{"id":17451,"date":"2023-06-30T14:31:40","date_gmt":"2023-06-30T14:31:40","guid":{"rendered":"https:\/\/pirustinews.com\/?p=17451"},"modified":"2023-06-30T14:31:40","modified_gmt":"2023-06-30T14:31:40","slug":"nga-ndue-dedaj-maria-turkina-e-krishtere-qe-tronditi-perandorine-osmane","status":"publish","type":"post","link":"https:\/\/pirustinews.com\/?p=17451","title":{"rendered":"Nga Ndue DEDAJ, Maria, \u201cturkina\u201d e Krishter\u00eb q\u00eb tronditi perandorin\u00eb osmane"},"content":{"rendered":"

(Nj\u00eb histori e pazakont\u00eb shqiptare e shekullit t\u00eb 19-t\u00eb, e sjell\u00eb nga Argjipeshkvi i Shkup-Prizrenit, Dario Bu\u00e7areli p\u00ebrmes vepr\u00ebs s\u00eb tij \u201cRealacion Sinoptik\u201d.)<\/strong><\/p>\n

Nuk do ta kishim besuar at\u00eb histori, sa njer\u00ebzore, aq dhe misionare e perandorake, n\u00ebse nuk do t\u00eb na e kishte p\u00ebrshkruar me imt\u00ebsi argjipeshkvi i Shkup-Prizrenit, me qend\u00ebr n\u00eb Prizren, italiani Dario Bu\u00e7areli,<\/strong> nj\u00ebher\u00ebsh protagonist i ngjarjes, p\u00ebrkundrazi do t\u00eb na ishte dukur si nj\u00eb mit, edhe pse Marie Ka\u00e7inari k\u00ebndohej nga populli si heroin\u00eb n\u00eb Gjakov\u00eb etj<\/strong>.<\/p>\n

Ipeshkvi latin, n\u00eb k\u00ebt\u00eb rast nuk \u00ebsht\u00eb vet\u00ebm autori i vepr\u00ebs, ku nd\u00ebrthuret kjo histori, por dhe personazh kryesor, shp\u00ebtimtar i saj, gati t\u00eb sakrifikohet p\u00ebr at\u00eb grua, q\u00eb p\u00ebr t\u00eb \u00ebsht\u00eb ve\u00e7se nj\u00eb besimtare e krishter\u00eb, b\u00ebr\u00eb e till\u00eb me vullnetin e saj, pasi m\u00eb par\u00eb kishte qen\u00eb e besimit mysliman<\/strong>.<\/p>\n

\u00cbsht\u00eb ky fakt q\u00eb do t\u00eb kishte jehon\u00eb t\u00eb madhe, q\u00eb do t\u00eb ngrinte furtun\u00ebn n\u00eb Pashall\u00ebkun e Prizrenit,<\/strong> pasi shkonte n\u00eb t\u00eb kund\u00ebrt t\u00eb konvertimit masiv t\u00eb shqiptar\u00ebve, nga t\u00eb krishter\u00eb n\u00eb mysliman\u00eb. Maria e kishte prishur \u201crregullin\u201d dhe ky ishte problemi. Ajo kurr\u00eb nuk e kishte menduar se me at\u00eb q\u00eb po b\u00ebnte do t\u00eb merrte v\u00ebmendjen e nj\u00eb perandorie t\u00eb t\u00ebr\u00eb, duke u p\u00ebrfshir\u00eb n\u00eb dram\u00ebn e saj: ipeshkvinj, pashallar\u00eb, konsuj europian\u00eb, diplomat\u00eb austriak\u00eb t\u00eb koh\u00ebs dhe vet\u00eb hierarkia e lart\u00eb e Stambollit.<\/strong><\/p>\n

Vajza shkodrane, q\u00eb n\u00eb f\u00ebmij\u00ebri mund kishte pasur emrin e pag\u00ebzimit Fatime, Mukades, apo Hatixhe<\/strong>, e kthyer n\u00eb e krishter\u00eb n\u00eb kish\u00eb, ishte njohur me mirditorin Preng Ka\u00e7inari dhe ishte martuar me t\u00eb. <\/strong>Nj\u00eb grua e thjesht\u00eb mes dy perandorive m\u00eb t\u00eb fuqishme t\u00eb koh\u00ebs<\/p>\n

Po \u00e7far\u00eb kishte ndodhur?… Dario Bu\u00e7areli e nis rr\u00ebfimin duke na th\u00ebn\u00eb se n\u00eb fshatin Kramovik, famullia e Gjakov\u00ebs, distrikti i Prizrenit, prej koh\u00ebsh banonte Preng Ka\u00e7inari, i besimit katolik,<\/strong> vendas, me origjin\u00eb nga Mirdita, zot\u00ebrues i nj\u00eb numri t\u00eb madh kafsh\u00ebsh t\u00eb trasha, i nj\u00eb punishteje bakri dhe nj\u00eb punishteje arm\u00ebsh dhe q\u00eb mund t\u00eb merret si i pasur i nj\u00eb niveli t\u00eb mir\u00eb<\/strong>…<\/p>\n

Ipeshkvi e sheh t\u00eb arsyeshme t\u00eb thot\u00eb di\u00e7ka dhe p\u00ebr Mirdit\u00ebn, \u201cnj\u00eb popull q\u00eb banon n\u00eb malet me k\u00ebt\u00eb em\u00ebr, q\u00eb p\u00ebrb\u00ebhet nga rreth 1800 sht\u00ebpi, t\u00eb gjitha katolike e q\u00eb ndahet n\u00eb pes\u00eb bajraqe: Oroshi (ku qendron Kapidan Pasha Bid Doda<\/strong>), Spa\u00e7i, Kuzhneni, Dibrri dhe Fani\u201d, duke vijuar me odisen\u00eb e \u00e7uditshme t\u00eb gruas, q\u00eb rrall\u00eb mund t\u2019i gjendet shoqja: \u201cRreth dy vite m\u00eb par\u00eb, Prenga jetonte n\u00eb paqe me t\u00eb shoqen, me emrin Marie,<\/strong> n\u00eb nj\u00eb martes\u00eb t\u00eb shenjt\u00eb, n\u00eb familjen e tij…\u201d Mir\u00ebpo di\u00e7ka e r\u00ebnd\u00eb ndodh. M\u00eb 26 gusht 1866 sht\u00ebpia e tij rrethohet nga qindra vet\u00eb t\u00eb armatosur, t\u00eb besimit mysliman, t\u00eb prir\u00eb nga bajraktar\u00ebt e C\u00ebrmjanit (Gjakov\u00eb), Sverk\u00ebs (Pej\u00eb) dhe t\u00eb Polluzh\u00ebs (Prizren),<\/strong> nj\u00eb ushtri e t\u00ebr\u00eb q\u00eb kishte p\u00ebr komandant t\u00eb par\u00eb nj\u00ebfar\u00eb Hiqmet Hoxha, i cili i p\u00ebrkiste karabinieris\u00eb. Mund t\u00eb duket e pabesueshme se si ngrihet nj\u00eb batalion kund\u00ebr nj\u00eb gruaja, nj\u00eb familjeje, p\u00ebr ta zhbir\u00eb at\u00eb, vet\u00ebm p\u00ebr \u201csakrilegjin\u201d e kthimit t\u00eb saj nga \u201cturkin\u00eb\u201d n\u00eb e krishter\u00eb, \u00e7ka e mbronte me jet\u00ebn e saj.<\/p>\n

Rr\u00ebfimtari yn\u00eb i p\u00ebrkor\u00eb, zoti Bu\u00e7areli, na tregon se sulmuesit \u201cpasi p\u00ebrdor\u00ebn \u00e7do dhun\u00eb, ndaj t\u00eb gjith\u00eb atyre q\u00eb gjet\u00ebn aty, thyen dyert e banes\u00ebs s\u00eb Preng\u00ebs, duke krijuar rr\u00ebmuj\u00eb e p\u00ebshtjellim, duke k\u00ebrkuar n\u00eb \u00e7do vend t\u00eb fsheht\u00eb t\u00eb sht\u00ebpis\u00eb e duke marr\u00eb arm\u00eb t\u00eb ndryshme etj.,<\/strong> si dhe i keqtrajtuan t\u00eb gjitha grat\u00eb, duke i rrahur e shtyr\u00eb ato, por nuk i p\u00ebrdhunuan, sepse e din\u00eb nga p\u00ebrvoja se m\u00eb besimtar\u00ebt katolik\u00eb nuk do t\u2019ia kishin dal\u00eb pa i vrar\u00eb t\u00eb gjith\u00eb familjen ose pa mbetur ata vet\u00eb t\u00eb masakruar\u201d. Mbasi grabit\u00ebn gjith\u00eb \u00e7far\u00eb desh\u00ebn, mor\u00ebn peng t\u00eb lidhur burrat dhe grat\u00eb e sht\u00ebpis\u00eb, ku rrug\u00ebs d\u00ebgjoheshin qindra t\u00eb shtime pushk\u00ebsh n\u00eb shenj\u00eb g\u00ebzimi p\u00ebr at\u00eb q\u00eb kishin b\u00ebr\u00eb. Pasi i \u00e7uan ashtu deri n\u00eb nj\u00ebfar\u00eb vendi, t\u00eb sigurt\u00eb se njer\u00ebzit e asaj familje t\u00eb grabitur nuk kishin arm\u00eb dhe nuk i rr\u00ebzikonin, i liruan t\u00eb gjith\u00eb pengjet, p\u00ebrve\u00e7 Maries, t\u00eb cil\u00ebn e mor\u00ebn n\u00eb pyetje, n\u00ebse ajo ishte e krishter\u00eb apo myslimane? <\/strong><\/p>\n

\u00cbsht\u00eb nj\u00eb pyetje q\u00eb ia kishin b\u00ebr\u00eb dhe m\u00eb par\u00eb, n\u00eb sht\u00ebpin\u00eb e saj e do t\u2019ia b\u00ebnin n\u00eb zyrat e qeveritarit t\u00eb Prizrenit, n\u00eb k\u00ebshillin e Pashall\u00ebkut, n\u00eb gjyq e deri n\u00eb Stambollin sulltanor, ku ajo do t\u00eb jepte ve\u00e7se nj\u00eb p\u00ebrgjigje: \u201cJam e krishter\u00eb\u201d. Kjo tashm\u00eb ishte kthyer n\u00eb di\u00e7ka ekzistenciale p\u00ebr t\u00eb dhe familjen e saj, t\u00eb rrosh apo t\u00eb mos rrosh? <\/strong>Nd\u00ebrsa famija e saj kishin deklaruar: \u201cNe, kur e kemi marr\u00eb nuse p\u00ebr ta sjell\u00eb n\u00eb sht\u00ebpin\u00eb ton\u00eb, e dinim se ajo ishte e krishter\u00eb<\/strong>. Vum\u00eb kuror\u00eb n\u00eb kish\u00eb shenjt\u00ebrisht, tamam ashtu si e k\u00ebrkon zakoni yn\u00eb, \u00e7ka mund ta d\u00ebshmojn\u00eb si katolik\u00ebt, ashtu dhe mysliman\u00ebt q\u00eb ishin t\u00eb pranish\u00ebm n\u00eb das\u00ebm. Maria u quajt gjithmon\u00eb me k\u00ebt\u00eb em\u00ebr, si n\u00eb sht\u00ebpin\u00eb ton\u00eb, ashtu dhe nga t\u00eb gjith\u00eb fqinj\u00ebt.<\/strong> Ajo thirrej k\u00ebshtu nga katolik\u00ebt dhe mysliman\u00ebt…\u201d<\/p>\n

Para se t\u00eb shtegtojm\u00eb m\u00eb tej n\u00ebp\u00ebr faqet e librit t\u00eb Bu\u00e7arelit, me fatin e Maries s\u00eb pathyeshme e t\u00eb pakthyeshme, l\u00eb t\u00eb na lejohet t\u00eb themi ndonj\u00eb opinion tonin<\/strong>. S\u00eb pari, kur lexojm\u00eb tekste t\u00eb tilla autentike pa filtra, nuk na duken dhe aq roz\u00eb n\u00eb t\u00eb kaluar\u00ebn marr\u00ebdh\u00ebniet nd\u00ebrfetare mes banor\u00ebve t\u00eb trevave me popullat\u00eb t\u00eb \u201cp\u00ebrzier\u201d sa u p\u00ebrket besimeve. <\/em><\/strong>Por, nj\u00ebher\u00ebsh, na duhet t\u00eb themi se, n\u00ebse marr\u00ebdh\u00ebniet njer\u00ebzore mes katolik\u00ebve dhe mysliman\u00ebve ishin normale, p\u00ebrderisa natyrsh\u00ebm kishte dhe martesa mes tyre, ndryshon puna kur n\u00eb to nd\u00ebrhynte me propagand\u00eb e me dhun\u00eb shteti turk, apo ai serb, me politikat e tyre fetare p\u00ebr\u00e7ar\u00ebse<\/strong>. Historia dramatike e Maries \u00ebsht\u00eb d\u00ebshmi i k\u00ebsaj nd\u00ebrhyrje brutale t\u00eb shtetit n\u00eb jet\u00ebn e nj\u00eb familje t\u00eb thjesht\u00eb, p\u00ebr \u00e7\u00ebshtje t\u00eb besimit. Fundja nuk ishte di\u00e7ka q\u00eb kishte ndodhur vet\u00ebm nj\u00ebher\u00eb.<\/p>\n

Nj\u00eblloj si Prenga n\u00eb Gjakov\u00eb, edhe Princi i Mirdit\u00ebs Bib Doda ishte martuar me nj\u00eb grua t\u00eb besimit mysliman, Hide Ajazin nga Lura<\/strong>, q\u00eb ishte kthyer dhe ajo n\u00eb katolike, duke u quajtur Margjel\u00eb, ku kjo \u201cturkin\u00eb\u201d sojnike do t\u00eb ishte princesh\u00eb e Mirdit\u00ebs. Po ashtu burra t\u00eb fes\u00eb islame martoheshin me gra t\u00eb krishtera, edhe n\u00eb vitet \u201950 t\u00eb shekullit t\u00eb kaluar, ku m\u00ebsuesi Niman Zalli n\u00eb Tropoj\u00eb martohet me Mrin\u00eb katolike, e cila m\u00eb pas do t\u00eb b\u00ebhej myslimane, duke marr\u00eb emrin Adile, fakt q\u00eb e m\u00ebsojm\u00eb nga nj\u00eb shkrim i poetit t\u00eb njohur Sk\u00ebnder Bu\u00e7papaj.<\/strong><\/p>\n

S\u00eb dyti, p\u00ebr ta intriguar lexuesin n\u00eb k\u00ebt\u00eb histori, ende pa i shkuar asaj n\u00eb fund, n\u00ebse Perandoria Osmane dhe ajo Austro-Hungareze, nj\u00ebra orientale e tjetra europiane, mund t\u00eb mos merreshin vesh p\u00ebr gjera madhore mes tyre, do t\u00eb binin dakord p\u00ebr fatin e nj\u00eb gruaje t\u00eb zakonshme, q\u00eb p\u00ebr t\u00eb par\u00ebn ishte b\u00ebr\u00eb problematike p\u00ebr shkak t\u00eb besimit t\u00eb saj<\/strong>, \u00e7ka p\u00ebr t\u00eb dyt\u00ebn ishte thjesht\u00eb nj\u00eb e drejt\u00eb e saj e ligjshme dhe aspak nj\u00eb problem p\u00ebr shtetin.<\/p>\n

Arratisja e Maries robin\u00eb nga kulla e komandantit Hoxha, ku mbahej peng.<\/strong><\/h3>\n

\u201c…Marien e fut\u00ebn si t\u00eb burgosur n\u00eb kull\u00ebn Hiqmet Hoxh\u00ebs n\u00eb C\u00ebrmjan dhe aty e mbajt\u00ebn n\u00ebn nj\u00eb mbik\u00ebqyrje t\u00eb rrept\u00eb. Ky Hiqmeti dhe shok\u00ebt e tij nuk lan\u00eb mjet dhe presion as k\u00ebrc\u00ebnim q\u00eb t\u00eb mund t\u00eb arrinin q\u00ebllimet e tyre\u2026 t\u00eb k\u00ebnaqnin epshet, q\u00eb ajo t\u00eb thoshte se ishte myslimane\u201d<\/strong>. Ose, pasi ta mundonin e ta lodhnin, nga keqtrajtimet, ajo e d\u00ebshp\u00ebruar, t\u00eb mohonte besimin e Krishtit dhe ta shpallte veten se ishte myslimane. Por asgj\u00eb nuk ia vlejti, as k\u00ebrc\u00ebnimet dhe as premtimet, pse ajo u forcua nga hiri i Zotit\u201d. Ajo kishte vet\u00ebm nj\u00eb fjal\u00eb e kurr\u00eb dy. Si, ende nuk donoi ta merrni vesh? Jam e krishter\u00eb dhe dua t\u00eb jem e till\u00eb. M\u00eb mbani mbyllur brenda k\u00ebsaj kulle sa t\u00eb doni, sa t\u00eb jem gjall\u00eb, un\u00eb prap\u00eb e krishter\u00eb do t\u00eb mbet\u00ebm. Dhe sikur t\u00eb m\u00eb b\u00ebni cop\u00eb e grim\u00eb, dhe sikur t\u00eb m\u00eb ofroni gjith\u00eb arin e bot\u00ebs, un\u00eb nuk do ta braktis besimin tim. Heroina jon\u00eb mendonte gjith\u00e7ka n\u00eb at\u00eb ngujim absurd, edhe sh\u2019nderimin, edhe vrasjen. Sa her\u00eb l\u00ebviznin shulat e der\u00ebs, ajo mendonte se erdhi \u00e7asti i zi.<\/p>\n

Por as l\u00ebkundja m\u00eb e vog\u00ebl n\u00eb psikik\u00ebn e saj. Nd\u00ebrkoh\u00eb mendonte se duhej b\u00ebr\u00eb p\u00ebrpjekje p\u00ebr t\u00eb ikur prej andej, sado q\u00eb dukej krejt e pamundur q\u00eb nj\u00eb grua e mbyllur n\u00eb nj\u00eb qeli, n\u00eb katin e tret\u00eb t\u00eb kull\u00ebs, t\u00eb mund ta realizonte at\u00eb. N\u00ebse ata do ta shkonin sadopak nd\u00ebrmend di\u00e7ka t\u00eb till\u00eb, do ta kishin lidhur k\u00ebmb\u00ebsh e duarsh, si\u00e7 ndodh ngaher\u00eb m\u00eb t\u00eb burgosurit e rreziksh\u00ebm<\/strong>. Nj\u00eb dit\u00eb, nd\u00ebr ato mendime drith\u00ebruese, mes drit\u00ebs s\u00eb dob\u00ebt t\u00eb qelis\u00eb ku gjendej, dallon sikur po dilte nj\u00eb samar me litar sip\u00ebr si zakonisht. Ajo e merr dhe e afron pran\u00eb drit\u00ebs dhe, pasi zgjidh litarin, mendon q\u00eb t\u00eb realizoj\u00eb uljen, por kur e mati, kuptoi se ishte vet\u00ebm sa gjysma e lart\u00ebsis\u00eb. Megjithat\u00eb e lidhi litarin p\u00ebr nj\u00eb d\u00ebrras\u00eb dhe u kap pas tij duke rr\u00ebshqitur posht\u00eb murit t\u00eb kull\u00ebs, pastaj u l\u00ebshua e ra p\u00ebrtok\u00eb. Edhe pse p\u00ebsoi tronditje nga r\u00ebnia, edhe pse duart i ishin b\u00ebr\u00eb ngjyr\u00eb vishnje dhe po i nxirrnin gjak,<\/strong> ajo u ngrit sikur t\u00eb mos kishte ndodhur asgj\u00eb dhe u nis t\u00eb largohej mes lart\u00ebsive, gropave e skutave. Pasi u end n\u00eb k\u00ebt\u00eb m\u00ebnyr\u00eb, udh\u00eb e pa udh\u00eb p\u00ebr disa dit\u00eb, m\u00eb n\u00eb fund, me 2 shtator 1866, mundi t\u00eb mb\u00ebrrinte tek argjipeshkvi i Shkupit, q\u00eb banonte n\u00eb Prizren, t\u00eb cilit i k\u00ebrkoi ndihm\u00eb q\u00eb ta paraqiste rastin e saj tek autoritetet lokale. <\/strong><\/p>\n

Tridhjet\u00eb vjet m\u00eb von\u00eb, nj\u00eb vajz\u00eb nga Kryezezi (Rubiku) i Mirdit\u00ebs, Lula, duke u ndjer\u00eb krejt\u00ebsisht e pambrojtur nga zakoni i vendit<\/strong>, ndon\u00ebse pa b\u00ebr\u00eb asnj\u00eb m\u00ebkat, do t\u00eb merrte udh\u00ebn p\u00ebr n\u00eb Kallmet, e shoq\u00ebruar nga dy gra t\u00eb moshuara, p\u00ebr t\u2019u strehuar atje n\u00eb nj\u00eb sht\u00ebpi bujare, n\u00ebn kujdesin e ipeshkvit t\u00eb Lezh\u00ebs, edhe kjo nj\u00eb histori e sjell\u00eb nga nj\u00eb misionar i huaj, At Fabian Barcata, n\u00eb romani me titullin \u201cLule\u201d. <\/strong><\/p>\n

Sa i p\u00ebrket Maries s\u00eb Gjakov\u00ebs pati dhe ndonj\u00eb n\u00ebnz\u00eb sikur ajo nuk do t\u00eb kishte mundur kurr\u00ebsesi t\u00eb arratisej nga ajo kull\u00eb fortes\u00eb, por kishte qen\u00eb n\u00eb mes xhelozia e gruas s\u00eb Hiqmet Pash\u00ebs.<\/p>\n

Odisea e Maries s\u00eb pathyeshme nga Prizreni n\u00eb Stamboll e s\u00eb fundi n\u00eb Shqip\u00ebri.<\/strong><\/h4>\n

Lexuesi e k\u00ebrkon vazhdimin e tregimit, ndaj dhe ne po vijojm\u00eb ta p\u00ebrmbledhim at\u00eb, gjithnj\u00eb sipas Bu\u00e7arelit, i cili shkruan se kishte mbetur i tronditur dhe i skandalizuar, kur Maria i doli p\u00ebrpara, duke e ditur se ajo ishte n\u00eb burg e ruhej me shum\u00eb kujdes. Mir\u00ebpo Provania hyjnore, – vijon ai, – nuk i l\u00eb pa ndihm\u00eb ata q\u00eb i mb\u00ebshtet\u00ebn asaj dhe sikurse Pjetri u lirua nga duart e Herodit dhe nga d\u00ebshirat kriminale t\u00eb plebejve judeas, pa\u00e7ka se me roje dhe i lidhur me dy pal\u00eb zinxhir\u00eb, k\u00ebshtu deshi Zoti q\u00eb ta lironte Marin\u00eb ton\u00eb…\u201d<\/strong><\/p>\n

Mund t\u00eb mendohet se tashm\u00eb do t\u00eb merrnin fund vuajtjet dhe mundimet e saj, se do t\u00eb zgjidhej \u201cnyja gordiane\u201d e k\u00ebsaj heroine, q\u00eb nuk e donte veten t\u00eb till\u00eb, por jo, do t\u00eb niste nj\u00eb tjet\u00ebr kalvar p\u00ebr t\u00eb, q\u00eb do t\u00eb zgjaste nj\u00eb vit. Japin e marrin qeveritar\u00ebt e Prizrenit, vet\u00eb Nazif Pashai q\u00eb kishte dhe funksionet e gjykat\u00ebsit, Mudiri, k\u00ebshilli qeveris\u00ebs, por nuk l\u00ebshojn\u00eb pe asnj\u00ebri, ata nuk mund ta pranojn\u00eb sfid\u00ebn e nj\u00eb gruaje t\u00eb shnd\u00ebrruar n\u00eb gjiaure (kaurre) q\u00eb kishte guxuar t\u00eb dilte kund\u00ebr vullnetit dhe besimit zyrtar t\u00eb Perandoris\u00eb.<\/p>\n

Zyrtar\u00ebt dyshojn\u00eb se Maria ishte b\u00ebr\u00eb katolike me shtr\u00ebngim e dhun\u00eb, edhe spe ajo ua pohon sa her\u00eb e th\u00ebrrasin se \u00ebsht\u00eb b\u00ebr\u00eb e krishter\u00eb me vullnetin e saj.<\/strong> Ata jan\u00eb gati ta sakrifikojn\u00eb at\u00eb grua, vet\u00ebm q\u00eb ky \u201cprecedent\u201d t\u00eb zhduket nj\u00ebher\u00eb e p\u00ebrgjithmon\u00eb, por nuk e b\u00ebjn\u00eb dot k\u00ebt\u00eb fli pa lejen e Argjipeshkvit. I b\u00ebjn\u00eb presion dhe atij q\u00eb ta dor\u00ebzoj\u00eb, por asgj\u00eb nuk e thyen kryetarin e kish\u00ebs. Ai iu drejtohet atyre se ju e dini se ajo grua ndodh\u00ebt n\u00eb nj\u00eb sht\u00ebpi t\u00eb krishter\u00eb n\u00eb Prizren \u201cn\u00eb duart e qeveris\u00eb dhe t\u00eb autoriteve kishtare\u201d, k\u00ebshtu q\u00eb nuk mund t\u00eb ma k\u00ebrkoni mua; n\u00ebse ajo ka thyer ligjin, ju vet\u00eb mund t\u00eb veproni ndaj saj pa lej\u00ebn time. Por ajo nuk ka thyer asnj\u00eb ligj dhe \u00ebsht\u00eb n\u00eb t\u00eb drejt\u00ebn e saj t\u00eb zgjedh\u00eb besimin q\u00eb d\u00ebshiron. Ky ishte qendrimi i prer\u00eb, kushedi sa her\u00eb i p\u00ebrs\u00ebritur i Argjipeshkvit para njer\u00ebzve t\u00eb qeveris\u00eb.<\/strong> Propozohet q\u00eb familja t\u00eb rikthehet dhe t\u00eb banoj\u00eb n\u00eb Mirdit\u00ebn at\u00ebrore, me kusht q\u00eb t\u00eb mos e kalojn\u00eb m\u00eb Ur\u00ebn e Vezirit p\u00ebr n\u00eb Kosov\u00eb, por as kjo nuk i k\u00ebnaq.<\/p>\n

At\u00ebher\u00eb Marien e pashpres\u00eb e nisin p\u00ebr n\u00eb kryeqytetin perandorak t\u00eb shoq\u00ebruar me roje, q\u00eb ta zgjidhnin t\u00eb m\u00ebdhenjt\u00eb \u00e7\u00ebshtjen e saj. Asgj\u00eb m\u00eb shum\u00eb nuk do t\u00eb b\u00ebhej dhe n\u00ebse ajo do t\u00eb kishte qen\u00eb nj\u00eb komplotuese kund\u00ebr Sulltanit, p\u00ebr atje do ta nisnin dhe n\u00eb nj\u00eb rast t\u00eb atill\u00eb.<\/strong> Dhe ja, vjen \u00e7asti \u201cq\u00eb Marien e nxor\u00ebn nga dhoma ku e kishin mbyllur dhe me nj\u00eb skuad\u00ebr pushkatar\u00ebsh e kat\u00ebrmb\u00ebdhjet\u00eb polic\u00eb n\u00eb kuaj, e shum\u00eb t\u00eb tjer\u00eb n\u00eb k\u00ebmb\u00eb, q\u00eb qendronin n\u00eb gatishm\u00ebri, por fshehurazi, t\u00eb p\u00ebrgatitur p\u00ebrpara se t\u00eb thirrej argjipeshkvi, i dhan\u00eb t\u00eb shtyr\u00ebn kalit mbi t\u00eb cilin q\u00eb v\u00ebn\u00eb gruaja e u nis\u00ebn me t\u00eb shpejt\u00eb drejt kryeqytetit<\/strong>\u201d. (f. 65.)<\/p>\n

Kjo eskort\u00eb policore ishin dhe \u201ckrushqit\u201d e saj n\u00eb k\u00ebt\u00eb shtegtim drejt Stambollit. Bu\u00e7areli e ironizon k\u00ebsisoj: \u201cNj\u00eb Stefen n\u00eb Angli, nj\u00eb Kossut n\u00eb Austri, nj\u00eb Prim n\u00eb Spanj\u00eb, nj\u00eb Lodron Rollin dhe nj\u00eb Orsini n\u00eb Franc\u00eb, nj\u00eb Mazzini n\u00eb Itali nuk do t\u00eb kapeshin, ruheshin e mbik\u00ebqyreshin k\u00ebshtu, si\u00e7 ndodhi me Marin\u00eb… po mjer\u00eb po re n\u00eb duart e t\u00eb poshtrit\u201d. <\/strong><\/p>\n

K\u00ebtu nd\u00ebrpritet historia e saj, p\u00ebr t\u2019u p\u00ebrmbyllur pas afro nj\u00eb viti me happy end<\/strong>, ku Maria n\u00eb gusht t\u00eb vitit 1867 e shoq\u00ebruar nga xhaxhai i burrit t\u00eb saj dhe nj\u00eb person tjet\u00ebr niset nga Stambolli drejt Durr\u00ebsit, pastaj Ti<\/strong>varit, p\u00ebr t\u00eb mb\u00ebrritur n\u00eb rrug\u00eb tok\u00ebsore n\u00eb Shkod\u00ebr<\/strong>, e prej andej me gjas\u00eb n\u00eb Mirdit\u00eb<\/strong>, ku do t\u00eb jetonte n\u00eb paqe e dashuri me t\u00eb shoqin. Ajo gjat\u00eb gjith\u00eb atij udh\u00ebtimi t\u00eb gjat\u00eb ishte n\u00ebn kujdesin e konsullit t\u00eb nderit t\u00eb ambasad\u00ebs austriake, murgeshave t\u00eb dashuris\u00eb dhe vet\u00eb ambasad\u00ebs perandorake. <\/strong><\/p>\n

Edhe pse n\u00eb tekst kuptohet mes rreshtash, nuk ka dyshim q\u00eb p\u00ebrcaktues n\u00eb kthes\u00ebn ndaj Maries \u00ebsht\u00eb qendrimi i diplomacis\u00eb s\u00eb Perandoris\u00eb Austro-Hungareze,<\/strong> q\u00eb kishte t\u00eb drejt\u00ebn e protektoratit t\u00eb kultit mbi popullsin\u00eb e krishter\u00eb t\u00eb veriut t\u00eb Shqip\u00ebris\u00eb, ku p\u00ebrfshihej dhe Mirdita. Kjo v\u00ebrehet nga p\u00ebrkujdesja n\u00eb \u00e7astin e nisjes p\u00ebr n\u00eb Stamboll t\u00eb Maries deri te shoq\u00ebrimi i fundit p\u00ebr n\u00eb sht\u00ebpin\u00eb e saj nga nj\u00eb roje e konsullat\u00ebs austriake. Th\u00ebn\u00eb ndryshe, aspak me fjal\u00eb t\u00eb m\u00ebdha, kjo grua e thjesht\u00eb hyri mes dy perandorive m\u00eb t\u00eb fuqishme t\u00eb koh\u00ebs. (N\u00eb fund t\u00eb rr\u00ebfimit i shoqi i Maries na del me emrin Marka Llesh Ka\u00e7inari, teksa n\u00eb nj\u00eb sh\u00ebnim shpjegues edhe Maria del me emrin Mrik\u00eb, ku mundet q\u00eb p\u00ebr arsye sigurie ua kishin nd\u00ebrruar indentitetin dhe pasaport\u00ebn.)<\/strong><\/p>\n

Gjithsesi, rasti \u201cMaria\u201d \u00ebsht\u00eb vet\u00ebm nj\u00eb linj\u00eb e librit, n\u00ebse mund t\u00eb shprehemi k\u00ebshtu, si nj\u00eb \u201cbosht\u201d, por libri n\u00eb vetvete \u00ebsht\u00eb nj\u00eb kronik\u00eb besnike e nj\u00eb realiteti kontradiktor, ngjarjeve t\u00eb ndodhura n\u00eb Pashall\u00ebkun e Prizrenit nga 26 gushti 1866 deri m\u00eb 6 mars l868. Dukuri thelb\u00ebsore ishte sundimit me grusht t\u00eb hekurt i pashallar\u00ebve t\u00eb p\u00ebrlyer r\u00ebndsh\u00ebm n\u00eb vrasje, p\u00ebrdhunime, reprazalje mbi popullat\u00ebn, p\u00ebrfitime t\u00eb paligjshme, \u00e7ka shpjegon dhe jet\u00ebgjat\u00ebsin\u00eb e asaj perandorie n\u00eb popujt n\u00ebn sundim.<\/strong><\/p>\n

* <\/strong><\/p>\n

Vepra e Bu\u00e7arelit<\/strong> nuk \u00ebsht\u00eb nj\u00eb trill\u00ebr letrar, madje gj\u00ebja m\u00eb e pakt\u00eb q\u00eb mund t\u2019i shkonte nd\u00ebrmend n\u00eb at\u00eb situat\u00eb ipeshkvit t\u00eb mir\u00ebnjohur ishte let\u00ebrsia. Por ai nuk mund t\u00eb rrij\u00eb pa ua rr\u00ebfyer lexuesve, t\u00eb cil\u00ebve iu drejtohet her\u00eb pas here, si dhe epror\u00ebve t\u00eb tij n\u00eb Vatikan, p\u00ebrmes nj\u00eb relacioni sinoptik t\u00eb situat\u00ebs n\u00eb t\u00eb cil\u00ebn gjendej Gjakova, Peja e Prizreni n\u00eb \u00e7erekun e fundit t\u00eb shekullit XIX<\/strong>. N\u00eb k\u00ebt\u00eb degradim t\u00eb madh social-politik, historia e Maries p\u00ebrben nj\u00eb roman m\u00eb vete. P\u00ebr vepr\u00ebn e tij, q\u00eb sot e kemi n\u00eb dor\u00eb, duhet m\u00eb iu qen\u00eb fort falenderues atyre q\u00eb na e mund\u00ebsuan k\u00ebt\u00eb histori ne lexuesve t\u00eb sot\u00ebm, pasi nuk \u00ebsht\u00eb aspak e leht\u00eb t\u00eb heq\u00ebsh pluhurat e nj\u00ebqind e pes\u00ebdhjet\u00eb vjet\u00ebve nga arkivat e t\u00eb zbulosh perla t\u00eb tilla, q\u00eb n\u00eb dramacitetin e tyre vlejn\u00eb aq shum\u00eb.<\/p>\n

\u201cRelacion Sinoptik\u201d i Bu\u00e7arelit do t\u00eb ishte nj\u00eb dor\u00ebshkrim i \u201cvdekur\u201d n\u00eb Vatikan, n\u00ebse nuk do t\u00eb ishin tre studiues q\u00eb do ta b\u00ebnin lib\u00ebr p\u00ebr ne, Dom Gjergj Gashi (i ndjer\u00eb), Anton Nik\u00eb Berisha dhe Mark Palnikaj<\/strong>, i cili me p\u00ebrkushtim t\u00eb ve\u00e7ant\u00eb e p\u00ebrgatiti dhe botoi m\u00eb 2023, ashtu si plot relacione dhe dokumente t\u00eb tjetra autentike t\u00eb marra prej tij, prej dhjet\u00eb vjet\u00ebsh, drejp\u00ebrdrejt nga arkivat e Selis\u00eb s\u00eb Shenjt\u00eb.<\/strong><\/p>\n

-NDUE DEDAJ-<\/strong><\/p>\n","protected":false},"excerpt":{"rendered":"

(Nj\u00eb histori e pazakont\u00eb shqiptare e shekullit t\u00eb 19-t\u00eb, e sjell\u00eb nga Argjipeshkvi i Shkup-Prizrenit,…<\/p>\n","protected":false},"author":2,"featured_media":17452,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"gallery","meta":{"footnotes":""},"categories":[704,709],"tags":[],"class_list":["post-17451","post","type-post","status-publish","format-gallery","has-post-thumbnail","hentry","category-histori","category-kryesor","post_format-post-format-gallery"],"yoast_head":"\nNga Ndue DEDAJ, Maria, \u201cturkina\u201d e Krishter\u00eb q\u00eb tronditi perandorin\u00eb osmane - Pirusti News<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/pirustinews.com\/?p=17451\" \/>\n<meta property=\"og:locale\" content=\"sq_AL\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Nga Ndue DEDAJ, Maria, \u201cturkina\u201d e Krishter\u00eb q\u00eb tronditi perandorin\u00eb osmane - 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