{"id":13421,"date":"2020-09-03T12:46:21","date_gmt":"2020-09-03T12:46:21","guid":{"rendered":"http:\/\/pirustinews.com\/?p=13421"},"modified":"2022-09-05T18:59:38","modified_gmt":"2022-09-05T18:59:38","slug":"lamtumire-merdite-u-lodhe-nga-betejat-per-te-mbrojtur-veten-dhe-shqiperine-boll-me-ate-e-shpetove-prano-tani-kryqezimin-ne-emer-te-saj","status":"publish","type":"post","link":"https:\/\/pirustinews.com\/?p=13421","title":{"rendered":"Lamtumir\u00eb Merdit\u00eb. U lodhe nga betejat p\u00ebr t\u00eb mbrojtur veten dhe Shqip\u00ebrin\u00eb. Boll m\u00eb. At\u00eb e shp\u00ebtove. Prano tani kryq\u00ebzimin n\u00eb em\u00ebr t\u00eb saj"},"content":{"rendered":"

Nga: Gjok Pepa<\/strong><\/p>\n

Rr\u00ebnj\u00ebt tona ilire tashm\u00eb jan\u00eb provuar dhe pranuar bot\u00ebrisht nga historian\u00ebt, kjo p\u00ebr pasoj\u00eb dhe t\u00eb pun\u00ebs s\u00eb mire q\u00eb \u00ebsht\u00eb b\u00ebr\u00eb nga studiuesit dhe shkenc\u00ebtar\u00ebt tan\u00eb n\u00eb koh\u00eb<\/strong>. Deri n\u00eb vitet n\u00ebnt\u00ebdhjet\u00eb askush nd\u00ebr ta nuk pati guxuar ashtu si sot ti lidh\u00eb ata me Pellazg\u00ebt e lasht\u00eb. Disa nga Rilindasit e p\u00ebrmendnin di\u00e7ka t\u00eb till\u00eb nd\u00ebr vargje a rreshta t\u00eb shkruar por ajo konsiderohej asokohe si pjes\u00eb e frym\u00ebs q\u00eb ata p\u00ebrdornin p\u00ebr rritjen e nd\u00ebrgjegjes komb\u00ebtare<\/strong> nd\u00ebr shqiptar\u00ebt.<\/p>\n

Me ndryshimin e sistemit politik n\u00eb Shqip\u00ebri, historian\u00eb dhe studiues t\u00eb shumt\u00eb kan\u00eb folur dhe botuar shkrime t\u00eb bollshme rreth k\u00ebsaj teme dhe besoj se lidhja pellazgo-ilire duket se mund t\u00eb kopsitet mjaft mire<\/strong>. Ajo \u00e7ka ma b\u00ebn edhe m\u00eb t\u00eb besueshme k\u00ebt\u00eb lidhje sipas atyre shkrimeve jan\u00eb disa cil\u00ebsi q\u00eb rraca jon\u00eb duket se i trash\u00ebgon pik\u00ebrisht prej tyre.<\/p>\n

Zhvillimi dhe civilizimi i tyre thuhet se arriti deri n\u00eb ato p\u00ebrmasa sa krijoi apo u b\u00eb shkak dhe p\u00ebr zvet\u00ebnimin e k\u00ebsaj rrace<\/strong>. Degjenerim i vlerave morale t\u00eb tyre besoj se e arriti kulmin me luft\u00ebn e Troj\u00ebs.Sipas studimeve t\u00eb lartp\u00ebrmendura, ajo nuk ishte gj\u00eb tjet\u00ebr ve\u00e7se luft\u00eb mes fiseve t\u00eb s\u00eb nj\u00ebjt\u00ebs fare iliro-pellazge e k\u00ebsisoj pra i takon t\u00eb jet\u00eb betej\u00eb e gjat\u00eb dhe e p\u00ebrgjakshme vet\u00ebm mes v\u00ebllez\u00ebrish.R\u00ebnimi i Troj\u00ebs u kthye n\u00eb mallkim p\u00ebr ta<\/strong>. Braktis\u00ebn trojet e tyre dhe u shp\u00ebrndan\u00eb mbar\u00eb Europ\u00ebs duke nd\u00ebrtuar themele t\u00eb reja qytet\u00ebrimi sa nd\u00ebr shekuj harruan se kush ishin e nga vinin. Historian\u00ebt e brezave t\u00eb kaluar n\u00eb pamund\u00ebsi t\u00eb v\u00ebrtetonin se cil\u00ebt ishin trash\u00ebguesit e sot\u00ebm t\u00eb atij gjaku u justifikuan me zhdukjen ose asimilimin e mundsh\u00ebm t\u00eb tyre.<\/strong><\/p>\n

Shum\u00eb nga studiuesit e sot\u00ebm q\u00eb mbrojn\u00eb lidhjen pellazgo-ilire, nd\u00ebrmjet t\u00eb tjerave k\u00ebmb\u00ebngulin se teoria e tyre mund t\u00eb v\u00ebrtetohet jo vet\u00ebm nga shkrimet historike t\u00eb shumta por dhe n\u00ebp\u00ebrmjet trash\u00ebguesve m\u00eb t\u00eb denj\u00eb n\u00eb natyr\u00eb duke u mb\u00ebshtetur n\u00eb ato cil\u00ebsi q\u00eb thuhet se ata posedonin<\/strong>. Sipas tyre, Geg\u00ebt n\u00eb veriun e Shqip\u00ebris\u00eb s\u00eb sotme jan\u00eb trash\u00ebguesit m\u00eb potencial\u00eb t\u00eb asaj rrace. Dialektin e geg\u00ebve ata e p\u00ebrcaktojn\u00eb si thelbin e k\u00ebsaj lidhjeje por nuk harrojn\u00eb ti shtojn\u00eb atij dhe cil\u00ebsit\u00eb e tjera q\u00eb ky fis akoma i trash\u00ebgon prej tyre sot e k\u00ebsaj dite n\u00eb m\u00ebnyr\u00eb t\u00eb dallueshme.<\/strong><\/p>\n

Aristidh Kola, studiuesi i mirnjohur arvanitas, k\u00ebmb\u00ebngul se geg\u00ebt e veriut t\u00eb shqip\u00ebris\u00eb nuk jan\u00eb tjet\u00ebr ve\u00e7se pasardh\u00ebs t\u00eb dalluesh\u00ebm n\u00eb natyr\u00eb t\u00eb atyre q\u00eb nd\u00ebrtuan muret pellazgjike pasi dhe em\u00ebri tyre Geg\u00eb vjen nga Gigs, pra gjigand\u00eb. Shihini ata nga shtati thot\u00eb ai pa hezitim.Vet\u00ebm ata trash\u00ebgojn\u00eb cil\u00ebsit\u00eb fizike t\u00eb tyre, shtatlart\u00ebsin\u00eb, forc\u00ebn dhe bukurin\u00eb trupore por dhe intelektin dhe karakterin.T\u00eb gjith\u00eb f\u00ebmij\u00ebt atje lindin t\u00eb bardh\u00eb dhe me flok\u00eb t\u00eb verdh\u00eb a t\u00eb kuq n\u00eb g\u00ebshtenj\u00eb dhe me sy blu ose t\u00eb shkruar nj\u00ebsoj si\u00e7 na vjen nga shkrimet rraca pellazge.<\/strong><\/p>\n

Kisha d\u00ebgjuar se territoret shqiptare dikur zot\u00ebroheshin apo ndaheshin nd\u00ebrmjet kat\u00ebr fise t\u00eb fuqishme e nj\u00eb nd\u00ebr ta ishin dhe mirditor\u00ebt, por ajo \u00e7ka m\u00eb befasoi gjat\u00eb leximit t\u00eb shkrimit t\u00eb nj\u00eb studiuesi t\u00eb njohur austriak t\u00eb p\u00ebrkthyer n\u00eb shqip nga Robert Elsie ishte se ai, pasi pohonte k\u00ebt\u00eb t\u00eb dh\u00ebn\u00eb, duke i em\u00ebrtuar t\u00eb kat\u00ebr k\u00ebto fise sipas territoreve, mirditor\u00ebt i nj\u00ebsonte me geg\u00ebt. Pra ai shkruante; \u201cGeg\u00ebt ose mirditor\u00ebt ishin fisi n\u00eb veri t\u00eb trojeve shqiptare.\u201d <\/strong><\/p>\n

\u201cKy fis spikat mes t\u00eb tjer\u00ebve, jo p\u00ebr nga numri por, prej dijes dhe virtyteve t\u00eb rralla e t\u00eb larta njerzore\u201d- shkruan mes t\u00eb tjerash p\u00ebr ta dhe historiani italian Feli\u00e7e Kuniberti duke shtuar k\u00ebsisoj pa vet\u00ebdije dhe nj\u00eb t\u00eb dh\u00ebn\u00eb rreth trash\u00ebgimis\u00eb s\u00eb tij pellazgo- ilire.<\/p>\n

Mund t\u00eb vazhdoja dhe m\u00eb tej n\u00eb k\u00ebt\u00eb hulli por nuk \u00ebsht\u00eb ky motivi p\u00ebr t\u00eb cilin e mora guximin t\u00eb shkruaj pasi kam replikuar mjaft n\u00eb k\u00ebt\u00eb drejtim me disa t\u00eb ashtuquajtur studiues t\u00eb koh\u00ebs q\u00eb mbingarkesa q\u00eb i kan\u00eb v\u00ebn\u00eb vetes p\u00ebr tu shquar medoemos n\u00eb l\u00ebmin e historis\u00eb<\/strong> u ka shkaktuar mas\u00eb n\u00eb qarkun e trurit t\u00eb tyre t\u00eb vock\u00ebl e t\u00eb lodhur.<\/p>\n

\u00a0Nj\u00eb polemik\u00eb e nisur koh\u00eb m\u00eb par\u00eb m\u00eb detyron q\u00eb p\u00ebr t\u00eb mir\u00ebn e p\u00ebrbashk\u00ebt t\u00eb ndalem dhe t\u00eb p\u00ebrmend e p\u00ebr m\u00eb sakt\u00eb t\u00eb theksoj se ne si fis, ashtu si dhe t\u00eb tjer\u00ebt,trash\u00ebguam edhe degjenerimin moral t\u00eb fiseve pellazgo-ilire po n\u00eb at\u00eb shkall\u00eb me cil\u00ebsit\u00eb e tjera q\u00eb p\u00ebrmend\u00ebm m\u00eb lart. Lufta mes v\u00ebllez\u00ebrish vazhdon t\u00eb zhvillohet nd\u00ebr ne si askund nd\u00ebr fiset e tjera ndaj dhe kjo i shtohet argumenteve t\u00eb m\u00ebsip\u00ebrme mbi gjenez\u00ebn ton\u00eb pellazgo-ilire<\/strong>, biles ajo duket se tregon m\u00eb sakt\u00eb se ne ishim bashkudh\u00ebtar\u00eb t\u00eb tyre si n\u00eb faz\u00ebn e zhvillimit dhe t\u00eb lul\u00ebzimit ashtu edhe n\u00eb at\u00eb t\u00eb degjenerimit e shthurjes totale.<\/p>\n

E parashtrova gjith\u00eb k\u00ebt\u00eb hyrje p\u00ebr t\u00eb dal\u00eb dhe ndalur pik\u00ebrisht k\u00ebtu. Sa ka ndikuar n\u00eb koh\u00eb dhe po ndikon akoma mbi fatin e Mirdit\u00ebs kjo e keqe q\u00eb bashk\u00ebjeton n\u00eb m\u00ebnyr\u00eb t\u00eb pashqit\u00ebshme me rrac\u00ebn ton\u00eb dhe me ne si fis i spikatur i saj?<\/p>\n

Nuk jam ndonj\u00eb besimtar i thekur ndon\u00ebse e respektoj fen\u00eb e t\u00eb par\u00ebve por b\u00ebhem shpesh supersticioz kur mendoj se nemja apo mallkimi q\u00eb kemi marr\u00eb q\u00eb nga lufta e Troj\u00ebs vazhdon t\u00eb na ndjek\u00eb brez pas brezi si rrac\u00eb e fis<\/strong>. M\u00eb b\u00ebhet sikur ai mallkim u nda n\u00eb dy forma ku t\u00eb ikurit nga trojet mor\u00ebn prej tij harres\u00ebn, por nuk u penguan t\u00eb zhvilloheshin e civilizoheshin nd\u00ebrsa ne q\u00ebndrestar\u00ebt mbijetuam p\u00ebr efekt vazhdim\u00ebsie por nuk mund\u00ebm t\u00eb arrinim kurr\u00eb n\u00eb nivelin e zhvillimit t\u00eb atyre q\u00eb ik\u00ebn.<\/strong><\/p>\n

\u00a0Rrudhja e territoreve t\u00eb tona n\u00eb koh\u00eb ka gjasa t\u00eb jet\u00eb shoq\u00ebruar dhe nga fenomeni i tkurrjes shpirt\u00ebrore duke l\u00ebn\u00eb t\u00eb dalin n\u00eb pah apo b\u00ebr\u00eb m\u00eb t\u00eb lexueshme mjaft aspekte negative t\u00eb jet\u00ebs q\u00eb dikur mund ti ket\u00eb mbajtur n\u00ebn komand\u00eb virtyti i lart\u00eb dhe mendja e sh\u00ebndosh\u00eb.<\/strong><\/p>\n

Shqiptar\u00ebt n\u00eb p\u00ebrgjith\u00ebsi kan\u00eb trash\u00ebguar respekt p\u00ebr mirditor\u00ebt por nd\u00ebr ta vlen t\u00eb ve\u00e7ojm\u00eb shkodran\u00ebt q\u00eb si natyr\u00eb se kan\u00eb t\u00eb leht\u00eb t\u00eb l\u00ebvdojn\u00eb ask\u00ebnd pa u bindur se e meriton. N\u00ebp\u00ebr biseda ata vazhdojn\u00eb t\u00eb shprehen si gjithnj\u00eb se; \u201cN\u2019sa ka gomar jeshil, ka dhe mirditor\u00eb budall\u00eb\u201d por s\u00ebvoni pa \u00a0\u201cteklif\u201d kan\u00eb shtuar dhe se;<\/strong> \u00a0\u201cNuk keni nevoj\u00eb p\u00ebr kasapin, se hani njani-tjetrin.\u201d<\/p>\n

Mos o zot!Si kemi arritur deri n\u00eb k\u00ebt\u00eb gjendje?!<\/strong><\/p>\n

Jam i nd\u00ebrgjegjsh\u00ebm se e rreth k\u00ebtij konkluzioni t\u00eb p\u00ebrdorur si argument nga un\u00eb do t\u00eb ket\u00eb reagime. Nd\u00ebr t\u00eb par\u00ebt q\u00eb do ragojn\u00eb do t\u00eb jen\u00eb si gjithnj\u00eb \u00a0\u201cvajtojcat\u201d q\u00eb k\u00ebt\u00eb trev\u00eb e kan\u00eb braktisur prej koh\u00ebsh dhe nuk harrojn\u00eb q\u00eb duke qar\u00eb t\u00eb na d\u00ebrgojn\u00eb telegrame p\u00ebr q\u00ebndres\u00eb, apo ngush\u00ebllim p\u00ebr kullat q\u00eb po shemben e ujrat q\u00eb po na grabiten. P\u00ebr t\u00eb gjith\u00eb k\u00ebta dhe t\u00eb mund\u00ebshmit e tjer\u00eb kund\u00ebrshtar\u00eb do t\u00eb p\u00ebrdor si avokate t\u00eb besueshme dhe t\u00eb pakompromentueshme, nj\u00eb n\u00ebn\u00eb mirditore.<\/p>\n

\u201cTan dynjaja m\u2019ju, e ju n\u00ebr veti o djelt e mi.\u201d<\/strong><\/p>\n

\u00a0Jemi vrar\u00eb dhe vazhdojm\u00eb t\u00eb vritemi mes veti p\u00ebr nj\u00eb gardh a vij\u00eb uji, p\u00ebr nj\u00eb fyerje apo v\u00ebshtrim dhe ishim gati, ashtu si dhe sot, t\u00eb na cofte lopa e jon\u00eb vet\u00ebm e vet\u00ebm q\u00eb t\u00eb mos pjell\u00eb e tija e duke mos na mjaftuar gjith\u00eb k\u00ebto, kemi filluar t\u00eb grindemi dhe p\u00ebr historin\u00eb. Dikush thot\u00eb se jam v\u00ebllai i madh dhe ajo m\u00eb takon mua, tjetri, i madh ose i vog\u00ebl, mbushur me lavdi prej saj,<\/strong> i mbetet t\u00eb q\u00ebndroj\u00eb, pra t\u00eb luftoj\u00eb s\u00ebrisht, tashm\u00eb p\u00ebrball\u00eb v\u00ebllait p\u00ebr t\u00eb mbrojtur dinjitetin e tij, kur at\u00eb, pra historin\u00eb gjithsesi e kemi pashmangsh\u00ebm t\u00eb p\u00ebrbashk\u00ebt.<\/p>\n

Historia e Mirdit\u00ebs \u00ebsht\u00eb kaq e lavdishme dhe e shum\u00eb pranuar e l\u00ebvduar nga shqiptar\u00eb dhe t\u00eb huaj sa un\u00eb ndoshta s\u2019duhet t\u00eb merrja guximin t\u00eb b\u00ebhesha avokat i saj, por ja q\u00eb m\u00eb duhet t\u00eb st\u00ebrmundohem t\u2019u mbush mendjen v\u00ebllez\u00ebrve t\u00eb mi t\u00eb m\u00ebdhenj apo t\u00eb vegj\u00ebl q\u00eb t\u00eb mos e coptojn\u00eb at\u00eb p\u00ebr krenin\u00eb e sht\u00ebpis\u00eb s\u00eb tyre t\u00eb re por t\u00eb respektojn\u00eb kull\u00ebn e lasht\u00eb ku u krijua ajo me gjith\u00eb madh\u00ebshtin\u00eb e saj pasi k\u00ebshtu si\u00e7 ka ndodhur e po ndodh ajo dita-dit\u00ebs po shkon drejt rr\u00ebnimit p\u00ebrfundimtar.<\/strong><\/p>\n

Para do kohe kam botuar tek \u201cPIRUSTI-NEWS\u201d, \u00a0web-faqe e gazetarit Aleksander Ndoja nj\u00eb shkrim ku e kam shtjelluar disi k\u00ebt\u00eb fenomen.<\/strong> Aty shkrova se, po tu thuash krutan\u00ebve t\u00eb sot\u00ebm se ju jeni mirditas t\u00eb Gjergj Kastriotit ata do t\u00eb t\u00eb v\u00ebshtronin si ufo, apo si nj\u00eb t\u00eb marr\u00eb. Po k\u00ebshtu pata trajtuar t\u00eb nj\u00ebjtin problem dhe me lezhjan\u00ebt pasi dhe ata mbajn\u00eb po t\u00eb nj\u00ebjtin q\u00ebndrim. Por po k\u00ebshtu ka ndodhur dhe po ndodh me Matin e Puk\u00ebn.<\/strong><\/p>\n

Me krutan\u00ebt nuk besoj se i\u2019a vlen t\u00eb hap\u00ebsh debat pasi atje ka humbur tashm\u00eb \u00e7do gjurm\u00eb e jona, sa dhe Gjergj Kastrioti po t\u00eb ngjallej do ta kishte t\u00eb v\u00ebshtir\u00eb me ta, por me lezhjan\u00ebt, matjan\u00ebt dhe pukjan\u00ebt ato jan\u00eb kaq t\u00eb lexueshme<\/strong> sa do b\u00ebnin t\u00eb hung\u00ebrinte edhe \u00a0\u201cthiun n\u2019tlanat\u201d<\/strong> si\u00e7 thoshte m\u00ebsuesi yn\u00eb i paharruar Gjon Lleshi<\/strong>.<\/p>\n

Kam shkruar se historia e trev\u00ebs son\u00eb ngjan si dy pika uj\u00eb me at\u00eb t\u00eb vet\u00eb Shqip\u00ebrise, por n\u00ebse asaj i kan\u00eb m\u00eb shum\u00eb borxh t\u00eb huajt,<\/strong> \u00a0Mirdit\u00ebs fatkeq\u00ebsisht e keqja i ka ardhur nga vet\u00eb shqiptar\u00ebt e p\u00ebr m\u00eb zi me bekim dhe t\u00eb mirditor\u00ebve q\u00eb p\u00ebr interesat e tyre t\u00eb koh\u00ebs, shoq\u00ebruar nga krenia e xhelozia ndaj v\u00ebllait u b\u00ebn\u00eb mb\u00ebshtet\u00ebs t\u00eb goditjes s\u00eb saj. Shqip\u00ebris\u00eb, pasi i rr\u00ebmbyen trojet, fqinj\u00ebt e saj filluan ti vjedhin historin\u00eb dhe kultur\u00ebn, nd\u00ebrsa Mirdit\u00ebs, pasi i mor\u00ebn territore, v\u00ebllez\u00ebrit filluan nj\u00eb nga nj\u00eb ti p\u00ebrvet\u00ebsojn\u00eb dhe historin\u00eb.<\/strong><\/p>\n

Me r\u00ebnien e Kruj\u00ebs si kryeqytet i saj, dal\u00ebngadal\u00eb Mirdita humbi dhe Lezh\u00ebn si nj\u00eb kryeqend\u00ebr t\u00eb dyt\u00eb dhe mjaft t\u00eb r\u00ebnd\u00ebsishme<\/strong>. Por ajo, p\u00ebr fat t\u00eb saj, nuk \u00ebsht\u00eb tjet\u00ebrsuar dot p\u00ebrfundimisht ashtu si Kruja pasi nj\u00eb pjes\u00eb e mir\u00eb e fshatrave t\u00eb saj q\u00eb dikur i p\u00ebrkisnin bajrakut t\u00eb Dibrrit si pjes\u00eb e 12 bajrak\u00ebve t<\/strong>\u00eb Mirdit\u00ebs me mjaft krenari vazhdojn\u00eb ta quajn\u00eb veten mirditor\u00eb. <\/strong>Humb\u00ebm k\u00ebsisoj dy qendra kryesore si territor e popullsi e bashk\u00eb me to dhe pjes\u00ebn m\u00eb t\u00eb lavdishme t\u00eb historis\u00eb s\u00eb fisit ton\u00eb. Nuk e di se \u00e7far\u00eb do u mbetej atyre p\u00ebr tu krenuar n\u00ebse ajo pjes\u00eb do t\u00eb na njihej nga historia ne mirditor\u00ebve.<\/p>\n

Nuk e di se si do t\u00eb ndjeheshin krutan\u00ebt, lezhjan\u00ebt,matjan\u00ebt dhe kurbinasit n\u00ebse historia shqiptare do t\u00eb arrij\u00eb t\u00eb shkruaj\u00eb n\u00eb faqet e saj disa t\u00eb v\u00ebrteta q\u00eb pohojn\u00eb mjaft autor\u00eb t\u00eb huaj dhe vendas e q\u00eb po dalin n\u00eb drit\u00eb dita-dit\u00ebs. <\/strong>Kur aty t\u00eb shkruhet se mirditor\u00ebt jetonin n\u00eb malet q\u00eb dikur quheshin Kunavia t\u00eb cilat shtriheshin mes rrjedh\u00ebs s\u00eb Matit dhe territorit t\u00eb Durr\u00ebsit. Se lugin\u00ebs s\u00eb lumit t\u00eb Matit, q\u00eb nga rrjedha e deri n\u00eb burim t\u00eb tij, shtriheshin fshatra mirditor\u00ebsh dhe se territori q\u00eb merrte em\u00ebr nga ky lum\u00eb p\u00ebrfshinte dhe Kruj\u00ebn. Se Gjon Kastrioti ishte prij\u00ebs i k\u00ebtij fisi t\u00eb krishter\u00eb dhe zot\u00ebronte Mirdit\u00ebn, Lum\u00ebn dhe Kruj\u00ebn si kryeqend\u00ebr t\u00eb tyre. Se Lezha ishte pjes\u00eb e territoreve t\u00eb tij q\u00eb shkonin deri n\u00eb Prizren dhe nj\u00ebkoh\u00ebsisht qe cep i atyre t\u00eb dukagjin\u00ebve. Se Gjergj Kastrioti e ruajti Kruj\u00ebn si kryeqend\u00ebr dhe Lezh\u00ebn si qend\u00ebr t\u00eb r\u00ebnd\u00ebsishme t\u00eb aktivitetit t\u00eb tij, si trash\u00ebgimtar i natyrsh\u00ebm dhe legjitim i tyre<\/strong>.<\/p>\n

Pa llogaritur territoret e humbura n\u00eb shekuj si komb, historiania Eleni Kocaqi shkruan se, Europa nd\u00ebrtoi dy shtete mbi territore shqiptare, Serbin\u00eb n\u00eb veri dhe Greqin\u00eb n\u00eb jug<\/strong>. Po k\u00ebshtu pa llogaritur ato \u00e7ka kemi humbur ne mirditor\u00ebt n\u00eb shekuj, shqiptar\u00ebt nd\u00ebrtuan edhe dy rrethe mbi territoret tona, Puk\u00ebn n\u00eb veri e Matin n\u00eb jug.<\/p>\n

Mati filloi ta p\u00ebrvet\u00ebsoj\u00eb historin\u00eb e popullat\u00ebs dhe territoreve qe p\u00ebrfaq\u00ebsoi disi m\u00eb heret, nd\u00ebrsa Puka q\u00eb nuk arriti dot n\u00eb nj\u00eb shkall\u00eb t\u00eb till\u00eb po p\u00ebrpiqet sot t\u00eb b\u00ebj\u00eb hapin e saj t\u00eb kompesimit. S\u00ebrisht humb\u00ebm territore e popullsi e po s\u00ebrisht duhet t\u00eb dhurojm\u00eb dhe histori. \u00a0Kujt?! \u00a0V\u00ebllez\u00ebrve tan\u00eb t\u00eb ndar\u00eb, islamizuar, frustuar e xhelozuar prej lavdis\u00eb q\u00eb i takon atyre q\u00eb nd\u00ebrtuan s\u00ebpari themelet e saj, pra mirditor\u00ebve t\u00eb cil\u00ebt jo m\u00eb kot Faik Konica i em\u00ebrtonte si \u201cSpartan\u00ebt e Shqip\u00ebris\u00eb\u201d.<\/strong><\/p>\n

Cop\u00ebzimi, manipulimi dhe vjedhja e historis\u00eb son\u00eb si dhe migrimi yn\u00eb i pandalsh\u00ebm do t\u00eb sjell\u00eb n\u00eb nj\u00eb t\u00eb ardhme jo t\u00eb larg\u00ebt, q\u00eb p\u00ebr arsye administrimi, territoret q\u00eb zot\u00ebrojm\u00eb sot do t\u00eb ndahet p\u00ebr t\u2019iu bashk\u00ebngjitur atyre t\u00eb grabiturave n\u00eb koh\u00eb. Mendja m\u00eb thot\u00eb se Selita me gjith\u00eb Kthell\u00ebn deri n\u00eb Skuraj do p\u00ebrfundoj\u00eb si pjes\u00eb e Matit, nd\u00ebrsa pjesa tjet\u00ebr do ndahet midis Lezh\u00ebs dhe Puk\u00ebs. Ah, m\u00eb falni, Fani do mundet t\u00eb shkoj\u00eb me Kuk\u00ebsin, si dikur.<\/strong><\/p>\n

Dhe do t\u00eb lind\u00eb nj\u00eb Homer i ri p\u00ebr t\u00eb k\u00ebnduar s\u00ebrisht historin\u00eb e nj\u00eb Troje n\u00eb luft\u00eb me v\u00ebllez\u00ebrit.Thuhet se n\u00eb nj\u00eb form\u00eb apo tjet\u00ebr historia p\u00ebrs\u00ebritet.<\/strong><\/p>\n

K\u00ebndo o Hyjnesh\u00eb ti prap p\u00ebr m\u00ebnin\u00eb<\/em><\/strong><\/p>\n

q\u00eb k\u2019ta vllaz\u00ebn e trash\u00ebgojn\u00eb n\u00eb gjak<\/em><\/strong><\/p>\n

e thon\u00eb besojm\u00eb n\u00eb perendin\u00eb<\/em><\/strong><\/p>\n

kur ajo ndaj tyre vazhdon e merr hak<\/em><\/strong><\/p>\n

G\u00ebrmadh\u00eb t\u00eb re ata po krijojn\u00eb<\/em><\/strong><\/p>\n

ndoshta s\u00ebrisht p\u00ebrmbi Troj\u00ebn e vjet\u00ebr.<\/em><\/strong><\/p>\n

Vet\u00ebm hakmarrjen k\u00ebta meritojn\u00eb<\/em><\/strong><\/p>\n

e perendia s\u2019besoj tu jap\u00eb tjet\u00ebr. <\/em><\/strong><\/p>\n

Lamtumir\u00eb Merdit\u00eb. U lodhe nga betejat p\u00ebr t\u00eb mbrojtur veten dhe Shqip\u00ebrin\u00eb. Boll m\u00eb. At\u00eb e shp\u00ebtove. <\/strong>Prano tani kryq\u00ebzimin n\u00eb em\u00ebr t\u00eb saj. Besimtar\u00ebt e tu t\u00eb krishter\u00eb q\u00eb mbajt\u00ebn hapur der\u00ebn e Europ\u00ebs p\u00ebr Shqip\u00ebrin\u00eb e q\u00eb e kan\u00eb mbjellur territorin e saj me eshtrat e paraardh\u00ebsve t\u00eb tyre ngado, n\u00eb mbrojtje t\u00eb Kruj\u00ebs, Shkodr\u00ebs,Lezh\u00ebs<\/strong>, Durr\u00ebsit e deri Janin\u00ebs meritojn\u00eb t\u00eb ken\u00eb nj\u00eb kult t\u00eb ri, pasi besimi q\u00eb pat\u00ebn dhe kan\u00eb si dhe q\u00ebndresa e tyre n\u00eb shekuj tashm\u00eb jan\u00eb kaq t\u00eb zhvler\u00ebsuara sa nuk i sh\u00ebrbejn\u00eb askujt.<\/p>\n

Mos ardht\u00eb kurr\u00eb ajo dit\u00eb. Amin.<\/strong><\/p>\n

 <\/p>\n","protected":false},"excerpt":{"rendered":"

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