{"id":20343,"date":"2026-06-30T17:22:08","date_gmt":"2026-06-30T17:22:08","guid":{"rendered":"https:\/\/pirustinews.com\/?p=20343"},"modified":"2026-06-30T17:22:08","modified_gmt":"2026-06-30T17:22:08","slug":"kur-mendimi-ndryshe-kthehet-ne-armik-nga-ostracizmi-i-athines-te-lincimi-digjital-i-koheve-modern","status":"publish","type":"post","link":"https:\/\/pirustinews.com\/?p=20343","title":{"rendered":"Kur mendimi ndryshe kthehet n\u00eb \u201carmik\u201d: nga ostracizmi i Athin\u00ebs te lin\u00e7imi digjital i koh\u00ebve modern"},"content":{"rendered":"

P\u00ebrgatiti: Aleksand\u00ebr NDOJA<\/strong><\/p>\n

Historia e njer\u00ebzimit ka d\u00ebshmuar shum\u00eb her\u00eb se rreziku p\u00ebr shoq\u00ebrit\u00eb nuk vjen vet\u00ebm nga pushtetet q\u00eb abuzojn\u00eb me forc\u00ebn e tyre, por edhe nga turma apo grupime q\u00eb, n\u00eb em\u00ebr t\u00eb nj\u00eb kauze, fillojn\u00eb t\u00eb mohojn\u00eb t\u00eb drejt\u00ebn e tjetrit p\u00ebr t\u00eb menduar ndryshe.<\/p>\n

N\u00eb \u00e7do periudh\u00eb historike ka ekzistuar nj\u00eb vij\u00eb e holl\u00eb mes kritik\u00ebs politike dhe lin\u00e7imit. Kritika \u00ebsht\u00eb pjes\u00eb e demokracis\u00eb; lin\u00e7imi \u00ebsht\u00eb shenj\u00eb e dob\u00ebsimit t\u00eb s<\/strong>aj. Kritika k\u00ebrkon argument, nd\u00ebrsa lin\u00e7imi k\u00ebrkon heshtjen e tjetrit.<\/p>\n

N\u00eb jav\u00ebt e fundit, duke ndjekur me v\u00ebmendje zhvillime t\u00eb caktuara politike dhe protestat n\u00eb Tiran\u00eb, por sidomos reagimet n\u00eb rrjetet sociale dhe hap\u00ebsirat mediatike, \u00ebsht\u00eb v\u00ebn\u00eb re nj\u00eb fenomen shqet\u00ebsues: sulme t\u00eb ashpra ndaj individ\u00ebve q\u00eb jo domosdoshm\u00ebrisht jan\u00eb kund\u00ebr nj\u00eb kauze t\u00eb caktuar, por q\u00eb shprehin rezerva p\u00ebr m\u00ebnyr\u00ebn e sjelljes, gjuh\u00ebn apo format e protest\u00ebs<\/strong>.<\/p>\n

N\u00eb shum\u00eb raste, p\u00ebrmes adresave t\u00eb ndryshme online, disa prej t\u00eb cilave pretendohet se jan\u00eb krijuar posa\u00e7\u00ebrisht p\u00ebr fushata masive denigrimi, gjuha ka kaluar kufijt\u00eb e debatit politik<\/strong>. Nuk kemi par\u00eb vet\u00ebm kund\u00ebrshtime ndaj figurave publike, por edhe sulme personale, fyerje familjare dhe etiketime q\u00eb nuk kan\u00eb lidhje me argumentin.<\/p>\n

Kjo dukuri nuk \u00ebsht\u00eb e re. Historia tregon se shum\u00eb l\u00ebvizje politike, sidomos n\u00eb periudha kur synonin marrjen ose konsolidimin e pushtetit, kan\u00eb p\u00ebrdorur si arm\u00eb kryesore jo vet\u00ebm programin e tyre, por edhe shkat\u00ebrrimin moral t\u00eb kund\u00ebrshtarit.<\/p>\n

Q\u00eb n\u00eb Athin\u00ebn e lasht\u00eb ekzistonte nj\u00eb praktik\u00eb e njohur si ostracizmi<\/strong>. Qytetar\u00ebt mund t\u00eb votonin largimin politik t\u00eb figurave me ndikim, t\u00eb cilat konsideroheshin si k\u00ebrc\u00ebnim p\u00ebr rendin politik. Edhe pse n\u00eb at\u00eb koh\u00eb nuk ekzistonin mediat moderne, mekanizmi psikologjik ishte i ngjash\u00ebm: krijohej ideja se nj\u00eb individ duhej larguar jo domosdoshm\u00ebrisht p\u00ebr nj\u00eb krim konkret, por sepse perceptohej si \u201ci rreziksh\u00ebm\u201d.<\/strong><\/p>\n

Nj\u00eb nga shembujt m\u00eb dometh\u00ebn\u00ebs \u00ebsht\u00eb figura e Sokratit<\/strong>, i cili p\u00ebrpara d\u00ebnimit t\u00eb tij u p\u00ebrball me nj\u00eb proces t\u00eb gjat\u00eb diskreditimi publik. Ai nuk u d\u00ebnua sepse kishte ushtri apo pushtet, por sepse ndikonte te mendimi i t\u00eb rinjve dhe sfidonte bindjet e koh\u00ebs.<\/strong><\/p>\n

Shekuj m\u00eb von\u00eb, t\u00eb nj\u00ebjtin mekaniz\u00ebm e pam\u00eb n\u00eb forma shum\u00eb m\u00eb ekstreme.<\/strong><\/p>\n

Gjat\u00eb Revolucionit Kulturor n\u00eb Kin\u00eb<\/strong> (1966\u20131976), n\u00ebn udh\u00ebheqjen e Mao Zedong, t\u00eb ashtuquajturat Garda t\u00eb Kuqe<\/strong> u p\u00ebrdor\u00ebn p\u00ebr t\u00eb sulmuar intelektual\u00eb, profesor\u00eb, shkrimtar\u00eb dhe figura kulturore. Shum\u00eb prej tyre u posht\u00ebruan publikisht, u etiketuan si \u201carmiq t\u00eb revolucionit\u201d<\/strong> dhe u shnd\u00ebrruan n\u00eb objekt t\u00eb turp\u00ebrimit kolektiv.<\/p>\n

Nj\u00eb tjet\u00ebr shembull \u00ebsht\u00eb periudha e Spastrimeve t\u00eb M\u00ebdha n\u00eb Bashkimin Sovjetik<\/strong> gjat\u00eb drejtimit t\u00eb Joseph Stalin. P\u00ebrmes propagand\u00ebs u krijua figura e \u201carmikut t\u00eb popullit\u201d. Shpesh mjaftonte t\u00eb ishe i pavarur n\u00eb mendim, me ndikim shoq\u00ebror ose me autoritet intelektual q\u00eb t\u00eb b\u00ebheshe objekt dyshimi dhe sulmi.<\/strong><\/p>\n

Edhe n\u00eb koh\u00ebt moderne, m\u00ebnyrat kan\u00eb ndryshuar, por logjika mbetet e nj\u00ebjt\u00eb. Sot nuk p\u00ebrdoren gjithmon\u00eb gjykatat politike apo turmat n\u00eb rrug\u00eb; shpesh p\u00ebrdoren rrjetet sociale, fushatat e organizuara t\u00eb sulmit dhe deformimi i figur\u00ebs s\u00eb kund\u00ebrshtarit.<\/p>\n

Kjo njihet si:<\/em><\/strong><\/p>\n