{"id":15754,"date":"2022-06-16T13:53:43","date_gmt":"2022-06-16T13:53:43","guid":{"rendered":"https:\/\/pirustinews.com\/?p=15754"},"modified":"2022-06-17T05:36:59","modified_gmt":"2022-06-17T05:36:59","slug":"abacia-e-oroshit-ne-mirdite-historiku-i-saj","status":"publish","type":"post","link":"https:\/\/pirustinews.com\/?p=15754","title":{"rendered":"Abacia e Oroshit n\u00eb Mirdit\u00eb, historiku i saj."},"content":{"rendered":"

P\u00ebrgatiti: Lin KIKU.<\/em><\/strong><\/p>\n

\u00a0Dr Shuflay thot\u00eb, Nd\u00ebrtimet q\u00eb u b\u00ebn\u00eb n\u00ebn manastirin benediktin t\u00eb Sh\u00ebn Lleshit mbi malin e Shejt\u00eb t\u00eb Mirdit\u00ebs u quajt\u00ebn Orosh<\/strong>. Dikush thot\u00eb se ky em\u00ebr vjen nga greqishtja q\u00eb do t\u00eb thot\u00eb mal. E p\u00ebrnjimend Oroshi krejt kod\u00ebr e malore, pa asnj\u00eb fush\u00eb, e vendosur mes grykave te maleve e kodrave, e p\u00ebrbame e shumta prej dheut t\u00eb kuq, shihen se marrin nga t\u00ebposhtja disa toka gurishte. (Zef. M. Harapi, hylli i drit\u00ebs, Mirdita n\u00eb histori i gojdhan\u00eb deri n\u00eb vjet\u00eb 1929, viti 1933.)<\/em><\/strong><\/p>\n

Kur u nd\u00ebrtua kisha benediktine e Oroshit? N\u00eb cil\u00ebt vite kjo kish\u00eb nd\u00ebrroi urdh\u00ebr? Cil\u00ebt ishin prift\u00ebrinjt\u00eb q\u00eb sh\u00ebrbyen n\u00eb k\u00ebt\u00eb kish\u00eb? <\/strong><\/p>\n

-Studimi i m\u00ebposht\u00ebm \u00ebsht\u00eb nj\u00eb p\u00ebrmbledhje historike e bazuar n\u00eb referenca t\u00eb ndryshme kohore q\u00eb nxjerrin n\u00eb drit\u00eb historikun e Abacis\u00eb s\u00eb Oroshit-. <\/em><\/strong><\/p>\n

*Mirdita ka pasur 4 manastire benediktine t\u00eb cilat kan\u00eb qen\u00eb<\/strong>: i Rubikut, i Nd\u00ebrfand\u00ebs (n\u00eb G\u00ebziq), i Sh\u00ebnpalit (Blinisht), dhe i Sh\u00ebn Aleksandrit t\u00eb Malit t\u00eb Shenjt\u00eb n\u00eb Orosh.<\/em><\/strong> Duke qen\u00eb se kjo krahin\u00eb si dhe gjith\u00eb pjesa tjet\u00ebr e vendit ishin n\u00ebn pushtimin romak, Krisht\u00ebrimi u b\u00eb fe zyrtare q\u00eb n\u00eb fillimet e saj, duke u vendosur n\u00eb vendin ton\u00eb q\u00eb n\u00eb shekujt e par\u00eb t\u00eb er\u00ebs s\u00eb re. \u201cN\u00eb vitin 311 pas Krishtit, perandori Galerius dekretoi p\u00ebr her\u00eb t\u00eb par\u00eb n\u00eb favor t\u00eb toleranc\u00ebs ndaj Krisht\u00ebrimit. Pasuesi i tij, Kostandini i Madh,<\/strong> shkoi m\u00eb tej duke i njohur Krisht\u00ebrimit mb\u00ebshtetjen aktive t\u00eb shtetit. Ngadal\u00eb filloi t\u00eb mos praktikohej m\u00eb adhurimi i per\u00ebndive t\u00eb lashta, derisa n\u00eb vitin 392 pas Krishtit, Perandori Teodorius urdh\u00ebroi mbylljen e tempujve pagan\u00eb. Q\u00eb at\u00ebher\u00eb, Krisht\u00ebrimi u b\u00eb jo vet\u00ebm feja zyrtare, por edhe e vetmja fe e lejueshme e perandoris\u00eb, duke nisur k\u00ebshtu p\u00ebrsekutimin ndaj feve rivale. \u00cbsht\u00eb p\u00ebr t\u2019u habitur fakti se brenda nj\u00eb shekulli perandoria romake kaloi nga paganizmi n\u00eb Krisht\u00ebrim. P\u00ebr sa i p\u00ebrket gadishullit t\u00eb Ballkanit, shqet\u00ebsimet q\u00eb solli nd\u00ebrrimi i feve nuk u b\u00eb i duksh\u00ebm k\u00ebtu. Ky kalim paq\u00ebsor nga nj\u00eb fe tek tjetra, tregon se paganizmi kishte filluar t\u00eb mos p\u00eblqehej n\u00eb zemrat e njer\u00ebzve.<\/strong> Po ashtu kjo tregon se popullsia ballkanase, duke qen\u00eb e integruar plot\u00ebsisht n\u00eb perandorin\u00eb romake, kishte mundur t\u00eb ruante vet\u00ebm pak nga liria dhe trash\u00ebgimi racor. Si p\u00ebrfundim mund t\u00eb themi se k\u00ebto rajone t\u00eb Ballkanit ndaj Rom\u00ebs mbet\u00ebn servile dhe nuk b\u00ebn\u00eb asnj\u00eb protest\u00eb ndaj prishjes s\u00eb tempujve t\u00eb vjet\u00ebr<\/strong> dhe ndryshimit t\u00eb form\u00ebs s\u00eb adhurimit nga paganizmi n\u00eb Krisht\u00ebrim\u201d. (Ferdinand Schevill \u2013 Ballkani, Historia dhe Qytet\u00ebrimi, faqe 38- 39).<\/em><\/strong><\/p>\n

\u201cRregulli monastik m\u00eb me ndikim n\u00eb krisht\u00ebrimin latin pas shekullit t\u00eb 8- t\u00eb ishte ai i Benediktit nga Nursia (rreth 480 \u2013 rreth 547)<\/em><\/strong>. Sh\u00ebn Benedikti, plot\u00ebsisht Sh\u00ebn Benedikti i Nursis\u00eb, themeluesi i Benediktin\u00ebs, manastir n\u00eb Monte Cassino dhe babai i monastizmit per\u00ebndimor, rregulli q\u00eb ai vendosi u b\u00eb norm\u00eb p\u00ebr jetes\u00ebn monastike n\u00eb t\u00eb gjith\u00eb Evrop\u00ebn<\/strong>. Benedikti sh\u00ebrbeu k\u00ebshtu si nj\u00eb lidhje midis monastizmit t\u00eb Lindjes dhe epok\u00ebs s\u00eb re q\u00eb po agonte. K\u00ebshillat e Benediktit p\u00ebr abatin dhe udh\u00ebzimet e tij p\u00ebr p\u00ebrul\u00ebsin\u00eb, heshtjen dhe bindjen jan\u00eb b\u00ebr\u00eb pjes\u00eb e thesarit shpirt\u00ebror t\u00eb kish\u00ebs, nga e cila jo vet\u00ebm organet monastike, por edhe ligjv\u00ebn\u00ebsit e institucioneve t\u00eb ndryshme kan\u00eb marr\u00eb frym\u00ebzim<\/strong>. Manastiret benediktine, duke e vendosur veten n\u00eb mjedisin e tyre natyror n\u00eb nj\u00eb m\u00ebnyr\u00eb t\u00eb nd\u00ebrsjell\u00eb \/ dialektike, kan\u00eb siguruar nj\u00eb model t\u00eb bashk\u00ebjetes\u00ebs, zhvillimit t\u00eb q\u00ebndruesh\u00ebm dhe ruajtjes s\u00eb mjedisit. <\/strong><\/p>\n

Ata kan\u00eb karakterizuar hap\u00ebsirat natyrore n\u00eb t\u00eb cilat ato lindin. K\u00ebto komplekse e dallojn\u00eb veten p\u00ebrmes nj\u00eb pranie t\u00eb respektueshme njer\u00ebzore, duke e shnd\u00ebrruar natyr\u00ebn n\u00eb nj\u00eb hap\u00ebsir\u00eb kulturore n\u00eb t\u00eb cil\u00ebn njeriu kultivon nj\u00eb ekuilib\u00ebr harmonik me natyr\u00ebn. Nd\u00ebrsa kulturat e lidhura me mbret\u00ebrit dhe popujt e rinj u p\u00ebrhap\u00ebn n\u00eb t\u00eb gjith\u00eb Evrop\u00ebn Per\u00ebndimore nga shekujt V deri n\u00eb VIII, ato ndikuan n\u00eb ndryshimin politik dhe fetar n\u00eb zonat q\u00eb perandoria nuk kishte sunduar kurr\u00eb<\/strong>. (Enciklopedia Britanike, Michael David Knowles, Profesor i Historis\u00eb Moderne, Universiteti i Kembrixhit, 1954 – 63. Autor i Benediktines)\u201d.<\/em><\/strong><\/p>\n

N\u00eb vitin 395, kur u nda perandoria romake e lindjes me at\u00eb t\u00eb per\u00ebndimit, Roma Lindore, ose Bizanti, dhe Evropa Latine, Mirdita ishte pjes\u00eb e Evrop\u00ebs Latine per\u00ebndimore dhe kufiri ndar\u00ebs i dy perandorive si dhe i dy kishave, asaj lindore me at\u00eb per\u00ebndimore.<\/strong> Kishat benediktine t\u00eb nd\u00ebrtuara k\u00ebtu i p\u00ebrkasin n\u00eb nd\u00ebrtim t\u00eb nj\u00ebjt\u00ebs periudh\u00eb kohore si\u00e7 e paraqet historiku i krisht\u00ebrimit n\u00eb ballkan dhe i benediktin\u00ebs n\u00eb europ\u00ebn per\u00ebndimore. N\u00eb fundin e shekullit 8-t\u00eb kan\u00eb qen\u00eb t\u00eb nd\u00ebrtuara n\u00eb Mirdit\u00eb k\u00ebto kisha benediktine<\/strong>, sepse metoda e krahasimit me nd\u00ebrtimin e tyre n\u00eb vendet e tjera per\u00ebndimore na e v\u00ebrteton k\u00ebt\u00eb fakt. Pas shekullit t\u00eb 8- t\u00eb, ndryshuan rregullat politik\u00eb dhe ato fetar\u00eb n\u00eb Ballkan, e sigurisht dhe n\u00eb vendin ton\u00eb e k\u00ebtu b\u00ebn pjes\u00eb dhe Mirdita. Kishat benediktine t\u00eb nd\u00ebrtuara n\u00eb at\u00eb koh\u00eb, nd\u00ebrruan urdh\u00ebr duke u kthyer n\u00eb kisha bazilike te lindjes<\/strong>. N\u00eb t\u00eb dh\u00ebnat n\u00eb vazhdim jan\u00eb t\u00eb paraqitura k\u00ebto ndryshime. P\u00ebr kish\u00ebn e Oroshit kemi p\u00ebrshkrime t\u00eb shumta nga relacione t\u00eb ndryshme, q\u00eb jan\u00eb d\u00ebrguar nga prift\u00ebrinjt\u00eb q\u00eb kan\u00eb sh\u00ebrbyer aty, n\u00eb Vatikan, n\u00eb periudha kohore t\u00eb caktuara, por gjithashtu kemi p\u00ebrshkrime p\u00ebr k\u00ebt\u00eb kish\u00eb dhe nga eksplorues t\u00eb huaj q\u00eb kan\u00eb kaluar n\u00eb zon\u00ebn e Oroshit, gjat\u00eb koh\u00ebrave t\u00eb pushtimit osman.<\/strong> Pietro Stefano Gaspari ka qen\u00eb vizitor apostolik n\u00eb Shqip\u00ebri n\u00eb 1671-1672, detyra e t\u00eb cilit ishte, n\u00eb periudh\u00ebn Osmane, t\u00eb raportonte p\u00ebr situat\u00ebn e popullat\u00ebs katolike t\u00eb veriut t\u00eb Shqip\u00ebris\u00eb dhe Malit t\u00eb Zi.<\/p>\n

Islami po p\u00ebrhapet me shpejt\u00ebsi n\u00eb t\u00eb gjith\u00eb rajonin dhe Katolicizmi ishte n\u00eb gjendje t\u00eb keqe, si\u00e7 v\u00ebren ai n\u00eb udh\u00ebtimin q\u00eb b\u00ebri n\u00eb k\u00ebto vende.<\/strong> Raporti i tij drejtuar Vatikanit, “Relazioni delle Diocesi di Serbia, Pulati, Scutari, Sapa, Alessio, Durazzo e Antivari del 1671”,<\/em><\/strong> p\u00ebrfshin Dioqezat e Kosov\u00ebs, Pultit, Shkodr\u00ebs, Sap\u00ebs, Lezh\u00ebs, Durr\u00ebsit dhe Tivarit .<\/p>\n

\u201cDuke e l\u00ebn\u00eb Blinishtin, mb\u00ebrrit\u00ebm n\u00eb Miriditi (Mirdit\u00eb). K\u00ebtu \u00ebsht\u00eb nj\u00eb kish\u00eb kushtuar Sh\u00ebn Nikoll\u00ebs , por ajo \u00ebsht\u00eb djegur dhe e rr\u00ebzuar nga turqit.<\/strong> Vet\u00eb muret ende q\u00ebndrojn\u00eb dhe 40 scudi (para i asaj periudhe) do t\u00eb duheshin p\u00ebr t\u00eb rind\u00ebrtuar \u00e7atin\u00eb. Gj\u00ebrat me vler\u00eb brenda saj, u mor\u00ebn nga turqit, kur Mirdita u rr\u00ebnua dhe kisha u dogj. Peshkopi i Alessio (Lezh\u00ebs), kishte nd\u00ebrtuar nj\u00eb nd\u00ebrtes\u00eb t\u00eb gjat\u00eb 13 kallamishte (kallam = 2,64 m.),<\/strong> 7 kallama t\u00eb gjer\u00eb dhe 4 kallamisht\u00eb t\u00eb lart\u00eb. Mesha sh\u00ebrbehet k\u00ebtu por jo n\u00eb kushte t\u00eb p\u00ebrshtatshme pasi nd\u00ebrtesa p\u00ebrdoret edhe p\u00ebr gjum\u00eb. Me fshatrat Orosci (Orosh), Lageri (L d\u00ebgjini), Mastrecori (Masht\u00ebrkor), Santa Maria (Sh\u00ebmria) dhe Sumerisci ( Kod\u00ebr \u2013 Spa\u00e7i), Mirdita ka 97 sht\u00ebpi dhe 825 shpirtra<\/strong>. Sh\u00ebrbehet n\u00eb kish\u00eb nga<\/p>\n

Don Giovanni Mamesi i cili koh\u00ebt e fundit u shugurua si prift<\/strong> n\u00eb rezidenc\u00ebn e peshkopit. Don Nicol\u00f2 Vladagni, i cili dikur ishte nx\u00ebn\u00ebs i Kolegjit t\u00eb Fermo, kishte hapur nj\u00eb shkoll\u00eb k\u00ebtu.<\/strong> N\u00eb fshatrat e p\u00ebrmendur, nuk ka kisha pasi ato ishin shkretuar nga turqit.<\/p>\n

Prifti shkon atje n\u00eb raste t\u00eb rralla p\u00ebr t\u00eb dh\u00ebn\u00eb mesh\u00eb dhe, gjat\u00eb Kreshm\u00ebs, ai shkon atje p\u00ebr rr\u00ebfim dhe bashkim. Ata q\u00eb p\u00ebrb\u00ebjn\u00eb bashk\u00ebsin\u00eb i sigurojn\u00eb famullitarit kat\u00ebr kat\u00ebrsha grur\u00eb, kat\u00ebr paund djath\u00eb dhe nj\u00eb sekrecion (ca. 10 -15 litra)<\/strong> ver\u00eb. Kisha e Sh\u00ebn Nikoll\u00ebs zot\u00ebron nj\u00ebqind rrjeshta hardhish, t\u00eb cilat ishin mbjell\u00eb nga prift\u00ebrinjt\u00eb e famullis\u00eb kur ishin aty. Ata japin nj\u00ebqind e nj\u00ebzet vaska ver\u00eb n\u00eb vit, n\u00eb var\u00ebsi t\u00eb stin\u00ebs. Tani ata jan\u00eb marr\u00eb p\u00ebrsip\u00ebr nga peshkopi. Ka dhjet\u00eb fusha, por ato jan\u00eb gurore dhe jopjellore<\/strong>, dhe k\u00ebshtu nuk prodhojn\u00eb asgj\u00eb. Prifti jeton n\u00eb sht\u00ebpin\u00eb e nd\u00ebrtuar nga prelati<\/strong>.<\/p>\n

Kat\u00ebr milje nga rezidenca \u00ebsht\u00eb Abacia e Sh\u00ebn Aleksandrit, n\u00eb malet e Miriditi (Mirdit\u00ebs).<\/strong> Ky \u00ebsht\u00eb nj\u00eb abaci titullar, jo nj\u00eb vendbanim sepse askush nuk mund ta mbaj\u00eb mend nj\u00eb abat q\u00eb ka jetuar ndonj\u00ebher\u00eb k\u00ebtu. Titulli u mbajt nga Don Giovanni Filippi Venetiano. Ai u pasua nga Don Paolo Roma Albanese i cili, nd\u00ebrsa ishte n\u00eb Shqip\u00ebri, nuk u mjaftua thjesht me titullin, por k\u00ebrkoi nga Kongregacioni i Shenjt\u00eb i Propaganda Fide n\u00eb 1663 q\u00eb t’i jepej kisha famullore e Sh\u00ebn Nikoll\u00ebs s\u00eb Mirdit\u00ebs.<\/strong> Kongregacioni i Shenjt\u00eb n\u00eb fjal\u00eb refuzoi, pasi kjo ishte kund\u00ebr d\u00ebshirave t\u00eb Peshkopit t\u00eb Alessio (Lezh\u00ebs). Kjo kish\u00eb u shkat\u00ebrrua dhe u rrafshua me tok\u00ebn, dhe tani nuk ka m\u00eb kish\u00eb atje, megjith\u00ebse p\u00ebr sa koh\u00eb q\u00eb njer\u00ebzit e Mirdit\u00ebs ishin atje, p\u00ebr rreth 180 vitet e fundit, kisha famullitare e Sh\u00ebn Nikoll\u00ebs u sh\u00ebrbye nga prift\u00ebrinj t\u00eb zakonsh\u00ebm<\/strong> dhe jo nga abat\u00ebt.<\/p>\n

Nga ata q\u00eb dihen jan\u00eb (1) Don Nicol\u00f2 Cruescionti, (2) Don Gino Orosci, (3) Don Gino Pietrabardi, (4) Don Andrea Regi, (5) Don Nicol\u00f2 Regi, (6) Don Nicol\u00f2 Isij, (7) Don Marco Giunti, ( Don Pietro Ghenati, dhe aktualisht (9) Don Giovanni Mamesi.<\/strong><\/p>\n

Abacia e Sh\u00ebn Aleksandrit, ishte nj\u00eb abaci e murgjve t\u00eb Sh\u00ebn Vasilit (Sh\u00ebn Vasili, ose si\u00e7 njihet Bazili, \u00ebsht\u00eb p\u00ebr murgjit e Lindjes ajo q\u00eb Sh\u00ebn Benedikti \u00ebsht\u00eb p\u00ebr Per\u00ebndimin dhe parimet e Bazilit ndikojn\u00eb sot n\u00eb monastizmin Lindor \u2013 sh\u00ebnimi im), t\u00eb cil\u00ebt, si\u00e7 \u00ebsht\u00eb zakon n\u00eb t\u00eb gjith\u00eb orientin, nuk e kan\u00eb zakon t\u00eb kujdesen p\u00ebr shpirtrat<\/strong>. Se kjo gj\u00eb \u00ebsht\u00eb e v\u00ebrtet\u00eb mund t\u00eb shihet n\u00eb shtres\u00ebn e argjendt\u00eb q\u00eb mbyll reliktin e shenjtorit. \u00cbsht\u00eb e gjat\u00eb dy p\u00ebll\u00ebmb\u00eb [p\u00ebll\u00ebmb\u00eb = 24,9 cm.] Dhe nj\u00eb p\u00ebll\u00ebmb\u00eb e gjer\u00eb. \u00cbsht\u00eb e zbukuruar me perla dhe figura t\u00eb basorelievit dhe \u00ebsht\u00eb e mbuluar me shkrim grek. N\u00ebse murgjit benediktin\u00eb do ta kishin b\u00ebr\u00eb at\u00eb, ata do ta kishin mbuluar at\u00eb me shkrim n\u00eb latinisht. P\u00ebr m\u00eb tep\u00ebr, kur murgjit dhe abat\u00ebt po jetonin n\u00eb kish\u00ebn e Sh\u00ebn Aleksandrit, rajoni ku jetojn\u00eb mirditasit nuk ishte i banuar<\/strong>. Kur k\u00ebta t\u00eb fundit filluan t\u00eb jetonin atje, duke themeluar famullin\u00eb dhe duke pranuar meshtar\u00eb, nuk kishte asnj\u00eb murgj ose abat. As nuk ka ndonj\u00eb kujtim t\u00eb tyre q\u00eb kan\u00eb jetuar atje. Por dihet se kur Mirditasit filluan t\u00eb jetonin atje, ata themeluan famullin\u00eb me Kongregat\u00ebn e Shenjt\u00eb. (Relacion nga: Stefano Gaspari, vizitor apostolik, 1671-1672. Arkivi i Kongregat\u00ebs s\u00eb Shenjt\u00eb \u2018de Propaganda Fide\u2019, Rom\u00eb (Visite e Collegegi 34, f. 55-73v )\u201d<\/em><\/strong>.<\/p>\n

Arsyet dhe shkaqet se pse kisha benediktine, abacia e Oroshit, u kthye n\u00eb kish\u00eb greke e lindjes, si\u00e7 e pershkruan n\u00eb relacionin e tij d\u00ebrguar Rom\u00ebs, Stefano Gaspari.<\/strong><\/p>\n

\u00a0A ndikoi dekreti i Ikonoklastik\u00ebs n\u00eb nd\u00ebrrimin e urdhrit fetar? Po popullsia e zon\u00ebs, a ishte popullsi vendase, apo u vendos aty n\u00eb koh\u00ebn e themelimit t\u00eb famullis\u00eb, si\u00e7 e paraqet relacioni? Kur u larguan murgjit e Sh\u00ebn Vasilit, t\u00eb cil\u00ebt i p\u00ebrkisnin kish\u00ebs greke, nga abacia e Oroshit?<\/em><\/strong><\/p>\n

\u201cDekreti i Ikonoklastik\u00ebs i nxjerr\u00eb n\u00eb vitin 726 nga Perandori i Bizantit Leo Isauriani, <\/strong>i cili urdh\u00ebronte heqjen e objekteve t\u00eb adhurimit nga t\u00eb gjitha kishat q\u00eb ndodheshin n\u00eb token bizantine. Kur Leo nxori dekretin perandorak, detyroi zbatimin e k\u00ebtij dekreti edhe n\u00eb provincen bizante t\u00eb Italise. Por Papa sa e mori vesh k\u00ebt\u00eb gj\u00eb u hodh menj\u00ebher\u00eb kund\u00ebr perandorit. Adhurimi i objekteve ishte shum\u00eb i p\u00ebrhapur n\u00eb Itali, dhe kush e thyente k\u00ebt\u00eb p\u00ebsonte urrejtjen e popullsis\u00eb. Rebelimi i Pap\u00ebs \u00e7oi n\u00eb pavar\u00ebsin\u00eb e Rom\u00ebs nga Bizanti, por Leo nuk u t\u00ebrhoq, dekreti i ikoniklastik\u00ebs mbeti ligj n\u00eb tok\u00ebn bizantine<\/strong>. Dy masat e Leos ikonoklacizmi dhe kufiri q\u00eb u vendos nd\u00ebrmjet peshkop\u00ebve t\u00eb lindjes dhe atyre t\u00eb per\u00ebndimit, do t\u00eb \u00e7onte n\u00eb ndarjen e kish\u00ebs s\u00eb krishter\u00eb n\u00eb dy pjes\u00eb, n\u00eb kish\u00ebn greke dhe at\u00eb latine. Kjo ndarje \u00ebsht\u00eb ruajtur deri n\u00eb dit\u00ebt e sotme. Nga kronikat vihet re se Leo nuk ishte nj\u00eb nga ata reformuesit fanatik\u00eb, t\u00eb cil\u00ebt ndiejn\u00eb k\u00ebnaq\u00ebsi n\u00eb p\u00ebrsekutimin e kund\u00ebrshtar\u00ebve.<\/strong> E vetmja hakmarrje e perandorit ishte largimi i pjes\u00ebs per\u00ebndimore t\u00eb ballkanit (Ilirikum), i cili p\u00ebr shum\u00eb koh\u00eb kishte qen\u00eb n\u00ebn sundimin e pap\u00ebs, nga duart e kish\u00ebs dhe vendosja e k\u00ebsaj province n\u00ebn ndikimin e patriarkan\u00ebs s\u00eb Kostandinopoj\u00ebs.<\/strong> Pas nj\u00ebqind e nj\u00ebzet vjetesh nga shpallja e dekretit t\u00eb Leos, adhurimi i objekteve u b\u00eb p\u00ebrs\u00ebri i ligjsh\u00ebm n\u00eb provincat e lindjes. Si ka mund\u00ebsi q\u00eb me ndaljen e l\u00ebvizjes ikonoklasike, lindja dhe per\u00ebndimi nuk u b\u00ebn\u00eb p\u00ebrs\u00ebri nj\u00eb, n\u00eb planin fetar. Padyshim u b\u00ebn\u00eb p\u00ebrpjekje, por pa p\u00eblqimin e mas\u00ebs popullore nj\u00eb gj\u00eb e till\u00eb nuk mund t\u00eb realizohej, pasi lindja dhe per\u00ebndimi kishin realizuar dallime thelb\u00ebsore nga nj\u00ebri – tjetri. Po ashtu, papa i Rom\u00ebs k\u00ebrkonte nj\u00eb zbatim t\u00eb rrepte t\u00eb normave fetare.<\/p>\n

\u00a0Nga ana tjet\u00ebr, patriarku i Kostandinopoj\u00ebs k\u00ebrkonte q\u00eb normat mos t\u00eb ishin detyruese. Si p\u00ebrfundim, papati dhe patriarkana e Konstaninopoj\u00ebs ruajt\u00ebn marr\u00ebdh\u00ebniet diplomatike deri n\u00eb shek. XI-t\u00eb.<\/p>\n

N\u00eb k\u00ebt\u00eb shekull, pikerisht n\u00eb vitin 1054 ftohja u arrit p\u00ebrfundimisht. Duke i p\u00ebrmbledhur t\u00eb gjitha k\u00ebto, mund t\u00eb themi se n\u00eb periudh\u00ebn e Leos, ndryshimet nd\u00ebrmjet grek\u00ebve dhe latin\u00ebve u vun\u00eb re fare qart\u00eb, dhe me kalimin e shekujve, k\u00ebto dallime u thelluan m\u00eb tej p\u00ebr t\u00eb \u00e7uar n\u00eb humbjen e mir\u00ebkuptimit nd\u00ebrmjet dy grupeve t\u00eb krishter\u00ebve n\u00eb bot\u00eb<\/strong>. (Ferdinand Schevill, Ballkani \u2013 Historia dhe qyteterimi, faqe, 85 – 87)\u201d<\/em><\/strong>.<\/p>\n

Popullsia e zon\u00ebs.<\/strong><\/h4>\n

\u00a0N\u00eb koh\u00eb luftrash e rreziqesh popullsia ka l\u00ebvizur, por gjithnj\u00eb n\u00eb vende t\u00eb njohura, vende me t\u00eb cilat m\u00eb par\u00eb kan\u00eb qen\u00eb t\u00eb lidhura n\u00eb marr\u00ebdh\u00ebnie ekonomike, vajtje \u2013 ardhje p\u00ebr nj\u00eb koh\u00eb deri diku t\u00eb gjat\u00eb, nuk ka njohje me nj\u00eb t\u00eb par\u00eb sa t\u00eb \u00e7oj\u00eb n\u00eb kahje t\u00eb caktuar migrimi. E dim\u00eb nga t\u00eb dh\u00ebnat historike se n\u00eb trojet e paraardh\u00ebsve tan\u00eb ilir\u00eb dhe arb\u00ebror\u00eb mesjetar\u00eb ka pasur popullsi p\u00ebrgjith\u00ebsisht ngul\u00ebsore me kulture prodhimi t\u00eb zhvilluar mire<\/strong>. Por n\u00eb kuadrin e jet\u00ebs ndejtare ka pasur dhe l\u00ebvizje migruese, t\u00eb thuash n\u00eb \u00e7do koh\u00eb, p\u00ebr shkaqe ekonomike e demografike. Pro\u00e7eset e ndryshme t\u00eb zhvillimit shoq\u00ebroheshin me migrime, dukuri kjo e p\u00ebrgjithshme. Grupe te t\u00ebra t\u00eb popullsis\u00eb s\u00eb mal\u00ebsive n\u00eb rrethana t\u00eb caktuara shoq\u00ebrore t\u00eb mesjet\u00ebs, vendoseshin n\u00eb ult\u00ebsirat bregdetare e rreth pellgjeve te lumenjve n\u00eb tokat me r\u00ebnd\u00ebsi ekonomike m\u00eb t\u00eb mira. Por dim\u00eb gjithashtu se me pushtimet e ndryshme t\u00eb vendit ton\u00eb, popullsia vendase e shpron\u00ebsuar me forc\u00eb, detyrohej t\u00eb ngjitej me banim n\u00eb male<\/strong>. (Akademik Mark Tirta, L\u00ebvizje migruese t\u00eb shqiptar\u00ebve t\u00eb brenshme e n\u00eb popujt m\u00eb af\u00ebr, faqe 178 – 179).<\/em><\/strong><\/p>\n

Ky fenomen ka ngjar\u00eb me kish\u00ebn dhe me popullsin\u00eb e Oroshit n\u00eb at\u00eb periudh\u00eb, duke i dh\u00ebn\u00eb shpjegim relacionit t\u00eb m\u00ebsip\u00ebrm. D\u00ebbimi i murgjve t\u00eb Sh\u00ebn Vasilit, nga Abacia, dhe z\u00ebvend\u00ebsimi i tyre n\u00ebn ritin latin<\/strong>.<\/p>\n

\u201cN\u00eb cil\u00ebn koh\u00eb t\u00eb sakt\u00eb ky vend i \u00ebsht\u00eb bashkuar p\u00ebrfundimisht Kish\u00ebs Latine \u00ebsht\u00eb e v\u00ebshtir\u00eb t\u00eb thuhet, sepse i p\u00ebrkiste s\u00eb pari perandoris\u00eb Bizantine, dhe m\u00eb pas mbret\u00ebris\u00eb Serviane, dhe, nga ana tjet\u00ebr, nga af\u00ebrsia e saj me Italin\u00eb, duke pasur n\u00eb nj\u00eb periudh\u00eb t\u00eb hershme pushtime dhe themelime nga Roma, Shqip\u00ebria e Ep\u00ebrme ishte p\u00ebr shum\u00eb shekuj skena e luft\u00ebrave t\u00eb vazhdueshme midis bashk\u00ebsive lindore dhe per\u00ebndimore, dhe u l\u00ebkund prapa dhe p\u00ebrpara nga nj\u00ebri n\u00eb tjetrin, sipas forc\u00ebs ose politik\u00ebs s\u00eb k\u00ebrkuar<\/strong>.<\/p>\n

Shkrimtar\u00ebt katolik\u00eb romak\u00eb p\u00ebrcaktojn\u00eb dat\u00ebn n\u00eb t\u00eb cil\u00ebn ndodhi ndryshimi n\u00eb A.D. 1250, duke cituar dy letra t\u00eb Inocentit t\u00eb Kat\u00ebrt (Innocent IV),<\/em><\/strong> N\u00eb t\u00eb cilat aty shprehet se e gjith\u00eb krahina e Shqip\u00ebris\u00eb, duke ndjekur shembullin e peshkopit t\u00eb tyre, ishte bashkuar me Kish\u00ebn Katolike; por ka prova q\u00eb tregojn\u00eb se Kisha Greke ushtroi nj\u00eb ndikim t\u00eb fuqish\u00ebm n\u00eb k\u00ebto pjes\u00eb deri n\u00eb nj\u00eb periudh\u00eb shum\u00eb t\u00eb m\u00ebvonshme. Edhe n\u00eb dit\u00ebt e sotme, nj\u00eb num\u00ebr v\u00ebzhgimesh Greke mbeten t\u00eb mish\u00ebruara n\u00eb ritin Latin, m\u00eb i shquari prej t\u00eb cilave \u00ebsht\u00eb bashkimi i t\u00eb dy llojeve\u201d. (Henry Fansha\u00ebe Tozer, studiues, akademik britanik, “Studime n\u00eb mal\u00ebsit\u00eb e Turqis\u00eb, p\u00ebrfshir\u00eb vizitat n\u00eb malet Ida, Athos, Olimp dhe Pelion, te shqiptar\u00ebt Mirdit\u00eb dhe fise t\u00eb tjera t\u00eb larg\u00ebta”<\/em><\/strong> (London 1869).<\/p>\n

\u00cbsht\u00eb dhe nj\u00eb argument tjet\u00ebr historik p\u00ebr k\u00ebt\u00eb ndryshim.<\/em><\/strong><\/h4>\n

\u201cP\u00ebr t\u00eb shk\u00ebputur \u00e7do lidhje me serb\u00ebt e p\u00ebr t\u00eb bashkuar shqiptar\u00ebt, jo vet\u00ebm politikisht, por edhe fetarisht, si dhe p\u00ebr t\u00eb fituar simpatin\u00eb e popujve katolik\u00eb, Duk\u00eb Balsha me t\u00eb bijt\u00eb q\u00eb ishin ortodoks\u00eb, n\u00eb vitin 1368 i d\u00ebrguan Pap\u00ebs, Urbanit t\u00eb V, ipeshkvin e Shasit, p\u00ebr t\u2019a lajm\u00ebruar se ishin kthyer n\u00eb preh\u00ebrin e Kish\u00ebs Katolike me nj\u00eb shum\u00ebsi t\u00eb madhe t\u00eb popullit me vete<\/em><\/strong>. Shqiptar\u00ebt t\u00eb d\u00ebshiruar p\u00ebr liri, mezi e prit\u00ebn p\u00ebr t\u2019u bashkuar me at\u00eb Duk\u00eb. (Marin Sirdani, Hylli i Drit\u00ebs, 1932)<\/em><\/strong>\u201d.<\/p>\n

\u00a0\u201cEmile Wiet,<\/strong> ka qen\u00eb nj\u00eb diplomat francez q\u00eb ka sh\u00ebrbyer si konsull n\u00eb Shkod\u00ebr n\u00eb vitet 1860. Ai \u00ebsht\u00eb autor i disa artikujve p\u00ebr Shqip\u00ebrin\u00eb, t\u00eb botuara n\u00eb revistat franceze t\u00eb asaj periudhe. Ka botuar n\u00eb at\u00eb periudhe nj\u00eb artikull me titull: Dioqeza e Lezh\u00ebs dhe Mirdit\u00ebs.<\/em><\/strong> \u00cbsht\u00eb nj\u00eb p\u00ebrshkrim i dioqez\u00ebs katolike t\u00eb Lezh\u00ebs dhe Mirdit\u00ebs n\u00eb Shqip\u00ebrin\u00eb e Veriut n\u00eb mesin e shekullit t\u00eb n\u00ebnt\u00ebmb\u00ebdhjet\u00eb, e botuar n\u00eb Paris n\u00eb vitin 1866, ku n\u00eb k\u00ebt\u00eb artikull tregon se si kisha e Oroshit i ka kaluar fran\u00e7eskan\u00ebve: \u201cN\u00eb Malin e Shenjt\u00eb, me pamje nga Oroshi, ndodhet nj\u00eb kish\u00eb e madhe kushtuar Sh\u00ebn Gjon Pag\u00ebzorit, dhuruar fran\u00e7eskan\u00ebve nga Papa Klementi VIII\u201d. Papa Klementi VIII, ka sh\u00ebrbyer si Pap\u00eb nga viti 1592 deri n\u00eb vitin 1605, pra i takon rreth k\u00ebtyre viteve t\u00eb jet\u00eb b\u00ebr\u00eb dhurimi i kish\u00ebs s\u00eb Oroshit, duke nd\u00ebrruar urdh\u00ebr nga kish\u00eb benediktine, n\u00eb kish\u00eb fran\u00e7eskane\u201d<\/em><\/strong>. Abacia e Nullius si abaci q\u00eb varej direkt nga Selia e Shenjt\u00eb, u krijua me 25 tetor 1888 nga papa Leoni XIII, me nd\u00ebrhyrjen e abat Prend Do\u00e7it. Territori i Abacis\u00eb Nullius p\u00ebrfshin gjith\u00eb hap\u00ebsir\u00ebn e gjer\u00eb malore t\u00eb Mirdit\u00ebs, me nj\u00eb trajt\u00eb krejt t\u00eb veten. Banor\u00ebt vendas ishin dhe jan\u00eb t\u00eb gjith\u00eb katolik\u00eb, me p\u00ebrjashtim t\u00eb rrall\u00eb. Selia e Oroshit, e izoluar n\u00eb ato male, \u00ebsht\u00eb dhe mund t\u00eb thuhet, e barazlarguar jo pak, nga fshatrat m\u00eb t\u00eb af\u00ebrm, ka af\u00ebr, me pamje nga kisha, vet\u00ebm varrezat. \u00cbsht\u00eb e konstatuar se, n\u00eb koh\u00ebn e Turqis\u00eb abat\u00ebt nuk ishin m\u00eb shum\u00eb se prift\u00ebrinj fshati, n\u00ebn t\u00eb cil\u00ebn ishin bashk\u00ebsit\u00eb e Oroshit dhe Spa\u00e7it.T\u00eb ardhurat i siguronin nga tokat e pakta q\u00eb i kishin mbetur Abacis\u00eb dhe nga dhurimet e Propaganda Fides e cila dhe em\u00ebronte abat\u00ebt. Si\u00e7 duket nuk kan\u00eb luajtur ndonj\u00eb ndikim t\u00eb madh mbi udh\u00ebheq\u00ebsit laik t\u00eb Mirdit\u00ebs dhe mbi an\u00ebtar\u00ebt e bashk\u00ebsis\u00eb famullitare.<\/strong> Kjo do t\u00eb ndryshoj\u00eb vet\u00ebm n\u00eb vitin 1860, kur imzot Gasp\u00ebr Krasniqi b\u00ebhet abat i Mirdit\u00ebs.<\/p>\n

Abat\u00ebt q\u00eb kan\u00eb sh\u00ebrbyer n\u00eb Mirdit\u00eb nga viti 1636 e deri n\u00eb dit\u00ebt e sotme;<\/strong><\/p>\n

\u00a0Stefano de Gasp\u00ebri (i em\u00ebruar 1636).<\/em><\/strong><\/p>\n

\u00a0Giovanni Filipi ( ?). <\/em><\/strong><\/p>\n

Giovanni Paolo Trumsi, (1657 -1669).<\/em><\/strong><\/p>\n

\u00a0Giorgio Stampaneo (i em\u00ebruar 1669). <\/em><\/strong><\/p>\n

Antonio Vladagni (i cekur 1702, 1729 ipeshk\u00ebv i Shkupit).<\/em><\/strong><\/p>\n

\u00a0Marko Xiuppa (Sciuba) ( i em\u00ebruar 1735). <\/em><\/strong><\/p>\n

Giorgio Vladagni (i cekur 1748, 1750 ipeshk\u00ebv i Sap\u00ebs). <\/em><\/strong><\/p>\n

Antonio Murichi (i em\u00ebruar 1750). <\/em><\/strong><\/p>\n

Bianchi (i cekur1767). <\/em><\/strong><\/p>\n

Michele Criesesi (i em\u00ebruar 1778). <\/em><\/strong><\/p>\n

Paulo Duoda (1786 -1790). <\/em><\/strong><\/p>\n

Andrea Gazullori (1790 – 1810).<\/em><\/strong><\/p>\n

Marco Negri ( 1813 -1845). <\/em><\/strong><\/p>\n

Pietro Zarisci (i em\u00ebruar 18470). <\/em><\/strong><\/p>\n

Gasp\u00ebr Krasniqi (1861-1875). <\/em><\/strong><\/p>\n

Prend Do\u00e7i (1888 -1917). <\/em><\/strong><\/p>\n

Zef Gjonali (1922 – 1928). <\/em><\/strong><\/p>\n

Giovanni Della Pietra (1929). <\/em><\/strong><\/p>\n

Frano Gjini (1930 – 1948).<\/em><\/strong><\/p>\n

Ivan Dias (1991 – 1992).<\/em><\/strong><\/p>\n

Nga data 7.12. 1996 quhet Ipeshk\u00ebvia e Rr\u00ebshenit. <\/em><\/strong><\/p>\n

Frano Ilia (1993- 1996).<\/em><\/strong><\/p>\n

\u00a0Angelo Masafra (1996- 1998). <\/em><\/strong><\/p>\n

Cristoforo Palmieri (1998 – 2017).<\/em><\/strong><\/p>\n

Aktualisht \u00ebsht\u00eb imzot Gjergj Meta<\/em><\/strong> ipeshk\u00ebv n\u00eb Rr\u00ebshen, q\u00eb nga qershori i vitit 2017. (Tom\u00eb Mrijaj dhe Leonora La\u00e7i, Abati i Mirdit\u00ebs Imzot Frano Gjini<\/strong>)<\/p>\n

Si p\u00ebrfundim mund t\u00eb themi se Abacia e Oroshit p\u00ebr nga r\u00ebnd\u00ebsia e saj e hershme historike, \u00ebsht\u00eb nj\u00eb nga vlerat m\u00eb t\u00eb m\u00ebdhaja dhe m\u00eb t\u00eb ve\u00e7anta t\u00eb Mirdit\u00ebs.<\/strong> Literatura: <\/strong><\/p>\n

1) – Zef. M. Harapi, hylli i drit\u00ebs, Mirdita n\u00eb histori i gojdhan\u00eb deri n\u00eb vjet\u00eb 1929, viti 1933 <\/em><\/p>\n

2) – Ferdinand Schevill \u2013 Ballkani, Historia dhe Qytet\u00ebrimi <\/em><\/p>\n

3) – Enciklopedia Britanike, Michael David Kno\u00ebles, Profesor i Historis\u00eb Moderne, Universiteti i Kembrixhit, 1954 – 63. Autor i Benediktines <\/em><\/p>\n

4) – Stefano Gaspari, vizitor apostolik, 1671-1672. Arkivi i Kongregat\u00ebs s\u00eb Shenjt\u00eb \u2018de Propaganda Fide\u2019, Rom\u00eb (Visite e Collegegi 34, f. 55-73v <\/em><\/p>\n

5) – Ferdinand Schevill, Ballkani \u2013 Historia dhe qyteterimi <\/em><\/p>\n

6) – Akademik Mark Tirta, L\u00ebvizje migruese t\u00eb shqiptar\u00ebve t\u00eb brenshme e n\u00eb popujt m\u00eb af\u00ebr <\/em><\/p>\n

7) – Henry Fansha\u00ebe Tozer, studiues, akademik britanik, “Studime n\u00eb mal\u00ebsit\u00eb e Turqis\u00eb, p\u00ebrfshir\u00eb vizitat n\u00eb malet Ida, Athos, Olimp dhe Pelion, te shqiptar\u00ebt Mirdit\u00eb dhe fise t\u00eb tjera t\u00eb larg\u00ebta” London 1869<\/em><\/p>\n

8- Marin Sirdani, Hylli i Drit\u00ebs, 1932. <\/em><\/p>\n

9) – Emile Wiet, Paris, 1866 <\/em><\/p>\n

10) – Tom\u00eb Mrijaj dhe Leonora La\u00e7i, Abati i Mirdit\u00ebs Imzot Frano Gjini <\/em><\/p>\n

 <\/p>\n

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P\u00ebrgatiti: Lin KIKU. \u00a0Dr Shuflay thot\u00eb, Nd\u00ebrtimet q\u00eb u b\u00ebn\u00eb n\u00ebn manastirin benediktin t\u00eb Sh\u00ebn…<\/p>\n","protected":false},"author":2,"featured_media":15756,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"gallery","meta":{"footnotes":""},"categories":[704,709],"tags":[1195],"class_list":["post-15754","post","type-post","status-publish","format-gallery","has-post-thumbnail","hentry","category-histori","category-kryesor","tag-abacia-orosh","post_format-post-format-gallery"],"yoast_head":"\nAbacia e Oroshit n\u00eb Mirdit\u00eb, historiku i saj. - Pirusti News<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/pirustinews.com\/?p=15754\" \/>\n<meta property=\"og:locale\" content=\"sq_AL\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Abacia e Oroshit n\u00eb Mirdit\u00eb, historiku i saj. - 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