{"id":6512,"date":"2018-02-13T15:57:05","date_gmt":"2018-02-13T15:57:05","guid":{"rendered":"http:\/\/pirustinews.com\/?p=6512"},"modified":"2022-12-10T20:03:56","modified_gmt":"2022-12-10T20:03:56","slug":"leter-baritore-per-kreshme-2018-nga-gjergj-meta-ipeshkev-i-rreshenit","status":"publish","type":"post","link":"https:\/\/pirustinews.com\/?p=6512","title":{"rendered":"Let\u00ebr baritore p\u00ebr Kreshm\u00eb 2018\/Nga Gjergj Meta, Ipeshk\u00ebv i Rr\u00ebshenit"},"content":{"rendered":"

 <\/p>\n

T\u00eb dashur miq,<\/h2>\n

Uroj, p\u00ebr secilin q\u00eb do t\u00eb marr\u00eb n\u00eb dor\u00eb k\u00ebt\u00eb let\u00ebr, paqe e \u00e7do t\u00eb mir\u00eb. Kjo \u00ebsht\u00eb letra ime e par\u00eb baritore si ipeshk\u00ebv i Dioqez\u00ebs s\u00eb Rr\u00ebshenit. \u00cbsht\u00eb detyr\u00eb e nj\u00eb ipeshk\u00ebvi q\u00eb, n\u00eb m\u00ebnyra t\u00eb ndryshme, t\u00eb m\u00ebsoj\u00eb grigj\u00ebn e tij e, si bariu i mir\u00eb ta udh\u00ebheq\u00eb n\u00eb kullota t\u00eb gjelbra e n\u00eb uj\u00ebra t\u00eb kthjell\u00ebta (Ps 23). Nj\u00ebra prej k\u00ebtyre m\u00ebnyrave \u00ebsht\u00eb<\/p>\n

edhe letra baritore. Shpresoj q\u00eb mos t\u00eb t\u00eb lodh\u00eb leximi i k\u00ebsaj letre, por t\u00eb gjesh n\u00eb t\u00eb di\u00e7ka t\u00eb dobishme p\u00ebr jet\u00ebn t\u00ebnde shpirt\u00ebrore.<\/p>\n

D\u00ebshiroj t\u2019ia kushtoj k\u00ebt\u00eb let\u00ebr timen pik\u00ebrisht nj\u00ebr\u00ebs prej gj\u00ebrave m\u00eb themelore t\u00eb jet\u00ebs s\u00eb krishter\u00eb: lutjes<\/em>. End\u00ebrroj q\u00eb Dioqeza jon\u00eb, si popull i Hyjit, madje si familja e tij, t\u00eb vendos\u00eb n\u00eb qend\u00ebr t\u00eb saj jet\u00ebn shpirt\u00ebrore, dhe nj\u00eb prej shprehjeve thelb\u00ebsore t\u00eb jet\u00ebs shpirt\u00ebrore, t\u00eb \u00e7do njeriu e t\u00eb Kish\u00ebs n\u00eb p\u00ebrgjith\u00ebsi, \u00ebsht\u00eb pik\u00ebrisht lutja.<\/p>\n

Mund t’ua kisha kushtuar k\u00ebt\u00eb let\u00ebr t\u00eb par\u00eb shum\u00eb \u00e7\u00ebshtjeve t\u00eb tjera, si p\u00ebr shembull: varf\u00ebris\u00eb, q\u00eb aq shum\u00eb e mundon dioqez\u00ebn ton\u00eb, angazhimit p\u00ebr thirrje meshtarake apo rregulltare, problemeve organizative, formimit t\u00eb katekist\u00ebve apo organizimit t\u00eb famullive, disa dukurive shoq\u00ebrore, sikurse jan\u00eb: korrupsioni, kriminaliteti, shfryt\u00ebzimi i fuqis\u00eb pun\u00ebtore dhe dhuna ndaj gruas e f\u00ebmij\u00ebve, apo sistemit t\u00eb edukimit dhe atij sh\u00ebndet\u00ebsor n\u00eb zon\u00ebn ton\u00eb. T\u00eb gjitha k\u00ebto jan\u00eb tema t\u00eb denja p\u00ebr t’u trajtuar, e p\u00ebr t\u00eb cilat ne si Kish\u00eb, si grigj\u00eb e vog\u00ebl n\u00eb rrug\u00ebtim drejt mbret\u00ebris\u00eb s\u00eb qiellit (LG 9), kemi di\u00e7ka p\u00ebr t\u00eb th\u00ebn\u00eb e mund t\u00eb japim kontributin ton\u00eb t\u00eb vlefsh\u00ebm. Por un\u00eb dua ta nis pik\u00ebrisht nga themeli i jet\u00ebs shpirt\u00ebrore q\u00eb \u00ebsht\u00eb dialogu yn\u00eb me Hyjin e gjall\u00eb.<\/p>\n

Jo pa q\u00ebllim e kam shkruar k\u00ebt\u00eb let\u00ebr n\u00eb koh\u00ebn e Kreshm\u00ebs, e cila \u00ebsht\u00eb p\u00ebr ne nj\u00eb koh\u00eb lutjeje dhe pendese, n\u00eb m\u00ebnyr\u00eb q\u00eb, duke rrug\u00ebtuar p\u00ebr k\u00ebto 40 dit\u00eb, n\u00eb lutje dhe pendes\u00eb, n\u00eb vetmin\u00eb e brendis\u00eb ton\u00eb, t\u00eb shijojm\u00eb Pashk\u00ebn e Krishtit, ngjalljen e tij nga t\u00eb vdekurit, sintez\u00eb e krejt jet\u00ebs son\u00eb e cila merr nj\u00eb p\u00ebrmas\u00eb t\u00eb re pas k\u00ebsaj ngjarjeje.<\/p>\n

N\u00eb rregull\u00ebn e shkruar p\u00ebr murgj\u00ebrit e tij n\u00eb vitin 534, sh\u00ebn Benedikti nga Nor\u00e7ia, n\u00eb kapitullin e 43, shkruan:<\/strong><\/p>\n

Nihil Operi Dei paeponatur<\/em> – Asgj\u00eb t\u00eb mos vendoset para lutjes. Sh\u00ebn Benedikti lutjen e quan Opus Dei<\/em>, d.m.th. puna e Zotit. Ai i porosit murgj\u00ebrit e tij q\u00eb, sapo t\u00eb d\u00ebgjojn\u00eb sinjalin p\u00ebr lutjen, t\u00eb l\u00ebn\u00eb gjith\u00e7ka kan\u00eb n\u00eb dor\u00eb e t\u00eb shkojn\u00eb n\u00eb Kish\u00eb p\u00ebr lutjen, pasi kjo \u00ebsht\u00eb gj\u00ebja m\u00eb e r\u00ebnd\u00ebsishme p\u00ebr t’u b\u00ebr\u00eb. Dy kan\u00eb qen\u00eb veprimtarit\u00eb q\u00eb m\u00eb s\u00eb shumti shenjti porosit: lutja<\/em> dhe puna<\/em> (ora et labora). Te dyja nd\u00ebrveprojn\u00eb e nd\u00ebrthuren me nj\u00ebra-tjetr\u00ebn, por e para ka p\u00ebrpar\u00ebsi ndaj pun\u00ebs apo \u00e7do lloj veprimtarie tjet\u00ebr. Nj\u00eb nga tundimet e jet\u00ebs shpirt\u00ebrore \u00ebsht\u00eb pik\u00ebrisht fakti q\u00eb nuk kemi kurr\u00eb koh\u00eb t\u00eb lutemi dhe se jemi vazhdimisht t\u00eb z\u00ebn\u00eb me pun\u00eb, me angazhime t\u00eb ndryshme e k\u00ebshtu nuk gjejm\u00eb hap\u00ebsir\u00eb p\u00ebr t’i kushtuar v\u00ebmendje p\u00ebrmas\u00ebs son\u00eb shpirt\u00ebrore. \u00cbsht\u00eb m\u00eb se e v\u00ebrtet\u00eb q\u00eb sfidat e jet\u00ebs s\u00eb p\u00ebrditshme p\u00ebr nj\u00eb prind, nj\u00eb familjar, nj\u00eb n\u00ebpun\u00ebs, nj\u00eb student, e k\u00ebshtu me rradh\u00eb, jan\u00eb shum\u00eb te m\u00ebdha. Lodhja, koha e zgjatur e pun\u00ebs, v\u00ebshtir\u00ebsit\u00eb e transportit, e po ashtu varf\u00ebria e situatat e brishta ekzistenciale e psikologjike q\u00eb pasojn\u00eb, e b\u00ebjn\u00eb t\u00eb v\u00ebshtir\u00eb p\u00ebrq\u00ebndrimin e njeriut. Nganj\u00ebher\u00eb jan\u00eb edhe pengesa t\u00eb ndryshme sikurse televizioni, interneti, rrjetet sociale, q\u00eb na marrin shum\u00eb koh\u00eb dhe p\u00ebrqendrim n\u00eb jet\u00ebn shpirt\u00ebrore dhe n\u00eb marr\u00ebdh\u00ebnie me njer\u00ebzit. E megjithat\u00eb njeriu ka brenda vetes nevoj\u00eb q\u00eb t\u00eb motivoj\u00eb gjith\u00e7ka b\u00ebn, t\u00eb gjej\u00eb energjin\u00eb e nevojshme dhe shtytjen q\u00eb i jep entuziaz\u00ebm p\u00ebr jet\u00ebn, ka nevoj\u00eb p\u00ebr p\u00ebrqendrimin e nevojsh\u00ebm dhe qart\u00ebsin\u00eb q\u00eb t\u00eb b\u00ebj\u00eb zgjedhjet e duhura n\u00eb jet\u00eb. P\u00ebr \u00e7do njeri ka nj\u00eb mund\u00ebsi intimiteti shpirt\u00ebror edhe kur ai gjendet i angazhuar me shum\u00eb gj\u00ebra. Secili sipas pun\u00ebs, gjendjes, profesionit, mund t\u00eb kultivoj\u00eb nj\u00eb jet\u00eb shpirt\u00ebrore t\u00eb p\u00ebrqendruar n\u00eb lutje. Askund tjet\u00ebr nuk mund t\u00eb krijohen kushtet p\u00ebr nj\u00eb gj\u00eb t\u00eb till\u00eb p\u00ebrve\u00e7se me an\u00eb t\u00eb nj\u00eb jete shpirt\u00ebrore t\u00eb thell\u00eb t\u00eb p\u00ebrqendruar n\u00eb lutje. Lutja pra \u00ebsht\u00eb veprimtaria e domosdoshme p\u00ebr t\u00eb krijuar kushtet, n\u00eb m\u00ebnyr\u00eb q\u00eb t\u00eb ushqejm\u00eb veten ton\u00eb me motivim p\u00ebr jet\u00ebn e t\u00eb dallojm\u00eb rrug\u00ebt n\u00ebp\u00ebr t\u00eb cilat Hyji na th\u00ebrret q\u00eb t\u00eb ecim.<\/p>\n

Duke u kthyer p\u00ebrs\u00ebri te shprehja e Sh\u00ebn Benediktit, v\u00ebm\u00eb re se ai e quan lutjen Opus Dei<\/em>. Opus do t\u00eb thot\u00eb pun\u00eb, veprimtari. Lutja \u00ebsht\u00eb nj\u00eb pun\u00eb si \u00e7do pun\u00eb tjet\u00ebr e si e till\u00eb ajo k\u00ebrkon vendosm\u00ebri dhe disiplin\u00eb. N\u00eb pun\u00eb duhet t\u00eb paraqitesh rregullisht dhe me orar, edhe at\u00ebher\u00eb kur nuk je shum\u00eb n\u00eb qejf. Prandaj, kur luten n\u00eb kor, murgjit, apo edhe kur meshtar\u00ebt e motrat b\u00ebjn\u00eb lutjet e tyre, ajo fillon me shprehjen: O Hyj m\u00eb eja n\u00eb ndihm\u00eb, o Zot shpejto t\u00eb m\u00eb ndihmosh<\/em>. N\u00eb fillim t\u00eb lutjes k\u00ebrkohet ndihma e Hyjit pik\u00ebrisht, sepse \u00ebsht\u00eb nj\u00eb pun\u00eb, madje nj\u00eb pun\u00eb angazhuese. Fakti q\u00eb lutja quhet pun\u00eb e Hyjit tregon gjithashtu se protagonisti i lutjes \u00ebsht\u00eb Ai. Pa Shpirtin e tij ne nuk mund t\u00eb lutemi e as nuk dim\u00eb si t\u00eb lutemi e \u00e7far\u00eb t\u00eb k\u00ebrkojm\u00eb (Rm 8,26-27).<\/p>\n

Edhe pse lutja lind nga nevoja e njeriut (i cili nga vet\u00eb natyra e tij \u00ebsht\u00eb nj\u00eb qenie fetare) ajo kalon n\u00ebp\u00ebrmes luft\u00ebs shpirt\u00ebrore<\/em>. T\u00eb lutesh nuk \u00ebsht\u00eb e thjesht\u00eb, pasi lutja nuk vjen krejt natyrsh\u00ebm te njeriu sikurse ngr\u00ebnia, gjumi apo veprimtari t\u00eb tjera njer\u00ebzore. Lutja ka nevoj\u00eb p\u00ebr nj\u00eb disiplin\u00eb t\u00eb cil\u00ebn njeriu e krijon vet\u00eb. Njeriu, sa her\u00eb q\u00eb nis t\u00eb lutet, has n\u00eb shum\u00eb v\u00ebshtir\u00ebsi q\u00eb e b\u00ebjn\u00eb t\u00eb domosdosh\u00ebm nj\u00eb dyluftim shpirt\u00ebror. T\u00eb gjith\u00eb shenjt\u00ebrit, e \u00e7do burr\u00eb dhe grua q\u00eb lutet shum\u00eb, d\u00ebshmojn\u00eb p\u00ebr k\u00ebto v\u00ebshtir\u00ebsi. Ky dyluftim ndodh brenda zemr\u00ebs s\u00eb nj\u00eb njeriu, n\u00eb brendin\u00eb e tij q\u00eb quhet intimitet shpirt\u00ebror<\/em>. Njeriut i duhet t\u00eb luftoj\u00eb me shum\u00eb forca kund\u00ebrshtuese brenda dhe jasht\u00eb tij, n\u00eb m\u00ebnyr\u00eb q\u00eb t\u00eb dij\u00eb e t\u00eb doj\u00eb t\u00eb lutet. Jeta shpirt\u00ebrore \u00ebsht\u00eb jeta e hirit t\u00eb Hyjit brenda nesh, por \u00ebsht\u00eb gjithashtu pjes\u00ebmarrje e vullnetit ton\u00eb. Pa k\u00ebto dy p\u00ebrb\u00ebr\u00ebs nuk \u00ebsht\u00eb e mundur t\u00eb lutemi e t\u00eb kultivojm\u00eb nj\u00eb jet\u00eb shpirt\u00ebrore t\u00eb thell\u00eb.<\/p>\n

N\u00eb pjes\u00ebn m\u00eb t\u00eb madhe t\u00eb rasteve kjo luft\u00eb ndodh n\u00eb fsheht\u00ebsi dhe n\u00eb heshtje. Prandaj kushti i domosdosh\u00ebm q\u00eb kjo luft\u00eb t\u00eb ndodh\u00eb \u00ebsht\u00eb heshtja<\/em>. Nuk ka gj\u00eb m\u00eb fisnike se sa heshtja dhe instrument m\u00eb t\u00eb mir\u00eb p\u00ebr t’u lutur. Heshtja do t\u00eb thot\u00eb shum\u00eb gj\u00ebra.<\/p>\n

N\u00eb radh\u00eb t\u00eb par\u00eb do t\u00eb thot\u00eb t\u00eb b\u00ebsh t\u00eb heshtin z\u00ebrat jasht\u00eb teje. N\u00eb leximin e Ungjillit gjat\u00eb mesh\u00ebs s\u00eb t\u00eb M\u00ebrkur\u00ebs s\u00eb P\u00ebrhime, (Mt 6,5-6) Jezusi i porosit d\u00ebgjuesit e tij q\u00eb kur t\u00eb luten t\u00eb futen n\u00eb dhom\u00ebn e tyre e t\u00eb mbyllin der\u00ebn. Po ashtu, na porosit edhe Kisha n\u00eb nj\u00eb dokument t\u00eb r\u00ebnd\u00ebsish\u00ebm t\u00eb saj duke na th\u00ebn\u00eb: \u201cI krishteri, megjith\u00ebse \u00ebsht\u00eb i thirrur n\u00eb lutjen e p\u00ebrbashk\u00ebt, e ka gjithmon\u00eb p\u00ebr detyr\u00eb t\u00eb hyj\u00eb n\u00eb dhom\u00ebn e vet p\u00ebr t\u2019iu lutur Atit n\u00eb fsheht\u00ebsi\u201d (SC 12). Kjo do t\u00eb thot\u00eb se nuk ka heshtje pa vetmi. T\u00eb hysh n\u00eb dhom\u00eb e t\u00eb lutesh do t\u00eb thot\u00eb t\u00eb \u201cnd\u00ebrpres\u00ebsh\u201d marr\u00ebdh\u00ebniet me at\u00eb \u00e7ka b\u00ebn zakonisht e t’ia kushtosh koh\u00ebn Zotit. N\u00eb t\u00eb v\u00ebrtet\u00eb, n\u00eb k\u00ebt\u00eb m\u00ebnyr\u00eb, marr\u00ebdh\u00ebniet tona nuk nd\u00ebrpriten, por jetohen n\u00eb nj\u00eb p\u00ebrmas\u00eb tjet\u00ebr. \u00cbsht\u00eb nj\u00eb m\u00ebnyr\u00eb e ndryshme e t\u00eb jetuarit t\u00eb jet\u00ebs, por \u00ebsht\u00eb e nj\u00ebjta jet\u00eb. Heshtja i ngjan shkret\u00ebtir\u00ebs, q\u00eb n\u00eb Bib\u00ebl \u00ebsht\u00eb vendi i shfaqjes s\u00eb Zotit, edhe pse p\u00ebr njer\u00ebzit \u00ebsht\u00eb nj\u00eb vend i pabanuesh\u00ebm dhe i rreziksh\u00ebm. \u00cbsht\u00eb vendi ku Hyji e quan popullin e tij nusja e tij, e t\u00ebrheq aty p\u00ebr t’i folur zemr\u00ebs s\u00eb tij (Oz 2,16-20). N\u00eb heshtjen dhe vetmin\u00eb e shkret\u00ebtir\u00ebs Hyji i flet zemr\u00ebs son\u00eb. Shkret\u00ebtira, aq sa \u00ebsht\u00eb vendi i shfaqjes s\u00eb Hyjit aq, \u00ebsht\u00eb edhe vendi i tundimit. \u00cbsht\u00eb vendi ku Jezusi vihet n\u00eb prove prej djallit dhe lufton me t\u00eb (Mk 1,12-13). Ne e dim\u00eb se n\u00eb k\u00ebt\u00eb dyluftim Biri i Hyjit del ngadh\u00ebnjyes. Ja \u00e7far\u00eb na thot\u00eb nj\u00eb murg modern p\u00ebr shkret\u00ebtir\u00ebn: “Shkret\u00ebtira u krijua q\u00eb t\u00eb jet\u00eb thjesht\u00eb ajo \u00e7ka \u00ebsht\u00eb, jo p\u00ebr t’u shnd\u00ebrruar prej njeriut n\u00eb di\u00e7ka tjet\u00ebr. E nj\u00ebjta gj\u00eb \u00ebsht\u00eb edhe p\u00ebr malet e p\u00ebr detin. Shkret\u00ebtira at\u00ebher\u00eb \u00ebsht\u00eb banesa ideale p\u00ebr ata q\u00eb nuk duan t\u00eb jen\u00eb asgj\u00eb tjet\u00ebr p\u00ebrve\u00e7se vetvetja, q\u00eb do t\u00eb thot\u00eb nj\u00eb krijes\u00eb e vetmuar dhe e varf\u00ebr q\u00eb nuk varet nga askush tjet\u00ebr p\u00ebrve\u00e7se prej Hyjit, q\u00eb nuk ka asnj\u00eb projekt madh\u00ebshtor, q\u00eb \u00ebsht\u00eb i aft\u00eb t\u00eb nd\u00ebrvendoset midis saj dhe Hyjit.” (Thomas Merton).<\/p>\n

N\u00ebse ne nuk krijojm\u00eb heshtje dhe vetmi p\u00ebrreth nesh, lutja nuk \u00ebsht\u00eb e mundur ose ajo nuk do t\u00eb jet\u00eb cil\u00ebsore, por sip\u00ebrfaq\u00ebsore dhe e cek\u00ebt. Shkret\u00ebtira ka edhe rreziqe t\u00eb shumta, pasi mungesa e jet\u00ebs n\u00eb shkret\u00ebtir\u00eb \u00ebsht\u00eb e frikshme. P\u00ebrs\u00ebri Thomas Merton, ky m\u00ebsues modern i jet\u00ebs shpirt\u00ebrore thot\u00eb: “Shkret\u00ebtira \u00ebsht\u00eb (edhe) banesa e d\u00ebshp\u00ebrimit. Dhe sot d\u00ebshp\u00ebrimi gjendet kudo. Ja at\u00ebher\u00eb cila \u00ebsht\u00eb shkret\u00ebtira jon\u00eb: me jetu me d\u00ebshp\u00ebrimin gjithnj\u00eb para nesh, por mos me e pranu at\u00eb. Me e shkel\u00eb at\u00eb me shpres\u00ebn q\u00eb kemi te Kryqi. Me luftu me t\u00eb n\u00eb m\u00ebnyr\u00eb t\u00eb pand\u00ebrprer\u00eb. Kjo luft\u00eb \u00ebsht\u00eb shkret\u00ebtira jon\u00eb. N\u00ebse do t\u00eb luftojm\u00eb me guxim, do t\u00eb gjendemi n\u00eb krah t\u00eb Krishtit. N\u00ebse nuk do t\u00eb dim\u00eb ta p\u00ebrballojm\u00eb, nuk do ta gjejm\u00eb kurr\u00eb\u201d.<\/p>\n

Heshtja dhe vetmia, n\u00eb kuptimin e krishter\u00eb, nuk \u00ebsht\u00eb nj\u00eb zbraz\u00ebti, nj\u00eb hi\u00e7, nj\u00eb nonsens. Kjo heshtje duhet mbushur me di\u00e7ka, pasi natyra jon\u00eb nuk lejon zbraz\u00ebtira. N\u00ebse nuk do ta mbushim at\u00eb at\u00ebher\u00eb do t\u00eb biem n\u00eb d\u00ebshp\u00ebrimin m\u00eb total e do t\u00eb jet\u00eb e pamundur t\u00eb dalim jasht\u00eb.<\/p>\n

Po at\u00ebher\u00eb, \u00e7far\u00eb mund t\u00eb b\u00ebjm\u00eb p\u00ebr t’u lutur sa m\u00eb mir\u00eb? Po i lejoj vetes t’ju jap disa k\u00ebshilla t\u00eb thjeshta, t\u00eb cilat nuk jan\u00eb t\u00eb ngurta, e as dogmatike. Ndjekja e tyre pik\u00eb p\u00ebr pik\u00eb nuk garanton suksesin n\u00eb lutje, por ndihmon d\u00ebshir\u00ebn dhe vullnetin e secilit q\u00eb t\u00eb m\u00ebsoj\u00eb e t\u00eb dij\u00eb t\u00eb lutet.<\/p>\n

Koha dhe vendi<\/em><\/strong><\/p>\n

Vendose nj\u00eb koh\u00eb heshtjeje ditore gjat\u00eb k\u00ebtyre dyzet dit\u00ebve t\u00eb Kreshmes. Pasi t\u00eb kesh gjetur koh\u00ebn e heshtjes, gjej dhe vendin ku ke vendosur t\u00eb lutesh. Mund t\u00eb jet\u00eb dhoma jote, mund t\u00eb jet\u00eb Kisha, mund t\u00eb jet\u00eb koha q\u00eb udh\u00ebton nga puna n\u00eb sht\u00ebpi. E mira e t\u00eb mirave \u00ebsht\u00eb t\u00eb jet\u00eb nj\u00eb vend i caktuar. Vendin mund ta p\u00ebrgatis\u00ebsh p\u00ebr lutjen. Mund t\u00eb mbash p\u00ebrpara kryqin ose edhe nj\u00eb ikon\u00eb. N\u00ebse mundesh ndiz nj\u00eb qiri pran\u00eb kryqit apo ikon\u00ebs gjat\u00eb koh\u00ebs q\u00eb lutesh. Drita e ndezur na kujton besimin dhe dit\u00ebn e pag\u00ebzimit.<\/p>\n

Q\u00ebndro n\u00eb heshtje dhe thirr Shpirti Shenjt\u00eb <\/em><\/strong><\/p>\n

Pasi t\u00eb kesh vendosur koh\u00ebn dhe vendin, q\u00ebndro n\u00eb heshtje<\/em>. Mund t\u00eb rrish ulur, ose n\u00eb gjunj\u00eb ose shtrir\u00eb p\u00ebrmbys. Pozicioni i trupit ka r\u00ebnd\u00ebsi shum\u00eb. Ne nuk lutemi vet\u00ebm me mendje apo me goj\u00eb, por edhe me trupin ton\u00eb. Trupi \u00ebsht\u00eb shum\u00eb i r\u00ebnd\u00ebsish\u00ebm n\u00eb lutje. Ne jemi trupi yn\u00eb e trupi lutet n\u00eb m\u00ebnyr\u00ebn e tij. Fillo e thirr n\u00eb ndihm\u00eb Shpirtin Shenjt\u00eb. Ai \u00ebsht\u00eb aty, por n\u00ebse ti e th\u00ebrret me ngulm qoft\u00eb edhe me nj\u00eb fjal\u00eb t\u00eb thjesht\u00eb : “Eja, o Shpirt Shenjt\u00eb, ndize flak\u00eb zemr\u00ebn time”, duke e p\u00ebrs\u00ebritur disa her\u00eb, ngadal\u00eb e duke menduar fjal\u00ebt, ai v\u00ebrtet fillon e ngroh zemr\u00ebn e ndri\u00e7on mendjen. Mund t\u00eb zgjedh\u00ebsh t\u00eb rrish n\u00eb heshtje, duke mbyllur syt\u00eb apo duke fiksuar nj\u00eb pik\u00eb a nj\u00eb vend t\u00eb dhom\u00ebs a Kish\u00ebs. Kaloji disa minuta ashtu e merr frym\u00eb thell\u00eb, me bark. Relaksohu!<\/p>\n

Lexo<\/em> Shkrimin e Shenjt\u00eb ose thuaj Rruzaren<\/strong><\/p>\n

Pastaj merr e lexo di\u00e7ka nga Bibla ose merr leximet e mesh\u00ebs s\u00eb dit\u00ebs. Gjat\u00eb kreshm\u00ebve ka lexime shum\u00eb t\u00eb bukura, t\u00eb zgjedhura enkas p\u00ebr t\u00eb ndihmuar lutjen dhe pendes\u00ebn. N\u00ebse nuk ke Bib\u00ebl, k\u00ebrkoja famullitarit apo motr\u00ebs q\u00eb njeh. N\u00ebse e ke v\u00ebshtir\u00eb t\u00eb fillosh me Bibl\u00ebn merr \u201cShujtjen shpirt\u00ebrore\u201d e lexo shenjat e Rruzares s\u00eb shenjt\u00eb, mendoji ato. Jan\u00eb misteret e jet\u00ebs s\u00eb Krishtit. Thuaje rruzaren dal\u00ebngadal\u00eb, duke menduar \u00e7do fjal\u00eb. Pasi t\u00eb kesh lexuar disa her\u00eb pjes\u00ebn e Bibl\u00ebs q\u00eb ke zgjedhur, fillo e mendo p\u00ebr \u00e7far\u00eb ke lexuar. Ka fjal\u00eb q\u00eb nuk i kupton. Nuk ka problem. Ka fjal\u00eb q\u00eb t\u00eb p\u00eblqejn\u00eb. Mbaji mend dhe p\u00ebrs\u00ebriti e pyete veten: pse m\u00eb p\u00eblqen ajo fjal\u00eb, pse nuk e kuptoj at\u00eb tjetr\u00ebn? \u00c7far\u00eb m\u00eb kujton nj\u00eb fjal\u00eb e caktuar nga jeta ime, nga f\u00ebmij\u00ebria, nga shkolla, nga shok\u00ebt e shoqet, nga puna apo marr\u00ebdh\u00ebniet e p\u00ebrditshme familjare. Fjala e Zotit ka t\u00eb b\u00ebj\u00eb me jet\u00ebn ton\u00eb t\u00eb p\u00ebrditshme. Ajo na flet sot e tani p\u00ebr jet\u00ebn ton\u00eb. Kaloji disa minuta k\u00ebshtu e pastaj ndalu p\u00ebrs\u00ebri n\u00eb heshtje. D\u00ebgjo \u00e7far\u00eb ndodh brenda teje. Mund t\u00eb duket se je lutur mjaft ose nuk ke d\u00ebshir\u00eb t\u00eb lutesh m\u00eb. Mos cakto asnj\u00ebher\u00eb m\u00eb shum\u00eb se 45 apo 50 min lutje. Mund t\u00eb fillosh nga pak, nga 15 apo 20 min p\u00ebr t\u00eb ardhur te 45 apo 50 min. N\u00ebse e ke t\u00eb v\u00ebshtir\u00eb, fol me meshtarin t\u00ebnd, me nj\u00eb mot\u00ebr, me mua apo edhe me dik\u00eb q\u00eb ti e di se lutet shum\u00eb.<\/p>\n

Heshtje dhe falenderim<\/em><\/strong><\/p>\n

N\u00eb fund, ndalu p\u00ebrs\u00ebri n\u00eb heshtje. Mos b\u00ebj asgj\u00eb. Rri n\u00eb heshtje ashtu. Mendo se Zoti po t\u00eb shikon me shum\u00eb dashuri e mundohu ta shikosh edhe ti. Imagjinoje. Pastaj thuaj nj\u00eb her\u00eb lutjen Ati yn\u00eb<\/em> ose T\u00eb falem Mari<\/em>. Fal\u00ebndero Zotin e ngrihu. Vazhdo jet\u00ebn t\u00ebnde. Zoti t\u00eb do n\u00eb jet\u00ebn e p\u00ebrditshme.<\/p>\n

K\u00ebto jan\u00eb disa k\u00ebshilla t\u00eb thjeshta p\u00ebr lutjen personale q\u00eb shpresoj t’ju ndihmojn\u00eb n\u00eb k\u00ebt\u00eb rrug\u00ebtim kaq t\u00eb bukur.<\/p>\n

Kisha jon\u00eb dioqezane duhet t\u00eb jet\u00eb nj\u00eb dioqez\u00eb q\u00eb jeton me lutjen, nj\u00eb bashk\u00ebsi, popull i thirrur prej Zotit. K\u00ebt\u00eb thirrje mund ta kuptojm\u00eb vet\u00ebm t\u00eb bashkuar n\u00eb lutje.<\/p>\n

T\u00eb dashur miq, i uroj secilit prej jush nj\u00eb Kreshm\u00eb t\u00eb frytshme e plot me Shpirtin e Hyjit.<\/p>\n

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