eb, dhe pasi fitoi fam\u00eb t\u00eb madhe nga suksesi i tij kund\u00ebr turqve, huazoi ndihm\u00eb, p\u00ebr t\u00eb cil\u00ebn u pagua nj\u00eb \u00e7mim i lart\u00eb, pashallar\u00ebve vendas n\u00eb rezistenc\u00ebn e tyre ndaj qeveris\u00eb qendrore. Ishte ai q\u00eb vendosi p\u00ebr her\u00eb t\u00eb par\u00eb vendbanimin e tij n\u00eb Orosch. Pas vdekjes s\u00eb tij ai u pasua nga djali i tij i madh, Prenk Lech I. (Peter Alexander – emrat dhe ngjarjet jan\u00eb t\u00eb pandryshuara origjinale sipas shkrimit t\u00eb autorit-sh\u00ebnimi im), i cili si ai b\u00ebri luft\u00eb n\u00eb profesionin e tij dhe u vra n\u00eb betej\u00eb, duke l\u00ebn\u00eb tre djem, Prenk Lech II., Dod Lech dhe Lech Sii (Alexander e zeza); \u00ebsht\u00eb me k\u00ebta, si paraardh\u00ebsit e an\u00ebtar\u00ebve ekzistues t\u00eb familjes, p\u00ebr t\u00eb cilat ne interesohemi drejtp\u00ebrdrejt. Dhe k\u00ebtu mund t\u00eb v\u00ebrej sa shpesh forma e shkurtuar e emrit t\u00eb Aleksandrit ndodh n\u00eb k\u00ebto regjistrime, si\u00e7 b\u00ebn edhe me emrat e Lesendria, ishulli n\u00eb Liqenin e Skodr\u00ebs, n\u00eb Alessio, dhe n\u00eb emra t\u00eb tjer\u00eb q\u00eb gjenden n\u00eb k\u00ebto pjes\u00eb. N\u00eb disa raste kjo ndoshta i referohet n\u00eb kujtimin e heroit komb\u00ebtar Sk\u00ebnderbeu. Prenk Lech II.,<\/p>\n

M\u00eb i moshuari nga t\u00eb tre, i cili pasoi t\u00eb drejt\u00ebn e lindjes, pasardhjes s\u00eb babait t\u00eb tij si shef i Mirdites, n\u00eb fillim u aleatua me Mahmoudin e Zi t\u00eb Skodr\u00ebs, dhe ishte me t\u00eb n\u00eb Mal t\u00eb Zi n\u00eb koh\u00ebn e vdekjes s\u00eb tij. N\u00eb nj\u00eb periudh\u00eb t\u00eb m\u00ebvonshme, ai vuri krah\u00ebt n\u00eb dispozicion t\u00eb Ali Pash\u00eb t\u00eb Janin\u00ebs, dhe kur Mustapha Pasha i Skodr\u00ebs u b\u00eb nj\u00eb rival i fuqish\u00ebm i asaj fuqize, me nxitjen e Aliut ai u b\u00eb nj\u00eb gjemb n\u00eb krah t\u00eb tij, duke shkat\u00ebrruar vazhdimisht rrafshin\u00ebn e Zadrim\u00ebs, dhe duke pla\u00e7kitur fshatrat e Musulmansit, derisa m\u00eb n\u00eb fund ai u ble nga pagesa e nj\u00eb shume parash. Si pjes\u00ebn m\u00eb t\u00eb madhe t\u00eb rac\u00ebs s\u00eb tij, ai vdiq nga plag\u00ebt q\u00eb mori n\u00eb luft\u00eb, duke ia l\u00ebn\u00eb urdhrin djalit t\u00eb tij, Prenk Doda, gjyshit t\u00eb Princit t\u00eb tanish\u00ebm. Ky kryeprij\u00ebs raportohet se e kishte treguar veten inteligjent dhe human\u00eb, si dhe i guximsh\u00ebm, por mandati i tij i pushtetit ishte me koh\u00ebzgjatje t\u00eb shkurt\u00ebr, pasi luftoi n\u00eb Morea n\u00eb koh\u00ebn e revolucionit Grek, ai u helmua nga nj\u00eb grua turke n\u00eb Scodra, dhe \u00ebsht\u00eb varrosur n\u00eb Cattaro, n\u00eb at\u00eb vend ku ai kishte shkuar me shpres\u00ebn p\u00ebr t\u00eb marr\u00eb ndihm\u00eb mjek\u00ebsore. Pasardh\u00ebsi i tij i ligjsh\u00ebm ishte v\u00ebllai i tij Nicola, por meqen\u00ebse ishte i mitur, komanda ishte p\u00ebr koh\u00ebn q\u00eb i ishte besuar xhaxhait t\u00eb tij, Lech Sii, djali m\u00eb i ri i Prenk Lech I., dhe karakteri m\u00eb i eg\u00ebr dhe m\u00eb i err\u00ebt i rac\u00ebs s\u00eb tij. Pas disa vitesh, sidoqoft\u00eb, ky Aleksandri i Zi u internua n\u00eb Janin\u00eb me urdh\u00ebr t\u00eb Grand Vizirit, Mehemet Reschid Pasha, kund\u00ebr t\u00eb cilit ai pati an\u00ebsuar me Mustap\u00ebn n\u00eb luft\u00ebn e tij kund\u00ebr Port\u00ebs, dhe u detyrua t\u00eb dor\u00ebzohej s\u00eb bashku me at\u00eb despot n\u00eb rrethimi i Scodra. Ai k\u00ebshtu zhduket p\u00ebr t\u00eb tashmen nga vendi i ngjarjes, dhe nipi i tij mori urdhrin.<\/p>\n

Ishte n\u00eb k\u00ebt\u00eb koh\u00eb q\u00eb zem\u00ebrimi e hakmarrja u lan\u00eb t\u00eb lira n\u00eb sht\u00ebpin\u00eb e devotshme, dhe, si\u00e7 thuhet, jo pa bashk\u00ebpunimin e autoriteteve turke, t\u00eb cil\u00ebt ishin shum\u00eb t\u00eb k\u00ebnaqur me nj\u00eb mund\u00ebsi p\u00ebr t\u00eb dob\u00ebsuar nj\u00eb fqinj t\u00eb fuqish\u00ebm . Bijt\u00eb e Aleksandrit t\u00eb Zi, pasi kishin par\u00eb baban\u00eb e tyre n\u00eb pushtet, ishin xheloz\u00eb p\u00ebr kryeprindjen q\u00eb kishin kaluar n\u00eb duart e kush\u00ebririt t\u00eb tyre, dhe me nxitjen e babait t\u00eb tyre, t\u00eb cilin Pasha i Skodr\u00ebs i kishte premtuar ta kujtonte nga m\u00ebrgimi, shtruan shpesh komplote kund\u00ebr jet\u00ebs s\u00eb tij. Por Nicola ishte n\u00eb dijeni t\u00eb makinerive t\u00eb tyre, dhe kur ai disa her\u00eb kishte mbajtur larg p\u00ebrpjekjet e tyre, dhe m\u00eb n\u00eb fund nuk pa asnj\u00eb m\u00ebnyr\u00eb shp\u00ebtimi p\u00ebr veten e tij, p\u00ebrve\u00e7 duke parashikuar goditje, i kishte vrar\u00eb t\u00eb tre n\u00eb nj\u00eb dit\u00eb. Drejtp\u00ebrdrejt pas k\u00ebsaj ndodhie, d\u00ebnimi i d\u00ebbimit kund\u00ebr Lech Sii u anulua, dhe ai u rishfaq n\u00eb sken\u00eb, duke u etur p\u00ebr hakmarrje. N\u00eb fillim, me thirrjen e sinqert\u00eb t\u00eb klerit, ai pranoi t\u00eb pajtohej me nipin e tij; por nj\u00eb Mirdite nuk harron kurr\u00eb se gjaku \u00ebsht\u00eb derdhur, dhe n\u00eb p\u00ebrputhje me rrethanat nuk ka kaluar shum\u00eb koh\u00eb para se ai t\u00eb shikonte nj\u00eb mund\u00ebsi p\u00ebr ta marr\u00eb Nicola n\u00eb dijeni, dhe e vrau at\u00eb nj\u00eb dit\u00eb kur iu kthye shpina, pasi lau duart para dark\u00ebs.<\/p>\n

Tashm\u00eb kishte ardhur momenti kur grat\u00eb e familjes duhet t\u00eb merrnin pjes\u00ebn e tyre n\u00eb pun\u00ebn e p\u00ebrgjakshme. Brenda nj\u00eb viti pas k\u00ebsaj vepre t\u00eb pabes\u00eb, vet\u00eb vras\u00ebsi u vra brenda nat\u00ebs nga gruaja e viktim\u00ebs s\u00eb tij; dhe mbi k\u00ebt\u00eb pasoi nj\u00eb masak\u00ebr, e vendosur n\u00eb k\u00ebmb\u00eb nga gruaja e Lech Sii n\u00eb vend t\u00eb ndonj\u00eb hakmarr\u00ebsi mashkull, nga i cili Princi i tanish\u00ebm shp\u00ebtoi vet\u00ebm duke u larguar nga Orosch n\u00eb err\u00ebsir\u00eb, i fshehur n\u00eb nj\u00eb gjoks. M\u00eb n\u00eb fund, kur familja ishte n\u00eb prag t\u00eb zhdukjes, u krijua nj\u00eb arm\u00ebpushim dhe pasi numri i vdekjeve nga t\u00eb dy pal\u00ebt u konstatua se ishte i barabart\u00eb, ata ran\u00eb dakord q\u00eb e kaluara t\u00eb harrohet, – ajo Bib Doda, duke qen\u00eb p\u00ebrfaq\u00ebsuesi i deg\u00ebs m\u00eb t\u00eb vjet\u00ebr, duhet t\u00eb njihet si kryeprij\u00ebs, dhe q\u00eb pjesa tjet\u00ebr e marr\u00ebdh\u00ebnieve t\u00eb tij t\u00eb banoj\u00eb me t\u00eb n\u00eb pallatin q\u00eb kishte qen\u00eb skena e dram\u00ebs. Ata jan\u00eb vet\u00ebm tre n\u00eb num\u00ebr, dy prej tyre jan\u00eb t\u00eb deg\u00ebs s\u00eb dyt\u00eb, pasardh\u00ebs t\u00eb Dod Lech, djali i dyt\u00eb i Prenk Lech I., nd\u00ebrsa i treti \u00ebsht\u00eb djali i Aleksandrit t\u00eb Zi, dhe thuhet se trash\u00ebgon eg\u00ebrsin\u00eb e k\u00ebtij babai. S\u00eb bashku me ta jetojn\u00eb dy vras\u00ebsit, grat\u00eb e Nicola dhe Lech Sii. E till\u00eb ishte familja e lumtur n\u00eb t\u00eb cil\u00ebn tani jemi prezantuar.<\/p>\n

Kur dola nga dhoma ime t\u00eb nes\u00ebrmen n\u00eb m\u00ebngjes, gjeta M. Finzi jasht\u00eb, dhe vazhdova me t\u00eb n\u00eb nj\u00eb kiosk\u00eb t\u00eb vog\u00ebl ose sht\u00ebpi-ver\u00eb, e cila projekton nga pjesa e p\u00ebrparme e sall\u00ebs, dhe urdh\u00ebron nj\u00eb pamje t\u00eb gjer\u00eb, duke arritur pothuajse n\u00eb det, te lugina e thell\u00eb n\u00eb per\u00ebndim, nd\u00ebrsa af\u00ebr, p\u00ebrpara fushave t\u00eb pjerr\u00ebta t\u00eb misrit, t\u00eb kryq\u00ebzuara me arra dhe pem\u00eb t\u00eb tjera, dhe disa sht\u00ebpi, formojn\u00eb nj\u00eb objekt freskues p\u00ebr syrin. Pas sht\u00ebpis\u00eb, faqja malore ngrihet pjerr\u00ebt; dhe si pasoj\u00eb e aspektit t\u00eb saj per\u00ebndimor dhe gryk\u00ebs n\u00eb t\u00eb cil\u00ebn shtrihet, vendi shikon vet\u00ebm diellin p\u00ebr disa or\u00eb n\u00eb dim\u00ebr. Kushtetuta e Mirdit\u00ebs \u00ebsht\u00eb nj\u00eb lloj aristokracie ushtarake; sepse megjith\u00ebse ekziston nj\u00eb shef i trash\u00ebgimis\u00eb dhe nj\u00eb asamble, n\u00eb t\u00eb cil\u00ebn p\u00ebrfaq\u00ebsohet i gjith\u00eb populli, prap\u00ebseprap\u00eb pushteti i \u00ebsht\u00eb dh\u00ebn\u00eb v\u00ebrtet krer\u00ebve t\u00eb familjeve kryesore. T\u00eb gjith\u00eb t\u00eb af\u00ebrmit e Princit kan\u00eb titullin Kapiten, dhe komandojn\u00eb ndarjet e ushtris\u00eb n\u00ebn t\u00eb n\u00eb koh\u00eb lufte; por ato nuk kan\u00eb ndikim t\u00eb drejtp\u00ebrdrejt\u00eb politik n\u00eb vend. \u00e7do rreth ka bajrakarin e tij, ose bart\u00ebs standard, n\u00ebn t\u00eb cilin jan\u00eb senator\u00ebt. K\u00ebto jan\u00eb krer\u00ebt e klaneve t\u00eb tyre p\u00ebrkat\u00ebse, n\u00eb m\u00ebnyr\u00eb q\u00eb zyra t\u00eb jet\u00eb trash\u00ebgimore, dhe nj\u00eb f\u00ebmij\u00eb mund t\u00eb jet\u00eb senator, vet\u00ebm n\u00eb at\u00eb rast funksionet e tij administrohen nga kujdestari i tij deri n\u00eb mosh\u00ebn e tij.<\/p>\n

\u00a0Asnj\u00eb mas\u00eb nuk mund t\u00eb merret pa p\u00eblqimin e bajrak\u00ebve dhe senator\u00ebve; dhe kur duhet t\u00eb diskutohen \u00e7\u00ebshtje me r\u00ebnd\u00ebsin\u00eb m\u00eb t\u00eb madhe, thirret nj\u00eb k\u00ebshill i t\u00eb gjith\u00eb kombit – q\u00eb do t\u00eb thot\u00eb, nj\u00eb p\u00ebrfaq\u00ebsues d\u00ebrgohet nga secila familje; por k\u00ebto praktikisht nuk kan\u00eb asnj\u00eb ndikim n\u00eb diskutime, dhe thirren vet\u00ebm p\u00ebr t’i dh\u00ebn\u00eb pesh\u00eb vendimit t\u00eb p\u00ebrgjithsh\u00ebm. Kur thirret s\u00eb bashku nga Princi, ky senat mblidhet n\u00eb Orosch; por ata gjithashtu kan\u00eb fuqin\u00eb e takimit p\u00ebr llogari t\u00eb tyre, n\u00eb k\u00ebt\u00eb rast interpretimi i tyre \u00ebsht\u00eb nj\u00eb kish\u00eb e Sh\u00ebn Palit n\u00eb nj\u00eb pjes\u00eb tjet\u00ebr t\u00eb vendit, e cila nuk i p\u00ebrket asnj\u00eb famullie, por sh\u00ebrben p\u00ebr nj\u00eb pik\u00eb qendrore t\u00eb pavarur p\u00ebr t\u00eb gjith\u00eb Mirdit\u00ebn. Vet\u00ebm dy dit\u00eb para vizit\u00ebs son\u00eb, nj\u00eb nga k\u00ebto parlamentet ishte mbajtur n\u00eb pallat; me at\u00eb rast ishin vrar\u00eb tre qet\u00eb dhe disa dele dhe dhi, dhe kishte b\u00ebr\u00eb festime t\u00eb m\u00ebdha me shpenzimet e Bib Doda. Ky lloj mikpritjeje pritet gjithmon\u00eb nga shefi; dhe kur \u00ebsht\u00eb n\u00eb Scodra, ai mban sht\u00ebpin\u00eb t\u00eb hapur p\u00ebr cilindo nga fiset e tij q\u00eb vijn\u00eb atje, dhe nj\u00eb dele vritet \u00e7do dit\u00eb p\u00ebr arg\u00ebtimin e klasave t\u00eb ul\u00ebta.<\/p>\n

Drejt\u00ebsia administrohet n\u00eb rrethe t\u00eb ndryshme nga senator\u00ebt sipas ligjeve origjinale t\u00eb Ducadjini, nga i cili fis, megjith\u00ebse tani \u00ebsht\u00eb b\u00ebr\u00eb Mahometan, mirdit\u00ebt e konsiderojn\u00eb veten t\u00eb zbritur. Ashp\u00ebrsia e k\u00ebtyre \u00ebsht\u00eb ekstreme, dhe n\u00eb disa raste barbare, si\u00e7 tregohet nga nj\u00eb ngjarje q\u00eb kishte ndodhur koh\u00ebt e fundit, ku nj\u00eb grua q\u00eb kishte vrar\u00eb burrin e saj ishte d\u00ebnuar, sipas ligjit, t\u00eb digjej gjall\u00eb. N\u00eb mbledhjen e von\u00eb t\u00eb senatit, Princi ishte p\u00ebrpjekur t’i bind\u00eb ata t\u00eb ndryshojn\u00eb nd\u00ebshkimin dhe t\u00eb shfuqizojn\u00eb zakonin e eg\u00ebr, por ai nuk dukej sikur nuk e mbante akoma pik\u00ebn. N\u00eb shum\u00eb m\u00ebnyra t\u00eb ngjashme, ai duket se po ushtron ndikimin e tij nga ana e njer\u00ebzimit; k\u00ebshtu zakoni i kriposjes dhe mbajtjes s\u00eb kokave t\u00eb armiqve t\u00eb vrar\u00eb n\u00eb betej\u00eb, megjith\u00ebse ekzistonte m\u00eb von\u00eb k\u00ebtu sesa mes malazez\u00ebve, tani \u00ebsht\u00eb i ndaluar. “Por ju nuk duhet t\u00eb mendoni,” v\u00ebzhgoi Z. Finzi, “ajo ashp\u00ebrsi, p\u00ebr t\u00eb mos th\u00ebn\u00eb dhun\u00eb, \u00ebsht\u00eb ndryshe nga sa \u00ebsht\u00eb e nevojshme p\u00ebr t’u marr\u00eb me k\u00ebt\u00eb popull t\u00eb eg\u00ebr. Kjo m\u00eb b\u00ebri shum\u00eb p\u00ebrshtypje nga nj\u00eb ngjarje q\u00eb ndodhi menj\u00ebher\u00eb pasi hyra n\u00eb sh\u00ebrbimin e Princit. Ishte n\u00eb Kostandinopoj\u00eb, n\u00eb cilin vend ai kishte shkuar p\u00ebr t\u00eb marr\u00eb nga Sulltani titullin e Pash\u00ebs, duke marr\u00eb me vete nj\u00eb num\u00ebr shoq\u00ebruesish t\u00eb tij. Nj\u00eb nga k\u00ebto, nj\u00eb dh\u00ebnd\u00ebr, q\u00ebndroi jasht\u00eb shum\u00eb von\u00eb, shum\u00eb net, n\u00eb kund\u00ebrshtim me urdhrin, dhe u qortua ashp\u00ebr nga mjeshtri i tij p\u00ebr k\u00ebt\u00eb veprim. Sidoqoft\u00eb, nj\u00eb nat\u00eb, ai e p\u00ebrs\u00ebriti ofendimin dhe me ardhjen e tij, Princi u zem\u00ebrua shum\u00eb dhe menj\u00ebher\u00eb urdh\u00ebroi q\u00eb t\u00eb merrte nj\u00ebqind goditje shkopi n\u00eb k\u00ebmb\u00eb. Ky nd\u00ebshkim u shkaktua n\u00eb nj\u00eb dhom\u00eb ngjitur me at\u00eb n\u00eb t\u00eb cil\u00ebn isha duke fjetur dhe u tmerrova kur u zgjova nga britmat e krijes\u00ebs s\u00eb mjerueshme q\u00eb shponin qet\u00ebsin\u00eb e nat\u00ebs. Kur m\u00ebsova se \u00e7far\u00eb po ndodhte, un\u00eb isha jasht\u00ebzakonisht i neveritur nga nj\u00eb barbari e till\u00eb dhe vendosa t\u00eb d\u00ebrgoj dor\u00ebheqjen time p\u00ebr Princin t\u00eb nes\u00ebrmen n\u00eb m\u00ebngjes. Rreth dit\u00ebs, megjithat\u00eb, dy or\u00eb pasi kishte ndodhur kjo, un\u00eb vizitova t\u00eb s\u00ebmurin dhe p\u00ebr habi u gjet q\u00eb ai ishte ulur dhe po pinte nj\u00eb filxhan kafe. Sapo m\u00eb pa, ai u hodh n\u00eb t\u00eb gjith\u00eb dhom\u00ebn drejt meje n\u00eb thembra t\u00eb tij t\u00eb shtr\u00ebnguara, m\u00eb puthi dor\u00ebn dhe m\u00eb luti – jo, si\u00e7 e kisha pritur, p\u00ebr ta prokuruar shp\u00ebtimin e tij nga nj\u00eb trajtim i till\u00eb, por – p\u00ebr t\u00eb nd\u00ebrmjet\u00ebsuar p\u00ebr t\u00eb me zot\u00ebrin\u00eb e tij, q\u00eb t\u00eb mos shkarkohet nga sh\u00ebrbimi i tij. “<\/p>\n

Zakoni i formimit t\u00eb miq\u00ebsive v\u00ebllaz\u00ebrore, dhe t\u00eb adoptuarit e v\u00ebllez\u00ebrve (pobratim), \u00ebsht\u00eb i zakonsh\u00ebm n\u00eb mesin e Mirdites, pasi \u00ebsht\u00eb gjithashtu nd\u00ebr disa nga racat e tjera t\u00eb Turqis\u00eb Evropiane. Sipas k\u00ebsaj, dy t\u00eb rinj angazhohen t\u00eb mb\u00ebshtesin dhe ndihmojn\u00eb nj\u00ebri-tjetrin gjat\u00eb jet\u00ebs s\u00eb tyre n\u00eb t\u00eb gjitha rastet, qoft\u00eb t\u00eb luft\u00ebs apo paqes. Kjo marr\u00ebdh\u00ebnie, e cila na kujton disa nga lidhjet pasionante t\u00eb historis\u00eb antike, si ato t\u00eb Davidit dhe Jonathanit, t\u00eb Akilit dhe Patrokluzit, vler\u00ebsohet si karakteri m\u00eb i shenjt\u00eb dhe i papreksh\u00ebm, aq sa n\u00eb disa vende, sipas M. Hecquard, f\u00ebmij\u00ebt e atyre q\u00eb kan\u00eb kontraktuar aleanc\u00ebn nuk lejohen t\u00eb martohen me nj\u00ebri-tjetrin; Rr\u00ebfimi q\u00eb ai dha p\u00ebr hakmarrjen konfirmoi gjith\u00e7ka q\u00eb ne kishim d\u00ebgjuar tashm\u00eb p\u00ebr shkat\u00ebrrimet e saj. Me t\u00eb drejt\u00eb, me t\u00eb v\u00ebrtet\u00eb, \u00ebsht\u00eb quajtur “rrjeti i grindjeve vrastare, n\u00eb t\u00eb cilin barbari q\u00ebndron gjat\u00eb gjith\u00eb jet\u00ebs s\u00eb tij duke endur, dhe t\u00eb cilin ua l\u00eb f\u00ebmij\u00ebve t\u00eb tij”. Shembulli vijues q\u00eb ai p\u00ebrmendi mund t\u00eb jap\u00eb nj\u00eb ide mbi karakterin e tij t\u00eb tmerrsh\u00ebm. Pes\u00ebdhjet\u00eb vjet m\u00eb par\u00eb dy burra t\u00eb k\u00ebtij vendi u grind\u00ebn dhe luftuan aq d\u00ebshp\u00ebrimisht, sa q\u00eb t\u00eb dy vdiq\u00ebn nga plag\u00ebt q\u00eb mor\u00ebn. Koha u rrodh, derisa mund t\u00eb mendohej se ngjarja ishte harruar. Por kishte ndodhur q\u00eb nd\u00ebrsa shtriheshin t\u00eb plagosur n\u00eb tok\u00eb, nj\u00ebri prej tyre kishte arritur ti jepte tjetrit nj\u00eb goditje n\u00eb kok\u00eb, gj\u00eb q\u00eb b\u00ebri q\u00eb ai t\u00eb vdiste s\u00eb pari. Kujtimi i k\u00ebsaj rrethane ishte ruajtur, dhe vet\u00ebm dit\u00ebn tjet\u00ebr nj\u00eb pasardh\u00ebs i atij q\u00eb vdiq e paraqiti p\u00ebr her\u00eb t\u00eb par\u00eb para nj\u00eb pasardh\u00ebsi t\u00eb tjetrit, dhe i kujtoi atij faktin, duke k\u00ebrc\u00ebnuar n\u00eb t\u00eb nj\u00ebjt\u00ebn koh\u00eb t\u00eb digjej t\u00ebr\u00eb fshati i tij, p\u00ebrve\u00e7 n\u00ebse ai i jepte nj\u00ebqind dhi me an\u00eb t\u00eb k\u00ebnaq\u00ebsis\u00eb. Princi d\u00ebgjoi p\u00ebr \u00e7\u00ebshtjen dhe, duke e d\u00ebrguar p\u00ebr burrin, e bindi at\u00eb t\u00eb vonoj\u00eb hakmarrjen e tij; por p\u00ebrtej k\u00ebsaj ai nuk mund t\u00eb procedonte, sepse ligjet e gjakut jan\u00eb superiore ndaj \u00e7do ligji tjet\u00ebr. K\u00ebshtu \u00e7\u00ebshtja q\u00ebndroi n\u00eb koh\u00ebn e vizit\u00ebs son\u00eb. Kjo gjendje e gj\u00ebrave i ka dh\u00ebn\u00eb nj\u00eb institucion, ekzistenca e t\u00eb cilit na e kupton me forc\u00eb vler\u00ebn e nj\u00eb institucioni t\u00eb ngjash\u00ebm midis hebrenjve. Nj\u00eb num\u00ebr i mirditasve q\u00eb kishin ikur nga vendi i tyre si persona t\u00eb kompromentuar nga frika e vrasjes, u formuan n\u00eb nj\u00eb koloni dhe u vendos\u00ebn n\u00eb rrafshin\u00ebn af\u00ebr Prisrend, ku ata punojn\u00eb si pun\u00ebtor\u00eb. At\u00ebher\u00eb ata jan\u00eb bashkuar nga shum\u00eb t\u00eb tjer\u00eb q\u00eb kan\u00eb l\u00ebn\u00eb sht\u00ebpit\u00eb e tyre p\u00ebr t\u00eb nj\u00ebjt\u00ebn arsye, dhe n\u00eb k\u00ebt\u00eb m\u00ebnyr\u00eb vendi \u00ebsht\u00eb b\u00ebr\u00eb nj\u00eb qytet i plot\u00eb strehimi.<\/p>\n

N\u00eb or\u00ebn dhjet\u00eb kemi m\u00ebngjesuar me Princin n\u00eb sall\u00ebn e ngr\u00ebnies: festa p\u00ebrb\u00ebhej nga Princi, ndihm\u00ebsi i tij dhe sekretari, Don Giorgio, dhe vet\u00eb. Arg\u00ebtimi kishte qen\u00eb p\u00ebrfundimisht nj\u00eb pamje luftarake, sepse megjith\u00ebse mysafir\u00ebt nuk pritej t\u00eb “gdhendeshin n\u00eb vakt me doreza prej \u00e7eliku”, megjithat\u00eb pjatat na u dor\u00ebzuan nga luft\u00ebtar\u00ebt me pamje t\u00eb eg\u00ebr (n\u00eb mesin e tyre ishte nj\u00eb nga kapedan\u00ebt), me rripat e tyre plot me pistolet\u00eb dhe kamer\u00eb. Nj\u00eb kasap gjerman, nj\u00eb prusian nga ekstraktimi, veproi si domo kryesore, n\u00eb m\u00ebnyr\u00eb q\u00eb dhoma t\u00eb p\u00ebrmbante nj\u00eb p\u00ebrzierje kureshtare t\u00eb komb\u00ebsive, – italisht, hungareze, gjermane, angleze dhe shqiptare. Para se t\u00eb merrnim vendet tona, u pyet me kujdes se cili nga ne ishte i moshuari, q\u00eb ai t\u00eb mund t\u00eb ulet n\u00eb t\u00eb djatht\u00ebn e Princit: dhe kur m\u00ebngjesi mbaroi, gjysma e kok\u00ebs s\u00eb qengjit t\u00eb zier u fut n\u00eb nj\u00eb pjat\u00eb dhe u vendos para ushtris\u00eb son\u00eb, i cili menj\u00ebher\u00eb e transferoi at\u00eb n\u00eb pjat\u00ebn time, n\u00eb befasin\u00eb time t\u00eb vog\u00ebl, derisa u shpjegua se kjo \u00ebsht\u00eb komplimenti m\u00eb i lart\u00eb n\u00eb Shqip\u00ebri, dhe i \u00ebsht\u00eb dh\u00ebn\u00eb njeriut q\u00eb shefi “k\u00ebnaqet p\u00ebr nder”. Ideja e tij p\u00ebr mikpritjen konsistonte n\u00eb rregullimin q\u00eb ne t\u00eb ndihmohemi sa m\u00eb shum\u00eb q\u00eb t\u00eb jet\u00eb e mundur, dhe q\u00eb tanket e argjendit q\u00eb u vendos\u00ebn para nesh duhet t\u00eb rimbushen vazhdimisht me ver\u00ebn e leht\u00eb t\u00eb vendit. Megjith\u00ebse ai shpesh k\u00ebrkonte falje p\u00ebr vrazhd\u00ebsin\u00eb e pritjes son\u00eb, ambientet ishin t\u00eb shk\u00eblqyera, n\u00ebse jo shum\u00eb t\u00eb larmishme.<\/p>\n

N\u00eb nj\u00eb rast, ai solli n\u00eb pjat\u00ebn time me duart e veta gjysm\u00ebn e nj\u00eb pjate me manaferra, nj\u00eb frut i cili \u00ebsht\u00eb i pak\u00ebt n\u00eb k\u00ebto an\u00eb, me t\u00eb v\u00ebrtet\u00eb un\u00eb u \u00e7udita kur i gjeta fare n\u00eb nj\u00eb lart\u00ebsi t\u00eb till\u00eb, por kishte nj\u00eb pem\u00eb t\u00eb but\u00eb t\u00eb manit q\u00eb po rritej p\u00ebrpara nd\u00ebrtes\u00ebs. Sasia e mishit t\u00eb detyruar mbi ne u b\u00eb e sikletshme, derisa neve na u tha se kjo mikpritje e p\u00ebrhapur ishte zakon i vendit, dhe nj\u00eb kompliment, k\u00ebshtu q\u00eb ne nuk duhet t\u00eb japim asnj\u00eb shkelje duke l\u00ebn\u00eb at\u00eb q\u00eb nuk ishim t\u00eb prirur. E gjith\u00eb kjo ishte me t\u00eb v\u00ebrtet\u00eb patriarkale, dhe mendimet tona u kthyen natyrsh\u00ebm n\u00eb rr\u00ebmuj\u00ebn e Beniaminit, madh\u00ebsia e s\u00eb cil\u00ebs n\u00eb pamje t\u00eb par\u00eb duket m\u00eb tep\u00ebr nj\u00eb shenj\u00eb e diskutueshme e dashuris\u00eb v\u00ebllaz\u00ebrore, kur e gjith\u00eb festa kishte aq sa mund t\u00eb hanin. Pasurit\u00eb e Princit jan\u00eb t\u00eb nj\u00eb karakteri po aq patriarkal, q\u00eb p\u00ebrb\u00ebhen nga 800 qet\u00eb dhe lop\u00ebt, 1300 dele, dhe nj\u00eb num\u00ebr kuajsh dhe bag\u00ebtish t\u00eb tjera p\u00ebrve\u00e7 k\u00ebsaj. Para mbarimit t\u00eb vaktit, biri i Princit u prezantua, nj\u00eb djal\u00eb i gjat\u00eb me dhjam t\u00eb mosh\u00ebs gjasht\u00eb vje\u00e7, me nj\u00eb fytyr\u00eb t\u00eb rrumbullak\u00ebt, t\u00eb r\u00ebnd\u00eb dhe t\u00eb veshur p\u00ebr k\u00ebt\u00eb rast me rroba t\u00eb q\u00ebndisura n\u00eb m\u00ebnyr\u00eb t\u00eb pasur. Ne u ngrit\u00ebm p\u00ebr ta pritur, por babai i tij k\u00ebrkoi q\u00eb ne t\u00eb uleshim dhe e b\u00ebri q\u00eb t\u00eb puthte duart tona. Duke d\u00ebgjuar duke p\u00ebrmendur emrin e Sk\u00ebnderbeut, ai na tha se mund t\u00eb na tregonte nj\u00eb ngjashm\u00ebri t\u00eb t\u00eb parit t\u00eb tij t\u00eb njohur. Sipas k\u00ebsaj, ai urdh\u00ebroi q\u00eb t\u00eb sillet nj\u00eb lib\u00ebr, i cili d\u00ebshmoi se ishte nj\u00eb jet\u00eb e k\u00ebtij heroi n\u00eb italisht; dhe, pasi ktheu nj\u00eb num\u00ebr faqesh, duke mbajtur v\u00ebllimin p\u00ebrmbys, ai pati k\u00ebnaq\u00ebsin\u00eb t\u00eb na tregonte portretin e zymt\u00eb (megjith\u00ebse jo origjinal). Duke kaluar nga domeni i historis\u00eb n\u00eb at\u00eb t\u00eb filologjis\u00eb, ai vazhdoi t\u00eb shpjegoj\u00eb prejardhjen e emrit Mirdite, sipas tradit\u00ebs s\u00eb vendit. Kjo tregon se, n\u00eb m\u00ebngjesin e betej\u00ebs s\u00eb Kossov\u00ebs, Sulltan Amurath( Murati) duke takuar shefin e fisit t\u00eb tyre, i cili kishte sjell\u00eb nj\u00eb ndihm\u00eb fushat\u00ebs s\u00eb tij, u p\u00ebrsh\u00ebndet nga ai me fjal\u00ebt mire dite (“dit\u00eb e mir\u00eb” n\u00eb shqip); dhe si pasoj\u00eb e k\u00ebsaj, kur beteja mbaroi dhe ai mori p\u00ebrsip\u00ebr t\u00eb garantoj\u00eb t\u00eb drejtat e aleat\u00ebve t\u00eb tij trima, ai u dha atyre emrin Mirdit\u00ebs, n\u00eb p\u00ebrkujtim t\u00eb fjal\u00ebve t\u00eb ogurve t\u00eb mir\u00eb q\u00eb ai kishte d\u00ebgjuar n\u00eb m\u00ebngjes. Megjith\u00ebse ky shpjegim \u00ebsht\u00eb i papranuesh\u00ebm, megjithat\u00eb ai ka disa besueshm\u00ebri n\u00eb t\u00eb; sepse do t\u00eb mbahet mend se n\u00eb luft\u00ebn ruse ushtar\u00ebt anglez\u00eb dhe francez\u00eb q\u00eb v\u00ebllaz\u00ebruan, zakonisht e njihnin nj\u00ebri-tjetrin vet\u00ebm me emrat “Un\u00eb them” dhe “Dis donc;” dhe lexuesit e historis\u00eb franceze jan\u00eb t\u00eb vet\u00ebdijsh\u00ebm q\u00eb emri i rregullt n\u00eb fr\u00ebngjisht p\u00ebr anglisht n\u00eb koh\u00ebn e Joan of Arc, rrjedh nga nj\u00eb shprehje (jo shum\u00eb e devotshme) e cila ishte shpesh n\u00eb goj\u00ebn e tyre.<\/p>\n

Gjat\u00eb dit\u00ebs na u propozua t\u00eb b\u00ebjm\u00eb nj\u00eb ekspedit\u00eb n\u00eb pik\u00ebn m\u00eb t\u00eb lart\u00eb t\u00eb malit pas Orosch, i cili quhet Monte Santo [Mali i Shejtit].<\/p>\n

Ne u shoq\u00ebruam nga Ali Beu me gjasht\u00eb pjes\u00ebmarr\u00ebs, tre n\u00eb kal\u00eb dhe tre me k\u00ebmb\u00eb, nj\u00ebri prej t\u00eb cil\u00ebve, nj\u00eb shok i tij tep\u00ebr i eg\u00ebr, megjith\u00ebse i veshur me kostumin e zakonsh\u00ebm t\u00eb vendit, ishte kapiten; ai thuhet se \u00ebsht\u00eb nj\u00eb luan n\u00eb betej\u00eb dhe nuk do t\u00eb mendoj\u00eb se dikush do t\u00eb ishte shum\u00eb i gabuar n\u00eb njohjen n\u00eb t\u00eb djalin e Lech Sii t\u00eb eg\u00ebr. Sapo ishim jasht\u00eb pallatit, u shkarkua nj\u00eb feu de joie, arm\u00ebt l\u00ebshoheshin rast\u00ebsisht dhe plumbat q\u00eb fluturonin n\u00eb t\u00eb gjitha drejtimet p\u00ebr n\u00eb lugin\u00eb. Kalaja jon\u00eb e montuar n\u00eb an\u00ebn e kodr\u00ebs diagonalisht nga nj\u00eb rrug\u00eb e pjerr\u00ebt, derisa u arrit me nj\u00eb v\u00ebshtir\u00ebsi n\u00eb zinxhirin malor; nga kjo ne vazhduam lart sip\u00ebr shpateve me bar drejt nj\u00eb burimi pran\u00eb nj\u00eb shpell\u00eb, n\u00eb t\u00eb cil\u00ebn n\u00eb koh\u00ebrat e dikurshme ishte nj\u00eb kish\u00ebz e Sh\u00ebn Gjergjit, megjith\u00ebse tani ajo \u00ebsht\u00eb shkat\u00ebrruar nga nj\u00eb r\u00ebnie shk\u00ebmbi. Nd\u00ebrsa po pushonim n\u00eb k\u00ebt\u00eb vend, nj\u00eb devijim i vog\u00ebl u shkaktua nga nj\u00eb aksident q\u00eb i ndodhi shal\u00ebs sime, e cila gati rezultoi n\u00eb humbjen e asaj pjese t\u00eb r\u00ebnd\u00ebsishme t\u00eb pajisjeve t\u00eb nj\u00eb udh\u00ebtari. Nj\u00ebri nga t\u00eb pranishmit shqiptar\u00eb, duke dashur t\u00eb b\u00ebnte shpejt kalin e tij, i kishte bashkangjitur shal\u00ebn e tij l\u00ebkund\u00ebsve t\u00eb miellit. Kali u b\u00eb i pal\u00ebkundur, dhe m\u00eb n\u00eb fund duke u t\u00ebrhequr vazhdimisht e t\u00ebrhoqi shal\u00ebn mbi harkun e kalit tim, u frik\u00ebsua dhe u largua nga i gjith\u00eb vendi me shpejt\u00ebsi t\u00eb plot\u00eb me shal\u00ebn e varur q\u00eb ndiqte pas tij. Pasi ai kishte shkuar rreth tre t\u00eb kat\u00ebrtat e nj\u00eb milje, ai u t\u00ebrhoq dhe nj\u00eb nga burrat u d\u00ebrgua p\u00ebr ta siguruar: nd\u00ebrkoh\u00eb un\u00eb kisha k\u00ebrkuar t\u00eb hipi n\u00eb nj\u00eb kal tjet\u00ebr, dhe ne vazhduam malin. M\u00eb n\u00eb fund arrit\u00ebm nj\u00eb pjes\u00eb shum\u00eb t\u00eb pjerr\u00ebt t\u00eb shtegut, t\u00eb quajtur Scala Santa, ku shk\u00ebmbi ishte thyer n\u00eb hapa (ishte kureshtare t\u00eb d\u00ebgjosh fjal\u00ebt italiane t\u00eb gjymtuara nga shqiptar\u00ebt); dhe duke arritur n\u00eb maj\u00ebn e k\u00ebsaj, ne gjet\u00ebm nj\u00eb kish\u00eb guri t\u00eb vrazhd\u00eb, kushtuar Sh\u00ebn Benediktit, me rr\u00ebnojat e nj\u00eb manastiri t\u00eb vjet\u00ebr Benedikti, af\u00ebr t\u00eb cilit u ngrit nj\u00eb grumbull elmash t\u00eb rritur, t\u00eb vetmet q\u00eb pash\u00eb n\u00eb vend. P\u00ebr historin\u00eb e vendit ne nuk mund t\u00eb m\u00ebsonim asgj\u00eb. Nga kjo pik\u00eb na \u00e7uan n\u00eb nj\u00eb vend rreth nj\u00eb \u00e7erek milje larg, ku ishte nj\u00eb vrim\u00eb e thell\u00eb, duke zbritur p\u00ebr ca distanc\u00eb n\u00eb zorr\u00ebt e tok\u00ebs, e cila u vler\u00ebsua me \u00e7udi t\u00eb madhe nga vendasit, nga tingulli i lul\u00ebzimit q\u00eb l\u00ebshonte kur u rr\u00ebzua nj\u00eb gur i madh dhe u kufizua nga nj\u00eb pik\u00eb n\u00eb tjetr\u00ebn e pasazhit t\u00eb ngusht\u00eb. Nj\u00eb histori natyrisht i ishte bashkangjitur asaj, dhe nj\u00eb gj\u00eb shum\u00eb e rrept\u00eb ishte – se ekzistonte nj\u00eb shpell\u00eb e ngjashme n\u00eb nj\u00eb pjes\u00eb tjet\u00ebr t\u00eb Mirdit\u00ebs, ku d\u00ebgjoheshin reverberimet e \u00e7do tingulli t\u00eb prodhuar n\u00eb k\u00ebt\u00eb vend; dhe se dikur nj\u00eb bari, i cili ishte rr\u00ebmbyer nga kopet\u00eb e tij, duke hedhur nj\u00eb gur posht\u00eb k\u00ebsaj vrime i d\u00ebrgoi lajmin e fatkeq\u00ebsis\u00eb s\u00eb tij v\u00ebllait t\u00eb tij, i cili po ushqente delet e tij pran\u00eb goj\u00ebs s\u00eb tjetrit. \u00cbsht\u00eb nj\u00eb shembull i sasis\u00eb s\u00eb vog\u00ebl t\u00eb q\u00ebndrueshm\u00ebris\u00eb q\u00eb nj\u00eb popull gjysm\u00eb i eg\u00ebr k\u00ebrkon n\u00eb nj\u00eb legjend\u00eb. Pastaj u propozua nj\u00eb ndeshje p\u00ebr pushkatim dhe, si shenj\u00eb, un\u00eb tregova trungun e thyer t\u00eb nj\u00eb bredhi rreth pes\u00eb metra t\u00eb lart\u00eb, t\u00eb q\u00ebruar dhe t\u00eb bardh\u00eb, rreth 300 jard\u00eb larg, n\u00eb an\u00ebn tjet\u00ebr t\u00eb nj\u00eb gryke. Shoku im huazoi nj\u00eb pushk\u00eb evropiane nga nj\u00ebra nga partit\u00eb, dhe e goditi n\u00eb mes, duke d\u00ebrguar cop\u00ebzat q\u00eb fluturonin p\u00ebrreth. Pastaj erdhi nj\u00eb shqiptar me arm\u00ebn e tij t\u00eb gjat\u00eb dhe t\u00eb ngjeshur, dhe q\u00eblloi buz\u00eb tij; nj\u00eb tjet\u00ebr e ndoqi dhe humbi; i fundit erdhi poseduesi me fat i pushk\u00ebs dhe e goditi plot\u00ebsisht. Me sa duket arma vendase nuk \u00ebsht\u00eb e nd\u00ebrtuar p\u00ebr precizion.<\/p>\n

M\u00eb n\u00eb fund ne u ngjit\u00ebm n\u00eb maj\u00ebn me bar, dhe nj\u00eb salvo u q\u00ebllua p\u00ebr nder t\u00eb ardhjes son\u00eb. Kur e d\u00ebgjuan k\u00ebt\u00eb, njer\u00ebzit q\u00eb kishim l\u00ebn\u00eb m\u00eb posht\u00eb e kthyen p\u00ebrsh\u00ebndetjen, dhe nd\u00ebrsa ata drejtuan copat e tyre n\u00eb drejtimin nga i cili kishte ardhur tingulli, ne d\u00ebgjuam plumbat e tyre t\u00eb \u00e7aheshin mbi kokat tona, ose shp\u00ebrndaheshin kund\u00ebr shk\u00ebmbinjve posht\u00eb nesh, n\u00eb nj\u00eb m\u00ebnyr\u00eb jo plot\u00ebsisht e pranueshme. Nga kjo lart\u00ebsi \u00ebsht\u00eb e dukshme pothuajse e gjith\u00eb Mirdita, s\u00eb bashku me nj\u00eb pjes\u00eb t\u00eb madhe t\u00eb pjes\u00ebs tjet\u00ebr t\u00eb Shqip\u00ebris\u00eb s\u00eb Ep\u00ebrme. Kapiteni i eg\u00ebr ishte k\u00ebtu sh\u00ebrbimi m\u00eb i madh p\u00ebr ne, sepse ai d\u00ebshmoi se kishte nj\u00eb njohuri shum\u00eb m\u00eb t\u00eb sakt\u00eb p\u00ebr gjeografin\u00eb dhe pozicionet e fiseve fqinje sesa cilido tjet\u00ebr n\u00eb kompani. Me an\u00eb t\u00eb shpjegimeve t\u00eb tij dhe me ndihm\u00ebn e hart\u00ebs s\u00eb Kiepert t\u00eb Turqis\u00eb Evropiane, e cila jep, n\u00eb t\u00ebr\u00ebsi, nj\u00eb p\u00ebrcaktim jasht\u00ebzakonisht besnik t\u00eb k\u00ebtij rrethi, ne mund t\u00eb identifikonim shumic\u00ebn e pikave n\u00eb pamje. Vendi i Mirdites formon gati nje shesh, pasi shtrihet rreth 35 milje ne nje linje direkte nga veriu ne jug, midis territorit te Ducadjini dhe atij te Matit; dhe 40 milje nga lindja n\u00eb per\u00ebndim, midis maleve t\u00eb Dibr\u00ebs dhe fush\u00ebs s\u00eb Zadrim\u00ebs. Kreshta e ngritur mbi t\u00eb cil\u00ebn po q\u00ebndrojm\u00eb formon nj\u00eb palc\u00eb t\u00eb sh\u00ebnuar mir\u00eb me nj\u00eb gjer\u00ebsi t\u00eb konsiderueshme, q\u00eb drejtohet drejtp\u00ebrdrejt n\u00eb veri dhe jug, dhe rritet n\u00eb drejtimin e fundit s\u00eb pari n\u00eb maj\u00ebn e mrekullueshme t\u00eb malit Cunora [Kunora], dhe pastaj n\u00eb maj\u00ebn e lart\u00eb t\u00eb Dyia . Malet n\u00eb per\u00ebndim, p\u00ebrfshir\u00eb ato p\u00ebr t\u00eb cilat kemi udh\u00ebtuar, megjith\u00ebse jasht\u00ebzakonisht t\u00eb parregullta, marrin t\u00eb nj\u00ebjtin drejtim n\u00eb t\u00ebr\u00ebsi si zinxhiri kryesor, por jan\u00eb t\u00eb kryq\u00ebzuara nga luginat e shumta si lumenj.<\/p>\n

Aspekti i vendit nga kjo pik\u00eb shpjegon me leht\u00ebsi mosgatishm\u00ebrin\u00eb q\u00eb turqit kan\u00eb ndier gjithmon\u00eb p\u00ebr ta sulmuar at\u00eb. P\u00ebr t’u kthyer n\u00eb objektet m\u00eb t\u00eb larg\u00ebta – n\u00eb jug-per\u00ebndim u shfaq\u00ebn malet e Croia, skena e triumfeve m\u00eb t\u00eb shk\u00eblqyera t\u00eb Sk\u00ebnderbeut; pak n\u00eb veri t\u00eb per\u00ebndimit Monte Veglia, p\u00ebrtej s\u00eb cil\u00ebs Adriatiku u pa midis Dulcigno [Ulqin] dhe Antivari [Bar], rreth 80 milje larg; Liqeni i Shkodr\u00ebs u fsheh nga malet m\u00eb t\u00eb af\u00ebrta, por n\u00eb bregun e detit u ngrit mali Rumia n\u00eb kufijt\u00eb e Malit t\u00eb Zi, dhe nga ana tjet\u00ebr majat e bukura t\u00eb Klementit [Kelmendi]; n\u00eb veri-lindje u pan\u00eb kreshtat e dh\u00ebmb\u00ebzuara q\u00eb dalin nga rrafshina e Jakov\u00ebs [Gjakova], nd\u00ebrsa i gjith\u00eb horizonti lindor kufizohej me vij\u00ebn e gjat\u00eb t\u00eb Schar-dagh ose Scardus [Sharr], madje n\u00eb k\u00ebt\u00eb sezon akoma p\u00ebrshkuar me d\u00ebbor\u00eb , midis s\u00eb cil\u00ebs dhe neve shtrihet lugina e thell\u00eb e Drinit t\u00eb Zi. Ana malore direkt prapa Oroschit \u00ebsht\u00eb nj\u00eb mas\u00eb e granitit, q\u00eb zhvendoset kund\u00ebr grykave t\u00eb Monte Santo, e cila, si pjesa tjet\u00ebr e k\u00ebtij zinxhiri qendror, dhe pjesa m\u00eb e madhe e vendit n\u00eb lindje, deri n\u00eb Drin, \u00ebsht\u00eb e p\u00ebrb\u00ebr\u00eb nga gur g\u00eblqeror . Shk\u00ebmbi i ndezur nga i cili \u00ebsht\u00eb kompozuar nj\u00eb pjes\u00eb kaq e madhe e Mirdit\u00ebs \u00ebsht\u00eb zhdukur k\u00ebtu. Bim\u00ebsia \u00ebsht\u00eb ndryshuar gjithashtu, p\u00ebr lisat nuk shihen m\u00eb, dhe nga niveli i Orosch n\u00eb samit ka shum\u00eb pisha dhe firs. N\u00eb k\u00ebt\u00eb pik\u00eb, gjithashtu, marrim flor\u00ebn e Adriatikut, e cila, deri n\u00eb nj\u00eb far\u00eb mase, kishim gjetur arritjen e luginave t\u00eb brendshme; shum\u00eb nga k\u00ebto bim\u00eb dhe shkurre nuk do t’i shohim p\u00ebrs\u00ebri derisa t\u00eb arrijm\u00eb n\u00eb Egje. Pasi vazhduam gjat\u00eb p\u00ebr k\u00ebt\u00eb pamje m\u00eb m\u00ebsimore, m\u00eb n\u00eb fund filluam t\u00eb zbresim n\u00eb Orosch, ku Bib Doda na priste p\u00ebr dark\u00eb. Gjat\u00eb m\u00ebnyr\u00ebs se si e gjet\u00ebm shal\u00ebn e v\u00ebrtet\u00eb, dhe, fal\u00eb mbushjes s\u00eb tij, dhe shpatet me bar mbi t\u00eb cilat ishte gjurmuar, megjith\u00ebse ishte e mbuluar me g\u00ebrvishtje, praktikisht ishte e pad\u00ebmtuar, p\u00ebrve\u00e7 nj\u00eb aksi t\u00eb thyer, i cili ishte riparuar n\u00eb interval . E madhe ishte k\u00ebnaq\u00ebsia e Ali Beut, i cili m\u00eb p\u00ebrmendi me nj\u00eb naivitet, “\u00c8 molto curioso il nostro Principe – dhe meq\u00eb ai ju kishte besuar posa\u00e7\u00ebrisht n\u00eb kujdesin tim, un\u00eb mund t\u00eb kisha hyr\u00eb n\u00eb nj\u00eb cop\u00ebzim t\u00eb v\u00ebshtir\u00eb, n\u00ebse do t’i kishte ndodhur ndonj\u00eb gj\u00eb e gabuar ju ose prona juaj. “<\/p>\n

Ishte nj\u00eb objekt p\u00ebr t\u00eb cilin u penduam p\u00ebr pamund\u00ebsin\u00eb p\u00ebr ta par\u00eb n\u00eb Orosch, dhe kjo ishte kisha e famullis\u00eb, e cila p\u00ebrmban nj\u00eb kryq t\u00eb lasht\u00eb me mjesht\u00ebri shum\u00eb t\u00eb pasur, p\u00ebr t\u00eb cil\u00ebn thuhet se \u00ebsht\u00eb Bizantine, dhe deri m\u00eb sot nga koha e Sk\u00ebnderbeut. Ministrit\u00eb e k\u00ebsaj kishe kan\u00eb qen\u00eb q\u00eb nga koh\u00ebrat e lashta t\u00eb kryera nga abati, i cili dikur ishte nj\u00eb personazh me ndikim t\u00eb konsideruesh\u00ebm n\u00eb vend; por zyra tani \u00ebsht\u00eb shkat\u00ebrruar nga shumica e privilegjeve t\u00eb saj. Mbajt\u00ebsi i tanish\u00ebm u d\u00ebbua disa vjet m\u00eb par\u00eb p\u00ebr shkaktimin e trazirave politike, por, pas nj\u00eb kohe, u kthye dhe mblodhi partin\u00eb e tij rreth tij; si pasoj\u00eb e k\u00ebsaj, kur ai p\u00ebrs\u00ebri u d\u00ebbua, Princi komunikoi me Qeverin\u00eb turke, i cili e vuri n\u00eb arrest n\u00eb Kostandinopoj\u00eb, n\u00eb cilin vend kishte ikur p\u00ebr strehim. Nj\u00eb rezultat i k\u00ebsaj \u00ebsht\u00eb se kisha e tij \u00ebsht\u00eb vendosur n\u00ebn nj\u00eb lloj aktgjykimi dhe asnj\u00eb person nuk lejohet t\u00eb hyj\u00eb.<\/p>\n

Nj\u00eb zakon tjet\u00ebr i k\u00ebtij populli mbetet akoma p\u00ebr tu v\u00ebrejtur, d.m.th., zakonin e tyre p\u00ebr t\u00eb kapur grat\u00eb e tyre. Mirditet nuk martohen kurr\u00eb; por kur ndonj\u00eb prej tyre, nga m\u00eb i larti n\u00eb m\u00eb t\u00eb ult\u00ebn, d\u00ebshiron nj\u00eb grua, ai mbart nj\u00eb grua Mahometan nga nj\u00eb prej fiseve fqinje, e pag\u00ebzon at\u00eb dhe martohet me t\u00eb. Prind\u00ebrit, si\u00e7 u than\u00eb, zakonisht nuk ndjehen shum\u00eb t\u00eb m\u00ebrzitur, pasi \u00ebsht\u00eb shum\u00eb mir\u00eb e kuptuar q\u00eb nj\u00eb shum\u00eb parash do t\u00eb paguhen n\u00eb k\u00ebmbim; dhe megjith\u00ebse vet\u00eb mirditasit jan\u00eb shum\u00eb fanatik\u00eb n\u00eb \u00e7\u00ebshtjet e fes\u00eb, megjithat\u00eb fqinj\u00ebt e tyre jan\u00eb me reputacion q\u00eb lejojn\u00eb q\u00eb ndjenja e komb\u00ebsis\u00eb t\u00eb mbizot\u00ebroj\u00eb mbi at\u00eb t\u00eb besimit; aq sa n\u00eb Pashk\u00eb barinjt\u00eb e Mahometan marrin p\u00ebrsip\u00ebr t\u00eb ruajn\u00eb kopet\u00eb e t\u00eb krishter\u00ebve, nd\u00ebrsa n\u00eb Bairamin turk t\u00eb krishter\u00ebt b\u00ebjn\u00eb t\u00eb nj\u00ebjt\u00ebn gj\u00eb p\u00ebr Mahometans. Vet\u00eb Princi Bib e fitoi bashk\u00ebshorten e tij t\u00eb tanishme n\u00eb k\u00ebt\u00eb m\u00ebnyr\u00eb. Lexuesi im natyrisht do t\u00eb pyes\u00eb, si\u00e7 b\u00ebra kur d\u00ebgjova k\u00ebt\u00eb th\u00ebnie t\u00eb \u00e7uditshme, \u00e7far\u00eb b\u00ebhet me grat\u00eb n\u00eb Mirdite? P\u00ebrgjigja \u00ebsht\u00eb se ata jan\u00eb dh\u00ebn\u00eb n\u00eb martes\u00eb me fiset fqinje t\u00eb krishtera. N\u00ebse dikush e konsideron k\u00ebt\u00eb t\u00eb pabesueshme n\u00eb nj\u00eb popullat\u00eb kaq t\u00eb madhe, ai \u00ebsht\u00eb n\u00eb liri t\u00eb miratoj\u00eb deklarat\u00ebn m\u00eb t\u00eb moderuar t\u00eb M. Hecquard, i cili flet vet\u00ebm p\u00ebr k\u00ebt\u00eb zakon si ekzistues midis shefave; por un\u00eb i them faktet ashtu si\u00e7 u than\u00eb p\u00ebr mua, dhe meqen\u00ebse terreni i zakonit ishte pohuar qart\u00eb se ishte ndjenja se martesa brenda fisit \u00ebsht\u00eb incestuese, dhe kudo n\u00eb raste t\u00eb ngjashme ky besim ka ekzistuar zakonin e ekzogamis\u00eb, pasi ajo quhet, s\u00eb bashku me kapjen e grave, ka ekzistuar gjithashtu. Ndiej shum\u00eb pak dyshim n\u00eb mendjen time se th\u00ebnia m\u00eb e fort\u00eb \u00ebsht\u00eb ajo e v\u00ebrtet\u00eb. Meq\u00eb Mirditet jan\u00eb njer\u00ebzit e vet\u00ebm n\u00eb Evrop\u00eb, me sa kam m\u00ebsuar, midis t\u00eb cil\u00ebve ekziston kjo praktik\u00eb.<\/p>\n

Her\u00ebt n\u00eb m\u00ebngjes, filluam nga Orosch n\u00eb rrug\u00ebn p\u00ebr n\u00eb Prisrend. Princi ishte ngritur t\u00eb na shihte, dhe ne mor\u00ebm lej\u00ebn e tij dhe miqve tan\u00eb t\u00eb tjer\u00eb n\u00eb pallat me shum\u00eb shprehje mir\u00ebnjohjeje nga ana jon\u00eb dhe u penduam p\u00ebr ata. Nj\u00eb roje prej tre burrash ishte caktuar t\u00eb na shoq\u00ebronte, dy prej tyre n\u00eb k\u00ebmb\u00eb, dhe tjetri, nj\u00ebri nga kapiten\u00ebt, i cili ishte financuesi ose llogaritari i Princit, me kal\u00eb. N\u00eb fillim ne ndoq\u00ebm t\u00eb nj\u00ebjt\u00ebn rrug\u00eb q\u00eb kishim marr\u00eb nj\u00eb dit\u00eb m\u00eb par\u00eb, por kur arrit\u00ebm t\u00eb p\u00ebrpjet\u00ebn n\u00eb kresht\u00ebn, nga e cila u montuam n\u00eb Monte Santo, zbrit\u00ebm n\u00eb nj\u00eb lugin\u00eb malore me pamje t\u00ebr\u00ebsisht zvicerane. Livadhet n\u00eb fund ishin z\u00ebn\u00eb nga tufa t\u00eb shumt\u00eb bag\u00ebtish, disa prej tyre, pa dyshim, i p\u00ebrkisnin Bib Doda, nd\u00ebrsa n\u00eb vende t\u00eb tjera po b\u00ebheshin han\u00eb. Pamja baritore e gjith\u00e7kaje, e kombinuar me freskin\u00eb e ajrit, e cila ishte aq e ngroht\u00eb sa ajo e nj\u00eb m\u00ebngjesi t\u00eb majit n\u00eb Angli, e b\u00ebri k\u00ebt\u00eb pjes\u00eb t\u00eb udh\u00ebtimit ton\u00eb tejet t\u00eb k\u00ebndshme. M\u00eb n\u00eb fund arrit\u00ebm n\u00eb nj\u00eb pik\u00eb ku lugina p\u00ebrfundon papritmas, dhe nj\u00eb zbritje e shpejt\u00eb fillon mbi shk\u00ebmbinj t\u00eb lirsh\u00ebm dhe mbeturinat t\u00eb v\u00ebshtira p\u00ebr kuajt, pran\u00eb nj\u00eb shk\u00ebmbi t\u00eb pjerr\u00ebt dhe me shum\u00eb ngjyra. Kur arrit\u00ebm n\u00eb vendin e posht\u00ebm, gjet\u00ebm nj\u00eb rritje t\u00eb konsiderueshme t\u00eb lajthive, por lisat nuk u rishfaq\u00ebn deri dit\u00ebn tjet\u00ebr, kur filluam t\u00eb zbresim n\u00eb lugin\u00ebn e Drinit. Kishte pak banesa n\u00eb k\u00ebt\u00eb pjes\u00eb dhe pak kultivim, por si k\u00ebtu dhe gjetk\u00eb n\u00eb Mirdit\u00eb vum\u00eb re se nuk kishte shfaqje t\u00eb m\u00ebshir\u00ebs apo mjerimit mes popullat\u00ebs, dhe as lyp\u00ebs, edhe pse ne kishim takuar disa her\u00eb me k\u00ebto n\u00eb Mal t\u00eb Zi.<\/p>\n

N\u00eb mesdit\u00eb u preh\u00ebm n\u00eb fshatin Sedjin [Sh\u00ebngjin], ku ishte d\u00ebrguar njoftimi te kryetari p\u00ebr t’u p\u00ebrgatitur p\u00ebr pritjen ton\u00eb. Dyshemeja prej balte e dhom\u00ebs s\u00eb tij m\u00eb t\u00eb mir\u00eb ishte veshur me nj\u00eb shtrat luksoz, me ferns, ishte mbushur me ushqime, nj\u00eb pjes\u00eb e madhe mish vi\u00e7i dhe nj\u00eb qengj i pjekur ishte aty. M\u00ebl\u00e7ia sh\u00ebrbeu si kurs i par\u00eb; por pjesa m\u00eb e mrekullueshme e arg\u00ebtimit ishte buka, e cila ishte pjekur n\u00eb \u00ebmb\u00eblsira t\u00eb sheshta rrethore disa metra n\u00eb diamet\u00ebr; k\u00ebto ishin prej misri, e cila kur b\u00ebhet n\u00eb tok\u00eb te vrazhd\u00eb dhe gatuhet e ngroht\u00eb \u00ebsht\u00eb ushqim shum\u00eb i r\u00ebnd\u00eb. Kur ne mor\u00ebm pjes\u00eb, pjesa tjet\u00ebr e kompanis\u00eb hante ushqimin e tyre; por kemi v\u00ebrejtur q\u00eb vet\u00eb prit\u00ebsi yn\u00eb h\u00ebngri larg nga mysafir\u00ebt e tij dhe jo nga aty ku u sh\u00ebrbye: kjo, si\u00e7 u than\u00eb, \u00ebsht\u00eb zakon i vendit. Gjat\u00eb k\u00ebsaj kohe, nj\u00eb nga stuhit\u00eb e shumta q\u00eb ishin varur rreth maleve, zbriti mbi ne, me bubullima dhe vet\u00ebtima dhe p\u00ebrleshje shiu; por pas nj\u00eb ore u pastrua dhe ne mund t\u00eb ndjekim udh\u00ebtimin ton\u00eb n\u00ebn drejtimin e ushtris\u00eb son\u00eb, i cili z\u00ebvend\u00ebsoi rojet tona t\u00eb tjera, pasi ata do t\u00eb na linin n\u00eb k\u00ebt\u00eb pik\u00eb. Ky njeri, nj\u00eb shqiptar i eg\u00ebr, me kok\u00eb t\u00eb rruar, shikohej n\u00eb shikim t\u00eb par\u00eb si nj\u00eb q\u00eb mund t\u00eb marr\u00eb kok\u00ebn tuaj n\u00eb \u00e7do moment; por, p\u00ebrkund\u00ebr paraqitjes s\u00eb tij, ne e gjet\u00ebm at\u00eb jo vet\u00ebm nj\u00eb udh\u00ebzues t\u00eb nivelit t\u00eb par\u00eb, por edhe nj\u00eb shoq\u00ebrues m\u00eb t\u00eb pranuesh\u00ebm – t\u00eb v\u00ebmendsh\u00ebm, t\u00eb v\u00ebmendsh\u00ebm dhe t\u00eb sjellsh\u00ebm. Rruga jon\u00eb shtrihej p\u00ebrgjat\u00eb an\u00ebve malore, n\u00ebp\u00ebr pyje t\u00eb gjera t\u00eb ahut dhe bredhit, drejtimi i p\u00ebrgjithsh\u00ebm i rrjedh\u00ebs son\u00eb, si n\u00eb k\u00ebt\u00eb ashtu edhe dit\u00ebn tjet\u00ebr, duke qen\u00eb drejt veri-lindjes. Para per\u00ebndimit t\u00eb per\u00ebndimit t\u00eb diellit arrit\u00ebm n\u00eb streh\u00ebn e vetme q\u00eb duhej t\u00eb gjendej n\u00eb rajonin e ngritur, n\u00eb t\u00eb cilin gradualisht u ngjit\u00ebm, nj\u00eb fushim bariu n\u00eb shpatet e maleve t\u00eb dh\u00ebmb\u00ebzuara, q\u00eb gjendeshin drejt veriut, nga i cili kishte nj\u00eb pamje t\u00eb lavdishme, dhe n\u00eb disa vende maja me d\u00ebbor\u00eb t\u00eb Jakov\u00ebs, t\u00eb cilat shtrihen n\u00eb at\u00eb drejtim n\u00eb nj\u00eb zinxhir t\u00eb mrekulluesh\u00ebm.<\/p>\n

[ekstrakte nga: Henry Fanshawe Tozer, Hulumtime n\u00eb mal\u00ebsit\u00eb e Turqis\u00eb, p\u00ebrfshir\u00eb vizitat n\u00eb malet Ida, Athos, Olympus, dhe Pelion, te shqiptar\u00ebt e Mirditeve, dhe fise t\u00eb tjera t\u00eb larg\u00ebta (Lond\u00ebr: John Murray 1869), V\u00ebllimi 1, Kapitulli IX , faqe 195-217; Kapitulli X, faqe 218-233; Kapitulli XIII fq 280-301; Kapitulli XIV, faqe 302-326; Kapitulli XV, faqe 327-345.]<\/em><\/strong><\/p>\n

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Punoi p\u00ebr median: LIN KIKU Nj\u00eb p\u00ebrshkrim mjaft i bukur dhe tejet i rrall\u00eb q\u00eb…<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"gallery","meta":{"footnotes":""},"categories":[701,704],"tags":[],"class_list":["post-12810","post","type-post","status-publish","format-gallery","hentry","category-aktualiteti","category-histori","post_format-post-format-gallery"],"yoast_head":"\nFanshawe Tozer (1829-1916): MIRDITA N\u00cb VITIN 1865! REPORTAZH HISTORIK..! - Pirusti News<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/pirustinews.com\/?p=12810\" \/>\n<meta property=\"og:locale\" content=\"sq_AL\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Fanshawe Tozer (1829-1916): MIRDITA N\u00cb VITIN 1865! 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