{"id":12918,"date":"2020-06-02T18:12:49","date_gmt":"2020-06-02T18:12:49","guid":{"rendered":"http:\/\/pirustinews.com\/?p=12918"},"modified":"2020-06-02T18:12:49","modified_gmt":"2020-06-02T18:12:49","slug":"salman-rushdie-shkruaj-per-lexuesit-jo-per-kritiket-te-cilet-te-kritikojne-ende-pa-e-lexuar","status":"publish","type":"post","link":"https:\/\/pirustinews.com\/?p=12918","title":{"rendered":"Salman Rushdie: Shkruaj p\u00ebr lexuesit, jo p\u00ebr kritik\u00ebt, t\u00eb cil\u00ebt t\u00eb kritikojn\u00eb ende pa e lexuar"},"content":{"rendered":"

S\u2019mund t\u2019ia lejosh vetes t\u00eb mendosh p\u00ebr kritik\u00ebn kur po shkruan. \u00cbsht\u00eb tep\u00ebr e v\u00ebshtir\u00eb ta shkruash dhe n\u00eb t\u00eb nj\u00ebjt\u00ebn koh\u00eb, t\u00eb rrekesh t\u00eb hamend\u00ebsosh si do t\u00eb jet\u00eb reagimi kritik ndaj tij. Por them se i p\u00ebrfytyroj mjaft mir\u00eb lexuesit e mi<\/strong>. Nd\u00ebrsa vitet mbi supe m\u00eb shtohen, interesohem gjithnj\u00eb e m\u00eb shum\u00eb p\u00ebr m\u00ebnyr\u00ebn se si lexojn\u00eb njer\u00ebzit, \u00e7far\u00eb ka t\u00eb ngjar\u00eb t\u2019i largoj\u00eb dhe t\u2019i t\u00ebrheq\u00eb. Jam b\u00ebr\u00eb m\u00eb i vet\u00ebdijsh\u00ebm p\u00ebr lexuesin. Them se kur isha m\u00eb i ri thjesht shkruaja; n\u00ebse lexuesit shfaqeshin diku, shum\u00eb mir\u00eb, n\u00ebse jo, s\u2019prishte pun\u00eb. Kam pasur nj\u00eb lloj q\u00ebndrimi shum\u00eb m\u00eb t\u00eb ashp\u00ebr. Por tani jam v\u00ebrtet i interesuar t\u00eb lexohem, p\u00ebr dukurin\u00eb e leximit dhe si, n\u00ebse informacionin e jep n\u00eb rendin e sakt\u00eb, mund t\u00eb tregosh gj\u00ebra shum\u00eb t\u00eb nd\u00ebrlikuara, t\u00eb cilat p\u00ebr lexuesin b\u00ebhen t\u00eb rrokshme, kan\u00eb lidhje me ta dhe u ngjallin d\u00ebshir\u00ebn p\u00ebr t\u2019i zbuluar<\/em><\/strong>.<\/p>\n

P\u00ebr shembull, n\u00eb rastin tim, gjithmon\u00eb kam menduar q\u00eb komedia ndihmon shum\u00eb. Mendoj se n\u00ebse arrin t\u2019i b\u00ebsh njer\u00ebzit t\u00eb qeshin, mund t\u2019u thuash gati \u00e7do gj\u00eb. N\u00ebse s\u2019i b\u00ebn dot t\u00eb qeshin, s\u2019do t\u00eb duan t\u00eb t\u00eb d\u00ebgjojn\u00eb p\u00ebr nj\u00eb koh\u00eb t\u00eb gjat\u00eb. Kjo \u00ebsht\u00eb e para<\/strong>. Por p\u00ebr kritik\u00ebt, p\u00ebr nj\u00eb lloj reagimi kritik ndaj asaj q\u00eb shkruaj, s\u2019mendoj dot. Dua t\u00eb them se n\u00eb k\u00ebt\u00eb mosh\u00eb kupton se ka njer\u00ebz q\u00eb s\u2019do ta p\u00eblqejn\u00eb \u00e7far\u00ebdo q\u00eb t\u00eb shkruash.<\/p>\n

K\u00ebsisoj, e dija q\u00eb mund t\u00eb shkruaja librin m\u00eb t\u00eb mir\u00eb q\u00eb mund t\u00eb shkruaj dhe s\u00ebrish do t\u00eb kishte disa q\u00eb thjesht s\u2019do ta p\u00eblqenin, dhe s\u2019ka gj\u00eb p\u00ebr t\u2019u \u00e7uditur k\u00ebtu. Kjo \u00ebsht\u00eb arsyeja pse n\u00eb librari ka lloje t\u00eb ndryshme librash, q\u00eb njer\u00ebzit t\u00eb zgjedhin at\u00eb q\u00eb u p\u00eblqen. Prandaj s\u2019m\u00eb shqet\u00ebson kjo. P\u00ebrnj\u00ebmend s\u2019m\u00eb shqet\u00ebson reagimi i kritik\u00ebs.<\/strong> Kur ke shkruar disa libra, e ke t\u00eb qart\u00eb drejtimin nga do t\u00eb shkosh. K\u00ebndv\u00ebshtrimi im \u00ebsht\u00eb: tani p\u00ebr tani do t\u00eb shkoj n\u00eb k\u00ebt\u00eb drejtim dhe v\u00ebrtet shpresoj se d\u00ebshironi t\u00eb vini me mua. Shpresoj ta shijoni udh\u00ebtimin dhe k\u00ebshtu me radh\u00eb, por n\u00ebse, p\u00ebr \u00e7far\u00ebdo arsyeje, s\u2019mund t\u00eb m\u00eb shoq\u00ebroni n\u00eb k\u00ebt\u00eb udh\u00ebtim, un\u00eb do t\u00eb vazhdoj t\u00eb ndjek rrug\u00ebn time. Dhe at\u00ebher\u00eb merr me vete k\u00eb t\u00eb mundesh n\u00eb k\u00ebt\u00eb arrati. Mendoj se, n\u00eb p\u00ebrgjith\u00ebsi, kam pasur goxha shum\u00eb shoq\u00ebrues gjat\u00eb arratisjeve t\u00eb mia. Mund t\u00eb parashikoj se kur ndodh aksident me kritik\u00ebn letrare gjat\u00eb udh\u00ebtimit, sepse e marr me mend, por n\u00eb nj\u00ebfar\u00eb m\u00ebnyre kjo s\u2019ka r\u00ebnd\u00ebsi.<\/p>\n

Dua t\u00eb them, mbaj mend q\u00eb n\u00eb nj\u00eb lloj epoke t\u00eb parainternetit kishte nj\u00eb koh\u00eb kur revista t\u00eb ndryshme letrare p\u00ebrdoreshin p\u00ebr t\u00eb botuar recensione n\u00eb m\u00ebnyr\u00eb anonime dhe m\u00eb e famshmja Times Literary Supplement s\u2019i p\u00ebrmendte kurr\u00eb emrat e kritik\u00ebve t\u00eb saj.<\/strong> Ideja ishte q\u00eb t\u00eb krijohej p\u00ebrshtypja q\u00eb ishte Times q\u00eb po jepte mendimin e saj p\u00ebr vepr\u00ebn t\u00ebnde dhe jo nj\u00eb individ. Dhe pastaj n\u00eb koh\u00eb tjet\u00ebr, them se diku n\u00eb vitet 1980, kjo politik\u00eb u ndryshua duke v\u00ebn\u00eb emrat e kritik\u00ebve. Menj\u00ebher\u00eb vler\u00ebsimet u b\u00ebn\u00eb shum\u00eb m\u00eb t\u00eb matura, sepse emri i kritikut i bashk\u00ebngjitej kritik\u00ebs letrare.<\/p>\n

S\u2019ka dyshim se m\u00ebnyra si jetojm\u00eb me internetin \u00ebsht\u00eb gjysm\u00eb imagjinare. E para, njer\u00ebzit p\u00ebrdorin emra t\u00eb rrem\u00eb gjat\u00eb gjith\u00eb koh\u00ebs, p\u00ebrdorin vazhdimisht pseudonime dhe p\u00ebr k\u00ebt\u00eb arsye, mund t\u00eb shpikin vetveten p\u00ebr t\u00eb qen\u00eb n\u00eb internet pa i pyetur se kush jan\u00eb. Mendoj se kjo mund t\u00eb jet\u00eb e mir\u00eb dhe e keqe. E shoh qart\u00eb se \u00e7far\u00eb ndodh n\u00eb pjes\u00eb t\u00eb bot\u00ebs q\u00eb jan\u00eb shoq\u00ebri m\u00eb pak t\u00eb hapura, q\u00eb anonimati i lejon njer\u00ebzit t\u00eb shprehen pa frik\u00eb. Dhe mendoj se ka nj\u00eb lloj lojcak\u00ebrie n\u00eb k\u00ebt\u00eb. Shpik p\u00ebr veten nj\u00eb em\u00ebr t\u00eb \u00e7mendur dhe mbase mund t\u00eb jesh nj\u00eb person pak m\u00eb ndryshe me at\u00eb personalitet sesa t\u00eb mundesh t\u00eb jesh si vetvetja. K\u00ebshtu, ka shum\u00eb p\u00ebr t\u00eb th\u00ebn\u00eb p\u00ebr k\u00ebt\u00eb \u00e7\u00ebshtje.<\/strong> Dua t\u00eb them se m\u00eb p\u00eblqen shum\u00eb lojcak\u00ebria dhe nj\u00eb lloj aspekti \u00e7lirues i saj.<\/p>\n

Nj\u00eb lloj shqet\u00ebsimi q\u00eb kam p\u00ebr disa p\u00ebrdorues anonim\u00eb t\u00eb internetit \u00ebsht\u00eb se kjo krijon deri diku dukurin\u00eb e karremit. Duke qen\u00eb plot\u00ebsisht i sigurt pas ekranit t\u00eb emrit imagjinar, ti mund t\u00eb jesh shum\u00eb, shum\u00eb i pasjellsh\u00ebm. Kam frik\u00eb ndonj\u00ebher\u00eb se po b\u00ebjm\u00eb t\u00eb mundur t\u00eb kemi nj\u00eb brez njer\u00ebzish shum\u00eb t\u00eb vrazhd\u00eb q\u00eb mund t\u00eb flasin n\u00eb internet n\u00eb nj\u00eb m\u00ebnyr\u00eb q\u00eb kurr\u00eb s\u2019do t\u00eb flisnin n\u00ebse do t\u00eb ishin n\u00eb dhom\u00eb me ty. Ky \u00ebsht\u00eb shqet\u00ebsimi im. Por mendoj se, n\u00eb p\u00ebrgjith\u00ebsi, \u00ebsht\u00eb nj\u00eb hap\u00ebsir\u00eb e gjall\u00eb. \u00cbsht\u00eb nj\u00eb hap\u00ebsir\u00eb ku njer\u00ebzve u p\u00eblqen t\u00eb jen\u00eb shpik\u00ebs dhe imagjinues p\u00ebr veten e tyre dhe teknologjia u lejon ta b\u00ebjn\u00eb k\u00ebt\u00eb.<\/p>\n

Sh\u00ebnime p\u00ebr let\u00ebrsin\u00eb dhe kombin<\/strong><\/p>\n

M\u00ebllenja po k\u00ebndon Cilg\u00ebri te pyllishta
\nPa pushim si rrjedha mbi gur\u00ebt e myshk\u00ebta
\nS\u2019\u00ebsht\u00eb aq e mo\u00e7me sa thith\u00eblopa e Cors Fochno-s
\nMe l\u00ebkur\u00ebn e ngjitur n\u00eb kocka.<\/em><\/strong><\/p>\n

1
\nPak shkrimtar\u00eb i k\u00ebndojn\u00eb me kaq pasion tok\u00ebs s\u00eb t\u00eb par\u00ebve t\u00eb tyre sa R. S. Thomas-i, nj\u00eb nacionalist uellsian i cili, me an\u00eb t\u00eb poezive q\u00eb sjellin n\u00eb v\u00ebmendje, pohojn\u00eb, kthehen n\u00eb rapsodi, krijojn\u00eb mite, k\u00ebrkon t\u00eb shkruaj\u00eb p\u00ebr kombin si qenie e ashp\u00ebr lirike. Megjithat\u00eb, \u00ebsht\u00eb po ky R. S. Thomas, i cili po k\u00ebshtu shkruan:<\/p>\n

Urrejtjes i duhet nj\u00eb koh\u00eb e gjat\u00eb
\np\u00ebr t\u2019u rritur dhe kjo imja
\nka nisur t\u00eb rritet qysh kur linda;
\nS\u2019ushqehet nga toka mizore,
\npor prore
\ne kam p\u00ebr veten k\u2019t\u00eb urrejtje, \u00ebsht\u2019 imja<\/em><\/strong><\/p>\n

\u00cbsht\u00eb befasuese t\u00eb shoh\u00ebsh se sa hapur pranohet di\u00e7ka e p\u00ebraf\u00ebrt me urrejtjen p\u00ebr veten n\u00eb vargjet e nj\u00eb bardi komb\u00ebtar. Por ndoshta vet\u00ebm k\u00ebshtu mund t\u00eb shkruaj\u00eb nj\u00eb shkrimtar nacionalist. Kur imagjinata merr drit\u00eb nga pasioni, at\u00ebher\u00eb ajo sheh err\u00ebsir\u00ebn ashtu si dhe drit\u00ebn.<\/strong> T\u00eb ndiesh n\u00eb m\u00ebnyr\u00eb kaq t\u00eb eg\u00ebr, do t\u00eb thot\u00eb t\u00eb ndiesh nj\u00ebherazi p\u00ebr\u00e7mim dhe krenari, urrejtje dhe dashuri. Ky p\u00ebr\u00e7mim krenar, kjo dashuri urrejt\u00ebse, shpesh ngjallin ndaj shkrimtarit zem\u00ebrat\u00ebn e kombit. Kombi k\u00ebrkon himne, flamuj. Poeti t\u00eb jep paqet\u00ebsi. Zhele.<\/strong><\/p>\n

2<\/strong>
\nEkzistojn\u00eb lidhje mes zhvillimit historik t\u00eb \u201cnarrativ\u00ebs\u201d binjake t\u00eb romanit dhe shtetit-komb. Shtjellimi i nj\u00eb rr\u00ebfenje n\u00eb flet\u00ebn e bardh\u00eb drejt synimit t\u00eb fundm\u00eb ngjan me imazhin q\u00eb ka p\u00ebr veten nj\u00eb komb, q\u00eb p\u00ebrshkon historin\u00eb p\u00ebr t\u00eb p\u00ebrmbushur fatin e tij t\u00eb paracaktuar. Pavar\u00ebsisht sa t\u00ebrheq\u00ebs mund t\u00eb jet\u00eb nj\u00eb paraleliz\u00ebm i till\u00eb, un\u00eb e shoh at\u00eb me shum\u00eb rezerva. Nj\u00ebmb\u00ebdhjet\u00eb vjet m\u00eb par\u00eb, n\u00eb kongresin e famsh\u00ebm t\u00eb PEN n\u00eb Nju-Jork,<\/strong> shkrimtar\u00ebt e bot\u00ebs diskutuan \u201cImagjinat\u00ebn e shkrimtarit dhe imagjinat\u00ebn e shtetit\u201d, nj\u00eb tem\u00eb e cila ka shk\u00eblqimin e tem\u00ebs s\u00eb parap\u00eblqyer t\u00eb Norman Mejl\u00ebrit, nj\u00eb vizion q\u00eb pa dyshim ai e ka pasur kur shkruante.<\/p>\n

\u00cbsht\u00eb e habitshme se n\u00eb sa m\u00ebnyra mund t\u00eb interpretohet kjo \u201cdhe\u201d n\u00eb titullin e konferenc\u00ebs. P\u00ebr shum\u00eb nga ne, do t\u00eb thot\u00eb \u201ckund\u00ebr\u201d. Shkrimtar\u00ebt afrikano-jugor\u00eb, Gordimer-Coetzee, n\u00eb koh\u00ebn e aparteidit u rreshtuan kund\u00ebr p\u00ebrkufizimit zyrtar t\u00eb kombit, duke e shp\u00ebtuar ndoshta kombin e v\u00ebrtet\u00eb nga ata q\u00eb e kishin marr\u00eb peng. Xhon Apdajk krijoi nj\u00eb himn lavd\u00ebrues p\u00ebr kutit\u00eb e vogla postare t\u00eb Amerik\u00ebs, t\u00eb cilat p\u00ebr t\u00eb ishin emblema t\u00eb p\u00ebrhapjes s\u00eb lir\u00eb t\u00eb ideve.<\/strong><\/p>\n

Danilo Ki\u0161 na ka dh\u00ebn\u00eb nj\u00eb shembull \u201ct\u00eb shakas\u00eb\u201d q\u00eb ka b\u00ebr\u00eb me t\u00eb shteti: nj\u00eb let\u00ebr q\u00eb ai mori n\u00eb Paris, ishte nisur nga ajo q\u00eb at\u00ebher\u00eb quhej Jugosllavi. Brenda zarfit t\u00eb vulosur<\/strong>, n\u00eb flet\u00ebn e p\u00ebrparme t\u00eb zarfit, ishte stampuar fjalia: \u201cKjo let\u00ebr \u00ebsht\u00eb e pacensuruar.\u201d<\/p>\n

3<\/strong>
\nKombi<\/strong> ose b\u00ebn pjes\u00eb t\u00eb tij shkrimtar\u00ebt e vet m\u00eb t\u00eb m\u00ebdhenj (Shekspiri, G\u00ebte, Tagore) ose k\u00ebrkon t\u2019i shkat\u00ebrroj\u00eb ato (ekzili i Ovidit, ekzili i Soyinka-s). K\u00ebto fate nuk jan\u00eb kaq t\u00eb ndara nga nj\u00ebri-tjetri.<\/strong> Mosnderimi i shkrimtar\u00ebve nuk \u00ebsht\u00eb i denj\u00eb p\u00ebr let\u00ebrsin\u00eb; shkrimtar\u00ebt e m\u00ebdhenj shkaktojn\u00eb trazim n\u00eb mendje dhe n\u00eb zem\u00ebr. Ka nga ata q\u00eb besojn\u00eb se persekutimi \u00ebsht\u00eb di\u00e7ka e mir\u00eb p\u00ebr shkrimtar\u00ebt. Kjo nuk \u00ebsht\u00eb e v\u00ebrtet\u00eb.<\/p>\n

4<\/strong>
\nKini<\/strong> parasysh shkrimtarin q\u00eb e sheh veten si z\u00ebri i nj\u00eb kombi. B\u00ebhet fjal\u00eb p\u00ebr kombin e rac\u00ebs, gjinis\u00eb, orientimit seksual. Kjo \u00ebsht\u00eb rryma e re e t\u00eb \u201ct\u00eb folurit n\u00eb em\u00ebr t\u00eb\u2026\u201d. Kini parasysh ata q\u00eb flasin n\u00eb em\u00ebr t\u00eb\u2026\u201d Kjo rrym\u00eb e re k\u00ebrkon, lart\u00ebsohet, thekson pozitiven, paraqet udh\u00ebzime turbulluese morale.<\/strong> Tmerrohet nga kuptimi tragjik i jet\u00ebs. Ta shoh\u00ebsh let\u00ebrsin\u00eb si pashmangshm\u00ebrisht politike, do t\u00eb thot\u00eb q\u00eb vlerat politike t\u00eb z\u00ebvend\u00ebsojn\u00eb vlerat letrare. Kjo e vret mendimin. Kini kujdes!<\/p>\n

5<\/strong>
\nP<\/strong>o ju them q\u00eb pasaporta ime \u00ebsht\u00eb jeshile. Amerika po v\u00eb shpatullat e mia t\u00eb hajthme n\u00eb rrot\u00ebn e historis\u00eb. P\u00ebr t\u00eb fark\u00ebtuar \u00e7elikun e shpirtit tim, nd\u00ebrgjegjen e pakrijuar t\u00eb rac\u00ebs sime. Shqip\u00ebria e Kadares\u00eb, Bosnja e Ivo Andri\u00e7it, Nigeria e Achebe-s, Kolumbia e Garz\u00eda Markezit, Brazili i Jorge Amado-s<\/strong> tregon q\u00eb shkrimtar\u00ebt e kan\u00eb t\u00eb pamundur t\u00eb mohojn\u00eb ngadh\u00ebnjimin e kombit, shkulmat e tij n\u00eb gjakun ton\u00eb. Shkrim\u00ebsia si harta e nj\u00eb vendi: si hartografi e imagjinat\u00ebs. <\/strong>(Ose si\u00e7 mund ta shkruaj\u00eb teorika moderne kritike sot, \u201cImagi\/ Nation\u201d<\/strong>. N\u00eb shkrimet m\u00eb t\u00eb mira, sidoqoft\u00eb, harta e nj\u00eb vendi \u00ebsht\u00eb harta e bot\u00ebs.<\/p>\n

6<\/strong>
\nHistoria \u00ebsht\u00eb b\u00ebr\u00eb e diskutueshme. Si pasoj\u00eb e Perandoris\u00eb, n\u00eb epok\u00ebn e superfuqis\u00eb, pas \u201cgjurm\u00ebve\u201d t\u00eb thjesht\u00ebzimeve q\u00eb na japin satelit\u00ebt, zor t\u00eb biem dakord p\u00ebr thelbin e debatit, e jo m\u00eb p\u00ebr kuptimin e tij. Let\u00ebrsia b\u00ebhet pjes\u00eb e k\u00ebtij qarku.<\/strong> Historian\u00ebt, zot\u00ebt e medias, politikan\u00ebt, nuk e vrasin mendjen p\u00ebr nd\u00ebrhyrjen e bezdisshme t\u00eb let\u00ebrsis\u00eb, por ky i paftuar \u00ebsht\u00eb kok\u00ebfort\u00eb. N\u00eb k\u00ebt\u00eb atmosfer\u00eb t\u00eb paqart\u00eb, mbi k\u00ebt\u00eb tok\u00eb t\u00eb n\u00ebp\u00ebrk\u00ebmbur, n\u00eb k\u00ebto uj\u00ebra t\u00eb pista me balt\u00eb, let\u00ebrsia ka l\u00ebnd\u00ebn e saj t\u00eb par\u00eb.<\/p>\n

7<\/strong>
\nNacionalizmi po k\u00ebshtu mund t\u2019i korruptoj\u00eb shkrimtar\u00ebt. T\u00eb tilla ishin nd\u00ebrhyrjet helamtis\u00ebse t\u00eb Vide Limonovit p\u00ebr luft\u00ebn n\u00eb ish-Jugosllavi. N\u00eb koh\u00ebn e nacionalizmave n\u00eb kuptimin m\u00eb t\u00eb ngusht\u00eb t\u00eb fjal\u00ebs, n\u00eb koh\u00ebn e nacionalizmit si thirrje p\u00ebr luft\u00eb e fisit, shkrimtar\u00ebt mund ta gjejn\u00eb veten duke shqiptuar k\u00ebto klithma lufte t\u00eb fiseve t\u00eb tyre.<\/strong> Sistemet e mbyllura kan\u00eb t\u00ebrhequr gjithmon\u00eb v\u00ebmendjen e shkrimtar\u00ebve. Kjo \u00ebsht\u00eb arsyeja pse \u00ebsht\u00eb shkruar kaq shum\u00eb p\u00ebr burgjet, forcat policore, spitalet, shkollat. A \u00ebsht\u00eb kombi nj\u00eb sistem i mbyllur? N\u00eb k\u00ebt\u00eb moment t\u00eb nd\u00ebrkomb\u00ebtarizimit t\u00eb gjith\u00e7kaje, a ekziston ndonj\u00eb sistem q\u00eb mund t\u00eb mbetet i mbyllur? Nacionalizmi \u00ebsht\u00eb \u201crevolta ndaj historis\u00eb\u201d, e cila k\u00ebrkon t\u00eb mbyll\u00eb at\u00eb q\u00eb nuk mund t\u00eb mbahet m\u00eb e mbyllur. T\u00eb vendos\u00eb kufij tek ajo q\u00eb duhet t\u00eb jet\u00eb pa kufij.<\/strong> Let\u00ebrsia e mir\u00eb shkruan p\u00ebr nj\u00eb komb pa kufij. Shkrimtar\u00ebt q\u00eb kan\u00eb shkruar p\u00ebr ekzistenc\u00ebn e kufijve jan\u00eb shnd\u00ebrruar n\u00eb roja kufiri.
\n8<\/strong>
\nN\u00ebse shkrim\u00ebsia kthehet n\u00eb m\u00ebnyr\u00eb t\u00eb p\u00ebrs\u00ebritur te kombi, ajo po ashtu n\u00eb m\u00ebnyr\u00eb t\u00eb p\u00ebrs\u00ebritur largohet prej tij. Q\u00ebllimisht \u00e7rr\u00ebnjosja intelektuale (Naipaul) e sheh bot\u00ebn si nj\u00eb inteligjenc\u00eb t\u00eb lir\u00eb, duke shkuar atje ku \u00ebsht\u00eb veprimi dhe duke ofruar raporte. Intelektuali, q\u00ebllimisht i paatdhe (V.S Naipaul), e sheh bot\u00ebn ashtu si mund ta shoh\u00eb nj\u00eb njeri me inteligjenc\u00eb t\u00eb lir\u00eb, duke d\u00ebshmuar ngjarjet ashtu si ndodhin. Intelektuali i paatdhe, kund\u00ebr vullnetit t\u00eb tij (nj\u00eb kategori shkrimtar\u00ebsh n\u00eb t\u00eb cil\u00ebn b\u00ebjn\u00eb pjes\u00eb shum\u00eb shkrimtar\u00eb t\u00eb shk\u00eblqyer arab\u00eb), refuzon mbylljen n\u00eb nj\u00eb rreth refuzues p\u00ebr t\u00eb. Nj\u00eb paatdhesi e till\u00eb p\u00ebrb\u00ebn nj\u00eb humbje dhe mall t\u00eb madh. Por edhe fitore. Kombi pa kufij nuk \u00ebsht\u00eb fantazi.<\/p>\n

9<\/strong>
\nNj\u00eb pjes\u00eb e madhe e let\u00ebrsis\u00eb s\u00eb ep\u00ebrme nuk ka nevoj\u00eb p\u00ebr p\u00ebrmas\u00ebn e t\u00eb qenit publik. Agonia e saj vjen nga brenda. Sfera publike s\u2019\u00ebsht\u00eb asgj\u00eb, ashtu si\u00e7 nuk ishte p\u00ebr shkrimtaren amerikane Elizabeth Bishop. Burgu-liria-l\u00ebnda e shkrim\u00ebsis\u00eb \u00ebsht\u00eb diku tjet\u00ebr.
\nNina nana.
\nKombet zem\u00ebrohen,
\nShuhen si t\u00eb mos ishin kurr\u00eb.
\nHija e ko\u00e7ekut t\u00eb misrit nj\u00eb kafaz i madh
\nmbi mur<\/em><\/strong><\/p>\n

(Marr nga portali \u201cExLibris\u201d\/\u00a0<\/em><\/strong>gazeta e <\/a>p\u00ebrjavshme letrare & kulturore).<\/a><\/em><\/strong><\/p>\n

P\u00ebrktheu: Granit Zela.<\/strong><\/p>\n

\"\"<\/p>\n","protected":false},"excerpt":{"rendered":"

S\u2019mund t\u2019ia lejosh vetes t\u00eb mendosh p\u00ebr kritik\u00ebn kur po shkruan. \u00cbsht\u00eb tep\u00ebr e v\u00ebshtir\u00eb…<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[709,703,706],"tags":[2665],"class_list":["post-12918","post","type-post","status-publish","format-standard","hentry","category-kryesor","category-kulture","category-opinion","tag-salman-ruzhdie"],"yoast_head":"\nSalman Rushdie: Shkruaj p\u00ebr lexuesit, jo p\u00ebr kritik\u00ebt, t\u00eb cil\u00ebt t\u00eb kritikojn\u00eb ende pa e lexuar - Pirusti News<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/pirustinews.com\/?p=12918\" \/>\n<meta property=\"og:locale\" content=\"sq_AL\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Salman Rushdie: Shkruaj p\u00ebr lexuesit, jo p\u00ebr kritik\u00ebt, t\u00eb cil\u00ebt t\u00eb kritikojn\u00eb ende pa e lexuar - 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Pirusti News. 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