{"id":17310,"date":"2023-06-10T19:35:35","date_gmt":"2023-06-10T19:35:35","guid":{"rendered":"https:\/\/pirustinews.com\/?p=17310"},"modified":"2023-06-10T20:12:12","modified_gmt":"2023-06-10T20:12:12","slug":"mirdita-ne-vitet-e-lidhjes-shqiptare-te-prizrenit","status":"publish","type":"post","link":"https:\/\/pirustinews.com\/?p=17310","title":{"rendered":"Mirdita n\u00eb vitet e Lidhjes Shqiptare t\u00eb Prizrenit"},"content":{"rendered":"

N\u00eb fillim u duk se L\u00ebvizja Shqiptare kishte vet\u00ebm synime mbrojt\u00ebse, kund\u00ebr ambicieve t\u00eb shteteve fqinje: Greqis\u00eb, Malit t\u00eb Zi, Serbis\u00eb dhe Bullgaris\u00eb, por pastaj gjithnj\u00eb e m\u00eb shum\u00eb u b\u00eb e qart\u00eb se ishte shnd\u00ebrruar n\u00eb nj\u00eb l\u00ebvizje komb\u00ebtare edhe kund\u00ebr sundimit osm<\/strong>an. Detyra themelore e Lidhjes ishte q\u00eb mos ta lejonte Perandorin\u00eb Osmane t\u2019i l\u00ebshonte territoret qe shqiptar\u00ebt i konsideroheshin t\u00eb tyret. Edhe Porta e Lart\u00eb ishte e interesuar t\u2019i kund\u00ebrvihej Traktatit t\u00eb Sh\u00ebn Stefanit, \u00e7\u2019ka e b\u00ebnte m\u00eb t\u00eb leht\u00eb bashk\u00ebpunimin me krer\u00ebt e Lidhjes, sidomos n\u00eb faz\u00ebn e par\u00eb t\u00eb veprimtaris\u00eb s\u00eb saj.<\/p>\n

Kuvendi historik i Prizrenit, n\u00eb t\u00eb cilin u themelua Lidhja Shqiptare, u mbajt n\u00eb Bajrak xhami (n\u00eb Xhamin\u00eb Flamur) t\u00eb k\u00ebtij qyteti me 10 qershor 1878<\/strong>. Nga t\u00eb dh\u00ebnat e derisotme dokumentare nuk ka qen\u00eb e mundur t\u00eb p\u00ebrcaktohet lista e plot\u00eb e delegat\u00ebve, as numri i sakt\u00eb i atyre q\u00eb u ndodh\u00ebn t\u00eb pranish\u00ebm n\u00eb dit\u00ebn e hapjes s\u00eb Kuvendit t\u00eb P\u00ebrgjithsh\u00ebm t\u00eb Lidhje<\/strong>s. Njihen m\u00ebse 110 emra, shumica prej t\u00eb cil\u00ebve vinin nga vilajeti i Kosov\u00ebs, p\u00ebrfaq\u00ebsues t\u00eb shtresave t\u00eb ndryshme shoq\u00ebrore: \u00e7ifligar\u00eb e agallar\u00eb, tregtar\u00eb e zejtar\u00eb, klerik\u00eb e n\u00ebpun\u00ebs, bajraktar\u00eb e malsor\u00eb. Edhe pse ishte nj\u00eb objekt i kultit islam, p\u00ebrkrah tyre u rreshtuan dhe pes\u00eb delegat\u00eb kristian\u00eb (ortodoks\u00eb e katolik\u00eb) nj\u00ebri nd\u00ebr t\u00eb cil\u00ebt quhej Filip Doda, ndoshta mirditas n\u00eb origjin\u00eb. <\/strong><\/p>\n

N\u00eb at\u00eb mbledhje t\u00eb p\u00ebrfaq\u00ebsuesve t\u00eb vilajetit t\u00eb Kosov\u00ebs, popullsia e krishter\u00eb shqiptare nuk ishte e p\u00ebrfaq\u00ebsuar sa duhet. Ka mund\u00ebsi q\u00eb autoritetet osmane e kan\u00eb dashur nj\u00eb situat\u00eb t\u00eb till\u00eb, q\u00eb Lidhja e Prizrenit t\u00eb kthehej n\u00eb funksion t\u00eb politik\u00ebs s\u00eb tyre, q\u00eb p\u00ebrmes saj t\u00eb mbronin territoret osmane kudo, deri n\u00eb Bosnj\u00eb. <\/strong><\/p>\n

N\u00eb mbledhjen e par\u00eb, rryma sulltanore gjat\u00eb gjith\u00eb koh\u00ebs k\u00ebrkonte t\u00eb ishte vendimmarr\u00ebse n\u00eb Kuvend dhe fryma komb\u00ebtare t\u00eb z\u00ebvend\u00ebsohej me frym\u00ebn fetare, n\u00eb m\u00ebnyr\u00eb q\u00eb \u00e7\u00ebshtja e mbrojtjes s\u00eb hap\u00ebsir\u00ebs etnike shqiptare, t\u00eb shnd\u00ebrrohej n\u00eb \u00e7\u00ebshtje t\u00eb mbrojtjes s\u00eb territoreve mbi baza fetare q\u00eb shkonin n\u00eb favorin e Perandoris\u00eb, si\u00e7 ishte rasti me Bosnjen dhe Hercegovin\u00ebn.<\/p>\n

Aktet e para t\u00eb Kuvendit t\u00eb P\u00ebrgjithsh\u00ebm jan\u00eb: Nj\u00eb peticion p\u00ebr \u00e7\u00ebshtjen shqiptare, d\u00ebrguar Kongresit t\u00eb Berlinit, nj\u00eb peticion drejtuar Port\u00ebs s\u00eb Lart\u00eb, Kararnameja (Akti i vendimeve-Kanuni) dhe Talimati (Urdh\u00ebresa). Programi i autonomis\u00eb nuk u p\u00ebrfshi n\u00eb Kararnamen\u00eb dhe nuk iu drejtua si k\u00ebrkes\u00eb Kongresit t\u00eb Berlinit.<\/strong> N\u00eb Kararname nuk flitet p\u00ebr reforma, shkolla shqipe, autonomi, por vet\u00ebm bashkim i t\u00eb gjith\u00eb shqiptar\u00ebve n\u00eb nj\u00eb Vilajet. Nd\u00ebrsa n\u00eb Talimat (Urdh\u00ebres\u00eb) flitej hapur se “Lidhja do t\u00eb formonte nj\u00eb administrat\u00eb qendrore me seli n\u00eb Prizren, t\u00eb p\u00ebrb\u00ebr\u00eb nga p\u00ebrfaq\u00ebsues t\u00eb \u00e7do sanxhaku, nga e cila do t\u00eb vareshin administratat lokale t\u00eb kazave. Krahas k\u00ebsaj administrate, do t\u00eb krijohej<\/strong> dhe nj\u00eb ushtri e shk\u00ebputur nga ajo e Port\u00ebs s\u00eb Lart\u00eb, q\u00eb do t\u00eb varej drejtp\u00ebrdrejt nga Lidhja”.<\/p>\n

N\u00eb fakt, Kararnameja nuk p\u00ebrfaq\u00ebsonte mendimin politik m\u00eb t\u00eb p\u00ebrparuar t\u00eb vendit. Element\u00ebt politikisht m\u00eb t\u00eb avancuar, q\u00eb u gjend\u00ebn fillimisht n\u00eb Prizren, ishin t\u00eb pakt\u00eb dhe nuk mund t\u2019i hiqnin Lidhjes karakterin e nj\u00eb organizate mbi baza fetare islamike n\u00eb sh\u00ebrbim t\u00eb Port\u00ebs Megjithat\u00eb Lidhja trajtohej n\u00eb Kararname si nj\u00eb institucion politik me nj\u00eb personalitet juridik t\u00eb pavarur. Referimi n\u00eb ndonj\u00eb rast te feja islame ose p\u00ebrfshirja n\u00eb t\u00eb e shprehjes s\u00eb besnik\u00ebris\u00eb ndaj Perandoris\u00eb Osmane, nuk p\u00ebrcakton karakterin e v\u00ebrtet\u00eb dhe nuk c\u00ebnon p\u00ebrmbajtjen e saj themelore, q\u00eb i p\u00ebrgjigjej synimeve t\u00eb L\u00ebvizjes Komb\u00ebtare Shqiptare n\u00eb at\u00eb periudh\u00eb<\/strong>. Ve\u00e7 k\u00ebsaj, ky nuk ishte programi p\u00ebrfundimtar i Lidhjes, i cili do t\u00eb miratohej n\u00eb nj\u00eb mbledhje m\u00eb t\u00eb p\u00ebrgjithshme t\u00eb Kuvendit, ku do t\u00eb merrnin pjes\u00eb p\u00ebrfaq\u00ebsuesit e t\u00eb gjith\u00eb krahinave t\u00eb Shqip\u00ebris\u00eb. <\/strong><\/p>\n

Nj\u00eb qend\u00ebr e dyt\u00eb e Lidhjes veproi n\u00eb Shkod\u00ebr, ku l\u00ebvizja mori q\u00eb n\u00eb fillim nj\u00eb rrug\u00eb patriotike konseguente. K\u00ebt\u00eb e tregon edhe memorandumi i 13 qershorit 1878, n\u00eb em\u00ebr t\u00eb t\u00eb gjith\u00eb shqiptar\u00ebve, d\u00ebrguar kryetarit t\u00eb delegacionit anglez n\u00eb Berlin, kryeministrit, lordit Bikonsfild ku thuhet se: \u201dShqip\u00ebria, nuk mund t\u00eb p\u00ebrfaq\u00ebsohet nga qeveria osmane. Shqiptari, qoft\u00eb katolik, ortodoks apo musliman, e urren pushtetin turk po aq sa urren \u00e7do pushtues tjet\u00ebr t\u00eb huaj… Ashtu sikurse nuk jemi dhe as duam t\u00eb jemi turq, po ashtu do t\u00eb luftojm\u00eb me t\u00eb gjitha forcat tona kund\u00ebr cilitdo q\u00eb do t\u00eb k\u00ebrkonte t\u00eb na bente sllave, austriak\u00eb ose grek\u00eb. Ne s\u2019duam t\u00eb jemi ve\u00e7se shqiptar\u00eb\u201d.<\/b>.. Memorandumi k\u00ebrkonte t\u2019i jepej Shqip\u00ebris\u00eb autonomia n\u00eb mb\u00ebshtetje t\u00eb parimit t\u00eb komb\u00ebsis\u00eb dhe t\u00eb caktohej nj\u00eb Komision Nd\u00ebrkomb\u00ebtar i Kontrollit q\u00eb duhej t\u00eb garantonte zbatimin e reformave si\u00e7 ishte vepruar n\u00eb Kret\u00eb dhe n\u00eb Bullgari.<\/p>\n

Memorandumi i Shkodr\u00ebs, t\u00eb cilin e kishin n\u00ebnshkruar krer\u00eb dhe intelektual\u00eb t\u00eb njohur mysliman\u00eb dhe katolik\u00eb nga ai vilajet, p\u00ebrmendte faktin se shqiptar\u00ebt kishin autonomi n\u00eb nivelin e fiseve dhe k\u00ebrkonin nga Kongresi autonomi n\u00eb nivelin e kombit.<\/p>\n

N\u00eb aspektin ligjor, formimi i Shqip\u00ebris\u00eb si nj\u00eb shtet autonom ose i pamvarur nuk do t\u00eb shkaktonte ndryshime thelb\u00ebsore, sepse Shqip\u00ebria kishte patur gjithmon\u00eb autonomi sikurse Serbia, Rumania dhe Mali i zi, me t\u00eb vetmin ndryshim se kjo autonomi ka qen\u00eb n\u00eb nivelin e fiseve t\u00eb cil\u00ebt kishin detyrim t’i d\u00ebrgonin Port\u00ebs nj\u00eb kontigjent trupash n\u00eb koh\u00eb lufte. Ndryshimi do t\u00eb b\u00ebhet vet\u00ebm n\u00eb form\u00ebn e organizmit politik dhe administrativ, duke e kaluar pushtetin prej krer\u00ebve t\u00eb fiseve t\u00eb pavarura n\u00eb nj\u00eb dor\u00eb. ,”Meqen\u00ebse Shqip\u00ebria \u00ebsht\u00eb nj\u00eb komb me rrac\u00eb, gjuh\u00eb, tradita, histori dhe t\u00eb gjith\u00eb element\u00ebt p\u00ebrb\u00ebr\u00ebs t\u00eb identitetit komb\u00ebtar, -theksonin ata, ka t\u00eb drejt\u00eb t\u00eb formoj\u00eb nj\u00eb nj\u00ebsi t\u00eb vetme n\u00ebn nj\u00eb qeveri t\u00eb vetme”.<\/p>\n

Me 1 korrik 1878 ishte miratuar nj\u00eb Kanun i ri p\u00ebr Lidhjen e Prizrenit. Nga 300 delegat\u00eb q\u00eb sipas d\u00ebshmive kishin ardhur n\u00eb Prizren njihen t\u00eb pakt\u00ebn 140 emra, nga t\u00eb cil\u00ebt 96 nga Kosova, 26 nga Shkodra dhe 20 nga Vilajeti i Janin\u00ebs<\/strong>. Nd\u00ebr delegat\u00ebt shkodran\u00eb ishin dhe tre mirditas: Llesh Nikoll\u00eb P\u00ebrmargjeta, kreu i Spa\u00e7it; <\/b>Ndue Marka Prendi, kreu i Kthell\u00ebs dhe Preng\u00eb Llesh Biba, plak n\u00eb Orosh<\/strong>, t\u00eb cil\u00ebt ndodheshin si komandant\u00eb zaptijesh(xhandar\u00ebsh) n\u00eb Shkod\u00ebr. Autoritetet osmane i kishin lejuar ata q\u00eb t\u00eb shkonin n\u00eb Prizren n\u00eb kushtet kur pjesmarrja e t\u00eb krishter\u00ebve ishte konsideruar e detyrueshme, por kishin edhe synnime t\u00eb tjera q\u00eb lidhen me shmangjen e Gjonmarkajve nga ajo ngjarje e madhe historike.<\/p>\n

Shtrohet pyetja, p\u00ebrse mungoi nj\u00eb p\u00ebrfaq\u00ebsues i Gjomarkajve n\u00eb Lidhjen e Prizrenit. Pas shtypjes s\u00eb Kryengritjes s\u00eb Mirdit\u00ebs t\u00eb viteve 1877-1878, Preng\u00eb Bib\u00eb Doda dhe Gjonmarkajt e tjer\u00eb kishin kaluar n\u00eb ilegalitet<\/strong>. Vet\u00ebm me 18 maj 1878, pra pas Traktatit t\u00eb Sh\u00ebn Stefanit dhe n\u00eb prag t\u00eb Kongresit t\u00eb Berlinit, Kapidan Prenga ishte pritur n\u00eb takim n\u00eb Shkod\u00ebr nga valiu Hysen Pasha. Porta e Lart\u00eb v\u00ebrtet\u00eb e fali Preng\u00ebn, por nuk e njohu si Kreun e Mirdit\u00ebs, pavar\u00ebsisht se Krahina vepronte krejt\u00ebsisht n\u00ebn urdh\u00ebrat e tij. Porta nuk dha shenja se po shkonte drejt pajtimit p\u00ebrfundimtar me Mirdit\u00ebn, pasi nuk e lejoi Preng\u00ebn q\u00eb t\u00eb shkonte n\u00eb Mirdit\u00eb dhe, nga ana tjet\u00ebr, kishte em\u00ebruar nj\u00eb qeveritar p\u00ebr at\u00eb Krahin\u00eb. Me 10 dhjetor 1878, kajmekam atje em\u00ebrohet Jusuf Sokoli, pavar\u00ebsisht se nuk ishte pranuar nga mirditasit dhe kishte h\u00ebqur dor\u00eb nga ajo detyr\u00eb.<\/p>\n

Me zhvillimin e m\u00ebtejsh\u00ebm t\u00eb ngjarjeve dhe mobilizimin e forcave t\u00eb Lidhjes p\u00ebr mbrojtjen e tokave shqiptare, q\u00eb ishin nj\u00ebher\u00ebsh dhe toka t\u00eb Perandoris\u00eb, Porta e Lart\u00eb e ka lejuar Kapidanin e Mirdit\u00ebs t\u00eb merrte pjes\u00eb n\u00eb mbledhjet e organizuara nga Lidhja. Historiani turk, Y\u00fccel Yi\u011fit e jep Preng\u00ebn n\u00eb nj\u00eb mbledhje t\u00eb Lidhjes q\u00eb \u00ebsht\u00eb zhvilluar n\u00eb teqen \u201dMarash\u201d n\u00eb Prizren, m\u00eb 2 tetor 1879, n\u00eb kryesin\u00eb e Haxhi Omer Efendiut. Nga shqyrtimi i dokumenteve, del se n\u00eb at\u00eb mbledhje kan\u00eb n\u00ebnshkruar 33 p\u00ebrfaq\u00ebsues. N\u00eb at\u00eb mbledhje ishte zgjedhur K\u00ebshilli Qendror Administrativ i Lidhjes me Kryetar Myderriz Haxhi Omer Prizrenin dhe an\u00ebtar\u00eb: Abdyl Frash\u00ebri, Ali Pash\u00eb Gucia, Ilyas Bej Dibra, Haxhi Zeka nga Gjakova, Hodo Pasha nga Shkodra, Prenk Bib Doda nga Mirdita, Shejh Mustafa nga Tetova, Myderriz Omer Efendi nga Prizreni, Jakup Feri, Mustafa Vlora, Mehmet Doshllaku, Sylejman Vokshi nga Gjakova dhe Dhimiter Kolea.<\/p>\n

Lirin\u00eb p\u00ebr t\u00eb shkuar n\u00eb Mirdit\u00eb Kapidani i Mirdit\u00ebs Preng\u00eb Bib\u00eb Doda e kishte fituar me 27 prill 1880, kur ai organizoi Kuvendin e Shpalit, ku u vendos q\u00eb Mirdita t\u00eb kontribuonte me 2500 luft\u00ebtar\u00eb p\u00ebr forcat e Lidhjes. N\u00eb komand\u00ebn e forcave shqiptare p\u00ebr mbrojtjen e Hotit dhe t\u00eb Grud\u00ebs, krahas Hodo Pash\u00eb Sokolit q\u00eb ishte Komandant i P\u00ebrgjithsh\u00ebm, Preng\u00eb Pasha vinte i dyti, menj\u00ebher\u00eb pas tij dhe mbante funksionin e z\u00ebvend\u00ebskomandantit.Pra, pavar\u00ebsisht sakrificave dhe vuajtjeve t\u00eb luft\u00ebs s\u00eb fundit kund\u00ebr turqve, Mirdita dhe Preng\u00eb Bib\u00eb Doda iu gjet\u00ebn atdheut kur ai pati nevoj\u00eb, n\u00eb luft\u00eb kund\u00ebr malazez\u00ebve.<\/p>\n

Duke shqyrtuar burimet e historiografis\u00eb zyrtare, por edhe eksponatet e Sht\u00ebpis\u00eb s\u00eb Lidhjes del se Mirdita dhe Gjonmarkajt ende nuk e kan\u00eb marr\u00eb at\u00eb vler\u00ebsim q\u00eb meritojn\u00eb. Mirdita pati tre krer\u00eb t\u00eb njohur t\u00eb saj n\u00eb Kuvendin e Lidhjes. Krahas tyre, shkuan n\u00eb Prizren dhe qindra luft\u00ebtar\u00eb, por edhe mb\u00ebshtet\u00ebs me t\u00eb holla p\u00ebr llogari t\u00eb Lidhjes. Manovrat e autoriteteve osmane, q\u00eb n\u00eb fillim Mirdita t\u00eb p\u00ebrfaq\u00ebsohej nga krer\u00eb t\u00eb tjer\u00eb dhe jo nga Gjomarkaj n\u00eb mbledhjet e para t\u00eb Lidhjes n\u00eb vitin 1878, ka t\u00eb b\u00ebj\u00eb me synimet politike t\u00eb autoriteteve osmane ndaj vetqeverisjes s\u00eb Mirdit\u00ebs dhe lidhet me munges\u00ebn e besimit q\u00eb kishin ndaj krer\u00ebve Gjonmarkaj, t\u00eb cil\u00ebt ishin bashkuar t\u00eb gjith\u00eb rreth Preng\u00ebs n\u00eb kryengritjen e Mirdit\u00ebs t\u00eb viteve 1877-1878. Nga ana tjet\u00ebr, autoritetet osmane kujtonin se, duke mos i lejuar Gjomarkajt q\u00eb t\u00eb merrnin pjes\u00eb n\u00eb nj\u00eb ngjarje t\u00eb tilla madhore, do t\u00eb ndikonin n\u00eb dob\u00ebsimin e ndikimit t\u00eb tyre n\u00eb popull.<\/p>\n

Frika ndaj rritjes s\u00ebndikimit ishte shkaku i arrestimit t\u00eb Preng\u00eb Bib\u00eb Dod\u00ebs n\u00eb Sh\u00ebngjin, me 12 dhjetor 1880 dhe internimit t\u00eb tij t\u00eb dyt\u00eb n\u00eb Stamboll, q\u00eb zgjati edhe 27 vjet t\u00eb tjera. Autoritetet osmane kishin parashikuar nj\u00eb rok kryesor t\u00eb Mirdit\u00ebs dhe Kreut t\u00eb saj n\u00eb zh illimet e ardh\u00ebshme.<\/p>\n

 <\/p>\n

Literatura<\/em><\/strong><\/p>\n

– Ethem \u00c7ku, Shqiptar\u00ebt, botimet \u201cArtini\u201d, Prishtin\u00eb 2022.<\/em><\/strong><\/p>\n

– Fjalor Enciklopedik i Mirdit\u00ebs, botimet \u201cEmal\u201d, Tiran\u00eb 2021.<\/em><\/strong><\/p>\n

– Nikoll\u00eb Loka, Preng\u00eb Bib\u00eb Doda i Mirdit\u00ebs- Drit\u00ebhijet e nj\u00eb burr\u00ebshtetasi, botimet \u201cEmal\u201d, Tiran\u00eb 2017.<\/em><\/strong><\/p>\n

– Robert Elsie. Albanian literature: a short history, London: I.B. Tauris in association with the Centre for <\/em><\/strong><\/p>\n

\u00a0 Albanian Studies, 2005.<\/em><\/strong><\/p>\n

– Y\u00fccel Yi\u011fit, \u201cMilliyet\u00e7ilik \u00c7a\u011f\u0131nda Prizren \u0130ttihat Cemiyeti\u201d, Turkish\u00a0 Studies, Vol. 4\/8, Fall 2009.<\/em><\/strong><\/p>\n

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N\u00eb fillim u duk se L\u00ebvizja Shqiptare kishte vet\u00ebm synime mbrojt\u00ebse, kund\u00ebr ambicieve t\u00eb shteteve…<\/p>\n","protected":false},"author":2,"featured_media":17311,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"gallery","meta":{"footnotes":""},"categories":[704,709],"tags":[],"class_list":["post-17310","post","type-post","status-publish","format-gallery","has-post-thumbnail","hentry","category-histori","category-kryesor","post_format-post-format-gallery"],"yoast_head":"\nMirdita n\u00eb vitet e Lidhjes Shqiptare t\u00eb Prizrenit - Pirusti News<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/pirustinews.com\/?p=17310\" \/>\n<meta property=\"og:locale\" content=\"sq_AL\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Mirdita n\u00eb vitet e Lidhjes Shqiptare t\u00eb Prizrenit - 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