{"id":20432,"date":"2026-10-03T17:19:07","date_gmt":"2026-10-03T17:19:07","guid":{"rendered":"https:\/\/pirustinews.com\/?p=20432"},"modified":"2026-10-03T18:14:49","modified_gmt":"2026-10-03T18:14:49","slug":"lagjja-e-prengjve-ne-babrru-mirdita-e-vogel-ne-tirane","status":"publish","type":"post","link":"https:\/\/pirustinews.com\/?p=20432","title":{"rendered":"Lagjja e Prengjve n\u00eb Babrru \u2013 \u201cMirdita e Vog\u00ebl\u201d n\u00eb Tiran\u00eb"},"content":{"rendered":"

Nga Sk\u00ebnder Doda, botuar n\u00eb <\/em><\/strong>\u201cMirdita\u201d nr. 52<\/em><\/strong><\/h4>\n

N\u00eb verilindje t\u00eb Tiran\u00ebs, aty ku lumi me t\u00eb nj\u00ebjtin em\u00ebr ndan kryeqytetin nga periferia, shtrihet Babrruja, dikur pjes\u00eb e komun\u00ebs s\u00eb madhe t\u00eb Paskuqanit. Sot ajo \u00ebsht\u00eb pjes\u00eb e pandar\u00eb e hap\u00ebsir\u00ebs s\u00eb urbanizuar t\u00eb Tiran\u00ebs, por n\u00eb mesin e shekullit t\u00eb kaluar ishte nj\u00eb fshat me lagje t\u00eb shp\u00ebrndara dhe sht\u00ebpi t\u00eb rralla. Rreth vitit 1946, pa ndonj\u00eb plan urbanistik t\u00eb mir\u00ebfillt\u00eb, n\u00eb k\u00ebt\u00eb zon\u00eb nisi t\u00eb merrte form\u00eb nj\u00eb lagje e vog\u00ebl, emri i s\u00eb cil\u00ebs do t\u00eb mbetej p\u00ebr dekada n\u00eb kujtes\u00ebn e banor\u00ebve: Lagjja e Prengjve<\/strong>.<\/p>\n

Ishte periudha kur kryeqyteti po zgjerohej dhe po transformohej n\u00ebn ndikimin e flukseve t\u00eb brendshme t\u00eb popullsis\u00eb. Krahas drejtuesve t\u00eb shtetit, n\u00eb Tiran\u00eb u vendos\u00ebn n\u00ebpun\u00ebs civil\u00eb, ushtarak\u00eb, pun\u00ebtor\u00eb e specialist\u00eb t\u00eb profesioneve t\u00eb ndryshme. U ngrit\u00ebn institucione, u hap\u00ebn shkolla, u krijuan nd\u00ebrmarrje dhe punishte, nd\u00ebrsa n\u00eb fshatrat p\u00ebrreth \u2013 Shkoz\u00eb, Fark\u00eb, Sauk, Lund\u00ebr, Babrru dhe Paskuqan \u2013 n\u00eb tokat shtet\u00ebrore e private nis\u00ebn t\u00eb mbilleshin vreshta dhe pem\u00ebtore, q\u00eb pas pak vitesh do t\u00eb krijonin nj\u00eb brez t\u00eb gjelb\u00ebr rreth kryeqytetit. N\u00eb t\u00eb nj\u00ebjt\u00ebn koh\u00eb po organizohej edhe Ferma Bujq\u00ebsore Shtet\u00ebrore \u201cGjergj Dimitrov\u201d.<\/p>\n

Pak njer\u00ebz e din\u00eb se p\u00ebrse kjo lagje mori emrin Lagjja e Prengjve<\/strong>. Madje, shum\u00eb vizitor\u00eb, sidomos ata q\u00eb nuk ishin nga veriu, pasi shihnin m\u00ebnyr\u00ebn e jetes\u00ebs, lidhjet farefisnore dhe traditat q\u00eb ruheshin aty, e quanin me t\u00eb drejt\u00eb \u201cMirdita e vog\u00ebl\u201d<\/strong>.<\/p>\n

N\u00eb ato vite, mirditor\u00ebt ishin nd\u00ebr banor\u00ebt m\u00eb t\u00eb pakt\u00eb t\u00eb Tiran\u00ebs. Lidhja e fort\u00eb me vendlindjen, traditat e trash\u00ebguara brez pas brezi dhe mbijetesa edhe n\u00eb kushtet m\u00eb t\u00eb v\u00ebshtira ekonomike b\u00ebnin q\u00eb shp\u00ebrngulja drejt kryeqytetit t\u00eb ishte nj\u00eb p\u00ebrjashtim dhe jo rregull. Ata num\u00ebroheshin me gishtat e dor\u00ebs.<\/p>\n

Fillimi i historis\u00eb<\/strong><\/p>\n

\u00a0<\/strong>Historia e k\u00ebsaj lagjeje e ka zanafill\u00ebn rreth vitit 1939. P\u00ebr shkak t\u00eb nj\u00eb hasm\u00ebrie t\u00eb vjet\u00ebr, djemt\u00eb e Gjin Nikoll\u00eb Vokrrit, nga Lumziu i Puk\u00ebs, u detyruan t\u00eb largoheshin nga vendlindja dhe t\u00eb strehoheshin te miq e t\u00eb af\u00ebrm. Djali i madh, Prenga, ndodhej te nj\u00eb kush\u00ebri n\u00eb Kashnjet t\u00eb Lezh\u00ebs. Nj\u00eb nat\u00eb, p\u00ebr nj\u00eb fest\u00eb familjare, aty mb\u00ebrriti edhe Ndue Pjet\u00ebr Gjoka, teknik n\u00eb nj\u00eb fabrik\u00eb mielli n\u00eb Tiran\u00eb. Pasi m\u00ebsoi rrethanat e v\u00ebshtira n\u00eb t\u00eb cilat ndodhej Prenga, ai i propozoi ta merrte me vete n\u00eb Tiran\u00eb dhe ta sistemonte fillimisht te nj\u00eb mik n\u00eb rrethinat e qytetit.<\/p>\n

K\u00ebshtu ndodhi.<\/strong><\/h4>\n

Prenga lajm\u00ebroi v\u00ebllez\u00ebrit dhe kush\u00ebrinjt\u00eb e tij, Ndrec\u00ebn dhe Zef Preng\u00ebn. Pas disa dit\u00ebsh, duke ecur n\u00eb k\u00ebmb\u00eb, ata mb\u00ebrrit\u00ebn n\u00eb Picall\u00eb t\u00eb Tiran\u00ebs, ku nj\u00eb fshatar kishte nevoj\u00eb p\u00ebr krah\u00eb pune. Aty p\u00ebrshtat\u00ebn nj\u00eb kasolle t\u00eb madhe p\u00ebr banim dhe nis\u00ebn menj\u00ebher\u00eb pun\u00ebt n\u00eb bujq\u00ebsi. Krahasuar me rrezikun q\u00eb kishin l\u00ebn\u00eb pas n\u00eb vendlindje, v\u00ebshtir\u00ebsit\u00eb e jet\u00ebs s\u00eb re u dukeshin t\u00eb p\u00ebrballueshme. Punonin me nd\u00ebrgjegje dhe pa u ankuar. Prenga ishte i martuar, nd\u00ebrsa v\u00ebllez\u00ebrit e tij, Marku e Ndueja, si edhe kush\u00ebrinjt\u00eb, ishin ende t\u00eb rinj. N\u00ebna e pronarit t\u00eb tok\u00ebs, e shtyr\u00eb nga kureshtja, i kishte v\u00ebzhguar disa her\u00eb nga larg. Ajo i tregoi t\u00eb birit se t\u00eb ardhurit punonin me aq p\u00ebrkushtim, sa edhe kur mblidhnin prodhimet nuk merrnin n\u00eb goj\u00eb asnj\u00eb frut pa leje. Ky vler\u00ebsim p\u00ebr ndershm\u00ebrin\u00eb dhe sjelljen e tyre b\u00ebri q\u00eb pronari t’i th\u00ebrriste nj\u00eb mbr\u00ebmje dhe, duke \u00e7muar korrekt\u00ebsin\u00eb, pun\u00ebn dhe karakterin e tyre, t’u propozonte t\u00eb afroheshin pran\u00eb fabrik\u00ebs ku punonte. Ai i ndihmoi t\u00eb vendoseshin familjarisht n\u00eb Fark\u00eb. N\u00eb vitin 1941, Prenga filloi pun\u00eb n\u00eb fabrik\u00ebn e miellit, ku punoi deri n\u00eb vitin 1946. Por, si\u00e7 thot\u00eb fjala e urt\u00eb, e keqja t\u00eb z\u00eb kur nuk e pret.<\/p>\n

Nga Farka n\u00eb Babrru<\/strong><\/h4>\n

\u00a0<\/strong>N\u00eb vitin 1941, Prenga filloi pun\u00eb n\u00eb fabrik\u00ebn e miellit, ku punoi deri n\u00eb vitin 1946. Por, si\u00e7 thot\u00eb fjala e urt\u00eb, e keqja t\u00eb z\u00eb kur nuk e pret. Nj\u00eb nat\u00eb, pronari i fabrik\u00ebs solli n\u00eb kasollen ku banonin v\u00ebllez\u00ebrit dhe kush\u00ebrinjt\u00eb nj\u00eb njeri t\u00eb panjohur p\u00ebr ta, duke u k\u00ebrkuar ta strehonin p\u00ebrkoh\u00ebsisht. Ai ishte nj\u00eb ballist, i shpallur armik nga pushteti i ri dhe i ndjekur nga forcat e tij. Pas pak dit\u00ebsh, forcat e ndjekjes mb\u00ebrrit\u00ebn n\u00eb fshat. Ballisti u kap dhe u ekzekutua, nd\u00ebrsa Prenga dhe v\u00ebllai i tij, Ndueja, u arrestuan me akuz\u00ebn se kishin strehuar nj\u00eb “kriminel”. Pronari i fabrik\u00ebs reagoi menj\u00ebher\u00eb. Ai shkoi t\u00eb takonte Myslym Ket\u00ebn dhe nd\u00ebrhyri personalisht p\u00ebr lirimin e tyre, duke u betuar se v\u00ebllez\u00ebrit nuk kishin pasur asnj\u00eb lidhje me t\u00eb arratisurin dhe se kishte qen\u00eb vet\u00eb ai q\u00eb, p\u00ebr shkak t\u00eb miq\u00ebsis\u00eb, e kishte sjell\u00eb n\u00eb kasollen e tyre. Nd\u00ebrhyrja dha rezultat. T\u00eb nes\u00ebrmen, Myslym Keta urdh\u00ebroi lirimin e Preng\u00ebs dhe Ndues. Megjithat\u00eb, ngjarja i bindi se duhej t\u00eb fillonin edhe nj\u00eb her\u00eb nga e para.<\/p>\n

N\u00eb at\u00eb koh\u00eb kishte nisur zbatimi i reform\u00ebs agrare. Familja u shp\u00ebrngul n\u00eb Babrru, ku p\u00ebrfitoi nj\u00eb sip\u00ebrfaqe toke dhe nj\u00eb nd\u00ebrtes\u00eb prej qerpi\u00e7i, tip kull\u00eb dykat\u00ebshe, e cila deri at\u00ebher\u00eb ishte p\u00ebrdorur si banes\u00eb fundjave nga mjeku i njohur tiranas, Shyqyri K\u00ebr\u00e7iku. Sht\u00ebpia ndodhej rreth pes\u00ebdhjet\u00eb metra larg lumit dhe ishte e ve\u00e7uar nga lagjja e vjet\u00ebr e fshatit, e cila shtrihej n\u00eb kod\u00ebr. Brenda pak dit\u00ebsh, aty u vendos\u00ebn edhe familja \u00e7ame e Besnik Karamet\u00ebs me djemt\u00eb e tij, si dhe familja e matjanit Kajmak Saliaj. K\u00ebshtu, n\u00eb vitin 1946, plot tet\u00ebdhjet\u00eb vjet m\u00eb par\u00eb, n\u00eb at\u00eb cep t\u00eb Babrrus\u00eb jetonin vet\u00ebm rreth nj\u00ebmb\u00ebdhjet\u00eb banor\u00eb. Askush nuk mund ta merrte me mend se ajo grumbull sht\u00ebpish do t\u00eb shnd\u00ebrrohej, me kalimin e viteve, n\u00eb lagjen q\u00eb tiranasit do ta njihnin si Lagjja e Prengjve<\/strong>. Vitet kaluan. Marku dhe Ndueja, v\u00ebllez\u00ebrit e Preng\u00ebs, si edhe kush\u00ebrinjt\u00eb Zefi e Ndreca, krijuan familjet e tyre. U shtuan f\u00ebmij\u00ebt, u ngrit\u00ebn sht\u00ebpi t\u00eb reja dhe lagjja nisi t\u00eb marr\u00eb jet\u00eb.<\/p>\n

Nj\u00eb komunitet q\u00eb u rrit mbi lidhjet e gjakut<\/strong><\/h4>\n

\u00a0<\/strong>Krijimi i kooperativave bujq\u00ebsore n\u00eb Shqip\u00ebri b\u00ebri q\u00eb shum\u00eb banor\u00eb t\u00eb zonave malore t\u00eb k\u00ebrkonin rrug\u00eb p\u00ebr t’u larguar nga fshatrat e tyre, duke synuar pun\u00ebsimin n\u00eb nd\u00ebrmarrje shtet\u00ebrore, fabrika, miniera apo sektor\u00eb t\u00eb tjer\u00eb t\u00eb ekonomis\u00eb. Babrruja, s\u00eb bashku me lagjet e sip\u00ebrme t\u00eb saj, arriti t’i shp\u00ebtonte kooperativizimit. Kjo u b\u00eb edhe fal\u00eb nd\u00ebrhyrjeve miq\u00ebsore t\u00eb Faik Kull\u00ebs, me origjin\u00eb nga Dibra, i cili, p\u00ebr ironi t\u00eb fatit, p\u00ebr shkak se banonte n\u00eb an\u00ebn tjet\u00ebr t\u00eb lumit, u p\u00ebrfshi vet\u00eb n\u00eb kooperativ\u00ebn e Shtish-Tufin\u00ebs. Lajmi p\u00ebr kushtet m\u00eb t\u00eb mira t\u00eb jetes\u00ebs dhe p\u00ebr mund\u00ebsit\u00eb e pun\u00ebsimit u p\u00ebrhap shpejt. Si n\u00eb \u00e7do shoq\u00ebri tradicionale shqiptare, nisi t\u00eb funksiononte mekanizmi i njohur i zinxhirit t\u00eb gjakut, miq\u00ebsis\u00eb dhe krushqis\u00eb. Prenga, s\u00eb bashku me v\u00ebllez\u00ebrit dhe kush\u00ebrinjt\u00eb e tij, fal\u00eb njohjeve q\u00eb krijuan me kalimin e koh\u00ebs, nis\u00ebn t\u00eb afronin pran\u00eb vetes kush\u00ebrinj dhe miq t\u00eb tjer\u00eb.<\/p>\n

N\u00eb vitin 1956, n\u00eb Lagjen e Prengjve jetonin rreth tet\u00ebmb\u00ebdhjet\u00eb banor\u00eb. M\u00eb pas erdh\u00ebn nj\u00ebri pas tjetrit edhe t\u00eb af\u00ebrm t\u00eb tjer\u00eb: n\u00eb vitin 1958 Pjet\u00ebr Mark Ndreca (Ndokaj); n\u00eb vitin 1960 Gjon Tom Tanushi; n\u00eb vitin 1962 Gjon Prenga dhe Mark Kola; nd\u00ebrsa n\u00eb vitin 1963 Gjon Laz\u00ebr Mustafa.<\/p>\n

Po at\u00eb vit, p\u00ebr disa muaj, n\u00eb lagje banoi edhe Pjet\u00ebr Prenga, derisa u vendos n\u00eb lagjen e re t\u00eb quajtur “Sektori”. N\u00eb at\u00eb periudh\u00eb, Nd\u00ebrmarrja Bujq\u00ebsore Shtet\u00ebrore “Gjergj Dimitrov” kishte nevoj\u00eb p\u00ebr fuqi pun\u00ebtore, \u00e7ka ndikoi drejtp\u00ebrdrejt n\u00eb shtimin e banor\u00ebve t\u00eb zon\u00ebs. Me kalimin e viteve, lagjja vazhdoi t\u00eb zgjerohej edhe me familje nga fshatra t\u00eb tjer\u00eb t\u00eb Tiran\u00ebs, nga Dibra dhe krahina t\u00eb tjera t\u00eb vendit. Megjithat\u00eb, emri i saj nuk ndryshoi.<\/p>\n

P\u00ebr banor\u00ebt e zon\u00ebs, ajo mbeti gjithmon\u00eb Lagjja e Prengjve<\/strong>. Nd\u00ebrkoh\u00eb, vet\u00eb Prenga, p\u00ebr shkak t\u00eb mosh\u00ebs, autoritetit dhe respektit q\u00eb g\u00ebzonte, njihej nga t\u00eb gjith\u00eb me emrin Baca Pren<\/strong>, em\u00ebr q\u00eb e shoq\u00ebroi deri n\u00eb fund t\u00eb jet\u00ebs. \u201cMirdita e vog\u00ebl\u201d n\u00eb zem\u00ebr t\u00eb Babrrus\u00eb N\u00eb vitet e para t\u00eb krijimit t\u00eb lagjes, edhe Babrruja, si pjesa m\u00eb e madhe e Shqip\u00ebris\u00eb, jetonte n\u00ebn ndikimin e nj\u00eb mentaliteti tradicional. Megjith\u00ebse familjet katolike kishin marr\u00ebdh\u00ebnie t\u00eb mira me fqinj\u00ebt mysliman\u00eb t\u00eb lagjeve p\u00ebrreth dhe bashk\u00ebjetonin pa asnj\u00eb problem, krushqit\u00eb nd\u00ebrmjet tyre pothuajse nuk ekzistonin.<\/p>\n

P\u00ebr k\u00ebt\u00eb arsye, djemt\u00eb e familjeve mirditore martoheshin kryesisht me vajza nga Mirdita, Puka, Shkodra dhe Lezha, nd\u00ebrsa motrat e tyre b\u00ebheshin nuse n\u00eb La\u00e7, Vau i Dej\u00ebs apo Lezh\u00eb. Kjo krijoi nj\u00eb lidhje t\u00eb dyfisht\u00eb: nga nj\u00ebra an\u00eb, familjet integroheshin n\u00eb jet\u00ebn e kryeqytetit, nd\u00ebrsa nga ana tjet\u00ebr ruanin t\u00eb paprekura marr\u00ebdh\u00ebniet me vendlindjen dhe me krahin\u00ebn e origjin\u00ebs. Vet\u00ebm me brezin e lindur pas viteve 1980 filluan t\u00eb b\u00ebheshin m\u00eb t\u00eb zakonshme martesat jasht\u00eb k\u00ebtij rrethi tradicional. Edhe ndryshimi i m\u00ebnyr\u00ebs s\u00eb veshjes erdhi ngadal\u00eb, pothuajse pa u v\u00ebn\u00eb re. Grat\u00eb e moshuara, deri n\u00eb fund t\u00eb jet\u00ebs, p\u00ebrcilleshin me veshjen tradicionale mirditore, nd\u00ebrsa nuset e reja, q\u00eb dikur mb\u00ebrrinin n\u00eb lagje t\u00eb veshura sipas zakoneve t\u00eb krahin\u00ebs, gradualisht filluan t\u00eb p\u00ebrvet\u00ebsonin mod\u00ebn qytetare, at\u00eb q\u00eb at\u00ebher\u00eb quhej veshje “allafr\u00ebnga”. Megjithat\u00eb, pavar\u00ebsisht ndryshimeve q\u00eb solli koha, disa zakone mbet\u00ebn t\u00eb pandryshuara.<\/p>\n

Mikpritja \u2013 ligji i pashkruar i lagjes<\/strong><\/h4>\n

\u00a0<\/strong>Lagjja e Prengjve u b\u00eb nj\u00eb bujtin\u00eb e madhe p\u00ebr mirditor\u00ebt q\u00eb vinin n\u00eb Tiran\u00eb. N\u00eb ato vite, kryeqyteti ishte qendra ku zgjidheshin shum\u00eb halle t\u00eb jet\u00ebs: shtrimet n\u00eb spital, vizitat te t\u00eb af\u00ebrmit e s\u00ebmur\u00eb, takimet me ushtar\u00ebt, regjistrimet e student\u00ebve, \u00e7\u00ebshtjet administrative apo edhe d\u00ebshira e thjesht\u00eb p\u00ebr t\u00eb par\u00eb nga af\u00ebr Tiran\u00ebn. P\u00ebr banor\u00ebt e Mirdit\u00ebs, adresa ishte pothuajse gjithmon\u00eb e nj\u00ebjt\u00eb: Lagjja e Prengjve<\/strong>.<\/p>\n

Edhe sikur n\u00eb Tiran\u00eb t\u00eb kishte pasur hotele me boll\u00ebk, rrall\u00ebkush do t\u00eb kishte zgjedhur t\u00eb flinte aty. N\u00eb mend\u00ebsin\u00eb e koh\u00ebs, nj\u00eb veprim i till\u00eb do t\u00eb ishte konsideruar si munges\u00eb respekti ndaj fisit dhe miq\u00ebsis\u00eb. Sht\u00ebpit\u00eb e lagjes rrall\u00eb mbeteshin pa mysafir\u00eb. Nipa, mbesa, kush\u00ebrinj, krushq e miq hynin e dilnin pothuajse \u00e7do dit\u00eb. Dera ishte gjithmon\u00eb e hapur dhe sofrat shtroheshin me t\u00eb nj\u00ebjt\u00ebn bujari, pavar\u00ebsisht se familjet jetonin me mund dhe me t\u00eb ardhura t\u00eb pakta.<\/p>\n

Edhe nj\u00eb episod i vog\u00ebl tregon frym\u00ebn q\u00eb mbizot\u00ebronte n\u00eb lagje. Kur ndonj\u00eb vizitor i panjohur hynte n\u00eb rrugic\u00ebn e Lagjes s\u00eb Prengjve, t\u00eb par\u00ebt q\u00eb e vinin re ishin zakonisht f\u00ebmij\u00ebt e familjeve \u00e7ame t\u00eb Ali dhe Osman Karamet\u00ebs, t\u00eb cil\u00ebt luanin bashk\u00eb me bashk\u00ebmoshatar\u00ebt e tyre. Ata e pyesnin me kureshtje se k\u00eb k\u00ebrkonte, nga vinte dhe p\u00ebrse kishte ardhur. M\u00eb pas njoftonin t\u00eb rriturit dhe, sapo bindeshin se vizitori ishte mik apo dashamir\u00ebs i familjeve t\u00eb lagjes, e shoq\u00ebronin vet\u00eb deri te sht\u00ebpia ku duhej t\u00eb shkonte.<\/p>\n

Nuk ishte mosbesim. Ishte m\u00ebnyra me t\u00eb cil\u00ebn komuniteti kujdesej p\u00ebr sigurin\u00eb e vet dhe, nj\u00ebkoh\u00ebsisht, nderonte mikun.<\/p>\n

Besimi dhe tradita<\/strong><\/h4>\n

\u00a0<\/strong>Besimi katolik mbeti nj\u00eb nga shtyllat m\u00eb t\u00eb forta t\u00eb identitetit t\u00eb banor\u00ebve. Edhe gjat\u00eb viteve m\u00eb t\u00eb ashpra t\u00eb diktatur\u00ebs, kur feja u shpall armike dhe goditja ndaj Kish\u00ebs Katolike mori p\u00ebrmasa t\u00eb papara, n\u00eb familjet e Lagjes s\u00eb Prengjve vazhduan t\u00eb ruheshin, n\u00eb heshtje, festat tradicionale. Madje edhe n\u00eb familjet ku kishte an\u00ebtar\u00eb t\u00eb Partis\u00eb s\u00eb Pun\u00ebs, fundviti nuk kalonte pa arom\u00ebn e K\u00ebrsh\u00ebndellave dhe pranvera pa Pashk\u00ebt. Ishin festa t\u00eb kremtuara n\u00eb fsheht\u00ebsi, por q\u00eb ruanin t\u00eb gjitha shenjat e tradit\u00ebs. Visheshin rrobat m\u00eb t\u00eb mira, pastroheshin me kujdes oborret, muret e avllive lyheshin me g\u00eblqere \u2013 sidomos p\u00ebr Pashk\u00eb \u2013 p\u00ebrgatiteshin gatime t\u00eb ve\u00e7anta dhe vizitat nd\u00ebrmjet familjeve vazhdonin si gjithmon\u00eb.<\/p>\n

N\u00eb k\u00ebto vizita merrnin pjes\u00eb shpesh edhe fqinj\u00ebt mysliman\u00eb, duke d\u00ebshmuar se marr\u00ebdh\u00ebniet nd\u00ebrmjet komuniteteve nuk u cenuan as nga ndryshimet politike, as nga dallimet fetare. Kjo bashk\u00ebjetes\u00eb ishte nj\u00eb nga tiparet m\u00eb t\u00eb bukura t\u00eb lagjes. Nga nj\u00eb lagje e vog\u00ebl n\u00eb nj\u00eb pik\u00eb referimi t\u00eb Tiran\u00ebs Me kalimin e viteve, banor\u00ebt e Lagjes s\u00eb Prengjve nuk u perceptuan m\u00eb si “t\u00eb ardhur”. Ata u b\u00ebn\u00eb pjes\u00eb e natyrshme e mozaikut njer\u00ebzor t\u00eb kryeqytetit, duke ruajtur nj\u00ebherazi identitetin e tyre krahinor. N\u00eb at\u00eb lagje bashk\u00ebjetonin natyrsh\u00ebm emra q\u00eb p\u00ebr Tiran\u00ebn e asaj kohe ting\u00ebllonin krejt t\u00eb ve\u00e7ant\u00eb: Jak, Kol\u00eb, Hil\u00eb, Mark, Frang\u00eb, Marte, Drane, Dod\u00eb, Pal, Frrok, Liz\u00eb, Gjergj, Zef, Laz\u00ebr, Dak\u00eb, Dil\u00eb, Mrik\u00eb, Nikoll\u00eb e shum\u00eb t\u00eb tjer\u00eb. Ishin emra q\u00eb nuk p\u00ebrfaq\u00ebsonin thjesht individ\u00eb, por bartnin me vete nj\u00eb tradit\u00eb, nj\u00eb kultur\u00eb dhe nj\u00eb m\u00ebnyr\u00eb jetese. Tirana nuk i p\u00ebrthithi mirditor\u00ebt duke ua zbehur identitetin; p\u00ebrkundrazi, u pasurua prej tyre. P\u00ebr shum\u00eb banor\u00eb t\u00eb kryeqytetit, Lagjja e Prengjve u kthye n\u00eb nj\u00eb pik\u00eb orientimi. Edhe njer\u00ebz q\u00eb nuk kishin asnj\u00eb lidhje farefisnore me Mirdit\u00ebn, kur pyeteshin se ku banonin, p\u00ebrgjigjeshin fare natyrsh\u00ebm:<\/p>\n

\u2014 “Te Prengjit, te lagjja e mirditor\u00ebve.”<\/strong><\/h4>\n

Ky em\u00ebrtim ishte b\u00ebr\u00eb tashm\u00eb pjes\u00eb e hart\u00ebs s\u00eb pashkruar t\u00eb Tiran\u00ebs. Nj\u00eb komunitet q\u00eb nxori personalitete<\/p>\n

N\u00eb k\u00ebt\u00eb minikomunitet, t\u00eb nd\u00ebrtuar mbi lidhjet e gjakut, miq\u00ebsis\u00eb dhe krushqis\u00eb, u lind\u00ebn dhe u formuan personalitete q\u00eb u b\u00ebn\u00eb t\u00eb njohur n\u00eb fusha t\u00eb ndryshme t\u00eb jet\u00ebs publike. Prej k\u00ebsaj lagjeje dol\u00ebn k\u00ebng\u00ebtari Artan Preng Kola, futbollisti Sokol Ndrec Prenga, Aleksand\u00ebr Kol\u00eb Prenga, i njohur p\u00ebr publikun si “Leka i Restorant Jurgenit”, si dhe mund\u00ebsi Jak Gjon Ndoka<\/strong>, i cili p\u00ebr shum\u00eb vite sh\u00ebrbeu n\u00eb strukturat e Policis\u00eb s\u00eb Shtetit dhe, n\u00eb dy legjislatura, p\u00ebrfaq\u00ebsoi qytetar\u00ebt si deputet n\u00eb Kuvendin Popullor. K\u00ebto jan\u00eb vet\u00ebm disa prej emrave q\u00eb d\u00ebshmojn\u00eb se nj\u00eb komunitet i vog\u00ebl, i krijuar n\u00eb kushte t\u00eb v\u00ebshtira, arriti t\u00eb jap\u00eb kontribut n\u00eb jet\u00ebn artistike, sportive dhe institucionale t\u00eb vendit.<\/p>\n

Lagjja n\u00eb vitet e pluralizmit<\/strong><\/h4>\n

Pas viteve 1990, me ndryshimet politike dhe shp\u00ebrthimin demografik q\u00eb p\u00ebrjetoi Tirana, edhe Lagjja e Prengjve ndryshoi. Gradualisht, ajo u zgjerua me familje t\u00eb tjera, kryesisht nga Mirdita, t\u00eb ardhura n\u00ebp\u00ebrmjet t\u00eb nj\u00ebjtit mekaniz\u00ebm q\u00eb kishte funksionuar prej dekadash: lidhjeve t\u00eb miq\u00ebsis\u00eb dhe krushqis\u00eb. Megjithat\u00eb, b\u00ebrthama e par\u00eb e lagjes mbeti pothuajse e pandryshuar. Pik\u00ebrisht aty vazhdojn\u00eb t\u00eb jetojn\u00eb pasardh\u00ebsit e familjeve q\u00eb hodh\u00ebn themelet e k\u00ebtij komuniteti.Sot, ndon\u00ebse qyteti ka ndryshuar thuajse krejt\u00ebsisht dhe urbanizimi ka fshir\u00eb shum\u00eb prej kufijve t\u00eb dikursh\u00ebm, nj\u00eb tabel\u00eb rrugore mban ende emrin “Rruga e Prengjve”<\/strong>.\u00cbsht\u00eb ndoshta d\u00ebshmia m\u00eb e thjesht\u00eb, por edhe m\u00eb dometh\u00ebn\u00ebse, se historia e k\u00ebsaj lagjeje nisi nga tre v\u00ebllez\u00ebr dhe disa kush\u00ebrinj, t\u00eb cil\u00ebt erdh\u00ebn n\u00eb Babrru me pak pasuri materiale, por me nj\u00eb pasuri shum\u00eb m\u00eb t\u00eb madhe: besimin te puna, familja dhe nj\u00ebri-tjetri.<\/p>\n

Epilog<\/strong><\/h4>\n

Edhe historia ime lidhet ngusht\u00eb me k\u00ebt\u00eb lagje. Prind\u00ebrit e mi, me origjin\u00eb nga Mirdita, zbrit\u00ebn fillimisht n\u00eb Vlor\u00eb dhe, n\u00eb shtator t\u00eb vitit 1963, u vendos\u00ebn n\u00eb Babrru, n\u00eb nj\u00eb nga apartamentet shtet\u00ebrore t\u00eb sapond\u00ebrtuara. Ishte nj\u00eb lagje e re, buz\u00eb lumit, pran\u00eb sektorit ku ndodheshin zyrat e Ferm\u00ebs Bujq\u00ebsore Shtet\u00ebrore “Gjergj Dimitrov”, magazinat dhe shkolla q\u00eb mblidhte f\u00ebmij\u00ebt e lagjeve t\u00eb vjetra t\u00eb Babrrus\u00eb, t\u00eb qendr\u00ebs dhe t\u00eb Lagjes s\u00eb Prengjve. P\u00ebr t\u00eb ardhur n\u00eb m\u00ebsim, shum\u00eb prej tyre p\u00ebrshkonin \u00e7do dit\u00eb rreth nj\u00eb kilomet\u00ebr e gjysm\u00eb n\u00eb k\u00ebmb\u00eb.<\/p>\n

Gjyshja ime u g\u00ebzua q\u00eb, si\u00e7 thoshte ajo, “erdh\u00ebm pran\u00eb Mirdit\u00ebs”, por nj\u00ebkoh\u00ebsisht u m\u00ebrzit, sepse n\u00eb Vlor\u00eb kishim drita elektrike dhe d\u00ebgjonim radion, nd\u00ebrsa n\u00eb Babrru energjia elektrike mb\u00ebrriti vet\u00ebm rreth vitit 1967. Nga ato vite ruaj shum\u00eb kujtime. M\u00eb kujtohet ndalesa ime e par\u00eb n\u00eb sht\u00ebpin\u00eb e Ndue Preng\u00ebs, t\u00eb cilin t\u00eb gjith\u00eb e njihnin si Ndue Gjini. M\u00eb kujtohen sofrat ku uleshim pas loj\u00ebrave bashk\u00eb me bashk\u00ebmoshatar\u00ebt e mi mirditor\u00eb dhe shijet e thjeshta t\u00eb f\u00ebmij\u00ebris\u00eb: buk\u00eb me djath\u00eb, petulla, vez\u00eb t\u00eb ziera apo gatimi tradicional mirditor, laknat e zeza me mish thiu.<\/p>\n

N\u00eb kuptimin gjeografik nuk u rrita n\u00eb Mirdit\u00ebn etnike. Por u rrita me ndjesin\u00eb se po jetoja brenda saj. Modelin e Mirdit\u00ebs e gjeta n\u00eb Lagjen e Prengjve. Kjo ndjenj\u00eb m\u00eb rikthehet sa her\u00eb kaloj n\u00eb at\u00eb zon\u00eb, edhe pse koha ka ndryshuar pothuajse gjith\u00e7ka: veshjet karakteristike t\u00eb grave, dasmat me \u00e7ifteli e k\u00ebng\u00eb mirditore, ritet mortore, emrat tradicional\u00eb t\u00eb f\u00ebmij\u00ebve, gatimet dhe madje edhe ai dialekt i leht\u00eb e i \u00ebmb\u00ebl mirditor q\u00eb dikur d\u00ebgjohej n\u00eb \u00e7do oborr. Megjithat\u00eb, di\u00e7ka ka mbetur. Ka mbetur kujtesa. Dhe ajo kujtes\u00eb jeton ende n\u00eb at\u00eb cop\u00ebz Babrruje q\u00eb p\u00ebr dekada u njoh si “Mirdita e vog\u00ebl”<\/strong>.<\/p>\n

Qoft\u00eb ky shkrim nj\u00eb shenj\u00eb mir\u00ebnjohjeje p\u00ebr Lagjen e Prengjve, e cila ruajti dhe p\u00ebrcolli, n\u00eb zem\u00ebr t\u00eb Tiran\u00ebs, nj\u00eb pjes\u00eb t\u00eb \u00e7muar t\u00eb identitetit mirditor.<\/strong><\/p>\n

\u00a0<\/strong>N\u00eb Babrru promovohet revista \u201cMirdita\u201d 52 \u2013 botimi i sponsorizuar nga bisnesmeni vendas Aleksand\u00ebr Prenga<\/strong><\/h4>\n

Pak dit\u00eb pas daljes nga shtypi t\u00eb numrit t\u00eb radh\u00ebs t\u00eb revist\u00ebs \u201cMirdita\u201d<\/strong>, stafi drejtues i saj organizoi nj\u00eb veprimtari promovuese, ku u prezantua n\u00eb p\u00ebrgjith\u00ebsi revista dhe, n\u00eb ve\u00e7anti, publikimi n\u00eb faqet e saj i shkrimit memoristik \u201cLagjja e Prengjve \u2013 \u2018Mirdita e vog\u00ebl\u2019 n\u00eb Tiran\u00eb\u201d<\/strong>, me autor Sk\u00ebnder Doda<\/strong>.<\/p>\n

N\u00eb nj\u00eb prej ambienteve t\u00eb k\u00ebsaj lagjeje, n\u00eb \u201cKafe Pre\u00e7i<\/strong>\u201d, u mblodh\u00ebn dhjet\u00ebra banor\u00eb t\u00eb k\u00ebsaj lagjeje, kryesisht mirditas, por edhe pjes\u00ebtar\u00eb t\u00eb komuniteteve nga zona t\u00eb tjera t\u00eb vendit.<\/p>\n

Sk\u00ebnder Doda<\/strong>, n\u00eb hapje t\u00eb k\u00ebtij aktiviteti, foli gjat\u00eb mbi p\u00ebrmbajtjen dhe historikun e revist\u00ebs \u201cMirdita\u201d<\/strong>, si edhe detajoi histori nga e shkuara e k\u00ebtij komuniteti, q\u00eb nga vendosja e tyre n\u00eb k\u00ebt\u00eb zon\u00eb, si dhe p\u00ebr miq\u00ebsit\u00eb q\u00eb kan\u00eb mund\u00ebsuar ardhjen e banor\u00ebve nga an\u00eb t\u00eb ndryshme t\u00eb Mirdit\u00ebs gjat\u00eb historis\u00eb dhe vendosjen e tyre aty.<\/p>\n

Pjet\u00ebr Marku<\/strong>, kryetar i AASHL Mirdita, n\u00eb fjal\u00ebn e tij fal\u00ebnderoi sponsorin e k\u00ebtij numri t\u00eb revist\u00ebs, pjes\u00ebtarin e k\u00ebtij komuniteti, Aleksand\u00ebr Prenga<\/strong>. M\u00eb tej, ai foli p\u00ebr pun\u00ebn q\u00eb b\u00ebn Akademia Mirdita, si edhe revista \u201cMirdita\u201d<\/strong>, p\u00ebr identifikimin dhe komunikimin mes mirditasve q\u00eb kan\u00eb l\u00ebn\u00eb trev\u00ebn e origjin\u00ebs gjat\u00eb historis\u00eb.<\/p>\n

Aleksand\u00ebr Ndoja<\/strong>, kryeredaktor i revist\u00ebs \u201cMirdita\u201d<\/strong>, foli mbi botimet n\u00eb revist\u00eb, shtrirjen e saj n\u00eb vende dhe komunitete shqiptare n\u00eb shum\u00eb vende t\u00eb Europ\u00ebs, deri n\u00eb SHBA. M\u00eb tej, ai u b\u00ebri thirrje krijuesve t\u00eb rinj q\u00eb t\u2019i d\u00ebrgojn\u00eb krijimet e tyre pran\u00eb redaksis\u00eb s\u00eb revist\u00ebs, krijime q\u00eb do t\u00eb gjejn\u00eb publikim n\u00eb numrat vijues.<\/p>\n

Banor\u00eb t\u00eb shumt\u00eb shpreh\u00ebn mir\u00ebnjohjen e tyre, rr\u00ebfyen pjes\u00eb nga historia e k\u00ebsaj lagjeje nd\u00ebr dekada, si edhe shpreh\u00ebn gatishm\u00ebrin\u00eb p\u00ebr bashk\u00ebpunim t\u00eb m\u00ebtejsh\u00ebm n\u00eb t\u00eb ardhmen.<\/p>\n

T\u00eb pranishm\u00ebve iu dhurua nga nj\u00eb num\u00ebr i revist\u00ebs \u201cMirdita\u201d<\/strong>, e cila n\u00eb faqet e saj ka t\u00eb publikuar nj\u00eb pjes\u00eb nga historia e k\u00ebsaj lagjeje, nd\u00ebr m\u00eb t\u00eb vjetrat n\u00eb k\u00ebt\u00eb zon\u00eb.<\/p>\n","protected":false},"excerpt":{"rendered":"

Nga Sk\u00ebnder Doda, botuar n\u00eb \u201cMirdita\u201d nr. 52 N\u00eb verilindje t\u00eb Tiran\u00ebs, aty ku lumi…<\/p>\n","protected":false},"author":2,"featured_media":20433,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"video","meta":{"footnotes":""},"categories":[701,709,710,1149],"tags":[],"class_list":["post-20432","post","type-post","status-publish","format-video","has-post-thumbnail","hentry","category-aktualiteti","category-kryesor","category-personazh","category-revista-mirdita","post_format-post-format-video"],"yoast_head":"\nLagjja e Prengjve n\u00eb Babrru \u2013 \u201cMirdita e Vog\u00ebl\u201d n\u00eb Tiran\u00eb - Pirusti News<\/title>\n<meta name=\"description\" content=\"Historia e Lagjes s\u00eb Prengjve, \u201cMirdita e vog\u00ebl\u201d n\u00eb Tiran\u00eb, dhe promovimi i revist\u00ebs \u201cMirdita\u201d nr. 52 n\u00eb Babrru.\" \/>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/pirustinews.com\/?p=20432\" \/>\n<meta property=\"og:locale\" content=\"sq_AL\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Lagjja e Prengjve n\u00eb Babrru \u2013 \u201cMirdita e Vog\u00ebl\u201d n\u00eb Tiran\u00eb - 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