NGA RAMAZAN KICA
\nFillimisht m\u00eb duhet t\u00eb them se n\u00eb lidhje me Kastriot\u00ebt nuk ka zhvillime t\u00eb reja historike, por nga un\u00eb \u00ebsht\u00eb shkruar nj\u00eb lib\u00ebr n\u00eb vitin 2024 q\u00eb \u00ebsht\u00eb nj\u00eb studim i mir\u00ebfillt\u00eb, i mb\u00ebshtetur n\u00eb t\u00eb dh\u00ebna historike burimore, i titulluar \u201cNga ishin Kastriot\u00ebt\u201d. Autori i shkrimit t\u00eb sip\u00ebrcituar, n\u00eb portalin \u201cPirusti News\u201d, ndon\u00ebse ka evidentuar tre libra, por n\u00eb fakt \u00ebsht\u00eb marr\u00eb me librin\/studimin tim \u201cNga ishin Kastriot\u00ebt\u201d. Un\u00eb i kam dh\u00ebn\u00eb p\u00ebrgjigje shkurtimisht z. Pepa n\u00eb rrjetet sociale por pasi nj\u00eb miku im m\u00eb d\u00ebrgoi shkrimin e m\u00ebsip\u00ebrm ku evidentohej vet\u00ebm \u201czoti Kica\u201d e ndjeva p\u00ebr detyr\u00eb t\u00eb informoj dhe t\u00eb reagoj p\u00ebr opinionin Mirditas q\u00eb ka respektin tim t\u00eb ve\u00e7ant\u00eb; por duke theksuar q\u00eb n\u00eb kuptim t\u00eb fakteve, dokumenteve apo kund\u00ebrshtimeve q\u00eb i b\u00ebn studimit tim, nuk \u00ebsht\u00eb i denj\u00eb q\u00eb t\u00eb merrem me t\u00eb. Fillimisht m\u00eb duhet t\u00eb pohoj se jam marr\u00eb gjat\u00eb me periudh\u00ebn Sk\u00ebnderbegiane, me luft\u00ebrat e betejat e m\u00ebdha q\u00eb ka zhvilluar Heroi yn\u00eb i madh Gjergj Kastrioti dhe kam harxhuar nj\u00eb pjes\u00eb t\u00eb jet\u00ebs time me k\u00ebt\u00eb periudh\u00eb t\u00eb r\u00ebnd\u00ebsishme t\u00eb jet\u00ebs s\u00eb Shqiptar\u00ebve; ku kam gjetur, kam marr\u00eb, kam lexuar dhe kam p\u00ebrkthyer nga disa gjuh\u00eb shum\u00eb burime historike autentike p\u00ebr Kastriot\u00ebt dhe Gjergj Kastriotin-Sk\u00ebnderbeun. N\u00eb librat e mi p\u00ebr k\u00ebt\u00eb periudh\u00eb kam pasur dhe do t\u00eb kem si busull orientuese Marin Barletin, t\u00eb cilin e kam p\u00ebrkthyer vet\u00eb nga varianti i par\u00eb i botuar n\u00eb Rom\u00eb n\u00eb vitin 1508-1510, dhe natyrisht kam lexuar e komentuar edhe p\u00ebrkthimet e t\u00eb tjer\u00ebve dhe keqinterpretimet e b\u00ebra vepr\u00ebs s\u00eb Marin Barletit. Kam dal\u00eb n\u00eb konkluzion se pa Marin Barletin ne Shqiptar\u00ebt nuk do t\u00eb kishim Gjergj Kastriotin q\u00eb kemi sot. Tani hym\u00eb n\u00eb tem\u00eb. Libri im \u201cNga ishin Kastriot\u00ebt\u201d merret vet\u00ebm me t\u00eb dh\u00ebna burimore historike t\u00eb shkruara n\u00eb koh\u00ebn kur ka ndodhur ngjarjet; dhe jo me goj\u00ebdh\u00ebna popullore dhe n\u00eb asnj\u00eb rresht nuk largon v\u00ebmendjen e lexuesit nga t\u00eb dh\u00ebnat historike, si\u00e7 shkruan z. Pepa. Jam i detyruar t\u00eb ndjek kronologjin\u00eb e materialit t\u00eb zotit Pepa (sepse do t\u2019i p\u00ebrgjigjem pik\u00ebrisht \u00e7far\u00eb ai ngre n\u00eb material; sepse ndryshe nuk mund t\u00eb jem i preksh\u00ebm plot\u00ebsisht dhe sakt\u00ebsisht n\u00eb ato q\u00eb do t\u00eb shkruaj), pavar\u00ebsisht se radhitja e mendimeve n\u00eb material nga autori nuk ka nj\u00eb linj\u00eb logjike.
\n I \u2192 Kur \u00ebsht\u00eb shkruar shprehja \u201cnarrativ\u00eb romantike\u201d p\u00ebr Barletin kam th\u00ebn\u00eb me vete se nuk i`a vlen t\u00eb merrem me z. Pepa, pasi vepra e Barletit nuk \u00ebsht\u00eb romantike; ajo \u00ebsht\u00eb historike. K\u00ebt\u00eb e quaj lajthitje! Nj\u00eb fatalitet t\u00eb till\u00eb, \u201cq\u00eb n\u00eb \u201cHistorin\u00eb e Sk\u00ebnderbeut\u201d t\u00eb Barletit duhet t\u00eb shohim m\u00eb shum\u00eb nj\u00eb vep\u00ebr letrare se sa nj\u00eb burim t\u00eb sakt\u00eb historik\u201d, e hodhi Bedri Dedja n\u00eb kumtes\u00ebn \u201cMbi idet\u00eb pedagogjike n\u00eb vepr\u00ebn e Barletit\u201d (Konferenca e dyt\u00eb e studimeve Albaologjike, Tiran\u00eb 1969, v\u00ebllimi I, f. 480). Dhe m\u00eb duhet t\u00eb shtoj q\u00eb ky \u00ebsht\u00eb i vetmi rast dokumentimi i k\u00ebsaj \u00e7mendurie. Un\u00eb me ato koh\u00ebra t\u00eb kafsh\u00ebris\u00eb njer\u00ebzore nuk merrem; madje n\u00ebse ju u rrini atyre, nuk pranoj t\u00eb komunikoj me ju.
\nII \u2192 Zoti Pepa, a mund t\u00eb m\u00eb sqaroni, ju lutem: \u00e7lidhje ka fakti se \u201cai \u00ebsht\u00eb mirditor\u201d (\u00ebsht\u00eb fjala p\u00ebr nj\u00ebrin nga autor\u00ebt e 3 librave q\u00eb keni p\u00ebrmend, p\u00ebr t\u00eb mos hyr\u00eb n\u00eb debat me t\u00eb) me trajtimin shkencor t\u00eb t\u00eb dh\u00ebnave p\u00ebr Kastriot\u00ebt? Dhe po k\u00ebtu: a ka ndonj\u00eb lidhje p\u00ebrkat\u00ebsia etnike krahinore e studiuesit me t\u00eb dh\u00ebnat shkencore p\u00ebr \u00e7\u00ebshtjen q\u00eb ai studion? P\u00ebr njeriun e kulturuar koncepti q\u00eb ju keni shprehur k\u00ebtu ju p\u00ebrjashton nga trajtimi i k\u00ebsaj \u00e7\u00ebshtje q\u00eb ju tentoni t\u00eb hapni p\u00ebr debat! Asnj\u00eb studiues dibran nuk e ka b\u00ebr\u00eb me mua (q\u00eb jam dibran) k\u00ebt\u00eb q\u00eb b\u00ebni ju (mirditor) me mirditorin; fakt q\u00eb flet p\u00ebr vlerat e dibran\u00ebve.
\nIII \u2192 Zoti Pepa, shkruani se Barleti p\u00ebr vend origjin\u00ebn e Kastriot\u00ebve shkruan q\u00eb \u201cishte nga nj\u00eb fshat i Aemathia-s\u201d. Kjo fjali nuk \u00ebsht\u00eb e Barletit! Barleti shkruan q\u00eb \u201ckrer\u00ebt e fisit t\u00eb Kastriot\u00ebve kan\u00eb rrjedhur nga Aemathia\u201d. Pra; \u201cjo nga nj\u00eb fshat i Matit\u201d, por: \u201cnga Mati\u201d. Shtoj q\u00eb: n\u00eb trajtimet historike t\u00eb zhytura n\u00eb shekuj lajthitjet e m\u00ebdha vijn\u00eb nga gabimet e vogla. M\u00eb duhet t\u2019i m\u00ebshoj fort k\u00ebtij fakti, q\u00eb: kjo shprehje e vetme e gjetur deri tani shkruar nga Marin Barleti \u00ebsht\u00eb e dh\u00ebna e vetme historike p\u00ebr origjin\u00ebn e Kastriot\u00ebve. Askush tjet\u00ebr (bashk\u00ebkoh\u00ebs me Sk\u00ebnderbeun ose pas tij) deri n\u00eb dit\u00ebt tona nuk ka shkruar ndonj\u00eb rresht (t\u00eb dh\u00ebn\u00eb historike) p\u00ebr origjin\u00ebn e Kastriot\u00ebve. Shprehja e Barletit \u00ebsht\u00eb keqinterpretuar nga disa \u201ckoka t\u00eb historis\u00eb\u201d vendase dhe t\u00eb huaja dhe n\u00eb k\u00ebt\u00eb pellg bie edhe z. Pepa, i cili keqinformon me ose pa dashje opinionin Mirditas. N\u00eb faqet 5-33 t\u00eb librit tim kam zb\u00ebrthyer e kund\u00ebrshtuar keqinterpretimet e m\u00ebdha t\u00eb b\u00ebr\u00eb n\u00eb rreth 500 vjet p\u00ebr p\u00ebrkat\u00ebsin\u00eb etnike t\u00eb Kastriot\u00ebve (origjin\u00ebn e tyre).
\nIV \u2192 Zoti Pepa shkruani se \u201cGjergj Kastrioti quhej apo dhe vet\u00ebquhej Princ i Maqedonis\u00eb\u201d. Kjo nuk \u00ebsht\u00eb e v\u00ebrtet\u00eb! N\u00ebse dispononi nj\u00eb dokument t\u00eb till\u00eb, duhet t\u00eb publikoi origjinalin e skanuar (s\u00eb bashku me t\u00eb dh\u00ebnat e tjera; si, titullin, autorin, vitin dhe vendin e botimit). K\u00ebt\u00eb shprehje nuk e quaj vet\u00ebm shpifje, por edhe fatale!, ku pas emrit t\u00eb autorit \u00ebsht\u00eb v\u00ebn\u00eb shprehja: \u201cMuzeu Historik Mirdit\u00eb\u201d dhe kjo ishte nj\u00eb arsye e fort\u00eb pse po reagoj k\u00ebtu pasi opinioni Mirditas duhet sqaruar p\u00ebr k\u00ebt\u00eb. Z. Pepa dhe t\u00eb tjer\u00ebt duhet ta ngulin mir\u00eb n\u00eb kok\u00eb: Gjergj Kastrioti-Sk\u00ebnderbeu \u00ebsht\u00eb quajtur, \u201cPrinci i Epirit dhe Arb\u00ebris\u00eb\u201d. Ai kurr\u00eb nuk \u00ebsht\u00eb cituar \u201cPrinc i Maqedonis\u00eb\u201d! N\u00eb faqen 22 t\u00eb librit \u201cNga ishin Kastriot\u00ebt\u201d \u00ebsht\u00eb e skanuar pjesa e librit n\u00eb latinisht, shkruar nga Marin Barleti (Rom\u00eb 1508-1510), dhe nuk mund t\u00eb b\u00ebh\u00ebt asnj\u00eb interpretim tjet\u00ebr. N\u00eb vijim kam sqaruar edhe keqinterpretimin (lajthitjen) e K. Frash\u00ebrit q\u00eb del n\u00eb konkluzionin se me \u201cAemathia\u201d Barleti n\u00ebnkuptonte jo Matin por Maqedonin\u00eb, gabime q\u00eb kan\u00eb lindur q\u00eb n\u00eb shekullin e XVI nga historian\u00eb si Lavardini, Spondani, Paganeli e tjer\u00eb, q\u00eb \u00e7uan n\u00eb p\u00ebrfundimin e gabuar e keqdash\u00ebs se Kastriot\u00ebt e kan\u00eb pasur rr\u00ebnj\u00ebn nga Maqedonia Sllave. K\u00ebt\u00eb teori g\u00ebrdall\u00eb e d\u00ebrrmoi Fallmerajer dhe dhjetra t\u00eb tjer\u00eb dhe q\u00eb e varrosi Fan S. Noli me de\u00e7izimin; \u201cQ\u00eb Barleti flet p\u00ebr Matin dhe jo p\u00ebr Maqedonin\u00eb, s`duhet as biseduar\u201d. P\u00ebrsa i p\u00ebrket Bi\u00e7okut, q\u00eb i referohet z. Pepa, m\u00eb duhet t\u00eb pohoj se \u00ebsht\u00eb keqinformim i past\u00ebr ajo q\u00eb shkruhet se, termin \u201cAemathia\u201d Barleti e ka p\u00ebrmendur vet\u00ebm 1 her\u00eb. Jo, Barleti termin \u201cAemathia\u201d n\u00eb librin e tij e ka p\u00ebrmendur mbi 14 her\u00eb. Nuk po merrem m\u00eb tutje me K. Bi\u00e7okun; ai \u00ebsht\u00eb m\u00eb mosh\u00eb dhe nuk ka koh\u00eb ta rishoh\u00eb pun\u00ebn e tij, jo t\u00eb sakt\u00eb. \u00c7\u00ebshtja se cilat territore p\u00ebrfshinte asokohe ky em\u00ebrtim (Aemthia)! N\u00eb vijim m\u00eb duhet t`i them z. Pepa se n\u00eb studimin tim, n\u00eb f. 37 kam nd\u00ebrtuar nj\u00eb hart\u00eb me t\u00eb dh\u00ebnat e Barletit p\u00ebr shtrirjen e \u201cAemathia-s\u201d, a e ka par\u00eb hart\u00ebn? M\u00eb duket se jo! Duke u p\u00ebrpjekur t\u00eb m\u00eb kund\u00ebrshtosh mua ke r\u00ebn\u00eb vet\u00eb brenda duke i besuar Bi\u00e7okut. Thua nj\u00eb shprehje: \u201cTani kjo ushtri, ka hyr\u00eb n\u00eb Matjen e t\u00eb sip\u00ebrp\u00ebrmendurit Sk\u00ebnderbe, kufitare me Lezh\u00ebn, trev\u00eb e Arb\u00ebris\u00eb\u201d.
\nVet\u00ebm m\u00eb k\u00ebt\u00eb shprehje t\u00eb shkruar sipas Bi\u00e7okut nga Mark Diedo (1437) merr fund reagimi im ndaj shkrimit Tuaj, pasi v\u00ebrtetohet plot\u00ebsisht studimi im n\u00eb lidhje me shtrirjen e Aemathia-s, ku Lezha vet\u00eb nuk ishte n\u00eb Aemathi por kufitare me t\u00eb. Kund\u00ebrshtim pa fakte q\u00eb bie vet\u00eb brenda! \u00cbsht\u00eb e habitshme! Barleti thot\u00eb \u201cAemathia, Matia, Mathia, e tjer\u00eb\u201d! Ju e ktheni n\u00eb \u201cmirditor\u00eb\u201d?! A ka ndonj\u00eb burim historik q\u00eb n\u00eb koh\u00ebn e Sk\u00ebnderbeut dhe Barletit se ku ishte Mirdita dhe mirditor\u00ebt? Jo! Emri i Mirdit\u00ebs del shum\u00eb m\u00eb von\u00eb dhe n\u00eb nj\u00eb territor shum\u00eb t\u00eb vog\u00eb (vet\u00ebm si mal, gj\u00eb q\u00eb e kam sqaruar n\u00eb lib\u00ebr, por q\u00eb do ta trajtoj dhe k\u00ebtu m\u00eb posht\u00eb). Jean-Claude Faveyrial, (1817\u20131893) nuk mund t`i caktonte kufijt\u00eb e \u201cAemathia-s\u201d n\u00eb fundin e viteve 1800 kur ishte m\u00ebsues n\u00eb Manastir, m\u00eb mir\u00eb se Barleti i madh. Madje ai n\u00eb vepr\u00ebn e tij mbron pushtimin Osman duke th\u00ebn\u00eb se u mbrojt raca e past\u00ebr shqiptare n\u00ebp\u00ebrmjet k\u00ebtij pushtimi. Besueshm\u00ebria e tij \u00ebsht\u00eb thuajse e pap\u00ebrfillshme; por mbi t\u00eb gjitha: ka folur, pa asnj\u00eb dokument, n\u00eb fund t\u00eb shekullit XIX p\u00ebr shekullin XV! N\u00eb vijim m\u00eb duhet t\u00eb pohoj se Fallmarayer-in e kam cituar mbi 12 her\u00eb n\u00eb librin tim, \u201cNga ishin Kastriot\u00ebt\u201d, madje e kam quajtur \u201cgjigand t\u00eb historis\u00eb\u201d i cili n\u00eb shekullin e 19-t\u00eb hodhi posht\u00eb iden\u00eb e gabuar t\u00eb historian\u00ebve, Lavardin, Spondan, Paganeli e tjer\u00eb se Barleti me termin \u201cAemathia\u201d kuptonte Maqedonin\u00eb, ide e gabuar q\u00eb ka prekur edhe studiues t\u00eb njohur shqiptar\u00eb. N\u00eb gjith\u00eb shkrimin e Gjok Pep\u00ebs vet\u00ebm p\u00ebr Fallmarayer-in ka citime me faqe, t\u00eb nj\u00eb libri q\u00eb nuk ka lidhje shum\u00eb me Gjergj Kastriotin, por me identitetin e shqiptar\u00ebve (prejardhjen e tyre). Gjithsesi, sipas k\u00ebndv\u00ebshtrimit tim, p\u00ebr 17 pikat e cituara n\u00eb shkrimin e Pep\u00ebs, po n\u00ebnvizoj:
\n1. Pohohet q\u00eb n\u00eb fillim se Mati \u00ebsht\u00eb vendorigjina e Sk\u00ebnderbeut. K\u00ebt\u00eb kam pohuar edhe un\u00eb n\u00eb librin tim.
\n2. Mbrohet teza se Gjergj Kastrioti \u00ebsht\u00eb Shqiptar. K\u00ebt\u00eb kam b\u00ebr\u00eb edhe un\u00eb n\u00eb studimin tim.
\n3. Nuk ka asnj\u00eb dokument (t\u00eb koh\u00ebs) q\u00eb t\u00eb v\u00ebrtetoj\u00eb se n\u00eb \u201cKrahin\u00ebn e st\u00ebrlasht\u00eb t\u00eb Mirdit\u00ebs..\u201d t\u00eb ekzistoj\u00eb ndonj\u00eb familje me emrin Gjon Kastrioti; madje e them me bindje t\u00eb prer\u00eb: n\u00eb shekullin XV (n\u00eb koh\u00ebne Sk\u00ebnderbeut) nuk p\u00ebrmendet fjala \u201cMirdit\u00eb\u201d, dhe as ekzistonte nj\u00eb krahin\u00eb me k\u00ebt\u00eb em\u00ebr.
\n 4. P\u00ebr pik\u00ebn \u201c4\u201d thuhen gj\u00ebra t\u00eb p\u00ebrgjithshme dhe asnj\u00eb burim historik t\u00eb cituar. Nuk kemi p\u00ebrse t\u00eb p\u00ebrs\u00ebrisim: n\u00eb shekullin XV nuk ekzistonte Mirdita.
\n5. Nuk gjendet asnj\u00eb dokument q\u00eb t\u00eb lidh\u00eb Mirdit\u00ebn si vendorigjin\u00eb e Kastriot\u00ebve. Vet\u00eb Griezbah \u201ce m\u00ebsoi\u201d k\u00ebt\u00eb nga \u201cp\u00ebrrallat popullore\u201d.
\n6. Jan\u00eb thjesht\u00eb opinione personale t\u00eb autorit. Normalisht, po t\u00eb bashkoheshin t\u00eb gjith\u00eb rreth Gjegj Kastriotit, historia do t\u00eb kishte rrjedhur ndryshe.
\n7. Prerazi, kjo memorie popullore nuk tregon asgj\u00eb. Edhe n\u00eb Bulqiz\u00eb ekziston nj\u00eb gj\u00eb e till\u00eb. Por, historia shkencore nuk shkruhet me p\u00ebrralla, gj\u00eb q\u00eb e kam trajtuar n\u00eb librin tim.
\n 8. Athanas Gega nuk ka shkruar nj\u00eb histori t\u00eb mir\u00ebfillt\u00eb p\u00ebr Heroin. Doktoratuara e tij \u00ebsht\u00eb \u201cm\u00eb t\u00eb shumt\u00ebn nj\u00eb p\u00ebrkthim nga italishtja n\u00eb fr\u00ebngjisht e vepr\u00ebs s\u00eb mashtruesit nga Breshia t\u00eb quajtur Giammaria Biemmi\u201d; mashtrues q\u00eb \u201ckishte kapur p\u00ebr fyti dhe vet\u00eb Nolin\u201d.
\n9. As Gibon (ky kapacitet i madh i historis\u00eb) nuk sjell asnj\u00eb dokument, jan\u00eb th\u00ebnie t\u00eb tij, dhe vet\u00ebm kaq!
\n9\/1. Domini \u201cDibri et Ematie\u201d \u00ebsht\u00eb \u201czot t\u00eb Dibr\u00ebs dhe Matit\u201d jo t\u00eb \u201cDibrrit\u201d q\u00eb thot\u00eb Gjok Pepa. Ku \u00ebsht\u00eb \u201cDibrri\u201d zoti Pepa?
\n Dibrri \u00ebsht\u00eb bajraku i 5 i Mirdit\u00ebs n\u00eb shekullin e 18-t\u00eb, ma thuaj se ku \u00ebsht\u00eb \u201cDibrri\u201d n\u00eb koh\u00ebn e Gjon Kastriotit?
\nPo Mirdita\u201d Na sill ndonj\u00eb dokument, n\u00eb shqip ose n\u00eb gjuh\u00eb t\u00eb huaj! N\u00ebse nj\u00eb marri thuhet nga nj\u00eb qind vet\u00eb, kjo nuk i jep vler\u00eb asaj.
\n10. P\u00ebrmendja e mirditor\u00ebve krah Kastriotit \u00ebsht\u00eb thjesht\u00eb nj\u00eb mendim i autorit, disa shekuj m\u00eb pas dhe pa sjell\u00eb asnj\u00eb dokument.
\n11. Marcellino da Civezza, kurr\u00eb nuk shkeli n\u00eb Shqip\u00ebri dhe n\u00eb fund t\u00eb shekullit t\u00eb 18-t\u00eb ku e m\u00ebsoi se ushtar\u00ebt e Sk\u00ebnderbeut ishin mirditor\u00eb?!
\n12. Conrad Malte-Brun, gjeograf e gazetar, nuk ka qen\u00eb kurr\u00eb n\u00eb Shqip\u00ebri por ka mendimin e tij ose lajthitjen e tij se lumi i Matit q\u00eb buron n\u00eb Martanesh e derdhet n\u00eb Adriatik kalon n\u00eb \u201cMirdit\u00eb\u201d!
\n13. Hahn-it t\u00eb madh, p\u00ebr t\u00eb cilin un\u00eb kam shkruar sakt\u00eb e qart\u00eb n\u00eb librin tim se \u00ebsht\u00eb babai i Albanologjis\u00eb, historian i madh, i \u00ebsht\u00eb th\u00ebn\u00eb nga nj\u00eb famullitar ajo q\u00eb shkruani Ju, por ky burr\u00eb i madh (Hahn) n\u00eb faqen 50, 51, 52 t\u00eb librit t\u00eb tij n\u00eb Gjermanisht (q\u00eb e kam p\u00ebrkthyer nga origjinali) th\u00ebnien e famullitarit Bardhi e quan goj\u00ebdh\u00ebn\u00eb popullore q\u00eb vjen nga Barleti, madje b\u00ebn edhe ironi me t\u00eb, sa ai (Hahni) thot\u00eb se i gjith\u00eb materiali buron nga Barleti, por vet\u00ebm se duke i shtuar nga p\u00ebrrallat popullore at\u00eb q\u00eb dhe vet\u00eb Barleti nuk e ka shkruar. Shtoj q\u00eb Hahni besoi q\u00eb rr\u00ebnj\u00ebt e Kastriot\u00ebve vin\u00eb nga Kastri i Stelushit mesjetar (Kastri Oen\u00e9 i antikitetit, si\u00e7 e kam sqaruar n\u00eb lib\u00ebr). Pra sa shkruani \u00ebsht\u00eb manipulim. Pra aty kemi p\u00ebrralla popullore shtuar atyre q\u00eb jep Barleti. M\u00eb posht\u00eb do t\u00eb paraqis 3 faqet nga libri origjinal i Hahnit, si dhe p\u00ebrkthimin e tyre n\u00eb shqip.
\n14. Henry Fanshawe Tozer-rit, n\u00eb fund t\u00eb shekullit t\u00eb 19-t\u00eb i ka th\u00ebn\u00eb nj\u00eb udh\u00ebrr\u00ebfyes se, \u201cAtje \u00ebsht\u00eb vendlindja e Sk\u00ebnderbeut\u201d! Vet\u00ebm kaq! Po, a ka ndonj\u00eb argument! Nuk b\u00ebhet histori me t\u00eb th\u00ebna udh\u00ebrr\u00ebfyesish p\u00ebr 400 vjet m\u00eb p\u00ebrpara!
\n15. Anton Johann Gross-Hoffinger, ka shkruar se n\u00eb Mirdit\u00eb k\u00ebndohen k\u00ebng\u00eb p\u00ebr Sk\u00ebnderbeun, po n\u00eb Mat e Dib\u00ebr, n\u00eb Kruj\u00eb e Tiran\u00eb, a k\u00ebndoheshin k\u00ebng\u00eb p\u00ebr Sk\u00ebnderbeun? Zhan Palern Forezien duke l\u00ebvizur n\u00ebp\u00ebr Bullgari n\u00eb vitin 1582 (115 vjet pas vdekjes s\u00eb Gjergj Kastrit), ku n\u00eb qytetin Plovdiv bullgar\u00ebt \u201crrojn\u00eb me kujtimet mbi madh\u00ebshtin\u00eb e kaluar dhe gjejn\u00eb ngush\u00ebllim duke k\u00ebnduar n\u00eb kor nj\u00eb k\u00ebng\u00eb t\u00eb gjat\u00eb t\u00eb trishtuar, e cila i thur lavdi \u2013 Sk\u00ebnderbeut…\u201d (Konferenca e dyt\u00eb e studimeve Albaologjike, Tiran\u00eb 1969, v\u00ebllimi I, f. 161). A, mos vall\u00eb kjo do t\u00eb thot\u00eb se Sk\u00ebnderbeu ishte bullgar?!
\n16. Adolph Ludvig Koppen, ka shkruar se rajoni qendror \u00ebsht\u00eb vendlindja e Sk\u00ebnderbeut. Po e ka shkruar n\u00eb mesin e shekullit 19-t\u00eb, pa pasur n\u00eb dor\u00eb asnj\u00eb dokument!
\n17. Felice Cuniberti, ka shkruar roman, nuk \u00ebsht\u00eb vep\u00ebr historike! S\u00eb fundmi, vjershat e shkruara p\u00ebr Heroin ton\u00eb Gjergj Katrioti nuk jan\u00eb histori o Gjok Pepa! Ju, n\u00eb shkrimin Tuaj nuk keni mundur t\u00eb kund\u00ebrshtoni asnj\u00eb fakt historik q\u00eb kam sjell\u00eb un\u00eb n\u00eb studimin tim \u201cNga ishin Kastriot\u00ebt\u201d, vet\u00ebm kemi p\u00ebrmendur disa her\u00eb emrin tim, dhe thoni n\u00eb fund se \u201casnj\u00eb rrug\u00eb nuk t\u00eb \u00e7on n\u00eb Dib\u00ebr e Mat\u201d. Po n\u00eb Mirdit\u00eb a t\u00eb \u00e7on ndonj\u00eb rrug\u00eb, kur asokohe nuk kishte Mirdit\u00eb fare, (natyrisht me k\u00ebt\u00eb em\u00ebrtim). Po Barletit t\u00eb madh si t`ia b\u00ebjm\u00eb, \u00e7far\u00eb t`i themi, \u201cke harruar Mirdit\u00ebn\u201d? Do ju k\u00ebshilloja q\u00eb t\u00eb lexoni p\u00ebrs\u00ebri librin tim \u201cNga ishin Kastriot\u00ebt\u201d dhe t\u00eb sillni ndonj\u00eb dokument autentik q\u00eb e kund\u00ebrshton k\u00ebt\u00eb studim, at\u00ebher\u00eb mund t\u00eb bisedojm\u00eb. PERFUNDIME:
\nA \u25ba Mirdita p\u00ebr her\u00eb t\u00eb par\u00eb n\u00eb dokumente del n\u00eb periudh\u00ebn \u201caf\u00ebr fundit t\u00eb shekullit XVI dhe deri nga mezi i shekullit XVII\u201d si mal (monte di Mirediti), gj\u00eb q\u00eb e kam trajtuar me mjaft kujdes n\u00eb lib\u00ebr (ff. 139-143). K\u00ebtu jam i detyruar t\u00eb shtoj q\u00eb t\u00eb gjith\u00eb studiuesit (p\u00ebrfshir\u00eb dhe dy nga Mirdita), jan\u00eb shprehur se emri Mirdit\u00eb del p\u00ebr her\u00eb t\u00eb par\u00eb n\u00eb dokumente n\u00eb pjes\u00ebn e dyt\u00eb t\u00eb shekullit XVII, gj\u00eb t\u00eb cil\u00ebn un\u00eb e shtyva (me dokumente origjinale) p\u00ebr rreth nj\u00eb shekull m\u00eb tutje. N\u00ebse keni dokumente q\u00eb Mirdita ekzistonte n\u00eb shekullin XV (apo akoma m\u00eb her\u00ebt), un\u00eb do t\u00eb ju fal\u00ebnderoj dhe do t\u2019jua di p\u00ebr nder, por me nj\u00eb kusht (t\u00eb padiskutuesh\u00ebm): duhet t\u00eb publikoni dokumentin origjinal. Me p\u00ebrralla se, ka th\u00ebn\u00eb dikush n\u00eb shekullin XX p\u00ebr shekullin XV un\u00eb nuk merrem!
\nB \u25ba Zoti Pepa keni ndjekur nj\u00eb metodologji krejt\u00ebsisht t\u00eb gabuar p\u00ebr t\u00eb rr\u00ebzuar librin tim \u201cNga ishin Kastriot\u00ebt\u201d. Un\u00eb kam sjell disa dokumente origjinale n\u00eb lib\u00ebr, t\u00eb cil\u00ebt jam p\u00ebrpjekur me sa njohuri kam q\u00eb t\u2019i p\u00ebrkthej dhe t\u2019i sqaroj sakt\u00eb. Pik\u00ebrisht k\u00ebtu duhej t\u00eb nguleshit dhe t\u00eb sqaronit se ku un\u00eb kam gabuar n\u00eb p\u00ebrkthim apo sqarim t\u00eb asaj q\u00eb jep dokumenti (burimor autentik). N\u00ebse un\u00eb kam, qoft\u00eb dhe nj\u00eb gabim t\u00eb vet\u00ebm diku (n\u00eb material burimor), si dhe p\u00ebrkthim dhe interpretim t\u00eb gabuar t\u00eb tij; at\u00ebher\u00eb kjo do t\u2019i sh\u00ebrbente si premis\u00eb p\u00ebr t\u00eb rr\u00ebzuar plot\u00ebsisht librin tim, dhe, at\u00ebher\u00eb un\u00eb do t\u00eb \u00e7ohesha n\u00eb k\u00ebmb\u00eb, i p\u00ebrulur, p\u00ebrpara jush.
\nC \u25ba Un\u00eb e kam th\u00ebn\u00eb shkoqur dhe tro\u00e7 n\u00eb lib\u00ebr q\u00eb: nuk do t\u00eb merrem me materiale \u201cinterpretime materialesh\u201d apo \u201cmendime dhe hipoteza t\u00eb hedhura nga studiuesit shekuj pas ngjarjeve\u201d. Ato nuk jan\u00eb dokumente, dhe pik\u00eb. Ju pik\u00ebrisht k\u00ebt\u00eb keni b\u00ebr\u00eb.
\nD \u25ba Un\u00eb e kam th\u00ebn\u00eb shkoqur dhe tro\u00e7 n\u00eb lib\u00ebr q\u00eb: nuk do t\u00eb merrem me t\u00eb quajturat \u201cqasje etnografike\u201d (p\u00ebrralla popullore). Se \u00e7far\u00eb vlere kan\u00eb ato (kultura popullore, memorie popullore, mbledhje n\u00eb terren, legjenda p\u00ebr Heroin etj) e kam sqaruar n\u00eb m\u00ebnyr\u00eb shteruese te libri im (ff. 166-190). K\u00ebtu po sjell vet\u00ebm nj\u00eb krahasim fakti (q\u00eb s\u2019ka lidhje me tem\u00ebn q\u00eb po trajtojm\u00eb): n\u00eb revolt\u00ebn popullore t\u00eb vitit 1844 kund\u00ebr Hajredin Pash\u00ebs, p\u00ebrrallat popullore thon\u00eb q\u00eb u vran\u00eb 12 mij\u00eb turq. Sipas telegrameve t\u00eb koh\u00ebs (nga Manastiri, Janina, Selaniku, Shkupi, Shkodra etj), thuhet q\u00eb jan\u00eb vrar\u00eb 3-7 turq, dhe disa mij\u00ebra t\u00eb vrar\u00eb jan\u00eb shqiptar duke luftuar me shqiptar\u00ebt e Haxhi Pash\u00eb Sakatit (Zogollit) q\u00eb shkonin n\u00eb ndihm\u00eb t\u00eb Hajredin Pash\u00ebs, si dhe mirditor\u00eb q\u00eb gjithashtu shkonin n\u00eb ndihm\u00eb t\u00eb Hajredin Pash\u00ebs. Vet\u00ebm k\u00ebto pak shifra flasin shum\u00eb se \u00e7far\u00eb jan\u00eb memoriet popullore; dhe m\u00eb e \u00e7uditshmja n\u00eb nj\u00eb koh\u00eb prej nj\u00eb shekulli larg\u00ebsi!
\n E \u25ba Zoti Pepa ke sjell nja 10 studiues, udh\u00ebtar\u00eb e gjeograf\u00eb q\u00eb kan\u00eb th\u00ebn\u00eb se \u201cKastriot\u00ebt ishin nga Mirdita\u201d! N\u00eb fakt k\u00ebt\u00eb fjali e kan\u00eb th\u00ebn\u00eb mbi 170 studiues, por ato nuk jan\u00eb fakte, ato jan\u00eb thjesht\u00eb opinione dhe mendime t\u00eb njer\u00ebzve t\u00eb ndrysh\u00ebm; gj\u00ebra q\u00eb absolutisht nuk mund t\u2019i marrim p\u00ebr t\u00eb v\u00ebrteta (gj\u00ebra t\u00eb th\u00ebna disa shekuj pas ngjarjes). Nga ana tjet\u00ebr jan\u00eb mbi 270 studiues (mbi 20 prej tyre kapacitete t\u00eb m\u00ebdha t\u00eb historis\u00eb bot\u00ebrore) q\u00eb kan\u00eb th\u00ebn\u00eb se \u201cKastriot\u00ebt jan\u00eb serb\u00eb nga Maqedonia sllave\u201d. Dhe si i bie k\u00ebsaj pune; ne do ta pranojm\u00eb k\u00ebt\u00eb?
\nF \u25ba Dokument q\u00eb quhet \u201cfakt historik\u201d \u00ebsht\u00eb ai q\u00eb \u00ebsht\u00eb shkruar nga personi q\u00eb ka marr\u00eb pjes\u00eb n\u00eb ngjarje, ose nga personi q\u00eb ka marr\u00eb kontakte me personat q\u00eb kan\u00eb marr\u00eb pjes\u00eb n\u00eb ngjarje. K\u00ebta jan\u00eb parime shkencore q\u00eb nuk mund t\u00eb preken! G \u25ba Z. Pepa, p\u00ebr t\u00eb mbrojtur bindjen t\u00ebnde q\u00eb \u201cKastriot\u00ebt jan\u00eb nga Mirdita\u201d duhet t\u00eb kishe sjell t\u00eb pakt\u00ebn nj\u00eb dokument; nj\u00eb dhe vet\u00ebm nj\u00eb. Por, ai \u201cnj\u00eb\u201d t\u00eb ishte \u201cspartan\u201d.
\nH \u25ba Tenton t\u00eb na bind\u00ebsh se lugina e Matit n\u00eb koh\u00ebn e Kastriot\u00ebve quhej Mirdit\u00eb! Kjo \u00ebsht\u00eb trillim i plot\u00eb! Q\u00eb t\u00eb flas\u00eb k\u00ebshtu, nuk ka, absolutisht asnj\u00eb dokument! Jo vet\u00ebm Barleti e Frangu thon\u00eb krejt\u00ebsisht ndryshe, por, n\u00ebse doni t\u00eb informoheni m\u00eb shum\u00eb lexoni sh\u00ebnimet e Gjergj Akropolitit (pretor i Bizantit) gjat\u00eb udh\u00ebtimit q\u00eb b\u00ebri n\u00ebp\u00ebr lugin\u00ebn e lumit t\u00eb Matit (n\u00eb shekullin XIII).
\nI \u25ba Dhe p\u00ebr ta mbyllur po shkruaj: libri im \u00ebsht\u00eb realisht studim i mir\u00ebfillt\u00eb, dhe b\u00ebn gabim q\u00eb e krahason me librat e tjer\u00eb q\u00eb kan\u00eb shkruar p\u00ebrralla n\u00eb vet\u00ebn e par\u00eb, a thua se kan\u00eb qen\u00eb vet\u00eb n\u00eb ngjarjet e shekullit XV. Un\u00eb vet\u00ebm kam p\u00ebrkthyer dhe zb\u00ebrthyer dokumentet autentike t\u00eb koh\u00ebs, dhe nuk kam dh\u00ebn\u00eb opinione t\u00eb mia. Johann Georg Hahn, “Reise durch die Gebiete des Drin und Wardar im Auftrage der Kaiserl. Akademie der Wissenschaften, unternommen im Jahre 1863”. Publisher: Kaiserl. – K\u00f6nigl. Hof – und Staatsdruckerei, 1867. N\u00eb faqet 50-52 shkruhet:
\n\u25bc Gjat\u00eb udh\u00ebtimit p\u00ebr n\u00eb Karma u ngrit tema e Sk\u00ebnderbeut dhe Don Anxhelo (don Engj\u00ebll Bardhi, famulltar, t\u00eb cilin ia dha Hahnit si \u201cshoq\u00ebrues klerik n\u00eb udh\u00ebtim\u201d monsinjor Severini, peshkopi i Zadrim\u00ebs \u2013 R. Kica) konfirmoi se populli e kishte harruar at\u00eb p\u00ebrve\u00e7 emrit dhe vendit t\u00eb tij t\u00eb lindjes, dhe se nuk ekzistonte m\u00eb (n\u00eb popull) ndonj\u00eb k\u00ebng\u00eb p\u00ebr t\u00eb. Por Don Anxhelo e dinte historin\u00eb e tij, megjith\u00ebse ai u shpreh q\u00eb nuk e kishte lexuar diku at\u00eb, por na tha q\u00eb e kishte me t\u00eb d\u00ebgjuar, dhe nuk e mbante mend se kush ia kishte treguar. I k\u00ebrkova t\u00eb m\u00eb tregonte. Ato q\u00eb ai tha buronin nga Barleti, sepse, n\u00eb tregim aty-k\u00ebtu dol\u00ebn n\u00eb pah t\u00eb dh\u00ebnat e tij (Barletit). Ai nuk dinte gj\u00eb tjet\u00ebr ve\u00e7se Sk\u00ebnderbeu lindi n\u00eb nj\u00eb qytet t\u00eb madh e t\u00eb shkat\u00ebrruar, rr\u00ebnojat e mbetura t\u00eb t\u00eb cilit shtrihen gjysm\u00eb ore n\u00eb per\u00ebndim t\u00eb famullis\u00eb s\u00eb tij t\u00eb Vigut dhe q\u00eb populli edhe sot e quan Kastri.(1) Babai i Sk\u00ebnderbeut jetoi atje dhe vazhdoi t\u00eb jetonte atje edhe pas dor\u00ebzimit te Sulltani derisa u helmua nga nj\u00eb dsaibe (nj\u00eb lloj kapote e gjat\u00eb \u2013 R. Kica) me vler\u00eb q\u00eb Sulltani ia d\u00ebrgoi si dhurat\u00eb. Edhe e veja e tij drejtonte dhe qeveriste atje derisa u kthye Sk\u00ebnderbeu. Por kur u d\u00ebrgua n\u00eb Kostandinopoj\u00eb, ai (Sk\u00ebnderbeu) ishte ende aq i vog\u00ebl sa nuk i mbante mend as prind\u00ebrit, madje ai mendonte se Sulltan Murati ishte babai i tij. Ai e m\u00ebsoi origjin\u00ebn e tij t\u00eb v\u00ebrtet\u00eb vet\u00ebm p\u00ebrmes nj\u00eb letre q\u00eb n\u00ebna e tij i d\u00ebrgoi fshehurazi kur ai arriti burr\u00ebrin\u00eb, n\u00eb t\u00eb cil\u00ebn ajo e k\u00ebshillonte at\u00eb q\u00eb, p\u00ebr detaje t\u00eb m\u00ebtejshme, t\u00eb takonte dy nga sh\u00ebrb\u00ebtor\u00ebt e vjet\u00ebr t\u00eb babait t\u00eb tij q\u00eb jetonin n\u00eb Kostandinopoj\u00eb. Sk\u00ebnderbeu i kishte takuar dy pleqt\u00eb dhe i kishte b\u00ebr\u00eb t\u00eb besuarit e tij dhe n\u00ebp\u00ebrmjet tyre m\u00ebsoi historin\u00eb e tij. Por, me k\u00ebshill\u00ebn e tyre (dy pleqve) ai e mbajti t\u00eb fsheht\u00eb k\u00ebt\u00eb gj\u00eb dhe k\u00ebrkoi nj\u00eb mund\u00ebsi p\u00ebr t’u arratisur n\u00eb atdheun e tij. Kur mbreti hungarez Hunyadi sulmoi Turqin\u00eb, ai i k\u00ebrkoi Sulltanit q\u00eb t\u2019i jepte komand\u00ebn e ushtris\u00eb q\u00eb do t\u00eb nisej kund\u00ebr tij. Sulltani fillimisht refuzoi sepse ishte ende shum\u00eb i ri,
\n(1) por m\u00eb n\u00eb fund gjithsesi i dha komand\u00ebn supreme. Pas k\u00ebsaj Sk\u00ebnderbeu ia tradhtoi ushtrin\u00eb (Sulltanit) duke ia dor\u00ebzuar at\u00eb bashk\u00ebfetarit t\u00eb tij hungarez, pas nj\u00eb marr\u00ebveshjeje t\u00eb m\u00ebparshme dhe iku n\u00eb Shqip\u00ebri. Duke pasur parasysh marr\u00ebveshjen midis k\u00ebsaj historie dhe vepr\u00ebs historike t\u00eb Barletit, nuk besojm\u00eb se gabojm\u00eb n\u00ebse e konsiderojm\u00eb k\u00ebt\u00eb vep\u00ebr (vepr\u00ebn e Barletit) si burimin nga i cili lindi tradita gojore. Prandaj, ajo i p\u00ebrket klas\u00ebs s\u00eb traditave q\u00eb Benfey i p\u00ebrshkroi n\u00eb Panchatantra-rin e tij, si (t\u00eb dh\u00ebna gojore) q\u00eb dep\u00ebrtojn\u00eb te njer\u00ebzit nga let\u00ebrsia, dhe p\u00ebr k\u00ebt\u00eb arsye na duket t\u00eb jet\u00eb me interes t\u00eb ve\u00e7ant\u00eb. Gjith\u00e7ka q\u00eb Barleti jep riprodhohet me mjaft besnik\u00ebri n\u00eb t\u00ebr\u00ebsi, por boshll\u00ebqet q\u00eb ai l\u00eb duket se jan\u00eb t\u00eb mbushura me materiale romantike (artistike), me p\u00ebrjashtim t\u00eb vendbanimit t\u00eb familjes Sk\u00ebnderbe, q\u00eb \u00ebsht\u00eb marr\u00eb nga legjenda lokale (p\u00ebrralla popullore), sepse Barleti nuk di asgj\u00eb p\u00ebr letr\u00ebn e n\u00ebn\u00ebs, as sh\u00ebrb\u00ebtor\u00ebve t\u00eb vjet\u00ebr, as lajkave p\u00ebr t\u00eb marr\u00eb komand\u00ebn supreme (t\u00eb ushtris\u00eb s\u00eb Muratit). Por, m\u00eb e \u00e7uditshmja \u00ebsht\u00eb se, ato q\u00eb kan\u00eb b\u00ebr\u00eb k\u00ebto shtesa nuk kan\u00eb pasur t\u00eb qart\u00eb q\u00eb, duke ditur parimet n\u00eb baz\u00eb mbi t\u00eb cilat ishte edukuar Sk\u00ebnderbeu, p\u00ebr t\u00eb cilat nuk b\u00ebhet fjal\u00eb (nuk diskutohen), duhej t\u00eb ndodhte nj\u00eb mrekulli pa t\u00eb cil\u00ebn do t\u00eb ishte e pamundur q\u00eb ai t\u00eb prekej n\u00eb sed\u00ebr nga ky zbulim i beft\u00eb; zbulim q\u00eb e godiste duke e zbritur nga niveli i nj\u00eb princi perandorak n\u00eb nj\u00eb bir Gjauri (nga osmanishtja: Gjaur \u2013 quhen n\u00eb m\u00ebnyr\u00eb p\u00ebr\u00e7muese t\u00eb pafet\u00eb, jo mysliman\u00ebt \u2013 R. Kica) i nj\u00eb province t\u00eb larg\u00ebt t\u00eb perandoris\u00eb.
\nKy variant meriton v\u00ebmendje m\u00eb t\u00eb madhe p\u00ebr aq sa tregon m\u00ebnyr\u00ebn se si materiali i nxjerr\u00eb nga let\u00ebrsia (nga Barleti) g\u00ebrshetohet me t\u00eb dh\u00ebnat gojore (p\u00ebrrallat popullore), dhe p\u00ebrcillet prej saj (p\u00ebrrallave popullore) me kalimin e koh\u00ebs duke shtuar shtremb\u00ebrime dhe shtesa t\u00eb \u00e7uditshme, t\u00eb cilat m\u00eb von\u00eb i ritransmetohen p\u00ebrs\u00ebri let\u00ebrsis\u00eb t\u00eb mbarsura me ndryshime dhe shtesa (t\u00eb sajuara). N\u00eb k\u00ebt\u00eb m\u00ebnyr\u00eb ne shpjegojm\u00eb origjin\u00ebn e romaneve mesjetare t\u00eb Aleksandrit, hyrjen n\u00eb Edda, Kronik\u00ebn e Gjirokastr\u00ebs t\u00eb p\u00ebrkthyer nga Leake (Lik), sipas s\u00eb cil\u00ebs Tezeu dhe Soloni, duke emigruar nga Athina, themeluan nj\u00eb koloni pran\u00eb Gjirokastr\u00ebs, dhe shum\u00eb t\u00eb tjera t\u00eb k\u00ebtij lloji. K\u00ebtu gjejm\u00eb rrug\u00ebn e kund\u00ebrt t\u00eb zhvillimit q\u00eb merr legjenda e v\u00ebrtet\u00eb popullore; sepse nd\u00ebrsa kjo e fundit p\u00ebrpiqet gjithmon\u00eb ta p\u00ebrshtat\u00eb materialin tradicional gjithnj\u00eb e m\u00eb shum\u00eb me kushtet njer\u00ebzore, ta b\u00ebj\u00eb at\u00eb gjithnj\u00eb e m\u00eb shum\u00eb antropomorfike (me pamje njer\u00ebzore) p\u00ebr t\u00eb qen\u00eb n\u00eb gjendje ta kuptoj\u00eb m\u00eb mir\u00eb dhe si rrjedhim sillet negativisht ndaj gjith\u00e7kaje p\u00ebrrallore (q\u00eb \u00ebsht\u00eb e mrekullueshme si p\u00ebrrall\u00eb).
\nN\u00eb shtes\u00ebn q\u00eb merr materiali i nxjerr\u00eb nga let\u00ebrsia, ne shohim nj\u00eb tendenc\u00eb p\u00ebr t\u2019i hequr asaj \u00e7do veshje p\u00ebrrallore, me q\u00ebllim p\u00ebr ta b\u00ebr\u00eb at\u00eb sa m\u00eb t\u00ebrheq\u00ebse dhe p\u00ebr t\u00eb rritur interesin p\u00ebr t\u00eb. Ajo q\u00eb ishte edhe m\u00eb interesante p\u00ebr ne n\u00eb k\u00ebt\u00eb legjend\u00eb (n\u00eb k\u00ebto shtesa popullore) ishte zbulimi i nj\u00eb vendlindje t\u00eb re t\u00eb Sk\u00ebnderbeut, p\u00ebr t\u00eb cilin Bou\u00e9 kishte marr\u00eb informacion q\u00eb n\u00eb koh\u00ebn e tij, por q\u00eb e ne e kishim k\u00ebrkuar m\u00eb kot gjat\u00eb q\u00ebndrimit t\u00eb shkurt\u00ebr n\u00eb Lezh\u00eb. Don Angelo i p\u00ebrshkruan k\u00ebto rr\u00ebnoja si shum\u00eb t\u00eb gjera (me shtrirje t\u00eb madhe).
\n Strukturat baz\u00eb t\u00eb mureve rrethuese mund t\u00eb gjurmohen p\u00ebrgjat\u00eb dy k\u00ebmb\u00ebve t\u00eb k\u00ebndit ku Vomas-i derdhet n\u00eb Gjad\u00ebr. Ato p\u00ebrb\u00ebhen nga gur\u00eb t\u00eb vegj\u00ebl, t\u00eb paprer\u00eb, t\u00eb lidhur me g\u00eblqere \u201csi\u00e7 nd\u00ebrtohen dhe n\u00eb dit\u00ebt e sotme\u201d. Shtret\u00ebrit e dy p\u00ebrrenjve, t\u00eb hyr\u00eb thell\u00eb n\u00eb tok\u00ebn e but\u00eb dhe t\u00eb shesht\u00eb, formojn\u00eb hendeqet natyrore t\u00eb qytetit. Ka ende shum\u00eb mure themeli brenda, por asnj\u00ebri prej tyre nuk tregon lidhje me ndonj\u00eb nd\u00ebrtes\u00eb t\u00eb madhe ose kish\u00eb. N\u00eb nj\u00ebr\u00ebn an\u00eb t\u00eb murit ai na tha q\u00eb kishte num\u00ebruar tet\u00eb xhepa t\u00eb vegj\u00ebl, nga ne nuk kuptuam n\u00ebse kishin qen\u00eb kulla apo vendroje. Ky vendbanim i brezave t\u00eb kaluar \u00ebsht\u00eb tashm\u00eb plot\u00ebsisht i shkret\u00eb, sepse fshati nga e ka marr\u00eb hua emrin Kastr\u00ed(2) shtrihet pothuajse gjysm\u00eb ore n\u00eb lindje t\u00eb tij.
\n\u00cbsht\u00eb dometh\u00ebn\u00ebs fakti i shkretimit q\u00eb tregon nj\u00eb shkall\u00eb t\u00eb ul\u00ebt t\u00eb zhvillimit, sepse ajo shtrihet n\u00eb nj\u00eb fush\u00eb n\u00eb kryq\u00ebzimin e rrug\u00ebve nga Shkodra n\u00eb Orosh dhe nga Lezha n\u00eb Puk\u00eb e Prizren – prandaj dominon n\u00eb t\u00eb gjith\u00eb k\u00ebt\u00eb pjes\u00eb me shtigjet q\u00eb t\u00eb \u00e7ojn\u00eb n\u00eb fush\u00eb. Kjo fush\u00eb \u00ebsht\u00eb kufiri m\u00eb per\u00ebndimor i Bairaqeve t\u00eb Di\u00ebras, Dibrit apo Di\u00ebrit, q\u00eb i p\u00ebrket Mirdit\u00ebs, dhe q\u00eb nuk duhet ngat\u00ebrruar me Dibran\u00ebt me t\u00eb nj\u00ebjtin em\u00ebr t\u00eb Drinit t\u00eb zi. Ne ishim n\u00eb gjendje t\u00eb k\u00ebnaqeshim n\u00eb k\u00ebt\u00eb bised\u00eb interesante me Don Angelo edhe t\u00eb ndjeheshim m\u00eb komod, edhe p\u00ebr faktin se zona e ngusht\u00eb n\u00ebp\u00ebr t\u00eb cil\u00ebn kaluam ishte nj\u00eb nga m\u00eb t\u00eb m\u00ebrzitshmet e udh\u00ebtimit ton\u00eb, sepse p\u00ebrb\u00ebhej nga kodra t\u00eb shkreta dhe t\u00eb zhveshura; por humb\u00ebm mund\u00ebsin\u00eb p\u00ebr t\u00eb folur p\u00ebr rrug\u00ebn midis asaj lagjeje t\u00eb vog\u00ebl t\u00eb Karm\u00ebs dhe Komanit duke l\u00ebn\u00eb pas dore interesimin q\u00eb t\u00eb na tregonin vij\u00ebn kufitare t\u00eb Dukagjinit, t\u00eb cilin e kaluam n\u00eb k\u00ebt\u00eb itinerar t\u00eb shkurt\u00ebr.
\n———- (1) Hahni sqaron: Sk\u00ebnderbeu n\u00eb at\u00eb koh\u00eb ishte 42 apo 43 vje\u00e7. (2) Hahni sqaron: Kjo form\u00eb korrespondon sakt\u00ebsisht me greqishten moderne \u03ba\u03b1\u03c3\u03c4\u03c1\u03b9 (n\u00eb kompozimet greke toni shkon deri n\u00eb rrokjen e tret\u00eb n\u00eb t\u00eb fundit): \u03a0\u03b1\u03bb\u03b1\u03b9\u03cc\u03ba\u03b1\u03c3\u03c4\u03c1\u03bf\u03bd, ‘\u0391\u03c1\u03b3\u03c5\u03c1\u03cc\u03ba\u03b1\u03c3\u03c4\u03c1\u03bf\u03bd, \u039f\u03b2\u03c1\u03b9\u03cc\u03ba\u03b1\u03c3\u03c4\u03c1\u03bf\u03bd, ‘\u0391\u03b3\u03b3\u03b5\u03bb\u03cc\u03ba\u03b1\u03c3\u03c4\u03c1\u03bf\u03bd. Por p\u00ebrcaktori i vendit n\u00eb greqishten e re \u00ebsht\u00eb \u03b9\u03c4\u03b7\u03c2, nd\u00ebrsa n\u00eb shqip \u201cat\u201d. Pik\u00ebrisht p\u00ebr k\u00ebt\u00eb fakt fjala Kastrat (q\u00eb \u00ebsht\u00eb emri i nj\u00ebrit prej fiseve malore t\u00eb Shkodr\u00ebs) i cili \u00ebsht\u00eb vendosur pran\u00eb nj\u00eb k\u00ebshtjelle t\u00eb till\u00eb t\u00eb vjet\u00ebr, konsiderohet nj\u00ebkoh\u00ebsisht aty (nga njer\u00ebzit) si vendlindja e Sk\u00ebnderbeut. Shtojm\u00eb q\u00eb ne nuk jemi n\u00eb gjendje t\u00eb p\u00ebrcaktojm\u00eb se cil\u00ebs gjuh\u00eb i takon rrokja e fundit e fjal\u00ebs Kastriota. Por, duhet v\u00ebn\u00eb n\u00eb dukje se n\u00eb Shqip\u00ebri ne nuk d\u00ebgjuam, asnj\u00eb her\u00eb t\u00eb b\u00ebhej fjal\u00eb p\u00ebr Kastriota dhe as p\u00ebr Georg (Gjergj), por vet\u00ebm p\u00ebr Skanderbegu te geg\u00ebt dhe Skanderbei te tosk\u00ebt. Por n\u00eb t\u00eb kaluar\u00ebn mbiemri i tij i mir\u00ebfillt\u00eb duhet t\u00eb ket\u00eb qen\u00eb pik\u00ebrisht ky (Kastriota), sepse, ndryshe nuk kishte p\u00ebrse t\u00eb \u00e7ohej vendlindja e tij n\u00eb ato vende q\u00eb mbajn\u00eb emrin Kastri.<\/p>\n","protected":false},"excerpt":{"rendered":"
NGA RAMAZAN KICA Fillimisht m\u00eb duhet t\u00eb them se n\u00eb lidhje me Kastriot\u00ebt nuk ka…<\/p>\n","protected":false},"author":2,"featured_media":18843,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"gallery","meta":{"footnotes":""},"categories":[709,706],"tags":[],"class_list":["post-18842","post","type-post","status-publish","format-gallery","has-post-thumbnail","hentry","category-kryesor","category-opinion","post_format-post-format-gallery"],"yoast_head":"\n