{"id":19718,"date":"2025-11-17T20:40:15","date_gmt":"2025-11-17T20:40:15","guid":{"rendered":"https:\/\/pirustinews.com\/?p=19718"},"modified":"2025-11-18T06:52:21","modified_gmt":"2025-11-18T06:52:21","slug":"abat-prend-doci-meshtari-qe-perandoria-osmane-kerkoi-ta-zhdukte-nga-harta-shqiptare","status":"publish","type":"post","link":"https:\/\/pirustinews.com\/?p=19718","title":{"rendered":"Abat Prend Do\u00e7i, Meshtari q\u00eb Perandoria Osmane k\u00ebrkoi ta zhdukte nga harta shqiptare"},"content":{"rendered":"

Hyrje \/ Pirusti News<\/strong><\/h3>\n

Dokumente t\u00eb reja historike, t\u00eb p\u00ebrfshira n\u00eb librin q\u00eb pritet t\u00eb botohet s\u00eb shpejti me titull \u201cRr\u00ebfimet e nj\u00eb Abati\u201d<\/strong> nga dr. Nusha Zhuba<\/strong>, sjellin detaje t\u00eb rralla mbi jet\u00ebn dhe misionin e Abat Prend Do\u00e7it<\/strong>, nj\u00eb prej figurave m\u00eb t\u00eb r\u00ebnd\u00ebsishme t\u00eb Mirdit\u00ebs dhe kombit shqiptar. Nga Oroshi n\u00eb Stamboll, nga Vatikani n\u00eb Amerik\u00eb, nga Tivari n\u00eb Greqi, Epir e Korfuz, Abati l\u00eb gjurm\u00eb t\u00eb pakontestueshme t\u00eb nj\u00eb ideali q\u00eb Porta e Lart\u00eb nuk arriti ta shuante kurr\u00eb.<\/p>\n

Porta e Lart\u00eb: \u201cAbat Do\u00e7i duhet t\u00eb zhduket nga terreni shqiptar\u201d<\/strong><\/h4>\n

Q\u00eb Abat Do\u00e7i duhej izoluar<\/strong>, kjo ka qen\u00eb objektiv i hersh\u00ebm e i pandryshuesh\u00ebm i Perandoris\u00eb Osmane. P\u00ebrtej veladonit, ai ishte nj\u00eb atdhetar aktiv<\/strong>, i organizuar, i bindur dhe i vendosur. Kryengritjet q\u00eb ai udh\u00ebhoqi n\u00eb Orosh e m\u00eb tej, p\u00ebrball\u00eb pushtuesit pes\u00eb shekullor, b\u00ebn\u00eb q\u00eb autoritetet turke ta arrestonin dhe ta d\u00ebrgonin n\u00eb burgun fam\u00ebkeq t\u00eb Stambollit.<\/p>\n

Vatikani nuk q\u00ebndroi duarkryq.<\/strong> Q\u00eb nga mesi i shekullit XIX, Selia e Shenjt\u00eb nd\u00ebrhyri me k\u00ebmb\u00ebngulje, madje me pagesa t\u00eb drejtp\u00ebrdrejta ndaj autoriteteve osmane<\/strong>, p\u00ebr t\u00eb siguruar lirimin e tij. Kjo dha rezultat vet\u00ebm pjes\u00ebrisht.<\/strong><\/p>\n

Pas lirimit, Abat Do\u00e7it iu lejua t\u00eb shkonte n\u00eb Vatikan, por iu ndalua rrept\u00ebsisht hyrja n\u00eb territorin shqiptar<\/strong>\u00a0jo vet\u00ebm si meshtar, por edhe si vizitor i thjesht\u00eb.<\/strong><\/p>\n

Meshtari i Mirdit\u00ebs n\u00eb m\u00ebrgim t\u00eb p\u00ebrjetsh\u00ebm: nga Atlantiku n\u00eb Tivar dhe m\u00eb tej, n\u00eb Greqi<\/strong><\/h4>\n

Letrat e tij n\u00eb Propagand\u00ebn Fide tregojn\u00eb nj\u00eb itinerar t\u00eb pazakont\u00eb p\u00ebr nj\u00eb klerik shqiptar t\u00eb asaj kohe. Pas Stambollit e gjejm\u00eb me sh\u00ebrbim meshtarak n\u00eb Amerik\u00eb<\/strong>, m\u00eb pas p\u00ebr nj\u00eb periudh\u00eb t\u00eb shkurt\u00ebr n\u00eb Tivar<\/strong>, ku arrin t\u00eb takoj\u00eb n\u00ebn\u00ebn e tij e vetmja pik\u00eb ku mund t\u00eb shiheshin, pasi hapat e Abatit n\u00eb Shqip\u00ebri do t\u00eb p\u00ebrfundonin me ekzekutim pa paralajm\u00ebrim<\/strong>, sipas ultimatumeve osmane.<\/p>\n

N\u00eb Greqi, misioni fetar kthehet n\u00eb mision komb\u00ebtar<\/strong><\/h4>\n

Me em\u00ebrim nga Vatikani, Abat Do\u00e7i sh\u00ebrben p\u00ebrkoh\u00ebsisht edhe n\u00eb Greqi, ku gjenialiteti i tij atdhetar nuk ndalet<\/strong>. Ai p\u00ebrgatit nj\u00eb dosje t\u00eb detajuar mbi gjendjen e shqiptar\u00ebve n\u00eb Epir e Korfuz n\u00ebn administrimin grek dhe ia d\u00ebrgon Vatikanit.<\/p>\n

Letra e vitit 1910: nj\u00eb alarm drejtuar Selis\u00eb s\u00eb Shenjt\u00eb, p\u00ebrkthyer nga Dr. Nusha Zhuba<\/strong><\/h4>\n

M\u00eb 10 tetor 1910, Abati harton nj\u00eb let\u00ebr prej mbi 7 faqesh ku p\u00ebrshkruan gjendjen shpirt\u00ebrore, kulturore dhe identitare t\u00eb shqiptar\u00ebve n\u00eb Shqip\u00ebrin\u00eb e Poshtme<\/strong>. Ai paralajm\u00ebron p\u00ebr:<\/p>\n

    \n
  • asimilimin sistematik grek<\/strong>,<\/li>\n
  • pengimin e gjuh\u00ebs shqipe<\/strong>,<\/li>\n
  • ndarjet kishtare<\/strong>,<\/li>\n
  • p\u00ebr\u00e7arjen e popullsis\u00eb vendase<\/strong>,<\/li>\n
  • strategjin\u00eb e Athin\u00ebs p\u00ebr kontrollin e Epirit<\/strong>.<\/li>\n<\/ul>\n

    PJES\u00cb NGA LETRA E ABATIT (20 tetor 1886)<\/strong><\/h4>\n

    \u201c<\/em>Nd\u00ebrsa, Shk\u00eblq\u00ebsia Juaj<\/strong>, po i drejton me v\u00ebmendje mendimet e tij n\u00eb rajonet m\u00eb t\u00eb larg\u00ebta t\u00eb hemisfer\u00ebs, ku ai mb\u00ebshtet dhe konsolidon misionet e lashta dhe pothemelon t\u00eb reja<\/strong>, nuk ju vjen keq q\u00eb un\u00eb t\u2019ju flas edhe p\u00ebr nj\u00eb pjes\u00eb t\u00eb madhe t\u00eb vendit tim, p\u00ebrkat\u00ebsisht Epirin<\/strong>, ku, duket se m\u00ebsimi i zellsh\u00ebm i Shk\u00eblqesis\u00eb Suaj me siguri do t\u00eb donte t\u00eb shihet sukses i lumtur.<\/p>\n

    Af\u00ebrsia e Epirit, ose e Shqip\u00ebris\u00eb s\u00eb Poshtme<\/strong> e cila zbret bregdetin lindor t\u00eb Detit Adriatik<\/strong>, nga Gjiri i Ambrakis\u00eb deri n\u00eb Rrug\u00ebn e Lasht\u00eb Egnatia<\/strong>, midis Durr\u00ebsit dhe Avlon\u00ebs \u2013 duket p\u00ebrfshir\u00eb qytetet e shumta dhe fshatrat e gjera n\u00eb brend\u00ebsi, me Manastirin n\u00eb kufi me Maqedonin\u00eb<\/strong> dhe me Metzov\u00ebn n\u00eb rr\u00ebz\u00eb t\u00eb Pindit<\/strong>, si dhe rrethinat e koh\u00ebrave t\u00eb tanishme.<\/p>\n

    Dhe prirjet e mira q\u00eb ata njer\u00ebz demonstrojn\u00eb, nuk d\u00ebshtojn\u00eb t\u00eb frym\u00ebzojn\u00eb besimin se ka ardhur koha q\u00eb edhe ata t\u00eb kthehen m\u00eb n\u00eb fund n\u00eb gjirin e Kish\u00ebs<\/strong>, nga e cila kan\u00eb qen\u00eb t\u00eb larguar p\u00ebr kat\u00ebr shekuj. Dhe kjo jo p\u00ebr shkak t\u00eb nj\u00eb akti rebelimi, por p\u00ebr shkak t\u00eb nj\u00eb rasti shum\u00eb t\u00eb mjeruesh\u00ebm.<\/p>\n

    Konvertimi i Popullsis\u00eb dhe Roli i Kish\u00ebs Greke<\/strong><\/h2>\n

    Nd\u00ebrkoh\u00eb q\u00eb sundimi i Port\u00ebs s\u00eb Lart\u00eb<\/strong> n\u00eb Epir vazhdon, nuk duhet t\u00eb l\u00ebvdohen vet\u00eb se konvertimi i asaj pjes\u00eb t\u00eb shqiptar\u00ebve q\u00eb u detyruan t\u00eb apostazoheshin pas pushtimit osman dhe q\u00eb iu p\u00ebrkul\u00ebn mjeruesh\u00ebm kultit t\u00eb Muhametit<\/strong>, do t\u00eb jet\u00eb i leht\u00eb.<\/p>\n

    Prandaj, po flas p\u00ebr ata q\u00eb, do t\u00eb thon\u00eb pothuajse para se ta kuptonin, u gjet\u00ebn t\u00eb ishin an\u00ebtar\u00eb t\u00eb Kish\u00ebs Greke shizmatike<\/strong>.<\/p>\n

    Q\u00eb nga koha e Perandoris\u00eb Bizantine<\/strong>, kishat e Epirit kishin qen\u00eb n\u00eb juridiksionin e Patriarkut t\u00eb Kostandinopoj\u00ebs<\/strong>, por gjat\u00eb atij sundimi, peshkop\u00ebt e Epirit nuk ndoq\u00ebn kurr\u00eb devijimet e saj periodike nga uniteti katolik, prandaj i gjith\u00eb Epiri ishte katolik n\u00eb shekullin e 15-t\u00eb<\/strong>.<\/p>\n

    Por pas vdekjes s\u00eb heroitt\u00eb krishter\u00eb, Sk\u00ebnderbeut<\/strong>, disa nga peshkop\u00ebt dhe kleri u masakruan nga turqit, disa emigruan n\u00eb Greqi dhe t\u00eb tjer\u00eb u strehuan n\u00eb Itali. Njer\u00ebzit q\u00eb ishin strehuar n\u00eb male, p\u00ebr t\u00eb shmangur apostazin\u00eb, u sh\u00ebrbyen nga prift\u00ebrinj, murgj dhe peshkop\u00ebt e ardhur nga Greqia dhe Kostandinopoja, sapo mbaroi persekutimi; por k\u00ebta prift\u00ebrinj soll\u00ebn n\u00eb shekuj ndarje dhe p\u00ebr\u00e7arje<\/strong>, t\u00eb cilat qeveria osmane, ngaurrejt Pap\u00eb dhe popujt e Per\u00ebndimit, kishte filluar t\u2019i toleronte n\u00eb sundimet e saj t\u00eb reja.<\/p>\n

    N\u00eb at\u00eb koh\u00eb, emigrant\u00eb grek\u00eb dhe vlleh\u00eb<\/strong>, u shfaq\u00ebn gjithashtu n\u00eb Epir, duke sjell\u00eb me vete p\u00ebr\u00e7arjen, dhe k\u00ebta tani formojn\u00eb nj\u00eb popullsi prej af\u00ebrsisht 250,000 banor\u00ebsh<\/strong>, q\u00eb s\u00eb bashku me shqiptar\u00ebt vendas arrijn\u00eb n\u00eb af\u00ebrsisht 600,000 shpirtra<\/strong>.<\/p>\n

    Struktura e Kish\u00ebs dhe Popullsia n\u00eb Epir<\/strong><\/h2>\n

    N\u00eb Epir ka vet\u00eb disa qindra katolik\u00eb<\/strong>, kryesisht tregtar\u00eb dhe pun\u00ebtor\u00eb nga Shqip\u00ebria veriore dhe Italia<\/strong>, t\u00eb shp\u00ebrndar\u00eb k\u00ebtu e atje n\u00eb qytetet kryesore. Ata jan\u00eb ekskluzivisht t\u00eb ritit latin<\/strong> dhe bien n\u00eb juridiksionin e Kryepeshkopit t\u00eb Durr\u00ebsit<\/strong>.<\/p>\n

    Prandaj, n\u00eb Prevez\u00eb<\/strong>, ka nj\u00eb misionar italian dhe nj\u00eb tjet\u00ebr nga Vlora, duke formuar dy pik\u00eb t\u00eb ekstremit t\u00eb atij rajoni t\u00eb gjer\u00eb. Janina<\/strong>, qyteti kryesor qendror i Epirit, ka qen\u00eb bosh p\u00ebr ca koh\u00eb. Kisha shizmatike, e cila ende vazhdon n\u00eb juridiksionin e Patriarkut t\u00eb Kostandinopoj\u00ebs<\/strong>, ka seli t\u00eb ndryshme peshkvnore n\u00eb Epir; si n\u00eb Janin\u00eb, kudo dhe orakulli i lasht\u00eb i Dodon\u00ebs<\/strong>, n\u00eb Berat (ose Beograd); n\u00eb Shqip\u00ebri: n\u00eb P\u00ebrmet, n\u00eb Delvin\u00eb, n\u00eb Paramesti (ose Kalaja e Sh\u00ebn Donatit), n\u00eb Himar\u00eb, Delvin\u00eb, Gjirokast\u00ebr dhe Tepelen\u00eb, ku gjenden shizmatik\u00ebt (t\u00eb paqart\u00eb) dhe kan\u00eb shkolla, kler, manastire t\u00eb lashta dhe moderne, si dhe komunitete t\u00eb shumta.<\/p>\n

    Gjithashtu, edhe Durr\u00ebsi n\u00eb Shqip\u00ebrin\u00eb qendrore<\/strong>, s\u00eb bashku me Tiran\u00ebn dhe Elbasanin (Albanopolin e lasht\u00eb)<\/strong>, kan\u00eb shum\u00eb shizmatik\u00eb, t\u00eb cil\u00ebt, n\u00ebp\u00ebrmjet shkollave dhe mjetet e tjera, k\u00ebrkojn\u00eb t\u00eb zgjerojn\u00eb shtrirjen e tyre, t\u00eb mb\u00ebshtetur nga propaganda dhe mb\u00ebshtetja e pand\u00ebrprer\u00eb financiare e Greqis\u00eb.<\/p>\n

    Manastiret m\u00eb pas kund\u00ebrshtojn\u00eb superioritetin e Janin\u00ebs<\/strong>, e cila ka nj\u00eb seli arqi-peshkvnore dhe \u00ebsht\u00eb shum\u00eb af\u00ebr qyteteve evropiane. Metzova dhe rrethinat e saj<\/strong> banojn\u00eb pothuajse ekskluzivisht nga vlleh\u00eb, t\u00eb cil\u00ebt megjithat\u00eb g\u00ebzojn\u00eb marr\u00ebdh\u00ebnie t\u00eb mira me shizmatik\u00ebt shqiptar\u00eb, sesa me ata t\u00eb rac\u00ebs greke.<\/p>\n

    Sfidat dhe p\u00ebr\u00e7arjet Kulturore<\/strong><\/h2>\n

    Vlen t\u00eb p\u00ebrmendet se epirol\u00ebt vendas<\/strong> gjithmon\u00eb i kan\u00eb konsideruar me p\u00ebrbuzje grek\u00ebt nd\u00ebrhyr\u00ebs<\/strong>, p\u00ebr shkak t\u00eb mendjes ngusht\u00eb t\u00eb tyre, dhe ve\u00e7an\u00ebrisht koh\u00ebt e fundit, marr\u00ebveshja midis dy racave ka qen\u00eb gjith\u00e7ka tjet\u00ebr p\u00ebrve\u00e7se e p\u00ebrzem\u00ebrt.<\/p>\n

    K\u00ebto simptoma t\u00eb nervozizmit, v\u00ebrehen edhe n\u00eb mesin e klerit vendas kund\u00ebr klerit dhe peshkop\u00ebve t\u00eb huaj dhe kjo nervoziz\u00ebm u shkaktua nga vet\u00eb Patriarku i Kostandinopoj\u00ebs<\/strong>, p\u00ebr shkak se, personalisht kishte k\u00ebrkuar qeveris\u00eb s\u00eb Port\u00ebs s\u00eb Lart\u00eb, t\u00eb kund\u00ebrshtonte zhvillimin e let\u00ebrsis\u00eb shqipe n\u00eb Epir<\/strong>. Greqia k\u00ebrkonte t\u00eb mb\u00ebshteste Patriarkun n\u00eb k\u00ebt\u00eb q\u00ebllim, duke ndaluar m\u00ebsimin e gjuh\u00ebs shqipe n\u00eb shkollat e saj n\u00eb Epir dhe k\u00ebshtu, t\u00eb dy tani konsiderohen nga epirot\u00ebt si armiqt\u00eb e komb\u00ebsis\u00eb shqiptare<\/strong>.<\/p>\n

    Q\u00eb nga viti 1878, Greqia ka treguar gjithashtu shenja<\/strong> se d\u00ebshiron t\u00eb prish\u00eb unitetin midis Shqip\u00ebris\u00eb s\u00eb Sip\u00ebrme e t\u00eb Poshtme me Epirin, duke k\u00ebrkuar t\u00eb pushtoj\u00eb k\u00ebt\u00eb t\u00eb fundit, jo p\u00ebr ta \u00e7liruar at\u00eb nga tirania aziatike, por p\u00ebr t\u00eb formuar, si\u00e7 kan\u00eb b\u00ebr\u00eb epirot\u00ebt, ushtrin\u00eb e Mbret\u00ebris\u00eb Helenike me bijt\u00eb e Shqip\u00ebris\u00eb<\/strong>, dhe p\u00ebr t\u00eb paguar p\u00ebr milionat e saj t\u00eb harxhuara me pasurit\u00eb e vendit t\u00eb tyre.<\/p>\n

    Dashuria p\u00ebr Atdheun dhe Feja si Mbrojt\u00ebse e Komb\u00ebsis\u00eb<\/strong><\/h2>\n

    Parimi kryesor i \u00e7do shqiptari, qoft\u00eb mysliman apo skizmatik, \u00ebsht\u00eb sigurisht dashuria p\u00ebr atdheun e tij<\/strong>. T\u00eb minosh komb\u00ebsin\u00eb dhe gjuh\u00ebn e tij, do t\u00eb thot\u00eb t’i plagos\u00ebsh n\u00eb zem\u00ebr.<\/p>\n

    N\u00ebse shqiptar\u00ebt do t\u00eb kuptojn\u00eb se bashkimi n\u00eb nj\u00eb fe t\u00eb vetme<\/strong> \u00ebsht\u00eb e vetmja m\u00ebnyr\u00eb p\u00ebr t\u00eb ruajtur t\u00eb paprekur gjuh\u00ebn dhe komb\u00ebsin\u00eb e tyre, ata do ta p\u00ebrqafojn\u00eb at\u00eb pa hezitim. Kur vitet e fundit, i p\u00ebrmendin popullit t\u00eb Epirit se p\u00ebr t\u00eb arritur k\u00ebt\u00eb q\u00ebllim, ata do t\u00eb duhej t\u00eb bashkoheshin me ne n\u00ebp\u00ebrmjet lidhjes s\u00eb fes\u00eb katolike<\/strong>, ata nuk hezituan t\u00eb pohonin se ky bashkim do t\u00eb arrihej n\u00ebse Populli i Madh i Rom\u00ebs<\/strong> do t\u00eb ishte prezent n\u00eb Epir. Ata kujtojn\u00eb me mir\u00ebnjohje, p\u00ebrpjekjet e Pap\u00ebve Suprem\u00eb p\u00ebr \u00c7lirimin e Lindjes<\/strong>.<\/p>\n

    Megjithat\u00eb, ekziston nj\u00eb penges\u00eb e madhe p\u00ebr konvertimin e v\u00ebllez\u00ebrve tan\u00eb desident\u00eb t\u00eb Ritit Latin<\/strong>, dhe kjo penges\u00eb jan\u00eb misionar\u00ebt e huaj<\/strong>.<\/p>\n

    Riti Latin, sipas mendimit tim, \u00ebsht\u00eb arsyeja kryesore pse misionet tona n\u00eb Greqi<\/strong> jan\u00eb plot\u00ebsisht sterile. Grek\u00ebt, dhe ve\u00e7an\u00ebrisht shqiptar\u00ebt, jan\u00eb jasht\u00ebzakonisht konservator\u00eb n\u00eb traditat e tyre t\u00eb lashta, ve\u00e7an\u00ebrisht n\u00eb gjuh\u00ebn e tyre dhe n\u00eb adhurimin hyjnor. Atyre do t\u2019u dukej si nj\u00eb apostazi q\u00eb t\u00eb merrnin pjes\u00ebn n\u00eb nj\u00eb mesh\u00eb t\u00eb kremtuar n\u00eb latinisht. Nd\u00ebrsa, ata nuk do t\u00eb kishin v\u00ebshtir\u00ebsi t\u00eb d\u00ebgjonin at\u00eb n\u00eb greqisht, edhe n\u00ebse do t\u00eb kremtohej nga nj\u00eb prift katolik…<\/p>\n

    Pjes\u00eb nga libri: \u201cRr\u00ebfimet e nj\u00eb Abati\u201d<\/strong>
    Autore e librit: Nusha Zhuba<\/strong><\/h4>\n

    Epir, popullsia dhe p\u00ebrplasjet fetare \u2013 sipas Abatit Do\u00e7i<\/strong><\/p>\n

    N\u00eb let\u00ebr shpjegohet me holl\u00ebsi:<\/p>\n

      \n
    • struktura e popullsis\u00eb shqiptare<\/strong>,<\/li>\n
    • shtrirja e peshkopatave<\/strong>,<\/li>\n
    • veprimtaria e misionar\u00ebve grek\u00eb<\/strong>,<\/li>\n
    • mosp\u00ebrputhjet mes klerit shqiptar dhe atij t\u00eb ardhur<\/strong>,<\/li>\n
    • shtypja osmane ndaj gjuh\u00ebs shqipe<\/strong>,<\/li>\n
    • nd\u00ebrhyrja e Patriarkut<\/strong> p\u00ebr t\u00eb ndaluar alfabetin dhe librat shqip.<\/li>\n<\/ul>\n

      Abati n\u00ebnvizon se shqiptar\u00ebt jan\u00eb tep\u00ebr konservator\u00eb n\u00eb traditat e tyre<\/strong> dhe se bashkimi fetar mund t\u00eb sh\u00ebrbej\u00eb si mburoj\u00eb p\u00ebr gjuh\u00ebn dhe kombin<\/strong>, por vet\u00ebm n\u00ebse respektohen ritete tyre t\u00eb lashta.<\/p>\n

      Meshtari q\u00eb u b\u00eb histori<\/strong><\/p>\n

      Dokumentet q\u00eb publikohen tashm\u00eb hedhin drit\u00eb t\u00eb re mbi nj\u00eb figur\u00eb q\u00eb nuk ka qen\u00eb vet\u00ebm klerik, por edhe:<\/p>\n

        \n
      • strateg politik<\/strong>,<\/li>\n
      • organizuese i kryengritjeve<\/strong>,<\/li>\n
      • udh\u00ebtar i detyruar<\/strong>,<\/li>\n
      • diplomat i pashpallur<\/strong>,<\/li>\n
      • z\u00eb i shqiptar\u00ebve t\u00eb shtypur n\u00eb Epir<\/strong>.<\/li>\n<\/ul>\n

        N\u00eb librin \u201cRr\u00ebfimet e nj\u00eb Abati\u201d<\/strong>, lexuesi do t\u00eb gjej\u00eb jo vet\u00ebm d\u00ebshmi historike, por edhe shpirtin e nj\u00eb njeriu q\u00eb nuk e ndau kurr\u00eb Shqip\u00ebrin\u00eb nga feja dhe misioni i tij.<\/strong><\/p>\n","protected":false},"excerpt":{"rendered":"

        Hyrje \/ Pirusti News Dokumente t\u00eb reja historike, t\u00eb p\u00ebrfshira n\u00eb librin q\u00eb pritet t\u00eb…<\/p>\n","protected":false},"author":2,"featured_media":19719,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"gallery","meta":{"footnotes":""},"categories":[1148,704,709,710],"tags":[1474],"class_list":["post-19718","post","type-post","status-publish","format-gallery","has-post-thumbnail","hentry","category-akademia-mirdita","category-histori","category-kryesor","category-personazh","tag-abat-doci","post_format-post-format-gallery"],"yoast_head":"\nAbat Prend Do\u00e7i, Meshtari q\u00eb Perandoria Osmane k\u00ebrkoi ta zhdukte nga harta shqiptare - Pirusti News<\/title>\n<meta name=\"description\" content=\"Nj\u00eb let\u00ebr e vitit 1910 dhe dokumente t\u00eb rralla t\u00eb Vatikanit zbardhin misionin e Abat Prend Do\u00e7it, meshtarit q\u00eb Porta e Lart\u00eb k\u00ebrkoi ta izolonte nga Shqip\u00ebria.\" \/>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/pirustinews.com\/?p=19718\" \/>\n<meta property=\"og:locale\" content=\"sq_AL\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Abat Prend Do\u00e7i, Meshtari q\u00eb Perandoria Osmane k\u00ebrkoi ta zhdukte nga harta shqiptare - 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