{"id":18853,"date":"2025-02-12T15:21:36","date_gmt":"2025-02-12T15:21:36","guid":{"rendered":"https:\/\/pirustinews.com\/?p=18853"},"modified":"2025-02-12T15:23:27","modified_gmt":"2025-02-12T15:23:27","slug":"fjale-imzot-vetem-fjale-nje-replike-e-detyruar-por-miqesore-me-z-kica","status":"publish","type":"post","link":"https:\/\/pirustinews.com\/?p=18853","title":{"rendered":"\u201cFjal\u00eb imzot, vet\u00ebm fjal\u00eb\u201d. Nj\u00eb replik\u00eb e detyruar, por miq\u00ebsore me z. Kica."},"content":{"rendered":"

-Nga Gjok PEPA-<\/strong><\/p>\n

Kjo shprehje shekspirane e Nolit, p\u00ebrdorur prej tij n\u00eb Asamblen\u00eb e Lidhjes s\u00eb Kombeve, m\u00eb ndihu t\u00eb p\u00ebrkufizoj gjith\u00eb kund\u00ebr-replik\u00ebn e st\u00ebrmundim\u00ebshme t\u00eb zoti Ramazan Kica ndaj replik\u00ebs sime kundrejt librit t\u00eb tij, \u201cNga ishin Kastriot\u00ebt<\/strong>\u201d.<\/p>\n

N\u00eb shumic\u00ebn e saj t\u00eb bie n\u00eb sy tentativa e pamoralshme p\u00ebr t\u00eb m\u00eb b\u00ebr\u00eb mua askushin n\u00eb l\u00ebmin e historis\u00eb, mund\u00eb q\u00eb padyshim i ka shkuar d\u00ebm. Un\u00eb e kam pranuar se nuk jam studiues e aq m\u00eb pak historian por kjo nuk mund t\u00eb m\u00eb b\u00ebhet kurr\u00eb penges\u00eb t\u00eb jem nj\u00eb lexues i apasionuar i saj, e si njeri i lir\u00eb, me dijen e p\u00ebrftuar t\u00eb mund t\u00eb replikoj me cilindo studiues a historian q\u00eb sipas meje ka gabuar ose gabon n\u00eb tezat e tij.<\/strong> Duke i\u2019u shmangur argumenteve t\u00eb mia ai ka tentuar t\u00eb m\u00eb fus\u00eb n\u00eb kurth\u00a0 p\u00ebrmes\u00a0 loj\u00ebs me fjal\u00ebt a shprehjet q\u00eb kam p\u00ebrdorur n\u00eb at\u00eb replik\u00eb. K\u00ebrkon dokumenta autentik\u00eb nga un\u00eb por nuk thot\u00eb asnj\u00eb fjal\u00eb t\u00eb vetme p\u00ebr letrat e Gjon Kastriotit q\u00eb kam cituar e dihet se ekzistojn\u00eb, njihen e pranohet bot\u00ebrisht si t\u00eb tilla, pra si dokumenta, pa patur nevoj\u00eb ti posedosh, mjafton t\u2019u referohesh pa i manipuluar n\u00eb p\u00ebrmbajtje.<\/strong><\/p>\n

Zoti Kica. <\/strong><\/p>\n

Un\u00eb nuk arrij dot t\u00eb kuptoj se, si mundeni t\u00eb thurni epitetet m\u00eb l\u00ebvduese p\u00ebr Fallmerajerin, e t\u2019i referoheni me shumic\u00eb atij sa her\u00eb u intereson por, dhe nj\u00ebkoh\u00ebsisht, n\u00eb m\u00ebnyr\u00ebn m\u00eb t\u00eb paturp\u00ebshme, t\u2019i shum\u00ebzoni me zero gjith\u00eb referimet q\u00eb ai na sjell mbi lidhjen e Kastriot\u00ebve me Mirdit\u00ebn t\u00eb cilat gjenden n\u00eb replik\u00ebn time me ju. Ndoshta dhe mund t\u00eb ta justifikoja k\u00ebt\u00eb sjellje karshi vepr\u00ebs s\u00eb tij, por, kur ju, pa m\u00eb t\u00eb voglin ngurrim, silleni po k\u00ebshtu dhe me 170 autor\u00eb t\u00eb tjer\u00eb (shif\u00ebr e juaja kjo, pasi un\u00eb kam mbi 200 t\u00eb till\u00eb) q\u00eb kan\u00eb shprehur po t\u00eb nj\u00ebjt\u00ebn gj\u00eb p\u00ebr lidhjen e Kastriot\u00ebve me mirditasit, mua \u201cm\u00eb lini pa mend\u201d. Pra, sipas teje, gjith\u00eb njer\u00ebzia e k\u00ebsaj bote q\u00eb ka lexuar k\u00ebta autor\u00eb, duhen m\u00ebshiruar, pasi mundi i tyre p\u00ebr t\u2019u informuar rreth ngjarjeve historike t\u00eb mesjet\u00ebs, paska shkuar i gjithi d\u00ebm, por u jepet dhe nj\u00eb mund\u00ebsi, t\u00eb lexojn\u00eb librin tuaj. \u201cO tempora, o mores\u201d.<\/strong><\/p>\n

E keni filluar kund\u00ebr-replik\u00ebn duke p\u00ebrmendur th\u00ebnien time, \u2018narrativ\u00eb romantike\u201d p\u00ebr stilin e rr\u00ebfimit n\u00eb librin e Barletit. Kjo u paska shtyr\u00eb t\u00eb mendoni se nuk ia vlente t\u00eb merreshit me mua, por s\u00ebrisht, dhe po habitsh\u00ebm, pranoni se k\u00ebt\u00eb e ka th\u00ebn\u00eb p\u00ebr her\u00eb t\u00eb par\u00eb dhe t\u00eb vetme, Bedri Dedja, dhe nuk p\u00ebrtoni t\u00eb p\u00ebrmendni dhe vendin, koh\u00ebn, faqen dhe numrin e v\u00ebllimit ku \u00ebsht\u00eb botuar. Duke t\u00eb \u201cfalenderuar\u201d p\u00ebr paralelen e hequr mes meje dhe zotit Dedja, personalitet mjaft i njohur i letrave shqipe, por dhe nj\u00ebkoh\u00ebsisht, p\u00ebr shkarkimin e barr\u00ebs s\u00eb krijimit t\u00eb k\u00ebsaj \u201cmarreje\u201d prej kurrizit tim, do desha tu pyes; Ku mendoni se mund t\u2019a kem d\u00ebgjuar k\u00ebt\u00eb shprehje kur kurr\u00eb nuk kam q\u00ebn\u00eb pjes\u00eb e auditor\u00ebve t\u00eb l\u00ebnd\u00ebs s\u00eb historis\u00eb?!<\/strong><\/p>\n

Ju k\u00ebrkoni tu sqaroj se pse e kam shmangur nga debati njerin nga autor\u00ebt e librave q\u00eb kam cituar n\u00eb replik\u00ebn time. Arsyen e kam shkruar po aty. Ai \u00ebsht\u00eb nj\u00eb studiues i mirfillt\u00eb e njeri mjaft i nderuar por q\u00eb \u201cfatkeq\u00ebsisht,\u201d \u00ebsht\u00eb nj\u00eb mirditor q\u00eb mbron tez\u00ebn e origjin\u00ebs matjane t\u00eb Kastriot\u00ebve. Nuk preferova t\u00eb b\u00ebj debat t\u00eb hapur me t\u00eb por ballazi dhe e realizova at\u00eb pik\u00ebrisht sot q\u00eb po shkruaj k\u00ebto rreshta. Se \u00ebsht\u00eb apo nuk \u00ebsht\u00eb vler\u00eb kjo sjellje krahasuar me at\u00eb t\u00eb dibran\u00ebve karshi teje s\u2019m\u00eb takon mua ta p\u00ebrcaktoj por lexuesit. Dua t\u00eb t\u00eb b\u00ebj me dije se, ai e dinte fort mire dhe e pranonte lidhjen e Kastriot\u00ebve me mirditasit por k\u00ebmb\u00ebngulte se ajo deg\u00eb e familjes s\u00eb tyre \u00ebsht\u00eb shfaqur m\u00eb von\u00eb dhe rridhte nga vendi ku ai pretendon t\u00eb jet\u00eb vendorigjina e her\u00ebshme dhe e v\u00ebrtet\u00eb e tyre.<\/strong><\/p>\n

N\u00ebse un\u00eb paskam shkruar se Barleti na thot\u00eb se Kastriot\u00ebt ishin me origjin\u00eb nga nj\u00eb fshat i Aemathia-s kur n\u00eb t\u00eb v\u00ebrtet\u00eb \u00ebsht\u00eb shprehur se ata rridhnin nga Aemadhia, a mundeni t\u00eb m\u00eb thoni se pse ai nuk arriti t\u00eb artikuloj\u00eb pak m\u00eb shum\u00eb rreth k\u00ebsaj origjine n\u00ebse do ishte nga nj\u00eb qytet i k\u00ebsaj krahine?! <\/strong><\/p>\n

Vall\u00eb duhet t\u00eb ket\u00eb menduar se do i\u2019a zbehte lavdin\u00eb atyre nj\u00eb origjine qytetare?! Un\u00eb kam shkruar se Matja mesjetare kishte dy qytete, por kur ju, Kruj\u00ebn se p\u00ebrmendni dhe Lezh\u00ebn e p\u00ebrjashtoni prej saj, a mund t\u00eb na thoni cili ishte qyteti tjet\u00ebr i saj q\u00eb ai nuk do mund t\u00eb hezitonte ta p\u00ebrmend\u00ebte?! N\u00ebse ai ka dh\u00ebn\u00eb informacion t\u00eb holl\u00ebsish\u00ebm mbi betejat, vendet, numrin e luft\u00ebtar\u00ebve, emrat e gjeneral\u00ebve dhe familjar\u00ebve, ju mendoni se nuk ka mundur t\u00eb m\u00ebsoj\u00eb pak m\u00eb shum\u00eb dhe p\u00ebr vendorigjin\u00ebn e tyre qytetare?! M\u00ebsoni t\u00eb lexoni mes rreshtave zot\u00ebri. Gjithsesi, un\u00eb kurr\u00eb nuk kam pranuar e as do pranoj ndonj\u00ebher\u00eb nj\u00eb origjin\u00eb fshatare t\u00eb Kastriot\u00ebve pasi logjikisht, \u00ebsht\u00eb e pamundur q\u00eb \u201cpjella m\u00eb hyjnore e rrac\u00ebs njerzore\u201d, si\u00e7 shprehet Shuflai p\u00ebr Kryeheroin ton\u00eb, t\u00eb mos ket\u00eb lindur n\u00eb ambientet e nj\u00eb qytet\u00ebrimi t\u00eb lasht\u00eb apo prej nj\u00eb rrace q\u00eb e ka t\u00eb bartur n\u00eb gen qytet\u00ebrimin.<\/strong><\/p>\n

P\u00ebr t\u00eb kuptuar se cili fis i rrac\u00ebs shqiptare e ka patur dhe e ka n\u00eb gen qytet\u00ebrimin, mjafton t\u00eb lexoni se si jan\u00eb shprehur me dhjetra autor\u00eb t\u00eb huaj e vendas p\u00ebr mirditasit. Nga mbi dyzet t\u00eb tilla po ve\u00e7oj vet\u00ebm nj\u00eb prej tyre dhe vet\u00ebm p\u00ebr lexuesin pasi e di fare mir\u00eb se p\u00ebr ju ajo konsiderohet si nj\u00eb pallav\u00ebr.<\/p>\n

\u201cN\u00eb kushte normale, mirditasit mund t\u00eb qytet\u00ebrohen leht\u00eb, duke q\u00ebn\u00eb nga natyra me karakter bind\u00ebs, me talent t\u00eb spikatur e doke t\u00eb bukura. Ata jan\u00eb mbajtur nga t\u00eb gjith\u00eb shqiptar\u00ebt, si m\u00eb t\u00eb vlefshmit n\u00eb luft\u00eb, si m\u00eb inteligjent\u00ebt e m\u00eb t\u00eb zot\u00ebt p\u00ebr tu qytet\u00ebruar, por mbi t\u00eb gjitha, si katolik\u00eb t\u00eb v\u00ebrtet\u00eb e mbrojt\u00ebs t\u00eb fes\u00eb s\u00eb tyre, duke q\u00ebndruar t\u00eb pathyesh\u00ebm n\u00eb besimin e tyre p\u00ebrkund\u00ebr p\u00ebrpjekjeve bizantine, sllave apo osmane\u201d. Degrand.<\/strong><\/p>\n

I nderuar zot\u00ebri. <\/strong><\/p>\n

Ju m\u00eb k\u00ebrkoni t\u2019u tregoj qoft\u00eb dhe vet\u00ebm nj\u00eb dokument ku Gjergj Kastrioti quhet apo vet\u00ebquhet princ i Maqedonis\u00eb. Nuk jam studiues por nj\u00eb lexues dhe k\u00ebt\u00eb s\u2019mund t\u00eb ma k\u00ebrkoni mua. Ky q\u00ebndrim tregon dhe nj\u00ebher\u00eb se ju nuk u \u201chyn n\u00eb sy\u201d asnj\u00eb lib\u00ebr historie, p\u00ebrkund\u00ebr, un\u00eb ato i k\u00ebrkoj, gjej dhe porosis p\u00ebrmes inernetit e m\u00eb vijn\u00eb me post\u00eb. Fati m\u00eb paska ndihur dhe k\u00ebto dit\u00eb. Fal\u00eb bashkpun\u00ebtorit dhe shokut tim t\u00eb mir\u00eb Xhovalin Z. Ka\u00e7orri<\/strong> erdhi sipas porosis\u00eb libri i Frang Bardhit \u201cSk\u00ebnderbeu-apollogji\u201d. Ja si shkruan ai rreth k\u00ebsaj teme. \u201cKy autor, pra Volterrani, kur b\u00ebn p\u00ebrshkrimin e Maqedhonis\u00eb dhe pjes\u00ebve t\u00eb saja, thot\u00eb k\u00ebto n\u00eb Gjeografin\u00eb e tij; Tri, sidomos familje i zot\u00ebronin t\u00eb gjitha k\u00ebto bashk\u00eb me Epirin. K\u00ebto familje ne i pam\u00eb t\u00eb gjitha t\u00eb m\u00ebrguara n\u00eb Rom\u00eb. Komnen\u00ebt q\u00eb rridhnin nga nj\u00eb fis fisnik Stambollit\u00ebsh zot\u00ebronin vendet bregdetare si Durr\u00ebsin, Vlor\u00ebn e shum\u00eb t\u00eb tjera\u2026.. Familja e dyt\u00eb \u00ebsht\u00eb ajo e Kastriot\u00ebve, nga t\u00eb cil\u00ebt Jan Dibra apo Dobrensi zot\u00ebronte Toj\u00ebn dhe disa vende t\u00eb tjera m\u00eb p\u00ebrbrenda. Familja e tret\u00eb sipas tij \u00ebsht\u00eb e Dhespot\u00ebve por nuk po vazhdojm\u00eb m\u00eb tej ti radhisim t\u00eb gjitha. (v\u00ebrejm\u00eb se auktori e quan Kruj\u00ebn me emrin Troj\u00eb).\u201d<\/strong><\/p>\n

\u201c \u2026me emrin Ematia nga e cila Barleti thot\u00eb se kan dale Kastriot\u00ebt, sh\u00ebnohet k\u00ebtu Maqedhonia. Kjo del nga vet\u00eb fjal\u00ebt e Barletit, i cili n\u00eb librat mbi pushtimin e Shkodr\u00ebs, qytet n\u00eb Epir, thot\u00eb se Ematia dhe Maqedhonia \u00ebsht\u00eb po e nj\u00ebjta gj\u00eb. N\u00eb favor t\u00eb k\u00ebtyre \u00ebsht\u00eb dhe d\u00ebshmia e mbretit Ferdinand pasi Sk\u00ebnderbeu e ndihmoi t\u00eb merrte fronin, ku mes t\u00eb tjerave, sipas Barletit, ai thot\u00eb;\u2026\u201de s\u2019\u00ebsht\u00eb \u00e7udi kur ti ke origjin\u00eb nga Epiri apo Shqip\u00ebria e cila dikur quhej Maqedhoni e nga dol\u00ebn prij\u00ebs si Aleksandri dhe Pirro\u2026\u201d.<\/p>\n

Frang Bardhi nuk ka paraqitur dokumenta por i \u00ebsht\u00eb referuar Gjeografis\u00eb s\u00eb Volterranit e librit t\u00eb Barletit. A duhet ti besojm\u00eb?! N\u00eb fak as n\u00eb librin e Barletit nuk \u00ebsht\u00eb se ka ndonj\u00eb dokument t\u00eb cilit ai i referohet por ju i keni besuar verb\u00ebrisht edhe pa to kur keni hedhur themelin e tez\u00ebs suaj, ndaj un\u00eb po vazhdoj me durim dhe m\u00eb tej p\u00ebr hater t\u00eb lexuesit e t\u00eb mirditasve t\u00eb cil\u00ebve kam fatin dhe nderin t\u2019u p\u00ebrkas.<\/strong><\/p>\n

Pasi keni hedhur posht\u00eb me nj\u00eb leht\u00ebsi t\u00eb llahtar\u00ebshme dhe vepr\u00ebn e Akademikut Kasem Bi\u00e7oku n\u00ebp\u00ebrmjet s\u00eb cil\u00ebs un\u00eb kam dh\u00ebn\u00eb kufinjt\u00eb e Matjes mesjetare, ju mundoheni t\u00eb m\u00eb zini mat me fjal\u00ebt e mia, pasi me dor\u00ebn time paskam shkruar pik\u00ebrisht p\u00ebr at\u00eb q\u00eb ju e paskeni zbuluar prej koh\u00ebsh, pra, q\u00eb qyteti i Lezh\u00ebs, nuk ka q\u00ebn\u00eb pjes\u00eb e saj.<\/strong><\/p>\n

P\u00ebr etik\u00eb po mundohem t\u00eb jem sa m\u00eb i p\u00ebrmbajtur por gjithsesi nuk mundem t\u00eb hesht plot\u00ebsisht para k\u00ebsaj mendjeleht\u00ebsie. Qeveritari venecian i Durr\u00ebsit, Marko Diedo, q\u00eb n\u00eb letr\u00ebn e tij (dokument i njohur nga studiuesit) shkruan se;\u201d\u2026ushtria sapo hyri n\u00eb Matjen e t\u00eb sip\u00ebr p\u00ebrmendurit Sk\u00ebnderbe, kufitare me Lezh\u00ebn trev\u00eb e Arb\u00ebris\u00eb\u201d<\/strong>, e ka p\u00ebrmendur qytetin e Lezh\u00ebs vet\u00ebm p\u00ebr t\u00eb p\u00ebrcaktuar sakt\u00ebsisht cila ishte pjesa q\u00eb kishte n\u00eb pron\u00ebsi Kastrioti por, dhe ligj\u00ebrisht, e ka t\u00eb pamundur ta p\u00ebrfshij\u00eb k\u00ebt\u00eb qytet brenda saj, pasi k\u00ebshtu, i bie q\u00eb ai t\u00eb pohoj\u00eb se dhe at\u00eb qytet e zot\u00ebron ai, kur n\u00eb t\u00eb v\u00ebrtet\u00eb at\u00eb e administronin koleg\u00ebt e tij veneciane q\u00eb nga viti 1398<\/strong>, koh\u00eb kur at\u00eb u\u2019a dor\u00ebzuan Dukagjin\u00ebt q\u00eb ishin zot\u00ebrit e v\u00ebrtet\u00eb t\u00eb tij. Cila logjik\u00eb u shtyn t\u00eb mendoni se veneciani do i\u2019a fuste vetes apo se ky qytet nuk p\u00ebrfshihej n\u00eb Matje kur ai rrethohej totalisht nga teritoret e saj q\u00eb kishin p\u00ebr kufi verior lumin Drin?! Lezha na pask\u00ebsh q\u00ebn\u00eb oaz. I kujt?! I Venetikut?! Ruana zot!<\/strong><\/p>\n

Dhe pse mendoj se nuk duhet t\u00eb zgjatem me palogjik\u00ebn tuaj argumentuese p\u00ebr t\u00eb mos u b\u00ebr\u00eb i m\u00ebrzitsh\u00ebm p\u00ebr lexuesin, nuk mund t\u00eb l\u00eb jasht\u00eb k\u00ebtij shkrimi pa komentuar dhe rrekjen tuaj p\u00ebr t\u00eb m\u00eb z\u00ebn\u00eb mat p\u00ebrmes vonshm\u00ebris\u00eb s\u00eb emrit Mirdit\u00eb. E di fare mire k\u00ebt\u00eb t\u00eb v\u00ebrtet\u00eb por kjo nuk m\u00eb pengon dot mua t\u00eb argumentoj se shumica q\u00eb popullonte territoret q\u00eb asokohe em\u00ebrtoheshin Matja ishin mirditas. P\u00ebr ju kjo \u00ebsht\u00eb e pa pranueshme pasi, si mbar\u00eb popullata, mendoni se emri i nj\u00eb fisi rrjedh vet\u00ebm prej emrit t\u00eb territorit ku p\u00ebrfshihet por ja q\u00eb un\u00eb mendoj dhe ndryshe, e besoj nuk jam i vet\u00ebm. N\u00ebse do ti rrinim logjik\u00ebs suaj i bie q\u00eb mirditasit q\u00eb jetojn\u00eb sot n\u00eb zon\u00ebn e Matit, Lezh\u00ebs apo Puk\u00ebs ta prezantojn\u00eb veten si matjan\u00eb, pukjan\u00eb apo lezhjan\u00eb por dhe lumjan\u00ebt t\u00eb prezantohen si kuksian\u00eb e lurasit si dibran\u00eb. Kjo gj\u00eb q\u00eb nuk e di t\u00eb ket\u00eb ndodhur akoma por me kalimin e koh\u00ebs ndoshta dhe mund t\u00eb ndodh\u00eb.<\/p>\n

\u00a0Ju po mbaheni dhe si zbulues i koh\u00ebs kur territori yne paska marr\u00eb emrin Mirdit\u00eb dhe t\u2019u them t\u00eb v\u00ebrtet\u00ebn nuk gaboni, por vet\u00ebm p\u00ebr koh\u00ebn. Gjat\u00eb promovimit t\u00eb librit \u201cArb\u00ebria n\u00eb kufinjt\u00eb e mbijetes\u00ebs\u201d t\u00eb studiuesit Gjet Ndoj, u p\u00ebrmend dhe kjo vonshm\u00ebri e emrit Mirdit\u00eb.<\/strong> Autori i librit dhe shumica e auditorit ishin po n\u00eb t\u00eb nj\u00ebjtin mendim me ju. I drejtova k\u00ebt\u00eb pyetje autorit t\u00eb librit e cila mundet t\u00eb vlej\u00eb vet\u00ebm p\u00ebr lexuesin pasi ju e di se nuk do e merrni n\u00eb konsiderate. \u201cZoti Gjet\u00eb! Keni shkruar se themeluesi i dinastis\u00eb s\u00eb Bushatllinj\u00ebve krenohej se ishte mirditas. A m\u00eb shpjegoni dot se si \u00ebsht\u00eb e mundur t\u00eb ket\u00eb ndodhur nj\u00eb gj\u00eb e till\u00eb kur koha e tij, pra e Bushatlliut, m\u00eb duket se nuk rakordon me koh\u00ebn kur Mirdita paska marr\u00eb k\u00ebt\u00eb em\u00ebr q\u00eb e ka dhe sot?!\u201d Heshti autori e hesht\u00ebn t\u00eb gjith\u00eb. Nuk e di n\u00eb se ju mund t\u00eb arrini t\u00eb kuptoni arsyen e heshjes s\u00eb tyre megjith\u00ebse ajo flet mjaft qart\u00eb. Banor\u00ebt e Matjes ishin mirditas, em\u00ebrtim i hersh\u00ebm e mjaft zulm\u00ebmadh.<\/strong><\/p>\n

E marr me mend se ju nuk e honepsni dot as historianen Elena Kocaqi por p\u00ebr hat\u00ebr t\u00eb lexuesve po citoj vet\u00ebm dy pasazhe t\u00eb shkurt\u00ebra t\u00eb marr\u00eb nga nj\u00ebri prej librave t\u00eb saj\u00a0 ku shkruhet mbi Mardait\u00ebt e Pelponezit t\u00eb cil\u00ebt sipas arkivave bizantine, osmane e veneciane lidhen jo vet\u00ebm me mirditasit e sot\u00ebm por me gjith\u00eb fiset e veriut t\u00eb Shqip\u00ebris\u00eb. Ja si citon ajo;<\/p>\n

\u00a0\u201cSipas Sathas, mardaiti dhe cakones nuk jan\u00eb popuj, por teknik\u00eb luftarake si e shqiptar\u00ebve dhe shqiptar\u00ebve t\u00eb Peloponezit.\u201d<\/strong><\/p>\n

\u201cTaktika luftarake mirditore dhe cakone \u00ebsht\u00eb ajo e prit\u00ebs. Pra Sathas i lidh marditit e Peloponezit pik\u00ebrisht me mirditor\u00ebt.\u201d<\/strong><\/p>\n

Megjith\u00ebse gjith\u00eb historian\u00ebt dhe studiuesit e njohin mjaft mire taktik\u00ebn luftarake t\u00eb Gjergj Kastriotit, un\u00eb p\u00ebr k\u00ebt\u00eb dua ti referohem vet\u00ebm Nolit. N\u00eb hyrjen e botimit t\u00eb par\u00eb t\u00eb vepr\u00ebs s\u00eb tij studimore p\u00ebr t\u00eb, ai shkruan;\u201d Taktika ushtarake e Sk\u00ebnderbeut ka q\u00ebn\u00eb ajo e luft\u00ebs s\u00eb \u00e7etave n\u00eb mal. Pra pyetja q\u00eb duhet b\u00ebr\u00eb \u00ebsht\u00eb kjo; ku e m\u00ebsoi ai zanatin e tij kaq mire sa t\u00eb ishte i zoti t\u00eb ndalonte me k\u00ebt\u00eb arm\u00eb primitive dy nga sulltan\u00ebt m\u00eb t\u00eb m\u00ebdhenj? Mos vall\u00eb n\u00eb malet ku kishte lindur apo n\u00eb pallatin e Sulltanit, ashtu si\u00e7 thon\u00eb gojdh\u00ebnat? Ky problem i r\u00ebnd\u00ebsish\u00ebm, q\u00eb \u00ebsht\u00eb enigma e par\u00eb s\u00eb cil\u00ebs duhet ti b\u00ebj\u00eb ball\u00eb historiani, ose \u00ebsht\u00eb kap\u00ebrcyer ose \u00ebsht\u00eb trajtuar p\u00ebrciptazi.\u201d<\/strong><\/p>\n

Me \u201cpadijenin\u00eb\u201d q\u00eb shfaq k\u00ebtu ky gjigand i mendimit dhe shqiptarizm\u00ebs na ka dh\u00ebn\u00eb dhe argumentin m\u00eb t\u00eb madh n\u00eb lidhje me origjin\u00ebn mirditore t\u00eb Gjergj Kastriotit. Lufta e \u00e7etave n\u00eb mal dihet se zhvillohet sipas taktik\u00ebs s\u00eb luft\u00ebs me prit\u00eb. N\u00ebse kjo lloj\u00eb taktike ishte specialitet vet\u00ebm i mirditasve, a mundet ai, q\u00eb k\u00ebt\u00eb taktik\u00eb ta ket\u00eb m\u00ebsuar diku tjet\u00ebr p\u00ebrve\u00e7se mes tyre, n\u00eb malet ku kishte lindur?!<\/p>\n

Kaq mjafton p\u00ebr t\u00eb mos u marr\u00eb m\u00eb me ju zoti Kica. Besoj se me kaq dhe lexuesi do arrij\u00eb t\u00eb kuptoj\u00eb se institucionin q\u00eb kam p\u00ebrfaq\u00ebsuar, pra Muzeun Historik Mirdit\u00eb ,t\u00eb cilin ju e keni p\u00ebrgojuar prej meje, as dhe nj\u00eb historian i mirfillt\u00eb s\u2019do mund t\u2019a kishte p\u00ebrfaq\u00ebsuar m\u00eb denj\u00ebsisht.<\/strong><\/p>\n","protected":false},"excerpt":{"rendered":"

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