{"id":15456,"date":"2022-04-20T06:19:33","date_gmt":"2022-04-20T06:19:33","guid":{"rendered":"https:\/\/pirustinews.com\/?p=15456"},"modified":"2022-04-20T10:09:44","modified_gmt":"2022-04-20T10:09:44","slug":"clarissa-de-waal-situata-fetare-ne-fillimet-e-viteve-90-ta-ne-mirdite","status":"publish","type":"post","link":"https:\/\/pirustinews.com\/?p=15456","title":{"rendered":"Clarissa de Waal, situata fetare n\u00eb fillimet e viteve 90-ta n\u00eb Mirdit\u00eb"},"content":{"rendered":"

N\u00eb Rr\u00ebshen dhjetra grupe fetare p\u00ebr p\u00ebrhapjen e kristianizmit n\u00eb nj\u00eb zon\u00eb tradicionalisht t\u00eb krishter\u00eb<\/em><\/strong>.<\/h4>\n

Kur u vendos\u00ebm p\u00ebr her\u00eb t\u00eb par\u00eb n\u00eb Rr\u00ebshen, vendasit normalisht menduan se ne ishim misionar\u00eb<\/strong>. N\u00eb Rr\u00ebshen nuk kishin q\u00ebndruar t\u00eb huaj t\u00eb tjer\u00eb, p\u00ebrve\u00e7 nj\u00eb pjestari t\u00eb Korpusit t\u00eb Paqes<\/strong>, kurse larmia dhe grupi i misionar\u00ebve ishte i konsideruesh\u00ebm.<\/strong> P\u00ebrve\u00e7 dy grupeve katolike, kishte edhe bahai, adventist\u00eb t\u00eb Dit\u00ebs s\u00eb Shtat\u00eb, mormon\u00eb, evangjelist\u00eb,<\/strong> (anglez\u00eb, amerikan\u00eb, suedez\u00eb<\/em><\/strong>). Megjithat\u00eb nuk kishte rendje pas fes\u00eb, gj\u00eb q\u00eb disa misionar\u00eb dukej se nuk e kishin parashikuar.<\/strong><\/p>\n

N\u00eb dukje, ateizmi rrinte deri diku rehat te mirditor\u00ebt megjith\u00ebse ata tradicionalisht ishin katolik\u00eb roman\u00eb<\/strong>. Ata e p\u00eblqenin q\u00eb u jepej identiteti i p\u00ebrcaktuar si minoritet katolik roman, por nuk ishin entuziast\u00eb me variantin e sot\u00ebm t\u00eb katolicizmit.<\/strong> Biles edhe ata q\u00eb ndjenin nostalgji p\u00ebr form\u00ebn e vjet\u00ebr, nuk i t\u00ebrhiqte version bashk\u00ebkohor. P\u00ebr sa i p\u00ebrket llojeve t\u00eb tjera t\u00eb fes\u00eb, rr\u00ebshenasit na pyesnin se p\u00ebrse feja mbushej aq shpesh me njer\u00ebz q\u00eb atyre u dukeshin ose qesharak\u00eb, ose fizikisht me t\u00eb meta.<\/strong> Ishte e v\u00ebrtet\u00eb q\u00eb nj\u00eb pjes\u00eb nga grupet evangjeliste angleze mbanin syze t\u00eb trasha, kishin \u00e7ehre t\u00eb zbeht\u00eb, rroba q\u00eb t\u00eb b\u00ebnin p\u00ebr t\u00eb qeshur dhe ecnin si t\u00eb k\u00ebputur n\u00eb mes.<\/p>\n

Ishte gjithashtu e v\u00ebrtet\u00eb q\u00eb grupe t\u00eb vogla evangjelist\u00ebsh dukeshin absurd pasi ata, n\u00eb sheshin q\u00ebndror<\/strong>, e b\u00ebnin \u00e7orb\u00eb predikimin me k\u00ebng\u00eb q\u00eb k\u00ebndohen rreth zjarrit n\u00ebp\u00ebr kampingje. Me ta rrinin nj\u00eb cop\u00eb her\u00eb vet\u00ebm nj\u00eb pakic\u00eb f\u00ebmij\u00ebsh q\u00eb i p\u00ebrqeshnin dhe kalimtar\u00eb t\u00eb rastit<\/strong>. Ma sa ja varin bler\u00ebsit e Kembrixhit predikuesve tuhaf\u00eb t\u00eb Sheshi i Tregut, aq ia u varnin edhe rr\u00ebshenasit atyre.<\/strong><\/p>\n

I pyeta disa nga grupet q\u00eb e quanin vehten kristian\u00eb,<\/strong> se p\u00ebrse kishin ardhur p\u00ebr t\u00eb p\u00ebrhapur krisht\u00ebrimin n\u00eb nj\u00eb zon\u00eb q\u00eb ishte kristiane. Bile, a e dinin se Mirdita ishte nj\u00eb krahin\u00eb katolike? P\u00ebrse n\u00eb fjalimet e tyre u b\u00ebnin thirrje mirditor\u00ebve t\u00eb ktheheshin te kristianizmi?<\/strong><\/p>\n

Ishte e pamundur q\u00eb t\u2019i b\u00ebje misionar\u00ebt t\u00eb merreshin me k\u00ebt\u00eb pyetje. Disa nga organizator\u00ebt e grupeve q\u00eb q\u00ebndronin m\u00eb gjat\u00eb aty, n\u00eb t\u00eb v\u00ebrtet\u00eb ndodheshin atje p\u00ebr q\u00ebllime bisnesi,<\/strong> megjth\u00ebse shumica e t\u00eb rekrutuarve nuk ishin n\u00eb dijeni t\u00eb k\u00ebsaj. Nj\u00eb an\u00ebtar i nj\u00eb grupi misionar\u00ebsh ju tha mjek\u00ebve t\u00eb spitalit se ai ishte gati t\u00eb investonte p\u00ebr t\u00eb \u00e7elur vende pune n\u00eb Rr\u00ebshen,<\/strong> duke nd\u00ebrtuar nj\u00eb fabrik\u00eb p\u00ebr prodhimin industrial t\u00eb mallrave ushqimor\u00eb.<\/p>\n

Ai gjithashtu b\u00ebnte plane p\u00ebr t\u00eb krijuar n\u00eb disa qytete, qendra ku t\u00eb m\u00ebsohej p\u00ebr qepjen e rrobave<\/strong>. K\u00ebto do t\u00eb zhvilloheshin krahas nj\u00eb qendre q\u00eb ekzistonte n\u00eb Rr\u00ebshen, e cila financohej nga shteti p\u00ebr t\u00eb ndihmuar vendasit t\u00eb fillonin bisnesin e tyre privat<\/strong>. Por t\u00eb gjitha k\u00ebto plane mbet\u00ebn n\u00eb let\u00ebr.<\/p>\n

Si nj\u00eb qytetar i Rr\u00ebshenit vuri n\u00eb loj\u00eb nj\u00ebrin prej pjestar\u00ebve t\u00eb k\u00ebtyre sekteve.<\/em><\/strong><\/h4>\n

Nj\u00eb pronar kafeneje n\u00eb Rr\u00ebshen<\/strong> nuk mund t\u00eb rrinte dot pa b\u00ebr\u00eb shaka me nj\u00eb Adventist t\u00eb zjarrt\u00eb, duke e \u00e7uar at\u00eb p\u00ebr t\u00eb par\u00eb rr\u00ebnojat q\u00eb mendohej, i tha shakaxhiu, se ishin t\u00eb nj\u00eb kishe t\u00eb lasht\u00eb adventiste,<\/strong> e cila si\u00e7 shtirej ai, sapo ishte gjetur mbi nj\u00eb fshat n\u00eb veri t\u00eb Rr\u00ebshenit. Adventisti ishte jasht\u00ebzakonisht i emocionuar nga ky zbulim dhe d\u00ebrgoi let\u00ebr n\u00eb atdheun e tij, p\u00ebr t\u00eb informuar mbi kish\u00ebn m\u00ebm\u00eb. <\/strong><\/p>\n

N\u00eb nj\u00eb rast n\u00eb vitin 1993, kur po ktheheshim nga Fangu p\u00ebr n\u00eb Tiran\u00eb,<\/strong> Soula dhe un\u00eb u pataks\u00ebm kur pam\u00eb tre t\u00eb huaj q\u00eb ishin ulur n\u00eb autobus para nesh.<\/strong> D\u00ebgjuam nj\u00eb cop\u00eb nga biseda e tyre dhe po vrisnim mendjen se \u00e7\u2019ishin ata, kur nga mbajt\u00ebsja e bagazheve ra mbi kokat tona nj\u00eb kapic\u00eb e madhe me pamflete fetare. \u201cDhurata e Perendis\u00eb p\u00ebr Njer\u00ebzimin\u201d<\/strong>, e shtypur n\u00eb Warwick, n\u00eb Angli<\/strong>. Kjo na u duk kaq shum\u00eb qesharake sa u desh t\u00eb kaloj\u00eb nj\u00eb far\u00eb kohe q\u00eb t\u00eb mblidhnim vehten tamam, t\u00eb grumbullonim librat dhe t\u2019ua dor\u00ebzonim misionar\u00ebve<\/strong>.<\/p>\n

Vitin tjet\u00ebr n\u00eb Rr\u00ebshen ishte nj\u00eb grup amerikan i quajtur \u201cJeta e re\u201d q\u00eb hargjonte shum\u00eb koh\u00eb duke u ngritur e duke zbritur me nj\u00eb helikopter n\u00ebp\u00ebr krahin\u00eb<\/strong>. Flisja me p\u00ebrkthyesin e tyre shqiptar, nj\u00eb djal\u00eb i ri, realist i cili m\u00eb thot\u00eb se ata marrin filmin e Jezuit dhe e shfaqnin n\u00ebp\u00ebr fshatra<\/strong>. Pastaj ai m\u00eb tha se se ata kishin riparuar dy shkolla fshati, por kur kishin b\u00ebr\u00eb gati t\u00eb gjitha materialet p\u00ebr riparimin e nj\u00eb shkolle tjet\u00ebr n\u00eb nj\u00eb fshat malor, Kisha Katolike i kishte urdh\u00ebruar me zem\u00ebrim t\u00eb shporreshin dhe i kishte b\u00ebr\u00eb riparimet vet\u00eb.<\/strong><\/p>\n

Mirditasit jan\u00eb tradicionalisht katolik\u00eb roman\u00eb.<\/strong><\/h4>\n

Ndikimi i katolicizmit ishte pak m\u00eb ndryshe. S\u00eb pari ai ishte zyrtar dhe p\u00ebrfaq\u00ebsues i nj\u00eb besimi fetar. Ai kishte mb\u00ebshtetjen finaciare dhe shpirt\u00ebrore\u00a0 t\u00eb Vatikanit, ishte burim p\u00ebrfitimesh konkrete si n\u00eb kopshte f\u00ebmij\u00ebsh apo furnizime mjek\u00ebsore.<\/strong> Sjellja e priftit n\u00eb sh\u00ebrbes\u00ebn e Pashk\u00ebs n\u00eb Orosh, si\u00e7 u tregua m\u00eb sip\u00ebr ishte,<\/strong> fakeq\u00ebsisht, karakteristike p\u00ebr pranin\u00eb katolike n\u00eb Mirdit\u00eb, autoritare dhe me munges\u00eb tolerance<\/strong>.<\/p>\n

At\u00eb pranver\u00eb, nj\u00eb nga prift\u00ebrinjt\u00eb m\u00eb k\u00ebrkoi t\u00eb b\u00ebja disa fotografi p\u00ebr mas\u00ebn e popullit q\u00eb ishte n\u00eb Orosh, pasi ai nuk kishte m\u00eb film<\/strong>. Kjo m\u00eb dha mund\u00ebsin\u00eb t\u2019i nderoj me nj\u00eb vizit\u00eb n\u00eb selin\u00eb katolike, pak koh\u00eb pasi ishim vendosur n\u00eb Rr\u00ebshen.<\/strong> Nd\u00ebrtesa ku ishte vendosur misioni katolik m\u00eb par\u00eb kishte qen\u00eb sht\u00ebpi e pritjes, ku q\u00ebndronin zyrtar\u00ebt e partis\u00eb komuniste q\u00eb vizitonin qytetin, duke p\u00ebrfshir\u00eb me raste edhe m\u00eb t\u00eb m\u00ebdhenjt\u00eb. Nj\u00ebra an\u00eb e nd\u00ebrtes\u00ebs tre kat\u00ebshe ishte kthyer n\u00eb Kish\u00eb<\/strong>. N\u00eb pjes\u00ebn tjet\u00ebr ishin strehuar murgeshat dhe prift\u00ebrinjt\u00eb q\u00eb drejtonin misionin. Ata ishin pes\u00eb a gjasht\u00eb, kryesisht italian\u00eb kurse nj\u00eb murgesh\u00eb isht\u00eb nga Kosova dhe kishte jetuar n\u00eb Beograd.<\/strong><\/p>\n

Me rastin\u00a0 e vizit\u00ebs ton\u00eb na u desh t\u00eb prisnim nj\u00eb koh\u00eb t\u00eb gjat\u00eb, para se dikush t\u00eb na priste. Dyert dhe dritaret ishin z\u00ebn\u00eb me zgara hekuri, \u00e7\u2019ka t\u00eb jepte m\u00eb shum\u00eb p\u00ebrshtypjen e nj\u00eb fortese, se sa t\u00eb nj\u00eb qendre vizitash p\u00ebr besimtar\u00ebt. Duke biseduar me murgesh\u00ebn q\u00eb p\u00ebrfundimisht na futi brenda, e kuptuam pse-n\u00eb.<\/strong> Tregimet e saj t\u00eb frikshme p\u00ebr vendasit, p\u00ebr zvet\u00ebnimin e tyre, numrin e problemeve mendore, shkall\u00ebn e dehjes, t\u00eb dhun\u00ebs dhe munges\u00ebn e gatishm\u00ebris\u00eb p\u00ebr t\u00eb ndjekur shtegun e drejt\u00eb e t\u00eb ngusht\u00eb t\u00eb arsyes dhe drejt\u00ebsis\u00eb<\/strong>, na tha ajo, na detyruan t\u00eb mbyllnim dyert e misionit q\u00eb fillimisht ishin t\u00eb hapura.<\/p>\n

Ishte e v\u00ebshtir\u00eb t\u00eb kuptoje se si do t\u00eb ishte n\u00eb gjendje misioni t\u00eb mbillte ndonj\u00ebher\u00eb farat e drejt\u00ebsis\u00eb, po t\u00eb kemi parasysh shkall\u00ebn e antipatis\u00eb s\u00eb tij ndaj vendasve.<\/strong><\/p>\n

Gjith\u00ebsesi nga kjo situat\u00eb, disa intelektual\u00eb mirditor\u00eb n\u00eb nj\u00eb far\u00eb m\u00ebnyre i t\u00ebrhiqte katolicizmi.<\/strong> Ata e ndjenin nevoj\u00ebn e besimit, ve\u00e7an\u00ebrisht t\u00eb atij q\u00eb lidhej ngusht\u00eb me trash\u00ebg\u00ebmin\u00eb mirditore, p\u00ebr ta z\u00ebvend\u00ebsuar marksiz\u00ebm-leninizmin. <\/strong>Ata e ndjenin se kisha katolike, si nj\u00eb institucion me me nj\u00eb etik\u00eb t\u00eb ngulitur dhe me nj\u00eb histori t\u00eb gjat\u00eb,<\/strong> mund t\u00eb ushtronte nj\u00eb ndikim t\u00eb nevojsh\u00ebm shum\u00eb m\u00eb stabilizues. Por gradualisht, natyra hierarkike dhe autoritarizmi i klerit e ftohu entuziasmin e fillimit<\/strong>.<\/p>\n

Nj\u00eb mik, intelektual, m\u00ebsues, poet dhe studiues, fillimisht ishte mjaft entuziast me iden\u00eb se Kisha kishte se \u00e7far\u00eb t\u2019i ofronte<\/strong>. Ai shkoi te prift\u00ebrinjt\u00eb, disa vjet\u00eb pasi ata kishin mb\u00ebrritur n\u00eb Rr\u00ebshen, p\u00ebr t\u2019i vizituar e p\u00ebr t\u00eb m\u00ebsuar mendimet e tyre n\u00eb lidhje me p\u00ebrfundimet e tij, pasi i kishte menduar seriozisht \u00e7\u00ebshtjet e fes\u00eb<\/strong>. Ai u tregoi se besonte te Per\u00ebndia, por d\u00ebshironte q\u00eb t\u00eb merrte gjith\u00e7ka q\u00eb i dukej e mir\u00eb nga urdh\u00ebrat e ndryshme kristiane p\u00ebr t\u00eb cilat ai tashme kishte p\u00ebrfituar disa njohuri<\/strong>. Prift\u00ebrinjt\u00eb, si\u00e7 edhe priste, e kund\u00ebrshtuan kategorikisht ekumenizmin e tij, duke ngulur k\u00ebmb\u00eb n\u00eb pranimin me sakt\u00ebsi t\u00eb dogmave katolike\u00a0 dhe t\u00eb asgj\u00ebje tjet\u00ebr<\/strong>.<\/p>\n

\u201cAt\u00ebher\u00eb<\/strong>, -iu tha miku yn\u00eb, – un\u00eb s\u2019kam p\u00ebr t\u00eb ardhur n\u00eb kish\u00ebn tuaj<\/strong>.\u201d Dezoluzioni ishte i plot\u00eb kur u b\u00eb e qart\u00eb se Kisha Katolike ishte e p\u00ebrgatitur p\u00ebr t\u00eb ndihmuar vet\u00ebm mirditor\u00ebt q\u00eb praktikonin katolicozmin.<\/p>\n

M\u00eb 1999, katolicizmi n\u00eb Mirdit\u00eb fitoi nj\u00eb dimension t\u00eb ri. Disa mendonin se katolicizmi mund t\u00eb ishte \u00e7el\u00ebs p\u00ebr zhvillimin ekonomik e krahinor<\/strong>. N\u00eb rrafshin individual kjo do t\u00eb thot\u00eb q\u00eb nj\u00eb piktor profesionist, i cili fillonte t\u00eb pikturonte tabllo me tema fetare, e kishte kuptuar se Misioni Katolik ishte bler\u00ebsi m\u00eb i mundsh\u00ebm i veprave t\u00eb tij.<\/strong><\/p>\n

\u00a0N\u00eb rrafshin politik komb\u00ebtar, etnia katolike mund t\u00eb siguronte nj\u00eb ur\u00eb t\u00eb pranueshme p\u00ebr identitetin kulturor europian<\/strong>. N\u00eb rrafshin krahinor ky avantazh rajonal mund t\u00eb ishte nj\u00eb m\u00ebnyr\u00eb p\u00ebr t\u00eb p\u00ebrfituar fonde p\u00ebr zhvillimin kulturor e arsimor<\/strong>, q\u00eb nuk mund t\u00eb siguroheshin me m\u00ebnyra t\u00eb tjera. Shkolla q\u00eb kishte themeluar abati Preng Do\u00e7i<\/strong> m\u00eb 1899 n\u00eb Gryk\u00eb Orosh, shkolla e dyt\u00eb p\u00ebr nga vjet\u00ebrsia, n\u00eb vjesht\u00ebn 1999 do t\u00eb festonte 100 vjetorin<\/strong>. Gryk\u00eb Oroshi ishte nj\u00eb fshat pa rrug\u00eb, ku mezi shkohej e p\u00ebr pasoj\u00eb po e humbiste me shpejt\u00ebsi popullsin\u00eb e tij. Fondet p\u00ebr restaurimin e nd\u00ebrtes\u00ebs u gjet\u00ebn me v\u00ebshtir\u00ebsi dhe prestigji i saj simbolik i justifikonte shpenzimet<\/strong>, pavar\u00ebsisht se s\u00eb af\u00ebrmi do t\u00eb mbyllej pasi popullsia e vendit po zbriste drejt ult\u00ebsir\u00ebs. Por m\u00eb n\u00eb fund, m\u00eb 11 n\u00ebntor p\u00ebrgatitjet p\u00ebrfunduan dhe Presidenti, Ministri i Ar\u00ebsimit<\/strong> dhe nj\u00eb grup me kameraman\u00eb mb\u00ebrrit\u00ebn me helikopterin q\u00eb u ul mbi nj\u00eb ngast\u00ebr t\u00eb vog\u00ebl, t\u00eb shesht\u00eb para shkoll\u00ebs. U mbajt\u00ebn fjalime q\u00eb mbyll\u00ebn k\u00ebt\u00eb dit\u00eb t\u00eb shkurt\u00ebr lavdie p\u00ebr Oroshin.<\/strong><\/p>\n

\u00cbsht\u00eb plot\u00ebsisht \u00e7orodit\u00ebse t\u00eb thuash sikur shqiptar\u00ebt jan\u00eb kryesisht mysliman\u00eb<\/strong>.<\/h4>\n

N\u00eb nj\u00eb konferenc\u00eb t\u00eb zhvilluar n\u00eb qershor t\u00eb vitit 1999 n\u00eb nj\u00eb universitet t\u00eb Londr\u00ebs<\/strong>, nj\u00eb studiues anglez n\u00eb kumtes\u00ebn e tij p\u00ebrmendi se 70% e shqiptar\u00ebve jan\u00eb mysliman\u00eb. Nj\u00eb intelektual i mir\u00ebnjohur nga Tirana q\u00eb merrte pjes\u00eb aty k\u00ebrkoi t\u00eb dinte se \u00e7far donte t\u00eb thoshte me k\u00ebt\u00eb<\/strong>. Fol\u00ebsi dukej i hutuar. Si\u00e7 e kuptova un\u00eb, ai q\u00eb b\u00ebri pyetjen donte t\u00eb theksonte se 70% e popullsis\u00eb formalisht mund t\u00eb jet\u00eb myslimane nga fakti q\u00eb shumica e emrave t\u00eb tyre jan\u00eb mysliman\u00eb dhe n\u00eb ceremonit\u00eb e varrimit, mbase ndjekin nj\u00eb model tradicional mysliman.<\/strong> Por 70% e popull\u00ebsis\u00eb nuk \u00ebsht\u00eb myslimane n\u00eb kuptim t\u00eb besimit fetar. N\u00eb fakt \u00ebsht\u00eb plot\u00ebsisht \u00e7orodit\u00ebse t\u00eb thuash sikur shqiptar\u00ebt jan\u00eb kryesisht mysliman\u00eb<\/strong>. Nga p\u00ebrvoja ime personale, kur i pyesja, shumica e shqiptar\u00ebve me thoshin se besojm\u00eb q\u00eb ka nj\u00eb Perendi dhe askush, nga ata q\u00eb kam takuar deri m\u00eb sot, nuk e lidhte per\u00ebndin\u00eb me nj\u00eb sekt apo urdh\u00ebr fetar t\u00eb ve\u00e7ant\u00eb.<\/strong> Madje nj\u00eb num\u00ebr i madh shqiptar\u00ebsh jan\u00eb t\u00eb deklaruar si ateist\u00eb.<\/p>\n

Ndoshta nj\u00eb p\u00ebrpjekje e m\u00ebtejshme p\u00ebr t\u00eb komunikuar me Europ\u00ebn n\u00eb faktin q\u00eb myslimanizmi nuk \u00ebsht\u00eb nj\u00eb karakteristik\u00eb kulturore e jet\u00ebs shqiptare<\/strong>, ishte edhe konferenca nd\u00ebrkomb\u00ebtare q\u00eb u mbajt n\u00eb Tiran\u00eb n\u00eb t\u00eb nj\u00ebjtin muaj, e titulluar Krisht\u00ebrimi n\u00eb Shqip\u00ebri.<\/strong> Dit\u00ebn e par\u00eb n\u00eb k\u00ebt\u00eb konferenc\u00eb mori pjes\u00eb edhe Presidenti dhe n\u00eb dit\u00ebt q\u00eb pasuan mor\u00ebn pjes\u00eb shumica e drejtuesve t\u00eb drejtoris\u00eb arsimore t\u00eb Mirdit\u00ebs, p\u00ebrve\u00e7 disa m\u00ebsuesve dhe kryetarit t\u00eb komun\u00ebs s\u00eb Oroshit<\/strong>.<\/p>\n

Tabloja q\u00eb kam vizatuar p\u00ebr Rr\u00ebshenin, n\u00eb k\u00ebt\u00eb periudh\u00eb, n\u00eb shum\u00eb drejtime \u00ebsht\u00eb p\u00ebrfaq\u00ebsuese p\u00ebr qytetet e tjera, t\u00eb vogla, t\u00eb krahinave t\u00eb Shqip\u00ebris\u00eb. Papun\u00ebsia e lart\u00eb, prodhimi pothuajse zero, vendet e punes pothuajse parazitare n\u00eb sektorin publik, treg\u00ebtia e vog\u00ebl<\/strong>, jan\u00eb karakteristika tipike p\u00ebr k\u00ebto qytete. Shprehja e Geertz-it \u201cgjendje e amullt\u201d<\/strong> p\u00ebrcjell k\u00ebt\u00eb sken\u00eb. P\u00ebr jet\u00ebn e nj\u00eb qyteti t\u00eb till\u00eb nj\u00eb shqiptar mund t\u00eb thoshte: \u201cEcim, por jo p\u00ebrpara<\/strong>\u201d.<\/p>\n

Mbijetesa, Faqe 249-254<\/strong><\/p>\n","protected":false},"excerpt":{"rendered":"

N\u00eb Rr\u00ebshen dhjetra grupe fetare p\u00ebr p\u00ebrhapjen e kristianizmit n\u00eb nj\u00eb zon\u00eb tradicionalisht t\u00eb krishter\u00eb.…<\/p>\n","protected":false},"author":2,"featured_media":15442,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"gallery","meta":{"footnotes":""},"categories":[704,1,709],"tags":[],"class_list":["post-15456","post","type-post","status-publish","format-gallery","has-post-thumbnail","hentry","category-histori","category-i-pakategorizuar","category-kryesor","post_format-post-format-gallery"],"yoast_head":"\nClarissa de Waal, situata fetare n\u00eb fillimet e viteve 90-ta n\u00eb Mirdit\u00eb - Pirusti News<\/title>\n<meta name=\"description\" content=\"Clarissa de Waal, situata fetare n\u00eb fillimet e viteve 90-ta n\u00eb Mirdit\u00eb\" \/>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/pirustinews.com\/?p=15456\" \/>\n<meta property=\"og:locale\" content=\"sq_AL\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Clarissa de Waal, situata fetare n\u00eb fillimet e viteve 90-ta n\u00eb Mirdit\u00eb - 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