{"id":7949,"date":"2018-05-25T17:28:21","date_gmt":"2018-05-25T17:28:21","guid":{"rendered":"http:\/\/pirustinews.com\/?p=7949"},"modified":"2018-05-25T18:42:03","modified_gmt":"2018-05-25T18:42:03","slug":"nga-gjet-ndoj-shkaterrimi-i-kishes-katolike-synim-per-te-shuar-frymen-europiane-tek-shqiptaret","status":"publish","type":"post","link":"https:\/\/pirustinews.com\/?p=7949","title":{"rendered":"Nga Gjet Ndoj\/Shkat\u00ebrrimi i Kish\u00ebs Katolike, synim p\u00ebr t\u00eb shuar frym\u00ebn europiane tek shqiptar\u00ebt"},"content":{"rendered":"

Nga Gjet Ndoj<\/strong><\/p>\n

1- Pse \u201cshqiptar\u00ebt\u201d kund\u00ebr Kish\u00ebs Katolike?<\/strong><\/p>\n

Pas pavar\u00ebsis\u00eb nga Turqia (1912), Europa zbatoi projektin e nj\u00eb qeverisje n\u00ebn mbret\u00ebrimin e Vilhelm Vidi<\/strong>t. Nj\u00eb projekt ky q\u00eb do t\u2019i mund\u00ebsonte Shqip\u00ebris\u00eb rrug\u00ebn m\u00eb t\u00eb shkurt\u00ebr t\u00eb afrimit t\u00eb saj n\u00eb Europ\u00eb, n\u00eb familjen prej s\u00eb cil\u00ebs qe shk\u00ebputur dhunsh\u00ebm 500 vite m\u00eb par\u00eb.<\/p>\n

Nd\u00ebrsa \u201cshqiptar\u00ebt\u201d reaguan n\u00ebp\u00ebrmjet nj\u00eb kryengritjes t\u00eb drejtuar nga\u00a0Haxhi Qamiliduke vrar\u00eb e prer\u00eb, duke djegur sht\u00ebpi, kisha e madje dhe flamurin \u201cKuq e Zi\u201d. Pik\u00ebrisht n\u00eb k\u00ebt\u00eb koh\u00eb shkat\u00ebrrohet e digjet edhe Kisha e Dilbnishtit (La\u00e7), kryeqend\u00ebr peshkopale. P\u00ebrpjekjet e shqiptar\u00ebve etnik\u00eb p\u00ebr t\u00eb shtypur kryengritjen me frym\u00ebzim islamik-sulltanist d\u00ebshtoj, pasi ata mesa duket ishin n\u00eb minoranc\u00eb.<\/p>\n

Abacia e Oroshit<\/strong><\/p>\n

Nd\u00ebrsa shkat\u00ebrrimi m\u00eb i madh i kishave ndodhi pas Luft\u00ebs s\u00eb Dyt\u00eb kur n\u00eb Shqip\u00ebri u\u00a0instalua Diktatura Sllavo \u2013Komuniste. Kulmin ky proces barbar e arriti n\u00eb kuadrin e \u201cReform\u00ebs Ateiste\u201d q\u00eb presupozonte \u201cLuft\u00ebn kund\u00ebr fes\u00eb\u201d, shkat\u00ebrrimin e t\u00eb gjith\u00eb objekteve t\u00eb kultit etj. N\u00eb t\u00eb v\u00ebrtet\u00eb brenda k\u00ebsaj lufte, Qeveria Komuniste e Tiran\u00ebs e ndikuar nga fryma sllave, goditi me prioritet Kish\u00ebn Katolike dhe martirizoj klerik\u00ebt e saj t\u00eb ndritur, duke goditur bashk\u00eb me to themelin dhe frym\u00ebn m\u00eb autentike t\u00eb rac\u00ebs ton\u00eb.<\/strong> \u00cbsht\u00eb kjo koha kur barbaria shkat\u00ebrroi pa m\u00ebshir\u00eb objekte me histori t\u00eb madhe nj\u00ebkoh\u00ebsisht:<\/p>\n

Shembja e Abacis\u00eb s\u00eb Oroshit, p\u00ebrb\u00ebnte nj\u00eb akt q\u00eb fshinte historin\u00eb e institucionit m\u00eb t\u00eb r\u00ebnd\u00ebsish\u00ebm t\u00eb luft\u00ebs p\u00ebr liri t\u00eb shqiptar\u00ebve p\u00ebr liri kund\u00ebr trupave qeveritare turke gjat\u00eb shek. XIX (Kryengritjet n\u00eb Mirdit\u00eb n\u00eb V. 1862 dhe 1877) t\u00eb drejtuara nga Bib Doda dhe Prenk B Doda, por t\u00eb programuara nga Abat\u00ebt Gasp\u00ebr Krasniqi e Preng Doci.<\/p>\n

Shkat\u00ebrrimi i Kish\u00ebs s\u00eb Sh\u00ebn M\u00ebris\u00eb Vaut t\u00eb Dej\u00ebs. K\u00ebtu u pag\u00ebzua martesa e Gjergj Kastriotit me Donik\u00ebn. Shkat\u00ebrrim u krye me eksploziv me urdh\u00ebr t\u00eb terroristit Mehmet Shehu. Ishte nd\u00ebrtuar q\u00eb n\u00eb vitin 1290.<\/p>\n

Shkat\u00ebrrimi i dy kishave\u00a0pran\u00eb sheshit Skend\u00ebrbej n\u00eb Tiran\u00eb, mj\u00ebra katolike n\u00eb themelet e s\u00eb cil\u00ebs u nd\u00ebrtua \u201cHotel Peza\u201d, tjetra kish\u00eb ortodokse.<\/p>\n

Shkat\u00ebrrimi me top dhe me eksploziv i Kish\u00ebs s\u00eb Sh\u00ebn Ndojit n\u00eb La\u00e7.<\/strong> Ishte nj\u00eb nga aktet m\u00eb barbare gjat\u00eb k\u00ebtij procesi t\u00eb pashembullt, q\u00ebllimi i s\u00eb cilit ishte shuarja e besimit t\u00eb mij\u00ebra pelegrin\u00ebve shqiptar\u00eb pa dallim q\u00eb e adhuronin k\u00ebt\u00eb kish\u00eb.<\/p>\n

K\u00ebto jan\u00eb vet\u00ebm ilustrime t\u00eb nj\u00eb procesi barbar q\u00eb solli shembjen e qindra kishave, vrasjen dhe burgosjen e qindra klerik\u00ebve katolik\u00eb, q\u00eb n\u00eb fakt synonte shkat\u00ebrrimin p\u00ebrfundimtar t\u00eb palc\u00ebs dhe themeleve Iliro \u2013Arbnore t\u00eb Kombit Shqiptar, substanc\u00eb kjo q\u00eb p\u00ebrcaktonte qart\u00ebsisht identitetin ton\u00eb Europian.<\/strong><\/p>\n

N\u00eb fakt kjo q\u00eb ndodhi n\u00eb gjysm\u00ebn e dyt\u00eb t\u00eb shekullit t\u00eb XX ishte vijim\u00ebsi e nj\u00eb procesi t\u00eb nisur t\u00eb pakt\u00ebn q\u00eb n\u00eb mesjet\u00eb me Serbo-sllav\u00ebt dhe m\u00eb von\u00eb proceset katastrofike te shkaktuara nga Turqit e Azis\u00eb.<\/p>\n

2-N\u00eb fillim sllavo-serb\u00ebt<\/strong><\/p>\n

Duhet t\u00eb n\u00ebnvizojm\u00eb se procesi i nd\u00ebrtimit t\u00eb kishave katolike nga shek. XI e deri n\u00eb shek. XV (do ta shohim m\u00eb posht\u00eb) hasi n\u00eb rezistenc\u00ebn e kish\u00ebs ortodokse sllave e cila suportohej dhe p\u00ebrdorej prej Mbret\u00ebris\u00eb Serbe me q\u00ebllim asimilimin e shqiptar\u00ebve. Kjo veprimtari u realizua kryesisht n\u00eb Kosov\u00eb dhe n\u00eb Mal t\u00eb Zi.<\/strong> Nd\u00ebrsa Patriarkana e Pej\u00ebs u p\u00ebrdor me shum\u00eb efikasitet nga Serbia n\u00eb d\u00ebm t\u00eb Kish\u00ebs Katolike.\u00a0Njihen rastet e p\u00ebrshtatjes dhe t\u00eb nd\u00ebrtimit t\u00eb t\u00eb kishave ortodokse n\u00eb vend t\u00eb kishave katolike, ku me tipiket jan\u00eb: Kisha e De\u00e7anit, ajo e nd\u00ebrtuar n\u00eb Prizren, Prishtin\u00eb, Mal t\u00eb Zi etj.<\/p>\n

3-Turqit shkat\u00ebrrojn\u00eb kish\u00ebn katolike p\u00ebr t\u00eb zhb\u00ebr\u00eb frym\u00ebn europiane t\u00eb shqiptar\u00ebve<\/strong><\/p>\n

Shkat\u00ebrrimi dhe djegia masive e kishave katolike, si dhe konvertimi i popullsis\u00eb nga t\u00eb krishter\u00eb n\u00eb mysliman\u00eb (her\u00eb me forc\u00eb e her\u00eb duke i shtr\u00ebnguar ekonomikisht),<\/strong> ka vazhduar nga shek. XV deri n\u00eb fillim t\u00eb shek. XX.<\/p>\n

Nd\u00ebrtimi i xhamive duke shkat\u00ebrruar kishat<\/strong><\/p>\n

N\u00eb krye t\u00eb her\u00ebs xhamit\u00eb e para nd\u00ebrtohen n\u00eb qytetet e m\u00ebdha t\u00eb pushtuara si n\u00eb Berat, Gjirokast\u00ebr, Elbasan, Durr\u00ebs, Kruj\u00eb, Shkod\u00ebr, Prizren, Gjakov\u00eb, Shkup etj. Ka mjaft raste kur pushtuesit, xhamit\u00eb e para i nd\u00ebrtuan duke adoptuar kishat kryesore t\u00eb k\u00ebtyre qyteteve. K\u00ebshtu ndodhi me\u00a0kish\u00ebn e Sh\u00ebn Stefanit\u00a0n\u00eb Kalan\u00eb e Shkodr\u00ebs e cila u p\u00ebrshtat n\u00eb vend t\u00eb saj xhamia (1479);\u00a0kisha e Sh\u00ebn Kollit\u00a0n\u00eb varosh (Lezh\u00eb) n\u00eb vitin 1478 u p\u00ebrshtat si xhami;\u00a0Bazilika e famshme n\u00eb Durr\u00ebs\u00a0n\u00eb vitin 1501, u p\u00ebrshtat dhe u b\u00eb xhamia e Fatihut; po k\u00ebshtu ndodhi edhe n\u00eb Prizren, Shkup e vende t\u00eb tjera.<\/p>\n

P\u00ebrve\u00e7 tyre u nd\u00ebrtuan dhe xhami t\u00eb tjera si: Xhamia Mbret n\u00eb Kalan\u00eb e Elbasanit; N\u00eb kalan\u00eb e Beratit u nd\u00ebrtuan Xhamia e Kuqe (me tulla) dhe Xhamia e Bardh\u00eb; Xhamia e Mirahorit n\u00eb Kor\u00e7\u00eb (1496); Xhamia e Muradies n\u00eb Vlor\u00eb; xhamia e Pazarit n\u00eb Gjirokast\u00ebr; xhamia n\u00eb Dib\u00ebr; xhamia e plumbit n\u00eb Shkod\u00ebr (1773); xhamia e Et\u2019hem Beut n\u00eb Tiran\u00eb (1794); xhamia e Peqinit; xhamia e Kavaj\u00ebs; xhami t\u00eb tjera n\u00eb Shkup; Manastir;Prizren;Ferizaj; Pej\u00eb; Gilan; Deqan; Prishtin\u00eb e Mitrovic\u00eb; Ulqin e Podgoric\u00eb etj<\/strong>. Gjat\u00eb shekujve XVII-XIX nd\u00ebrtimi I xhamive u b\u00eb edhe n\u00eb qendra t\u00eb katundeve t\u00eb islamizuara.<\/p>\n

Edhe teqet\u00eb\u00a0njoh\u00ebn fillimet e tyre q\u00eb n\u00eb shekullin XVI nga misionar\u00eb t\u00eb ardhur nga lindja. Deri n\u00eb fund t\u00eb shekullit t\u00eb XIX, n\u00eb kushtet e okupimit osman pjesa m\u00eb e madhe popullsis\u00eb dhe e territoreve shqiptare mor\u00ebn pamjen e vendeve me civilizim aziatik-Oriental.<\/p>\n

Nga ky p\u00ebrshkrim i shkat\u00ebrrimit t\u00eb kish\u00ebs Katolike, lindin disa pyetje:<\/strong><\/p>\n

Pse Kisha Katolike nuk \u00ebsht\u00eb thjesht\u00eb nj\u00eb objekt kulti sit \u00eb tjer\u00ebt<\/strong>, por \u00ebsht\u00eb nj\u00eb institucion bart\u00ebs i qen\u00ebsish\u00ebm i historis\u00eb ton\u00eb?<\/p>\n

P\u00ebrse t\u00eb gjith\u00eb ata pushtues q\u00eb e shkat\u00ebrruan Kish\u00ebn Katolike<\/strong> vijn\u00eb nga Lindja dhe jo nga Europa?<\/p>\n

Kush \u00ebsht\u00eb historia e dep\u00ebrtimit t\u00eb krisht\u00ebrimit n\u00eb Europ\u00eb? Cili ishte roli i Iliris\u00eb n\u00eb k\u00ebt\u00eb proces?<\/p>\n

P\u00ebrgjigja m\u00eb e mir\u00eb e k\u00ebtyre pyetjeve gjendet n\u00eb p\u00ebrshkrimin e shkurt\u00ebr t\u00eb historis\u00eb s\u00eb ardhjes s\u00eb krishterimit dhe e nd\u00ebrtimit t\u00eb kishave n\u00eb vendin ton\u00eb.<\/strong><\/p>\n

II-Ilir\u00ebt dhe Iliria me rol thelb\u00ebsor n\u00eb p\u00ebrhapjen dhe vendosjen e Krisht\u00ebrimit n\u00eb Europ\u00eb.<\/strong><\/p>\n

1-Apostulli Pal erdhi n\u00eb Iliri para se t\u00eb shkonte e t\u00eb b\u00ebhej martir n\u00eb Rom\u00eb.<\/strong><\/p>\n

Ilir\u00ebt njihen si nj\u00eb nga popujt e par\u00eb ku u p\u00ebrhap krisht\u00ebrimi. Predikuesi i par\u00eb dhe m\u00eb i r\u00ebnd\u00ebsish\u00ebm i misionit t\u00eb krishter\u00eb ishte apostulli Pal, i cili p\u00ebr t\u00eb mb\u00ebrritur n\u00eb Rom\u00eb si rrug\u00ebn m\u00eb t\u00eb volitshme ndoqi itinerarin n\u00ebp\u00ebr Greqi, Iliri e pastaj n\u00eb Rom\u00eb. Vendi i par\u00eb ku Pali me apostujt e tij u vendos\u00ebn, ishte Durr\u00ebsi, ku kemi dhe komunitetin e par\u00eb t\u00eb krishter\u00eb n\u00eb Iliri. M\u00eb pas kemi qendra t\u00eb tjera ku u predikua Ungjilli ishte Lezha dhe Shkodra. Me siguri m\u00eb von\u00eb u krijuan edhe n\u00eb vende t\u00eb tjera ilire komunitete t\u00eb krishtera si: n\u00eb Apoloni, Bulis, Antipatrea, Sard\u00eb e Danj\u00eb, Ulqin , Doklea, Kotorr e Raguz\u00eb. Mendohet se ky udh\u00ebtim e q\u00ebndrim apostolik ndodhi para vitit 57 pas Kr<\/strong>., kur Pali shkroj dhe nj\u00eb let\u00ebr romak\u00ebve.<\/p>\n

N\u00eb Bib\u00ebl p\u00ebrmendet vet\u00eb apostulli Pal n\u00eb letr\u00ebn drejtuar romak\u00ebve15:19-20 , ku nd\u00ebr t\u00eb tjera lexojm\u00eb: \u201c\u2026me fuqi shenjash dhe \u00e7udirash, me fuqi t\u00eb frym\u00ebs s\u00eb Zotit; k\u00ebshtu prej Jeruzalemit, p\u00ebrqark dhe deri n\u00eb Iliri, kam kryer sh\u00ebrbimin e ungjillit t\u00eb Krishtit, duke u p\u00ebrpjekur t\u00eb ungjillzoj atje ku nuk ishte i njohur emir i krishtit, q\u00eb t\u00eb mos nd\u00ebrtoj mbi themelin e tjetrit\u201d.<\/p>\n

2-Kostandini-Perandori Romak me gjak ilir nd\u00ebrpreu persekutimet tek t\u00eb krishter\u00ebt dhe dekretoi fen\u00eb e tyre si t\u00eb ligjshme<\/strong>.<\/strong><\/p>\n

Njihet si themeluesi i Kostandinapolit n\u00eb Lindje, kryeqendr\u00ebs s\u00eb m\u00ebvonshme t\u00eb Perandoris\u00eb Bizantine. P\u00ebrve\u00e7se ishte nj\u00eb nga Perandor\u00ebt m\u00eb t\u00eb famsh\u00ebm t\u00eb Rom\u00ebs, ai hyri n\u00eb histori si Perandori q\u00eb i dha fund persekutimit t\u00eb t\u00eb krishter\u00ebve dhe dekretoi fen\u00eb e tyre si fe t\u00eb ligjshme.<\/strong><\/p>\n

Lindi n\u00eb Nish (Iliri) n\u00eb vitin 274 pas. Kr. Ishte i biri i Kostanc Klorit , nj\u00eb komandant i thjesht\u00eb i legjoneve romake, i cili m\u00eb von\u00eb n\u00eb koh\u00ebn e Dioklecianit (Perandorit tjet\u00ebr me origjin\u00eb ilire nga Doklea n\u00eb af\u00ebrsi t\u00eb Podgoric\u00ebs), qe nj\u00ebri prej \u00e7ezar\u00ebve q\u00eb mbret\u00ebronte n\u00eb Gali, Britani e n\u00eb Spanj\u00eb. M\u00eb 25 korrik 306 Kostanci (i Ati i Kostandinit) vdes n\u00eb York, nd\u00ebrkoh\u00eb q\u00eb i biri- Kostandini shpallet \u201cAugust\u201d & Perandor me mb\u00ebshtetjen e legjionar\u00ebve romak\u00eb n\u00eb Britani, pjesa m\u00eb e madhe e t\u00eb cil\u00ebve ishin ilir\u00eb, gjerman\u00eb dhe kelt\u00eb.. Nd\u00ebrkoh\u00eb Diokleciani, kishte abdikuar nga froni.<\/strong><\/p>\n

Ai arriti t\u00eb shpallej Perandor vet\u00ebm n\u00eb vitin 324. N\u00eb vitin 312 Maksimiani dhe Galeri vdesin, Kostandini ripushtoi Italin\u00eb duke lidhur aleanc\u00eb me Licinin duke i shpall luft\u00eb Masencit.<\/p>\n

\u201cSipas legjend\u00ebs s\u00eb Saxa Rubra-s, Kostandinit i shfaqet n\u00eb \u00ebnd\u00ebrr Jezusi, i cili i k\u00ebrkon t\u00eb shkruaj\u00eb dy germat e para t\u00eb emrit t\u00eb tij n\u00eb greqisht XP, mbi shqytet e legjionar\u00ebve. Thuhet se n\u00eb dit\u00ebn q\u00eb pasoi Kostandini pa diellin q\u00eb shfaqej n\u00eb form\u00ebn e nj\u00eb kryqi dhe n\u00eb qiell pa k\u00ebto fjal\u00eb:<\/strong> \u201cIn hoc signo vinces\u201d= me k\u00ebt\u00eb shenj\u00eb do t\u00eb fitosh. Kjo ndodhi profetike sh\u00ebnoi fillimin e dilem\u00ebs s\u00eb tij p\u00ebr tu konvertuar n\u00eb t\u00eb krishter\u00eb.<\/p>\n

Dit\u00ebn e nes\u00ebrme Konstandini e d\u00ebrrmoi Masencin n\u00eb rrethinat e Rom\u00ebs dhe Senati e njohu ligj\u00ebrisht si fitimtar duke I dh\u00ebn\u00eb titullin \u201cAugust\u201d. N\u00eb k\u00ebto rrethana Kostandini yn\u00eb hipi n\u00eb fronin e Perandoris\u00eb Romake t\u00eb Per\u00ebndimit krahas Licinit (aleatit t\u00eb tij), i cili dhe ai qe proklamuar \u201cAugust\u201d dhe Perandor i Lindjes.<\/p>\n

-N\u00eb vitin 313 Kostandini i Madh n\u00ebnshkroi \u201cEdiktin e Milanos\u201d, n\u00ebp\u00ebrmjet t\u00eb cilit ai i dha fund persekutimeve q\u00eb i qen\u00eb b\u00ebr\u00eb deri at\u00ebher\u00eb t\u00eb krishter\u00ebve t\u00eb Perandoris\u00eb Romake. N\u00eb vitin 324 b\u00ebhet Perandor i vet\u00ebm i Per\u00ebndimit dhe i Lindjes.<\/p>\n

Si konkluzion mund t\u00eb themi se Akti i konvertimit t\u00eb Kostandinit nga pagan i krishter\u00eb, p\u00ebrb\u00ebn nj\u00eb akt historik, jo vet\u00ebm pse shembulli i tij u ndoq nga nj\u00eb num\u00ebr I madh n\u00ebnshtetasish t\u00eb Perandoris\u00eb , por edhe pse me k\u00ebt\u00eb rast , mbas tre shekujsh p\u00ebrndjekjeje t\u00eb shtetit romak, krisht\u00ebrimi nisi t\u00eb marr\u00eb frym\u00eb dhe t\u00eb p\u00ebrhapej lirisht. N\u00eb k\u00ebt\u00eb kontekst historik nuk gabojm\u00eb kur themi se ndikimi ilir qe p\u00ebrcaktues n\u00eb p\u00ebrhapjen e krisht\u00ebrimit n\u00eb Europ\u00eb, ashtu sikund\u00ebr dim\u00eb se Papa dhe krisht\u00ebrimi do t\u00eb ishte faktor i rritjes dhe i unitetit t\u00eb Europ\u00ebs s\u00eb ardhshme.<\/p>\n

3- Kishat paleokristiane<\/strong>.\u00a0<\/strong>P\u00ebrhapja e krisht\u00ebrimit n\u00eb Iliri<\/strong><\/p>\n

Iliria qe nj\u00eb nga vendet e para ku nis\u00ebn t\u00eb nd\u00ebrtohen objektet e k\u00ebtij kulti. Nj\u00eb ndikim pozitiv edhe n\u00eb aspektin e nd\u00ebrtimit t\u00eb kishave t\u00eb hershme n\u00eb Iliri pati Perandori me origjin\u00eb Ilire Kostandini i Madh.<\/strong> Ky proces nisi padyshim n\u00eb dy qendra, n\u00eb Durr\u00ebs dhe n\u00eb Dalamaci (Salon\u00eb). Pastaj krijohen shum\u00eb shpejt kushtet p\u00ebr nd\u00ebrtimin e kishave p\u00ebrve\u00e7 Dyrrahut (qend\u00ebr primare) edhe n\u00eb Lissus, Shkod\u00ebr, Doklea, Skampa, Amantia, Apolonia, Bylis, Aulona, Ulqin, Antibar (Tivar) e deri n\u00eb Salona e Split. M\u00eb von\u00eb hapsira nga mes Doklea, Shkod\u00ebr e Lissus u quajt Preval dhe organizimi kishtar njohu nj\u00eb zhvillim mjaft intensive q\u00eb n\u00eb koh\u00ebn e Kostandinit.<\/p>\n

Ndikimi i Kish\u00ebs<\/strong><\/p>\n

Pas ndarjes s\u00eb Perandoris\u00eb Romake n\u00eb dy pjes\u00eb Bizanti n\u00eb Lindje dhe Perandoria Romake e Per\u00ebndimit (395), nuk u reflektua me ndonj\u00eb ndryshim t\u00eb madh n\u00eb arkitektur\u00ebn dhe n\u00eb ritet kristiane t\u00eb Kish\u00ebs. Dhe vart\u00ebsia nga Papa i Rom\u00ebs n\u00eb fillim ishte i t\u00eb gjith\u00eb kishave, pavar\u00ebsisht nga ndarja e re politike. N\u00eb lidhje me k\u00ebt\u00eb q\u00ebshtje Milan Shuflaj n\u00eb \u201cSituata e kish\u00ebs n\u00eb Shqip\u00ebrin\u00eb paraturke n\u00ebnvizon: \u201c\u2026Ipeshk\u00ebvinjt\u00eb e Shqip\u00ebris\u00eb kan\u00eb kan\u00eb nj\u00eb pjesmarrje t\u00eb shpesht\u00eb dhe aktive n\u00eb t\u00eb gjith\u00eb c\u00ebshtjet e r\u00ebnd\u00ebsishme t\u00eb Kish\u00ebs Romane. N\u00eb Preval (Af\u00ebrsisht n\u00eb Shqip\u00ebrin\u00eb e sotme dhe Mal t\u00eb Zi) n\u00eb vitin 549, ashtu si n\u00eb Dalmaci, p\u00ebrmendet nj\u00eb \u201cpatrinomium\u201d papnor\u2026 Vet\u00ebm rreth vitit 732 nga Perandori i Bizantit Leo Izaurasi, Kish\u00ebs Romane ju mor\u00ebn Epiri i Ri, Prevali dhe Italia e Poshtme, t\u00eb cilat u vun\u00eb n\u00ebn pushtetin e Patriarkut t\u00eb Kostandinopoj\u00ebs\u201d. M\u00eb von\u00eb Durr\u00ebsi qe kufiri mes Kish\u00ebs Romane Katolike n\u00eb nj\u00ebfar\u00eb armiq\u00ebsie me Kish\u00ebn Ortodokse Bizantine.<\/p>\n

Nd\u00ebrtimet e hershme t\u00eb kultit kristian.<\/strong><\/p>\n

N\u00eb fillim t\u00eb shek IV k\u00ebto nd\u00ebrtime, mor\u00ebn p\u00ebr modele dy nd\u00ebr tipet m\u00eb t\u00eb p\u00ebrdorshme t\u00eb arkitektur\u00ebs romake: Bazilikat dhe nd\u00ebrtesat me planimetri qendrore.<\/p>\n

Bazilika n\u00eb Tepe (shek. IV) t\u00eb Elbasanit; Kisha e Tiran\u00ebs, (shek VI (8:11.5m e shtruar me mozaik\u00eb); Bazilika e Akropulit n\u00eb Butrint (shek. IV); Bazilika e Amanties; Bazilika e Butrintit (shek VI); Bazilika e nd\u00ebrtuar n\u00eb Akropolin e Finiqit (shek. VI); Dy kishat n\u00eb Paleokast\u00ebr (Gjinokast\u00ebr) shek VI-VII; Kisha trek\u00ebnd\u00ebshe e Linit -Pogradec (shek V); Kisha e Ohrit (shek. V); Kisha n\u00eb Jerm\u00eb Gjinokast\u00ebr (shek. V-VI); Baptisteri i Butrintit (shek.VI); Kishat dhe bazilikat n\u00eb Prush t\u00eb Tiran\u00ebs; n\u00eb Zg\u00ebrdhesh t\u00eb Kruj\u00ebs, Suc (Mat), n\u00eb Perlat t\u00eb Mirdit\u00ebs, deri n\u00eb Dalmaci n\u00eb veri.<\/p>\n

\u2013Vazhdimi i procesit n\u00eb shekujt VII-XIII\u00a0ka vazhduar pand\u00ebrprer\u00eb si : Bazilika e Butrintit e sh. IX, Bazilika e sh\u00ebn M\u00ebris\u00eb n\u00eb Ballsh (Viti 865), Kapela e Amfiteatrit t\u00eb Durr\u00ebsit, shek X, t\u00eb profet Ilias n\u00eb Bual t\u00eb P\u00ebrmetit (shek XI), Sh\u00ebn Jovani n\u00eb Boboshtic\u00eb (shek XIII, Kisha e Shp\u00ebrfytyrimit n\u00eb Herbel t\u00eb Peshk\u00ebpis\u00eb- Gjinokast\u00ebr (shek. VII), kisha e sh\u00ebn Premtes n\u00eb Sop t\u00eb Fierit, e sh\u00ebn Kollit n\u00eb Armen t\u00eb Vlor\u00ebs (Shek XI), sh\u00ebn Kollit Perondi t\u00eb Kucov\u00ebs (Shek XI), Bazilika e Durr\u00ebsit shek XI, bazilika n\u00eb Ciflik t\u00eb Sarand\u00ebs shek. XIII, kisha e Marmiroit e Orikumit, kisha e sh\u00ebn M\u00ebris\u00eb n\u00eb Kosin\u00eb t\u00eb P\u00ebrmetit, shek XII, n\u00eb Kostur, sh\u00ebn M\u00ebris\u00eb n\u00eb Labov\u00eb t\u00eb Kryqit shek XII, dy kisha n\u00eb Kalan\u00eb e Beratit, kisha e Rizonit n\u00eb Mborje t\u00eb Korc\u00ebs (1389), e sh\u00ebn M\u00ebhillit n\u00eb Berat, shek XIV, kisha e sh\u00ebn M\u00ebris\u00eb n\u00eb Dh\u00ebrmih t\u00eb Himar\u00ebs (shek.XIII), kisha e sh\u00ebn Kollit n\u00eb Kurjan t\u00eb Fierit (shek. XIII), manastiri i sh\u00ebn Kollit n\u00eb Mesopotam t\u00eb sarand\u00ebs (she. XIII), sh\u00ebn M\u00ebris\u00eb n\u00eb Pojan t\u00eb Fierit , shek. XIII.<\/p>\n

4-Nd\u00ebrtimi i kishave n\u00eb shekujt XI-XV, mbijetesa e kish\u00ebs Romane Katolike<\/strong>.<\/strong><\/p>\n

\u201cNjohja me munomentet e k\u00ebsaj periudhe n\u00eb nj\u00eb pjes\u00eb t\u00eb Shqip\u00ebris\u00eb Mesme dhe t\u00eb Veriut paraqet v\u00ebshtir\u00ebsi, nd\u00ebr t\u00eb cilat m\u00eb kryesorja \u00ebsht\u00eb shkalla e madhe e shkat\u00ebrrimeve t\u00eb b\u00ebra nga pushtuesit osman\u00eb- tregon Emin Riza n\u00eb \u201cHistori e arkitektur\u00ebs shqiptare\u201d fq 283.<\/p>\n

Gjithsesi kjo d\u00ebshmohet n\u00eb rr\u00ebnojat, n\u00eb hartat e vjetra (t\u00eb Koronelit e Kantelit v. 1688 dhe 1689) dhe n\u00eb harta t\u00eb tjera e dokumente arkivore.<\/p>\n

N\u00eb m\u00ebnyr\u00eb t\u00eb p\u00ebrmbledhur mund t\u00eb p\u00ebrmendim:<\/strong><\/p>\n

Kisha e Rubikut (1166).\u00a0U nd\u00ebrtua mbi nj\u00eb shk\u00ebmb t\u00eb thepisur n\u00eb Rubik, n\u00eb bregun e lumit Fan. Ruan piktura q\u00eb sipas nj\u00eb mbishkrimi datojn\u00eb t\u00eb vitit 1272.<\/p>\n

Kisha e Sh\u00ebn Sergjit dhe Bakut n\u00eb Shirgj t\u00eb Shkodr\u00ebs. Rr\u00ebnojat tregojn\u00eb p\u00ebr nj\u00eb arkitektur\u00eb e objekt madh\u00ebshtor. Mbishkrimi i par\u00eb jep vitin e nd\u00ebrtimit t\u00eb kish\u00ebs n\u00eb vitin 1290.<\/p>\n

Kisha e Sh\u00ebn M\u00ebris\u00eb n\u00eb Vaun e Dej\u00ebs. Nd\u00ebrtuar n\u00eb vitin 1290 n\u00eb k\u00ebmb\u00eb t\u00eb kodr\u00ebs s\u00eb k\u00ebshtjell\u00ebs s\u00eb Danj\u00ebs. e nd\u00ebrtuar sipas nj\u00eb stili arkitekturor roman.<\/p>\n

Kisha e Shurdhahut. U nd\u00ebrtua n\u00eb shek XI duke qen\u00eb pjes\u00eb e qytetit Shurdhahu q\u00eb ndryshe njihet si Sarda Mesjetare , jo shum\u00eb larg nga Danja.<\/p>\n

Kisha e Sh\u00ebn Lleshdrit (sh\u00ebn Aleksander).\u00a0U nd\u00ebrtua n\u00eb malin e Shenjt\u00eb n\u00eb Orosh t\u00eb Mirdit\u00ebs n\u00eb shek XIII.<\/p>\n

Kisha e sh\u00ebn M\u00ebris\u00eb n\u00eb Sh\u00ebmri t\u00eb Kruj\u00ebs\u00a0(shek. XIII).<\/p>\n

Kisha e sh\u00ebn Ndoit n\u00eb Kepin e Rodonit. \u00cbsht\u00eb rr\u00ebnoj\u00eb pran\u00eb kalas\u00eb s\u00eb Gjergj Kastriotit. \u00cbsht\u00eb e shek XIV-XV.<\/p>\n

Kisha e Linz\u00ebs.\u00a0E nd\u00ebrtuar n\u00eb lindje t\u00eb Tiran\u00ebs (shek XIV).<\/p>\n

P\u00ebrvec sa p\u00ebrmend\u00ebm gjat\u00eb k\u00ebsaj periudhe (shek. XII-XV) sipas rr\u00ebnojave, burimeve e toponimeve t\u00eb shumta, u nd\u00ebrtuan shum\u00eb kisha me mb\u00ebshtetjen edhe t\u00eb dinast\u00ebve t\u00eb trojeve Arbnore si: n\u00eb Tiran\u00eb kisha e sh\u00ebn Palit (Shupal); Kisha e Sh\u00ebn Gjergjit (Sh\u00ebngjergj), Sh\u00ebn M\u00ebris\u00eb (Shmri), n\u00eb Petrel\u00eb, Prez\u00eb, etj; kisha e sh\u00ebn Martinit e disa t\u00eb tjera (Martanesh); n\u00eb Mat, kisha e sh\u00ebn Lleshdrit n\u00eb Dukagjin; kishat n\u00eb Kthell\u00eb e Selit\u00eb si ajo e Lacit, e sh\u00ebn M\u00ebris\u00eb, e sh\u00ebn Gjonit; n\u00eb Mirdit\u00eb kisha e sh\u00ebn M\u00ebris\u00eb n\u00eb G\u00ebziq, ajo e Sh\u00ebn Palit , kisha n\u00eb Pllan\u00eb, kishat n\u00eb Zadrim\u00eb, Dukagjin, Puk\u00eb, Nikaj-Mertur, Mal\u00ebsin\u00eb e Gjakov\u00ebs, n\u00eb Has, Pej\u00eb e De\u00e7an; n\u00eb Prizren etj etj.<\/p>\n

5-Kisha Katolike- institucioni p\u00ebrcaktues i mbijetes\u00ebs s\u00eb qytet\u00ebrimit Arbnor-Europian<\/strong><\/p>\n

N\u00eb vitin 1555, kleriku Dom Gjon Buzuku p\u00ebrktheu Mesharin (Ungjillin) n\u00eb gjuh\u00ebn shqipe. Rrethana e e p\u00ebrkthimit p\u00ebrputhet me pasigurin\u00eb q\u00eb kishin klerik\u00ebt shqiptar\u00eb ndaj klerik\u00ebve venedikas, pasi k\u00ebta t\u00eb fundit p\u00ebr t\u00eb ruajtur interesat e Venedikut ndaj osman\u00ebve bashk\u00ebpunonin fshehurazi me turqit n\u00eb d\u00ebm t\u00eb interesave arbnore. Q\u00eb nga ajo koh\u00eb \u201cfjala e zotit\u201d dhe mesha n\u00eb kishat katolike predikohej vet\u00ebm n\u00eb shqip. P\u00ebrvec k\u00ebsaj edhe klerik\u00ebt filluan t\u00eb arsimohen e edukohen n\u00eb gjuh\u00ebn shqipe n\u00eb shkollat q\u00eb filluan t\u00eb funksiononin pran\u00eb kishave kryesore.<\/p>\n

N\u00eb koh\u00ebn e \u201cOkupimit t\u00eb rrept\u00eb\u201d nga Turqit, p\u00ebr rreth 70 vjet genocid e zhdukje masive (1479-1550), u zhduk\u00a0Fisnik\u00ebria Arbnore\u00a0ku pjesa m\u00eb e madhe emigroin\u00eb Napoli<\/strong>, Venedik e Dalmaci, pjesa tjet\u00ebr u vra dhe u burgos. N\u00eb kushtet e reja misionin dhe rolin e asaj fisnik\u00ebrie e luajt\u00ebn p\u00ebr disa shekuj pik\u00ebrish kleri katolik. K\u00ebshtu veproj duke e udh\u00ebhequr popullin drejt liris\u00eb Gjon Buzuku, Pjet\u00ebr Budi, Pjet\u00ebr Bogdani, Fran Bardhi, Papa Klementi XI, Gjon Kazazi, Gasp\u00ebr Krasniqi, Preng Doci, Shtjef\u00ebn Gjecovi, Laz\u00ebr Mjeda, Nikoll Kacorri, Gjergj Fishta etj etj-Et\u00ebrit e v\u00ebrtet\u00eb t\u00eb Etnis\u00eb dhe t\u00eb Nacionalitetit ton\u00eb Europian.<\/strong> N\u00eb rrethanat e pushtimit turk Kisha Katolike nuk qe thjesht\u00eb vendi i shenjt\u00eb, por p\u00ebr shekuj me radh\u00eb qe vendi ku u ruajt dhe u l\u00ebvrua gjuha dhe let\u00ebrsia shqipe, u ruajt kultura, zakoni e m\u00ebnyra tradicionale e jetes\u00ebs, u b\u00ebn\u00eb kuvende historike dhe u organizua rezistenca e armatosur kund\u00ebr pushtuesve barbar\u00eb osman\u00eb. Kjo \u00ebsht\u00eb arsyeja q\u00eb Kisha ka vlerat e institusionit m\u00eb t\u00eb r\u00ebnd\u00ebsish\u00ebm n\u00eb ruajtjen e trash\u00ebgimis\u00eb kulturore t\u00eb shqiptar\u00ebve dhe n\u00eb garantimin e Identitetit Europian t\u00eb Nacionalitetit ton\u00eb.<\/p>\n","protected":false},"excerpt":{"rendered":"

Nga Gjet Ndoj 1- Pse \u201cshqiptar\u00ebt\u201d kund\u00ebr Kish\u00ebs Katolike? 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