{"id":17398,"date":"2023-06-26T18:35:11","date_gmt":"2023-06-26T18:35:11","guid":{"rendered":"https:\/\/pirustinews.com\/?p=17398"},"modified":"2023-06-26T18:35:11","modified_gmt":"2023-06-26T18:35:11","slug":"nihilizmi-shprehje-inferioriteti-injorance-apo-megalomanie","status":"publish","type":"post","link":"https:\/\/pirustinews.com\/?p=17398","title":{"rendered":"Nihilizmi; shprehje inferioriteti, injorance, apo megalomanie?!"},"content":{"rendered":"<p><strong><em>-Nga Gjok PEPA-<\/em><\/strong><\/p>\n<p style=\"text-align: justify;\"><strong>Nd\u00ebrsa Akademit\u00eb e vendeve fqinje prej dekadash kan\u00eb p\u00ebrpunuar e realizuar \u201cstrategji\u201d<\/strong> p\u00ebr pasurimin e historis\u00eb s\u00eb tyre, qoft\u00eb edhe n\u00ebp\u00ebrmjet fallsifikimeve, <strong>Akademia jon\u00eb e shkencave jo vet\u00ebm q\u00eb nuk ka nj\u00eb program t\u00eb qart\u00eb e afatgjat\u00eb por tashm\u00eb u ka mbyllur der\u00ebn dhe mjaft t\u00eb reja shkencore n\u00eb sh\u00ebrbim t\u00eb sakt\u00ebsimit e pasurimit t\u00eb historis\u00eb s\u00eb vendit ton\u00eb.<\/strong><\/p>\n<p style=\"text-align: justify;\">Debati rreth nj\u00eb teme t\u00eb till\u00eb u takon studiuesve t\u00eb mirfillt\u00eb, <strong>por mua, si i apasionuar pas historis\u00eb, ajo q\u00eb m\u00eb shkakton m\u00eb shum\u00eb se habi \u00ebsht\u00eb se dhe vet\u00eb shoq\u00ebria e sotme shqiptare duket sikur ka filluar ta quaj\u00eb sakrilegj p\u00ebrkrahjen e k\u00ebtyre t\u00eb rejave shkencore q\u00eb kan\u00eb t\u00eb b\u00ebjn\u00eb me origjin\u00ebn dhe gjuh\u00ebn ton\u00eb t\u00eb p\u00ebrbashk\u00ebt, q\u00eb studiues,<\/strong> t\u00eb vjet\u00ebr e t\u00eb rinj, na i kan\u00eb sjell\u00eb e sjellin p\u00ebrmes botimeve t\u00eb tyre.<\/p>\n<p style=\"text-align: justify;\">Nj\u00eb mori faktesh kokforta rreth origjin\u00ebs son\u00eb pellazge<strong>, nuk kan\u00eb mundur dot akoma q\u00eb ta shp\u00ebrthejn\u00eb der\u00ebn hermetike t\u00eb institucionit p\u00ebrkat\u00ebs, por habitsh\u00ebm<\/strong>, kan\u00eb nxitur dhe dhe nj\u00eb kund\u00ebrv\u00ebnien e nj\u00eb s\u00ebre njer\u00ebzish q\u00eb kryesisht pas mbarimit t\u00eb shkollimit, <strong>duket sikur e kan\u00eb mbyllur kapitullin me librin, pavar\u00ebsisht se mes tyre ka mjaft dhe prej atyre q\u00eb mbahen si t\u00eb \u201ck\u00ebnduar.\u201d<\/strong> Mjerisht, po me k\u00ebta, rreshtohen dhe disa t\u00eb vetshpallur si studiues.T\u00eb parat fjal\u00eb t\u00eb tyre, pothuajse bartin t\u00eb nj\u00ebjtin mesazh;-\u201cMos flisni marrina. Nuk mundet t\u00eb jemi ne k\u00ebrthiza e bot\u00ebs, jan\u00eb t\u00eb tjer\u00eb ata\u201d.<\/p>\n<p style=\"text-align: justify;\">P\u00ebrgjith\u00ebsisht, jan\u00eb e nj\u00ebjta kategori, <strong>q\u00eb n\u00eb \u00e7do rast q\u00eb u \u00ebsht\u00eb dh\u00ebn\u00eb dhe u jepet mund\u00ebsia, e kan\u00eb nxir\u00eb dhe vazhdojn\u00eb ta nxijn\u00eb p\u00ebr gjith\u00e7ka sistemin e kaluar por, paradoksalisht, ora e dijes u ka mbetur po aty,<\/strong> n\u00eb p\u00ebrfundimet e arritura asokohe, pra, q\u00eb vet\u00ebm kultura greko-romake \u00ebsht\u00eb krenaria e qytet\u00ebrimit europian dhe se gjuha shqipe dy t\u00eb tretat i ka t\u00eb huazuara nga gjuh\u00eb t\u00eb tjera. Teza, se paraardh\u00ebsit m\u00eb t\u00eb lasht\u00eb t\u00eb shqiptar\u00ebve jan\u00eb pellazg\u00ebt, p\u00ebr ta ekziston vet\u00ebm n\u00eb mendjen e disa t\u00eb marr\u00ebve t\u00eb koh\u00ebs.<\/p>\n<p style=\"text-align: justify;\">Kam tentuar disa her\u00eb t\u00eb shpreh mendimet e mia rreth k\u00ebtij debati por p\u00ebrfundimisht shkas p\u00ebr k\u00ebt\u00eb shkrim u b\u00eb nj\u00eb artikull i gazet\u00ebs <strong>\u201cDita\u201d t\u00eb cil\u00ebn e lexoj rregullisht \u00e7do dit\u00eb.<\/strong><\/p>\n<p style=\"text-align: justify;\">N\u00eb numrin e saj t\u00eb <strong>dt.21.06.2023,<\/strong> n\u00eb shkrimin me titull <strong>\u201cHumb\u00ebs dhe krenar\u00eb?\u201d<\/strong> dhe n\u00ebntitull \u201c<strong><em>T\u00eb ngopesh me lug\u00ebn zbrazur.\u201d<\/em><\/strong> z.Dritan L. Kodra ishte rreshtuar me k\u00ebt\u00eb kamp, ose p\u00ebr m\u00eb sakt\u00eb \u201cshk\u00ebmb\u201dq\u00eb i ka z\u00ebn\u00eb der\u00ebn gjithshkaje t\u00eb re n\u00eb k\u00ebt\u00eb fush\u00eb. Ja si shprehet ai;- <strong><em>\u201cMe k\u00ebmb\u00ebngulje, me vet\u00ebmburrje, me arroganc\u00eb, persona t\u00eb ndryshem p\u00ebr nga p\u00ebrgatitja ose mosp\u00ebrgatitja kulturore, rreken t\u00eb v\u00ebrtetojn\u00eb se gjuha shqipe \u00ebsht\u00eb n\u00ebna e t\u00eb gjitha gjuh\u00ebve; se kjo gjuh\u00eb nis me fillesat e njer\u00ebzimit, se nuk ekzistojn\u00eb gjuh\u00eb t\u00eb tjera; t\u00eb gjitha, po ama t\u00eb gjitha, me \u00e7do fjal\u00eb t\u00eb tyre, jan\u00eb shqip.<\/em><\/strong>\u201d<\/p>\n<p style=\"text-align: justify;\">Duke q\u00ebn\u00eb se un\u00eb, fal\u00eb vet\u00ebm ndikimit t\u00eb librave, <strong>kam vendosur prej koh\u00ebsh t\u00eb rreshtohem n\u00eb mb\u00ebshtetje t\u00eb atij kampi ku notohet mes \u201cp\u00ebrgatitjes e mosp\u00ebrgatitjes kulturore<\/strong>\u201d, pa u zgjatur shum\u00eb n\u00eb \u201cargumentet\u201d e artillshkruesit, dua t\u00eb p\u00ebrmend disa autor\u00eb, <strong>shqiptar\u00eb dhe t\u00eb huaj, q\u00eb me gjas\u00eb atij edhe mund t\u00eb mos i mungoj\u00eb guximi ti fus\u00eb n\u00eb t\u00eb nj\u00ebjtin thes me ata q\u00eb ironizon sot.<\/strong><\/p>\n<p style=\"text-align: justify;\">\u201cGjuh\u00eb q\u00eb flisnin perendit\u00eb <strong>\/ <em>at\u00eb flisnin pellazgjit\u00eb<\/em><\/strong><em>.\/<strong>At\u00eb e kan\u00eb shqip\u00ebtar\u00ebt<\/strong><\/em> \/ trash\u00ebgim q\u00eb ua lan\u00eb t\u00eb par\u00ebt. \/<strong><em>Greqishten ajo e polli \/ llatinishtja andej dolli&#8230;\u201d<\/em><\/strong> K\u00ebto jan\u00eb vargjet<strong>, q\u00eb Rilindasi yn\u00eb i madh, Naim Frash\u00ebri, ia kushton gjuh\u00ebs ton\u00eb<\/strong>.<\/p>\n<p style=\"text-align: justify;\">Pashko Vasa, nj\u00eb tjet\u00ebr rilindas i yni po kaq i madh, n\u00eb t\u00eb nj\u00ebjt\u00ebn \u201ckurth\u201d duhet t\u00eb ket\u00eb r\u00ebn\u00eb kur ka g\u00ebrmuar rreth origjin\u00ebs son\u00eb pellazge, por habitsh\u00ebm, po aty, me \u201ckok\u00eb e k\u00ebmb\u00eb\u201d dhe n\u00eb t\u00eb nj\u00ebjt\u00ebn koh\u00eb, gjendej dhe an\u00ebtari i Akademis\u00eb Mbret\u00ebrore, anglezi Sir Patrick Colquhoun. <strong>Pa u takuar kurr\u00eb me nj\u00ebri tjetrin por vet\u00ebm fal\u00eb studimeve individuale ata kishin arritur n\u00eb t\u00eb nj\u00ebjtat konkluzione, q\u00eb p\u00ebr fat t\u00eb keq, dhe pse arrit\u00ebn t\u00eb komunikojn\u00eb, nuk mund\u00ebn ta p\u00ebrfundonin t\u00eb plot\u00eb studimin e tyre pasi u ndan\u00eb nga jeta nj\u00ebri pas tjetrit. N\u00eb nder t\u00eb anglezit, disa dashamir\u00ebs t\u00eb tij arrit\u00ebn t\u00eb b\u00ebjn\u00eb nj\u00eb p\u00ebrmbledhje nga t\u00eb dy autor\u00ebt dhe m\u00eb pas e botuan at\u00eb me titullin, \u201cPELLAZGET<\/strong>, pasardh\u00ebsit e tyre t\u00eb sot\u00ebm dhe origjina pellazgjike e veprave t\u00eb Homerit.\u201d<\/p>\n<h3 style=\"text-align: justify;\"><strong>THOT-i\u00a0 FLISTE SHQIP<\/strong><\/h3>\n<p style=\"text-align: justify;\">\u201cTHOT-i, <strong>nj\u00eb nga perendit\u00eb m\u00eb t\u00eb lashta t\u00eb Egjyptit, perendia e dijes dhe krijues i hieroglifeve<\/strong>, \u00ebsht\u00eb me origjin\u00eb PELLAZGE (<strong><em>iliro-shqiptare, si\u00e7 e klasifikon autori i vepr\u00ebs<\/em><\/strong>)<\/p>\n<p style=\"text-align: justify;\">Ky \u00ebsht\u00eb n\u00eb thelb zbulimi i <strong>jasht\u00ebzakonsh\u00ebm i albanologut t\u00eb shquar italo-arb\u00ebresh, prof. XHUZEPE KATAPANO,<\/strong> q\u00eb parashtrohet n\u00eb k\u00ebt\u00eb lib\u00ebr mjaft t\u00ebrheq\u00ebs, sepse del nga kuadri i nj\u00eb vepre t\u00eb zakonshme shkencore.<\/p>\n<p style=\"text-align: justify;\">Me nj\u00eb gjuh\u00eb sa t\u00eb p\u00ebrpikt\u00eb, aq edhe t\u00eb thjesht\u00eb e t\u00eb kuptueshme p\u00ebr t\u00eb gjith\u00eb, shoq\u00ebruar nga p\u00ebrjetime, kujtime dhe madje lirik\u00eb poetike, prof. Katapano p\u00ebrball nj\u00eb nga problemet thelb\u00ebsore q\u00eb p\u00ebrher\u00eb e m\u00eb shum\u00eb po spikasin n\u00eb fush\u00ebn e albanologjis\u00eb n\u00eb <strong>ve\u00e7anti dhe t\u00eb historis\u00eb europiane e bot\u00ebrore n\u00eb p\u00ebrgjith\u00ebsi; asaj t\u00eb paraardh\u00ebsve m\u00eb t\u00eb lasht\u00eb t\u00eb tre kulturave q\u00eb konsiderohen baza e qytet\u00ebrimit ton\u00eb; egjyptiane, greke dhe romake<\/strong>.<\/p>\n<p style=\"text-align: justify;\">Sa vjen e m\u00eb shum\u00eb studiues po i identifikojn\u00eb k\u00ebta paraardh\u00ebs n\u00eb popujt PELLAZG\u00cb, banor\u00ebt e st\u00ebrlasht\u00eb t\u00eb Mesdheut dhe q\u00eb u p\u00ebrhap\u00ebn deri n\u00eb skajet m\u00eb t\u00eb larg\u00ebta t\u00eb kontinentit euro-aziatik.<\/p>\n<p style=\"text-align: justify;\"><strong>Prof. Xhuzepe Katapano, me veprat e tij \u201cTHOT-i fliste shqip\u201d-1984<\/strong> dhe <strong><em>\u201cLasht\u00ebsia e gjuh\u00eb shqipe\u201d-1988,<\/em><\/strong> \u00ebsht\u00eb padyshim nj\u00eb nga figurat q\u00eb kan\u00eb kontribuar ndjesh\u00ebm p\u00ebr ndri\u00e7imin e disa prej <strong>\u201cmistereve\u201d t\u00eb lasht\u00ebsis\u00eb son\u00eb, e cila \u00ebsht\u00eb mbuluar q\u00ebllimisht me pluhurin e shkat\u00ebrrimit dhe harres\u00ebs.\u201d<\/strong><\/p>\n<p style=\"text-align: justify;\">Jo pa q\u00ebllim, nga libri i Katapanos, p\u00ebrzgjodha t\u00eb sjell t\u00eb plot\u00eb vet\u00ebm p\u00ebrmbledhjen q\u00eb botuesit kan\u00eb hedhur mbi kopertin\u00ebn e pasme, pasi dhe nga libri <strong>\u201cNJ\u00cb RRAC\u00cb E HARRUAR,<\/strong> pellazg\u00ebt dhe pasardh\u00ebsit e tyre\u201d, doja t\u00eb sillja n\u00eb v\u00ebm\u00ebndje vet\u00ebm dedikimin brilant q\u00eb autori ka b\u00ebr\u00eb p\u00ebr k\u00ebt\u00eb vep\u00ebr, q\u00eb m\u00eb pas lexuesit e mundsh\u00ebm t\u00eb k\u00ebtij shkrimi t\u00eb mund t\u00eb konkludojn\u00eb sa <strong>m\u00eb drejt e sakt\u00eb rreth vepr\u00ebs dhe personalitetit t\u00eb tij. <\/strong><\/p>\n<h3 style=\"text-align: justify;\"><strong>\u201cVajz\u00ebs sime Matild\u00ebs.\u201d <\/strong><\/h3>\n<p style=\"text-align: justify;\">\u201cKan\u00eb q\u00ebn\u00eb t\u00eb shumt\u00eb miqt\u00eb e mi dhe t\u00eb n\u00ebn\u00ebs sate q\u00eb m\u00eb kan\u00eb k\u00ebrkuar m\u00eb shum\u00eb se sa nj\u00ebher\u00eb q\u00eb t\u00eb shkruaj rreth gjithckaje q\u00eb dija p\u00ebr Shqip\u00ebrin\u00eb, vendin n\u00eb t\u00eb cilin kam njohur n\u00ebn\u00ebn t\u00ebnde, asokohe vajz\u00eb e re, me t\u00eb cil\u00ebn u martova<strong>, martes\u00eb nga e cila erdhe ti n\u00eb jet\u00eb. N\u00eb damar\u00ebt e tu rrjedh gjak shqiptari dhe n\u00ebse po ta dedikoj k\u00ebt\u00eb lib\u00ebr, po e b\u00ebj q\u00eb ta kesh gjithmon\u00eb n\u00eb duart e tua, me q\u00ebllim<\/strong> q\u00eb t\u00eb mos ta harrosh vendin t\u00ebnd dhe gjuh\u00ebn e n\u00ebn\u00ebs, s\u00eb cil\u00ebs nj\u00eb dit\u00eb e ardhmja do t\u2019ia njoh\u00eb vlerat.<\/p>\n<p style=\"text-align: justify;\">Tani ti ende nuk di t\u00eb lexosh, por megjithat\u00eb e flet m\u00eb mir\u00eb se sa un\u00eb k\u00ebt\u00eb gjuh\u00eb t\u00eb v\u00ebshtir\u00eb, q\u00eb n\u00eb goj\u00ebn t\u00ebnde q\u00eb p\u00ebr her\u00eb buz\u00ebqeshi vet\u00ebm kat\u00ebr pranvera m\u00eb par\u00eb, ting\u00ebllon tejet e \u00ebmb\u00ebl. Por ti tashm\u00eb di t\u00eb tregosh p\u00ebrrallat dhe legjendat dhe kur m\u00eb sheh duke shkruar, n\u00eb m\u00ebnyr\u00ebn t\u00ebnde f\u00ebminore u thua t\u00eb gjith\u00ebve se un\u00eb po punoj p\u00ebr ty, p\u00ebr t\u00eb fituar parat\u00eb me t\u00eb cilat t\u00eb blej lodra.<\/p>\n<p style=\"text-align: justify;\"><strong>Kur t\u00eb lexosh k\u00ebt\u00eb lib\u00ebr dhe kur ti, vajz\u00eb e re, grua dhe n\u00ebn\u00eb, do ta njoh\u00ebsh bot\u00ebn m\u00eb mir\u00eb se tani, do ta kuptosh se shqet\u00ebsimi i net\u00ebve t\u00eb mia nuk ishte t\u00eb fitoja para p\u00ebr t\u00eb t\u00eb bler\u00eb ty lodrat, por t\u00eb ringjallja kujtimin e rrac\u00ebs s\u00eb harruar primitive t\u00eb pellazg\u00ebve, nga t\u00eb cil\u00ebt rrodh\u00ebn shqiptar\u00ebt dhe mes tyre,edhe n\u00ebna jote.<\/strong><\/p>\n<p style=\"text-align: justify;\">Shekulli n\u00eb t\u00eb cilin ti do jetosh do ti takoj\u00eb sa burrit aq edhe gruas: q\u00eb do t\u00eb thot\u00eb se n\u00ebse d\u00ebshiron q\u00eb hiri i babait t\u00ebnd t\u00eb jetoj\u00eb ende n\u00eb varr, vepro si ai q\u00eb nuk ishte shqiptar; puno p\u00ebr ta ringjallur gjuh\u00ebn e pasur t\u00eb paraardh\u00ebsve tan\u00eb t\u00eb p\u00ebrbashk\u00ebt, duke q\u00ebn\u00eb se un\u00eb, me q\u00eb jam europian, rrjedh nga pellazg\u00ebt autokton\u00eb q\u00eb kan\u00eb populluar Europ\u00ebn, k\u00ebt\u00eb kontinent t\u00eb jasht\u00ebzakonsh\u00ebm ishullor q\u00eb ka d\u00ebshmuar shfaqjen e pararend\u00ebsve t\u00eb familjes s\u00eb madhe dhe inteligjente t\u00eb hominid\u00ebve.<\/p>\n<h4 style=\"text-align: justify;\"><strong>Edouard Schneider, Paris 1894.\u201d<\/strong><\/h4>\n<p style=\"text-align: justify;\">Sinqerisht, do ta quaja m\u00eb se t\u00eb tep\u00ebrt t\u00eb vazhdoj m\u00eb tutje me autor\u00eb t\u00eb tjer\u00eb, qoft\u00eb dhe bashk\u00ebkohor\u00ebt, t\u00eb cil\u00ebt rreket ti ofendoj\u00eb artikullshkruesi n\u00eb gazet\u00ebn \u201cDITA\u201d, ndaj po e mbyll k\u00ebtu k\u00ebt\u00eb shkrim me nj\u00eb th\u00ebnie mjaft kuptimplote t\u00eb nj\u00eb shqiptari tjet\u00ebr t\u00eb madh cil\u00ebsuar si\u201c<strong><em>Enciklopedi shetit\u00ebse<\/em><\/strong>\u201d.<\/p>\n<p style=\"text-align: justify;\">\u201cShqiptar\u00ebt zbresin prej pellazg\u00ebve. Kush mendon ndryshe, n\u00eb qoft\u00eb i huaj \u00ebsht\u00eb gomar, n\u00eb qoft\u00eb shqiptar \u00ebsht\u00eb tradh\u00ebtar<strong>.\u201d Faik Konica.<\/strong><\/p>\n<p style=\"text-align: justify;\">T\u00eb ndrit\u00eb shpirti p\u00ebrjet\u00ebsisht o Konica yn\u00eb i madh. Tashm\u00eb, besoj verb\u00ebrisht n\u00eb th\u00ebniet e tua, pasi dita-dit\u00ebs po bindem se, <strong>\u201cE keqja e Shqip\u00ebris\u00eb jan\u00eb vet\u00eb shqiptar\u00ebt.\u201d<\/strong><\/p>\n","protected":false},"excerpt":{"rendered":"<p>-Nga Gjok PEPA- Nd\u00ebrsa Akademit\u00eb e vendeve fqinje prej dekadash kan\u00eb p\u00ebrpunuar e realizuar \u201cstrategji\u201d&hellip;<\/p>\n","protected":false},"author":2,"featured_media":17399,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"gallery","meta":{"footnotes":""},"categories":[704,709,706],"tags":[],"class_list":["post-17398","post","type-post","status-publish","format-gallery","has-post-thumbnail","hentry","category-histori","category-kryesor","category-opinion","post_format-post-format-gallery"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v28.1 - https:\/\/yoast.com\/product\/yoast-seo-wordpress\/ -->\n<title>Nihilizmi; shprehje inferioriteti, injorance, apo megalomanie?! 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