{"id":8487,"date":"2018-07-09T16:51:12","date_gmt":"2018-07-09T16:51:12","guid":{"rendered":"http:\/\/pirustinews.com\/?p=8487"},"modified":"2018-07-09T19:10:57","modified_gmt":"2018-07-09T19:10:57","slug":"nga-gjok-pepa-vendorigjina-e-kastrioteve-eshte-qyteterimi-arberor","status":"publish","type":"post","link":"https:\/\/pirustinews.com\/?p=8487","title":{"rendered":"Nga Gjok Pepa\/Vendorigjina e Kastriot\u00ebve \u00ebsht\u00eb qytet\u00ebrimi Arb\u00ebror"},"content":{"rendered":"

K\u00ebrkojeni pra Gjergjin s\u00ebpari nd\u00ebr Gjergj-a, t\u00eb nderuar studiues me grada, dhe m\u00eb pas,\u201cJepini \u00c7ezarit \u00e7far\u00eb i takon \u00c7ezarit\u201d.<\/em><\/strong><\/p>\n

Viteve t\u00eb fundit \u00ebsht\u00eb b\u00ebr\u00eb nj\u00eb debat i ashp\u00ebr rreth kinse nevoj\u00ebs s\u00eb \u00e7mitizimit t\u00eb figures legjendare t\u00eb Heroit ton\u00eb komb\u00ebtar Gjergj Kastrioti-Sk\u00ebnderbeu. P\u00ebrralla t\u00eb neveritshme e teori konspirative u hodh\u00ebn n\u00eb tregun mediatik nga lloj-lloj studiuesish e jazexhinjsh deri n\u00eb denigrim t\u00eb skajsh\u00ebm t\u00eb emrit t\u00eb tij t\u00eb madh.<\/strong> Njeriu me nj\u00eb kulture mesatare sot do duhet t\u00eb dij\u00eb s\u00ebpaku, q\u00eb mjaft kombe t\u00eb qytet\u00ebruara, kan\u00eb ngritur n\u00eb p\u00ebrmasa t\u00eb tilla hyjnizimi edhe figura q\u00eb p\u00ebr nga veprimtaria, suksesi dhe fama n\u00eb koh\u00eb, nuk mund t\u00eb krahasohen me kryeheroin tone, ndaj dhe mitizimi i tij i derim\u00ebsot\u00ebm n\u00eb koh\u00eb, besoj se \u00ebsht\u00eb m\u00eb se i justifikuesh\u00ebm dhe njer\u00ebzor<\/strong>. Sipas meje, i vetmi \u00e7mitizim real q\u00eb i duhet b\u00ebr\u00eb k\u00ebsaj figure, si m\u00eb madhorja e historis\u00eb son\u00eb, \u00ebsht\u00eb p\u00ebrcaktimi i sakt\u00eb i vendorigjin\u00ebs, gj\u00eb q\u00eb do mund ta kthente at\u00eb p\u00ebrfundimisht me k\u00ebmb\u00eb n\u00eb tok\u00ebn q\u00eb e lindi, si \u00e7do njeri t\u00eb zakonsh\u00ebm me em\u00ebr t\u00eb p\u00ebrvetsh\u00ebm, pa tituj e grada, pavar\u00ebsisht nga rrjedha q\u00eb i mori jeta m\u00eb pas, p\u00ebr ta shd\u00ebrruar at\u00eb n\u00eb legjendarin e sot\u00ebm, fal\u00eb shum\u00eb arsyesh e rrethanash historike dhe gjenetike. <\/strong><\/p>\n

Kemi d\u00ebgjuar e lexuar gjith\u00ebfar\u00eblloj\u00eb hipotezash dhe legjendash edhe p\u00ebr vendorigjinen e kryeheroit ton\u00eb, sa, nga vorbulla mediatike e krijuar rreth k\u00ebsaj figure, shpesh, duket se nuk synohet thjesht\u00eb tek nj\u00eb \u00e7mitizim i tij<\/strong>, por n\u00eb thelb, denigrimi i rrac\u00ebs son\u00eb arb\u00ebrore.<\/p>\n

Her\u00eb flasin p\u00ebr origjin\u00ebn sllave a greke t\u00eb babait, e here p\u00ebr rr\u00ebnj\u00ebt sllave t\u00eb s\u00eb \u00ebm\u00ebs. Nuk mungojn\u00eb dhe t\u00eb tjer\u00eb, q\u00eb duke i dal\u00eb p\u00ebr zot \u201cshqiptarizm\u00ebs\u201d, thon\u00eb e shkruajn\u00eb se \u00ebsht\u00eb nga fshati im, <\/strong>e p\u00ebr t\u00eb mos mbetur prapa, t\u00eb tjer\u00eb q\u00eb ngren\u00eb \u201cahengun\u201de dasmes tek miku i tij n\u00eb Kanin\u00eb, e m\u00eb pas, ata q\u00eb presin p\u00ebr \u201ccelebrim\u201d n\u00eb Ardenic\u00eb. Atishqiptar\u00ebt duket se kan\u00eb hedhur sherrin midis nesh, tek sa grindemi mes veti p\u00ebr p\u00ebrcaktimin e nj\u00eb katundi nga i rridhnin t\u00eb par\u00ebt, si p\u00ebr t\u00eb v\u00ebrtetuar praktikisht teorin\u00eb e tyre t\u00eb st\u00ebrvjet\u00ebruar, se shqiptar\u00ebt jan\u00eb disa fise endacak\u00ebsh, q\u00eb nuk kan\u00eb patur kurr\u00eb qytet\u00ebrim, e p\u00ebr pasoj\u00eb, nuk kan\u00eb krijuar e as krijojn\u00eb dot shtetin e tyre.<\/strong> Me nj\u00eb kryene\u00e7\u00ebsi tipike fshatare, vazhdojm\u00eb t\u00eb shkelin mbi \u00e7do tradit\u00eb a trash\u00ebgimi ton\u00ebn, aq sa sh\u00ebmb\u00ebllejm\u00eb me mjeran\u00eb, q\u00eb k\u00ebrkojn\u00eb medoemos t\u2019u japim t\u00eb drejt\u00eb atyre.<\/p>\n

B\u00ebhet das\u00ebm n\u00eb sht\u00ebpin\u00eb e mikut dhe nuk dim\u00eb ku ndodhet dera q\u00eb b\u00ebn dasm\u00ebn e v\u00ebrtet\u00eb e q\u00eb do pres\u00eb nusen ton\u00eb, e ku ajo do duhet t\u00eb kaloj\u00eb nat\u00ebn e pare larg familjes p\u00ebr tu b\u00ebr\u00eb pjes\u00eb e nj\u00eb familje t\u00eb re. <\/strong>E kjo shfaqje e sh\u00ebmtuar gati sa nuk kumton p\u00ebrtallsh\u00ebm, se \u201dEsht\u00eb nga fshati i gruas\u201d. Gjergjit si dh\u00ebnd\u00ebrr i v\u00ebn\u00eb kuror\u00eb n\u00eb manastirin ortodoks dhe jo n\u00eb kish\u00ebn katolike, sipas ritit tradicional, q\u00eb si \u00a0detyrim, rrjedh nga besimi fetar i trash\u00ebguar apo i zgjedhur prej tij ,e si moral n\u00eb koh\u00eb, sh\u00ebmb\u00ebllen me nj\u00eb karshill\u00ebk t\u00eb hapur kundrejt Pap\u00ebs, gabim t\u00eb cilin \u00a0ky strateg i madh, vizionar e politikan i p\u00ebrmasave europiane e bot\u00ebrore, \u00a0nuk do ta b\u00ebnte kurr\u00eb, jo thjesht n\u00eb respekt t\u00eb tradit\u00ebs a besimit ,por t\u00eb arritjes s\u00eb synimit t\u00eb tij m\u00eb madhor, shpartallimit t\u00eb perandoris\u00eb otomane, n\u00ebp\u00ebrmjet marrdh\u00ebnies me t\u00eb, si kryekomandant i nj\u00eb kryq\u00ebzate t\u00eb cil\u00ebn e \u00ebnd\u00ebrronte.<\/strong><\/p>\n

Edhe n\u00ebp\u00ebr shkrimet e gazetave p\u00ebr t\u00eb, vihet re nj\u00eb tendenc\u00eb e \u00e7uditshme p\u00ebr ta p\u00ebrmendur vet\u00ebm si Sk\u00ebnder, pa harruar gjithnj\u00eb t\u00eb shtojn\u00eb edhe titullin Bej dhe mjaft rrall\u00eb flitet p\u00ebr t\u00eb si Gjergj, hera her\u00ebs, vet\u00ebm nga detyrimi p\u00ebr t\u00eb p\u00ebrmendur llagapin, kur n\u00eb fakt, \u00e7do em\u00ebr i dyt\u00eb apo titull i ka sh\u00ebrbyer n\u00eb koh\u00eb vet\u00ebm mitizimit t\u00eb tij.Kjo tendenc\u00eb gati sa nuk b\u00ebhet e neveritshme kur shohim se edhe rr\u00ebnj\u00ebt e origjin\u00ebs s\u00eb tij vazhdojn\u00eb t\u00eb k\u00ebrkohen jo vet\u00ebm fshatrave por dhe nd\u00ebr ato vise ku nuk ka asnj\u00eb t\u00eb krishter\u00eb prej shekujsh<\/strong>. K\u00ebrkohen pra nd\u00ebr ata q\u00eb e braktis\u00ebn t\u00eb par\u00ebt krenarin\u00eb e rrac\u00ebs son\u00eb, q\u00ebndres\u00ebn dhe besimin,e jo aty ku ato u ruajt\u00ebn me shum\u00eb mund e sakrifica njerzore sa dhe Kadareja yn\u00eb i madh i vler\u00ebson nd\u00ebrgjegjsh\u00ebm si ur\u00ebn e vetme lidh\u00ebse me perendimin. Dhe n\u00ebse ne jemi sadopak koherent\u00eb me debatet e sotme rreth figur\u00ebs s\u00eb Kryeheroit ton\u00eb, akuzat e kund\u00ebrakuzat p\u00ebr terror mbi mysliman\u00ebt gjat\u00eb konsolidimit t\u00eb shtetit t\u00eb tij edhe n\u00eb drejtim t\u00eb nj\u00eb besimi, at\u00eb t\u00eb krishter\u00eb, ne do duhet t\u00eb pranojm\u00eb minimalisht nj\u00eb t\u00eb v\u00ebrtet\u00eb t\u00eb madhe e t\u00eb pamohueshm q\u00eb tashm\u00eb lexohet mjaft qart\u00eb, Gjergji yn\u00eb, i shpallur nga Papa si \u201cAtlet i Krishterimit\u201d,<\/strong> ishte restauruesi i par\u00eb dhe i vet\u00ebm i k\u00ebsaj ure, q\u00eb sot duhet konsideruar s\u00eb paku si nj\u00eb rr\u00ebnoj\u00eb e gjall\u00eb historike nga duhet t\u00eb filloj\u00eb \u00e7do k\u00ebrkim shkencor p\u00ebr rr\u00ebnj\u00ebt apo embrionin e fisit t\u00eb tij.<\/p>\n

E n\u00eb k\u00ebt\u00eb mjerim marrin pjes\u00eb me shumic\u00eb, historian\u00eb e studiues, t\u00eb djesh\u00ebm dhe t\u00eb sot\u00ebm, t\u00eb vjet\u00ebr e t\u00eb rinj<\/strong>.Nuk kan\u00eb l\u00ebn\u00eb fshat pa aluduar p\u00ebr origjin\u00ebn e fisit legjendar t\u00eb Kastriot\u00ebve, duke filluar me Hasin, Matin, e deri n\u00eb Dib\u00ebr, <\/strong>a thua se Gjergji z\u00ebmadh i arb\u00ebrve, ishte nj\u00eb ka\u00e7ak malesh e jo nga der\u00eb fisnik\u00ebsh e princ i shtetit t\u00eb tyre. E vazhdojn\u00eb \u00e7do dit\u00eb t\u00eb sitin krunde, p\u00ebr t\u00eb na servirur simite<\/strong>. Ndonj\u00eb prej tyre shkruan se nuk ka r\u00ebnd\u00ebsi se n\u00eb ndonj\u00eb dokument na dalin me prona diku, pasi kjo nuk p\u00ebrjashton mund\u00ebsin\u00eb e origjin\u00ebs diku tjet\u00ebr, pra prej katundit q\u00eb pretendon e mbron ai si vendorigjin\u00eb t\u00eb tyre.<\/p>\n

Duke q\u00ebn\u00eb se disa nga k\u00ebta t\u00eb nderuar mbajn\u00eb dhe grada shkencore, do duhet s\u00eb paku t\u00eb na argumentojn\u00eb nga logjika e fakteve historike, se si nj\u00eb personalitet me p\u00ebrmasa t\u00eb tilla europiane e bot\u00ebrore t\u00eb mos ket\u00eb dale s\u00eb pari nga nj\u00eb qytet\u00ebrim para apo bashk\u00ebkohor? Si mundet q\u00eb ai, t\u00eb mos jet\u00eb pjes\u00eb e nj\u00eb fare a fisi q\u00eb trash\u00ebgon e rrezaton natyrsh\u00ebm \u00a0kultur\u00eb, zgjuarsi, trim\u00ebri e cil\u00ebsi fizike, t\u00eb cilat i gjejm\u00eb t\u00eb shpalosura\u00a0 nd\u00ebr shekuj a periudha historike? T\u00eb na e b\u00ebjn\u00eb me dije k\u00ebta zot\u00ebrinj, se \u00e7\u2019zhvillim e qytet\u00ebrim pat\u00ebn n\u00eb koh\u00ebn e gjyshit Pal\u00eb, babait Gjon, a t\u00eb Gjergjit vet\u00eb, k\u00ebto katunde q\u00eb shoshisin? A munden t\u00eb na e gjejn\u00eb dot ndonj\u00eb bashk\u00ebpuntor t\u00eb p\u00ebrmendur nga k\u00ebto katunde, q\u00eb u shqua p\u00ebrkrah tij \u00a0n\u00eb diplomaci a luft\u00eb?<\/p>\n

Nuk e kam kuptuar e as se kuptoj dot edhe sot, se si mundet t\u00eb anashkalohet pa nj\u00eb arsyetim logjik e analiz\u00eb historike, lavdia e pashoqe q\u00eb ai i la si trash\u00ebgim qytetit t\u00eb lasht\u00eb t\u00eb Lezh\u00ebs.<\/p>\n

N\u00eb Lezh\u00eb, mblodhi princat arb\u00ebror\u00eb dhe k\u00ebrkoi bes\u00ebn e tyre.Po aty, si p\u00ebr t\u00eb legjitimuar fam\u00ebn e ardhshme t\u00eb saj, vendosi t\u00eb mblidhte dhe beslidhjen e dyt\u00eb, e vet\u00ebm ethet q\u00eb e ndan\u00eb nga jeta, nd\u00ebrpren\u00eb realizimin e saj.\u201d Kisha gotike e Vaut t\u00eb Dej\u00ebs,e vetmja e k\u00ebtij stili n\u00eb Shqip\u00ebri,ishte kisha n\u00eb t\u00eb cil\u00ebn u martua Heroi komb\u00ebtar katolik Gjergj Kastrioti Sk\u00ebnderbeu\u201d-thot\u00eb historiani gjerman Markus \u00cb, Peters.Ky pohim vlen m\u00eb shum\u00eb se nj\u00eb gojdh\u00ebn\u00eb Ardenicase jo vet\u00ebm si nj\u00eb e th\u00ebn\u00eb historiani,por edhe pse kjo kish\u00eb ndodhet aty, n\u00eb rrethinat e qytetit t\u00eb Lezh\u00ebs, e vetmja e k\u00ebtij stili, e denj\u00eb p\u00ebr nj\u00eb princ katolik europian, q\u00eb do t\u00eb ishte dhe Kryqtari i fundit, si\u00e7 e quan me t\u00eb drejt\u00eb dhe studiuesi Virgjil Kule, tek libri i tij. Sipas d\u00ebshmive historike dhe varrimi iu b\u00eb po n\u00eb k\u00ebt\u00eb qytet.<\/p>\n

Pse ngulmoi kaq shum\u00eb Gjergji yn\u00eb legjendar ti linte nj\u00eb em\u00ebr kaq t\u00eb bekuar pik\u00ebrisht k\u00ebtij qyteti, kur ky ndodhej dhe n\u00ebn pushtimin e Venedikut, q\u00eb s\u00eb shumti, nuk qe dashamir\u00ebs me t\u00eb?! Pse nuk zgjodhi Kruj\u00ebn?!A nuk ishte ky qytet zot\u00ebrim e trash\u00ebgim i tij, simbol q\u00ebndrese dhe kryeqend\u00ebr e shtetit q\u00eb nd\u00ebrtoi dhe njohu bot\u00ebrisht?!<\/strong>Nuk e meritonte Kruja k\u00ebt\u00eb vler\u00eb t\u00eb shtuar n\u00eb histori para \u00e7do qyteti tjet\u00ebr?! \u00c7\u2019mister fsheh dyzimi i tij? Vet\u00ebm miklimin e Venedikut? Pragmatiz\u00ebm? Mos vall\u00eb i mendonte t\u00eb p\u00ebrjetsh\u00ebm venedikasit n\u00eb k\u00ebt\u00eb qytet?!<\/p>\n

Si lexues i apasionuar i let\u00ebrsis\u00eb artistike, me koh\u00eb, mosha si duket m\u00eb \u00e7\u2019veshi disi nga nj\u00eb romantiz\u00ebm i tepruar, duke m\u00eb shtyr\u00eb m\u00eb shum\u00eb drejt leximit t\u00eb librave historik\u00eb,pa harruar dhe fatin e t\u00eb q\u00ebnit dhe drejtues i muzeut historik t\u00eb Mirdit\u00ebs prej disa vitesh. <\/strong>Fal\u00eb k\u00ebtij pasioni dhe funksioni, kam komunikuar shpesh me intelektual\u00eb e studiues mirditor\u00eb, rreth temave t\u00eb ndryshme historike,e nd\u00ebrmjet tyre dhe me Preng C. Lleshin, m\u00ebsues, poet, studiues skrupuloz e polemist i thekur. Duke q\u00ebn\u00eb se dhe ai, me d\u00ebshmi dhe fakte historike t\u00eb bollshme mbron nj\u00eb variant t\u00eb till\u00eb, por t\u00eb nj\u00eb katundi tjet\u00ebr, shpesh kam debatuar me t\u00eb, n\u00eb em\u00ebr t\u00eb nj\u00eb origjine qytetare t\u00eb Kastriot\u00ebve.Do ishte pik\u00ebrisht ky njeri i mire, q\u00eb p\u00ebr t\u00eb m\u00eb bidur p\u00ebr origjin\u00ebn e tyre nga fshati q\u00eb ai pretendon,m\u00eb vuri n\u00eb dispozicion literature t\u00eb bollshme. K\u00ebshtu, n\u00ebp\u00ebmjet leximit t\u00eb saj arrita t\u00eb qart\u00ebsoj veten, se, pik\u00ebrisht katundi p\u00ebr t\u00eb cilin ai sjell nj\u00eb mori faktesh e pohimesh jetonte akoma dhe sot mbi rr\u00ebnoja t\u00eb lashta qytet\u00ebrimi, q\u00eb p\u00ebr turpin ton\u00eb jan\u00eb l\u00ebn\u00eb n\u00eb harres\u00eb dhe em\u00ebrtohen jo vet\u00ebm fshat por dhe i humbur. <\/strong><\/p>\n

Duke besuar se e keni lexuar dhe studiuar vepr\u00ebn e historianit kroat, Milan Shuflaj,e duke menduar se p\u00ebrs\u00ebritja \u00ebsht\u00eb m\u00eb shum\u00eb n\u00ebna e dijes se babai i m\u00ebrzis\u00eb,po u rikujtoj nj\u00eb fragment nga libri i tij, \u201cSerb\u00ebt dhe shqiptar\u00ebt\u201d,ku ai shkruan edhe p\u00ebr Lezh\u00ebn.\u201cQytetet e vjetra, q\u00eb q\u00ebndruan n\u00eb periudh\u00ebn e r\u00ebnd\u00eb t\u00eb seleksionit,n\u00eb koh\u00ebn e mesme p\u00ebsuan ndryshime me r\u00ebnd\u00ebsi n\u00eb strukturat e veta. Lezha n\u00eb koh\u00ebn e mesme u zmadhua dyfish,si qyteti i ep\u00ebrm,akropoli mbi mal edhe varoshi i forcuar mbi Drin. Me zhdukjen e sundimit t\u00eb bizantit n\u00eb shekullin e 13,u shkretua qyteti i ep\u00ebrm. Varoshi mbi Drin u quajt \u201cCASTRUM \u00a0DE LEEXIO\u201d. N\u00eb koh\u00ebn kur Dukagjin\u00ebt ua dor\u00ebzuan k\u00ebt\u00eb qytet venedikasve m\u00eb 1393, akropoli mbeti vet\u00ebm rr\u00ebnoj\u00eb, nd\u00ebrsa muret ishin ruajtur mjaft mire.Venedikasit desh\u00ebn ta rind\u00ebrtonin qytetin e ep\u00ebrm m\u00eb 1398.Por k\u00ebt\u00eb synim e realizuan turqit n\u00eb koh\u00ebn e Selimit t\u00eb pare-1512-1520.K\u00ebt\u00eb gj\u00eb e b\u00ebn\u00eb, sepse venedikasit pat\u00ebn rr\u00ebnuar fortes\u00ebn e Varoshit mbi Drin, kur n\u00eb vitin 1501 ishin sht\u00ebrnguar m\u00eb n\u00eb fund t\u00eb l\u00ebshonin Lezh\u00ebn.Sot akropoli, q\u00eb n\u00eb vitin 1614 u quajt \u201cCASTEL NOVO \u201c,\u00ebsht\u00eb i shkretuar\u201d.<\/strong><\/p>\n

Mjafton vet\u00ebm kjo pike uji nga oazi i k\u00ebsaj\u00a0 vepre, q\u00eb nj\u00eb historian a studiues serioz,t\u00eb mund t\u00eb ngrinte dallg\u00eb t\u00eb mjaftueshme nga lumi Drin q\u00eb p\u00ebrshkon k\u00ebt\u00eb qytet, p\u00ebr t\u00eb shp\u00eblar\u00eb pluhurin e shekujve hedhur mbi rr\u00ebnojat e tij historike .<\/p>\n

Pra Lezha si qytet,jo vet\u00ebm i kishte shp\u00ebtuar periudh\u00ebs s\u00eb r\u00ebnd\u00eb t\u00eb seleksionit por dhe kishte arritur t\u00eb zmadhohej\u00a0 dyfish n\u00eb dy lagje,qytetin e ep\u00ebrm dhe varoshin mbi Drin, gj\u00eb q\u00eb tregon se kemi\u00a0 t\u00eb b\u00ebjm\u00eb me nj\u00eb qytet\u00ebrim solid. Po ky historian i madh dhe serioz, nuk harron t\u00eb p\u00ebrmend\u00eb dhe em\u00ebrtimin e lagjeve t\u00eb qytetit sipas periudhave t\u00eb zhvillimit t\u00eb tij. Pas zhdukjes s\u00eb bizantit, n\u00eb shek.13-t\u00eb, qyteti i ep\u00ebrm u shkretua, nd\u00ebrsa varoshi mbi Drin, thot\u00eb se mori emrin \u201cCASTRUM DE LEEXIO \u201c,duke shtuar, se pas restaurimit, akropoli i qytetit t\u00eb ep\u00ebrm u quajt CASTEL NOVO.<\/strong><\/p>\n

Nj\u00eb njeri me kulture mesatare sot, besoj se dhe em\u00ebtimet latinisht q\u00eb na sjell historiani p\u00ebr to arrin ti deshifroj\u00eb kuptuesh\u00ebm n\u00eb shqip pa ndonj\u00eb v\u00ebshtir\u00ebsi. CASTRUM DE LEEXIO-s\u00ebpari Kastra ose Kastri i Lezh\u00ebs por dhe m\u00eb shqip\u00a0 si Fortesa e Lezh\u00ebs, pasi CASTRUM besoj se duhet ti thuhet n\u00eb latinisht fortes\u00ebs s\u00eb rr\u00ebnuar\u00a0 n\u00eb varoshin mbi Drin nga e cila mori em\u00ebrtimin e ri si lagje pas zhdukjes s\u00eb bizantit.CASTEL NOVO- K\u00ebshtjella apo kalaja e re. Pra k\u00ebto dy lagje, nj\u00ebra pas tjetr\u00ebs provuan rr\u00ebnimin,por Varoshi mbi Drin,CASTRUM DE LEEXIO<\/strong>,pas rr\u00ebnimit t\u00eb fortes\u00ebs s\u00eb saj nga venedikasit, n\u00eb shenj\u00eb hakmarrjeje nga imponimi i largimit p\u00ebrfunditar nga ky qytet m\u00eb 1501, nuk p\u00ebrmendet m\u00eb askund, si vazhdim jete e as si restaurim,duke mbetur k\u00ebshtu n\u00eb v\u00ebm\u00ebndje vet\u00ebm qyteti i ep\u00ebrm me akropolin e rr\u00ebnuar, q\u00eb logjikisht historian\u00ebt, ndoshta me t\u00eb drejt\u00eb, e nj\u00ebsojn\u00eb me Lezh\u00ebn e sotme si qytet, si fakt i vazhdim\u00ebsis\u00eb s\u00eb jet\u00ebs qytetase n\u00eb t\u00eb.Por tashm\u00eb jo n\u00eb pozit\u00ebn e nj\u00eb lexuesi t\u00eb zakonsh\u00ebm m\u00eb duhet t\u00eb analizoj dhe at\u00eb q\u00eb lexohet mes rrjeshtave t\u00eb k\u00ebtyre rr\u00ebfimeve.Shufjaj shkruan se pas zhdukjes s\u00eb bizantit qyteti i ep\u00ebrm u shkretua nd\u00ebrsa varoshi mbi Drin mori emrin CASTRUM DEE LEXIO-dhe kur Dukagjin\u00ebt ua dor\u00ebzuan qytetin venedikasve m\u00eb 1393 akropoli ishte i rr\u00ebnuar nd\u00ebsa muret ishin ruajtur mir\u00eb,duke shtuar,se venedikasit desh\u00ebn ta nd\u00ebrtonin qytetin e ep\u00ebrm por k\u00ebt\u00eb e b\u00ebn\u00eb turqit m\u00eb 1512-1520.Po nga ku e administruan gjat\u00eb viteve 1393-1501<\/strong> venedikasit qytetin e Lezh\u00ebs kur qyteti i ep\u00ebrm kishte mbetur i pa nd\u00ebrtuar?!Si\u00e7 thot\u00eb populli \u201cNuk do mend as kalem\u201d se ky vend s\u2019ka ku t\u00eb jet\u00eb tjet\u00eb ve\u00e7se n\u00eb CASTRUM DE LEEXIO, pra n\u00eb Kast\u00ebr.<\/strong><\/p>\n

Nuk e di p\u00ebr historian\u00eb e studiues, por mua si lexues, Kastra apo Kastri i Lezh\u00ebs mbart nj\u00eb enigm\u00eb t\u00eb madhe n\u00eb fatin e vet, aq m\u00eb tep\u00ebr, kur pran\u00eb qytetit t\u00eb sot\u00ebm t\u00eb Lezh\u00ebs, ekziston nj\u00eb fshat me em\u00ebr t\u00eb till\u00eb, dhe jo vet\u00ebm se nuk ka fshat tjet\u00ebr brenda kufij\u00ebve shqiptar t\u00eb quhet k\u00ebshtu, por edhe pse ndodhet pik\u00ebrisht aty, af\u00ebr k\u00ebtij qyteti, dhe ku gjenden akoma rr\u00ebnoja q\u00eb p\u00ebrkojn\u00eb pik\u00ebrisht me t\u00eb dh\u00ebnat q\u00eb p\u00ebrcjell historiani Shuflaj.<\/p>\n

Po n\u00eb t\u00eb nj\u00ebjtin lib\u00ebr, ky historian, kur shkruan p\u00ebr ngjizjen e fiseve shqiptare, duket se na e rikujton t\u00ebrthorazi at\u00eb qytet\u00ebrim t\u00eb rr\u00ebnuar nga venedikasit kur l\u00ebshonin qytetin, m\u00eb 1501. Shuflaj thot\u00eb se:\u201dEdhe fillimi i fiseve t\u00eb sotme shqiptare \u00ebsht\u00eb prej shek.15-t\u00eb, por dhe shek. 14-t\u00eb. KASTRATET,embrioni i t\u00eb cil\u00ebve ishte af\u00ebr rr\u00ebnimeve t\u00eb\u201dtaborit\u201d romak pran\u00eb rr\u00ebnojave t\u00eb Kastr\u00ebs, q\u00eb n\u00eb vitin 1559 banonin mbi Shkod\u00ebr-Orosh\u201d.<\/strong><\/p>\n

Nga kronologjia e k\u00ebtyre rr\u00ebfimeve,duke nisur me periudh\u00ebn e seleksionit koh\u00ebn e mesme,fuqizimin e qytetit t\u00eb Lezh\u00ebs deri n\u00eb dyfishim t\u00eb tij n\u00eb qytetin e ep\u00ebrm dhe Varoshin mbi Drin, periudh\u00ebn pas bizantine me rr\u00ebnimin e qytetit t\u00eb ep\u00ebrm dhe em\u00ebrtimit CASTRUM DE LEEXIO t\u00eb varoshit mbi Drin,rr\u00ebnimin e saj nga venedikasit,dhe p\u00ebrmendja s\u00ebrisht e k\u00ebtyre rr\u00ebnojave, gjat\u00eb shpjegimit t\u00eb ngjizjes s\u00eb nj\u00eb prej fiseve shqiptare,at\u00eb t\u00eb Kastrat\u00ebve,na sjell n\u00eb konkluzionin,se kemi t\u00eb b\u00ebjm\u00eb me t\u00eb nj\u00ebjtin vend, si em\u00ebrtim e qytet\u00ebrim, tashm\u00eb t\u00eb rr\u00ebnuar.Pra CASTRUM DE LEEXIO,Kastra apo Kastri i Lezh\u00ebs<\/strong>, p\u00ebrkon plot\u00ebsisht me Kastrin e sot\u00ebm, q\u00eb si fshat, gjeneron akoma jet\u00eb mbi rr\u00ebnojat e nj\u00eb qytet\u00ebrimi t\u00eb lasht\u00eb.<\/p>\n

E p\u00ebr t\u00eb nd\u00ebrtuar t\u00eb plot\u00eb e logjikisht tablon\u00eb historike,na vjen n\u00eb ndihm\u00eb, nj\u00eb nga m\u00eb t\u00eb m\u00ebdhenjt\u00eb shqiptar\u00eb t\u00eb k\u00ebsaj fushe: akademiku Aleks Buda. Ai ka pohuar se:\u201dSipas t\u00eb dh\u00ebnave t\u00eb nj\u00eb marrveshjeje tregtare me qytetin e Dubrovnikut m\u00eb 1420.Tokat q\u00eb i p\u00ebrkisnin zot\u00ebrimeve t\u00eb Gjon Kastriotit nisnin n\u00eb perendim, n\u00eb bregdet, n\u00eb rrethinat e qytetit t\u00eb Lezh\u00ebs dhe arrinin deri n\u00eb rrethinat e Prizrenit, dometh\u00ebn\u00eb, p\u00ebrfshinin trev\u00ebn n\u00eb jug t\u00eb lumit Drin,Mirdit\u00ebn dhe Lum\u00ebn\u201d.<\/strong><\/p>\n

Nisur nga pohimet e k\u00ebtyre e dy historian\u00ebve me pesh\u00eb dalim n\u00eb konkluzion se qytetin e ep\u00ebrm me akrpolin e kishin n\u00eb zot\u00ebrim Dukagjin\u00ebt \u00a0pasi \u00a0ishin ata q\u00eb ua l\u00ebshuan venedikasve-sipas Shuflajt ,nd\u00ebrsa akademiku yn\u00eb si\u00e7 duket me k\u00ebt\u00eb lagje konsideron qytetin, nd\u00ebrsa\u00a0 lagjen \u00a0Kastri i Lezh\u00ebs e n\u00ebnkupton si rrethin\u00eb, e k\u00ebshtu zot\u00ebrim t\u00eb Kastriot\u00ebve.\u00a0 Legjitimiteti q\u00eb ai i jep vet\u00ebm pjes\u00ebs s\u00eb dukagjinasve si qytet, duket sikur bie ndesh me t\u00eb dh\u00ebnat e Shuflajt, q\u00eb i sjell ato si pjes\u00eb t\u00eb s\u00eb nj\u00ebjt\u00ebs bashk\u00ebsi, pavarsisht emrave p\u00ebrkat\u00ebs.Kjo mund t\u00eb ket\u00eb sjell\u00eb me t\u00eb drejt\u00eb \u00a0nj\u00eb konkluzion t\u00eb gabuar tek A. Buda, pasi em\u00ebrtimin qytet e ka vet\u00ebm nj\u00ebra lagje,duke n\u00ebnkuptuar at\u00eb dukagjinase,nd\u00ebrsa tjetra quhet Kastri, por i Lezh\u00ebs, pra i asaj q\u00eb ai quan qytet,por nuk duhet harruar se dhe vet\u00eb em\u00ebrtimi i plot\u00eb, Qytet i Ep\u00ebrm, le t\u00eb n\u00ebnkuptojm\u00eb, se kemi dhe nj\u00eb pjes\u00eb tjet\u00ebr t\u00eb tij diku, posht\u00eb apo n\u00eb thell\u00ebsi.<\/p>\n

Gjithsesi, ky zot\u00ebrim i Kastriot\u00ebve , n\u00eb qytet a rrethin\u00eb t\u00eb tij,tregon p\u00ebr\u00a0 fuqin\u00eb e tyre t\u00eb kosiderueshme n\u00eb koh\u00eb, gj\u00eb q\u00eb u ka dh\u00ebn\u00eb mund\u00ebsin\u00eb t\u00eb shtrinin influenc\u00ebn e tyre p\u00ebrgjat\u00eb gjith\u00eb territoreve q\u00eb tashm\u00eb njihen si zot\u00ebrime t\u00eb tyre, p\u00ebr tu ngjitur n\u00eb rang prij\u00ebsash e p\u00ebr tu b\u00ebr\u00eb ata q\u00eb njohim sot.<\/p>\n

Pra Lezha zot\u00ebrohej prej dy fiseve legjendare t\u00eb historis\u00eb sone t\u00eb mesjet\u00ebs, Dukagjin\u00ebt dhe Kastriot\u00ebt. K\u00ebto dy fise mjaft t\u00eb fuqishme n\u00eb koh\u00eb, n\u00eb baz\u00eb t\u00eb t\u00eb dh\u00ebnave \u00a0historike, i shtrinin zot\u00ebrimet e tyre nga qyteti i Lezh\u00ebs n\u00eb bregdet, n\u00eb thell\u00ebsi mbi gjith\u00eb teritorin e Mirdit\u00ebs, e hera her\u00ebs dhe m\u00eb gj\u00ebr\u00eb se kaq, duke mos e shuar asnj\u00ebher\u00eb rivalitetin midis tyre, dhe pse n\u00eb m\u00ebnyr\u00eb t\u00eb heshtur,pa luft\u00eb frontale mes nj\u00ebri-tjetrit, e gjithnj\u00eb n\u00eb pamund\u00ebsi t\u00eb vinin kufij mbi k\u00ebto territore.<\/strong><\/p>\n

Esht\u00eb intrigues fakti se si Gjon Kastrioti u b\u00eb zot i Kruj\u00ebs.Historiografia shqiptare nuk na jep asnj\u00eb t\u00eb dh\u00ebn\u00eb p\u00ebrve\u00e7se na e sjell at\u00eb si zot t\u00eb saj.Por duke shfletuar Zhan Klod Faverialin, tek libri,\u201dHistoria e Shqip\u00ebris\u00eb\u201d,m\u00eb e vjetra histori sipas tij,gjejm\u00eb nj\u00eb fakt tep\u00ebr dometh\u00ebn\u00ebs rreth territorit t\u00eb saj. \u201cMirditor\u00ebt- shkruan ai- p\u00ebr t\u00eb cil\u00ebt do flasim p\u00ebrs\u00ebri, jetonin n\u00eb malet p\u00ebrreth t\u00eb quajtura Kunavia.Fshatrat e tyre t\u00eb shp\u00ebrndara n\u00eb lugin\u00ebn e Matit, zinin nj\u00eb hap\u00ebsir\u00eb prej 24 legash,q\u00eb nga grykderdhja e k\u00ebtij lumi e deri n\u00eb burimet e tij,nd\u00ebrsa kryeqyteti i tyre,i vendosur 16 lega prej Alisias, quhet Orosh\u201d,duke shtuar se-\u201cKruja,e cila \u00ebsht\u00eb kthyer senjori prej kont\u00ebve napoletan\u00eb,gjendet n\u00eb trevat shqiptare q\u00eb marrin emrin nga lumi Mat\u201d.\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 <\/strong><\/p>\n

Faveriali thot\u00eb se mirditor\u00ebt jetonin n\u00eb territoret q\u00eb merrnin em\u00ebr nga lumi Mat por s\u00ebpari p\u00ebrmend se jetonin n\u00eb malet Kunavia.\u00a0 Ku ndodhen?Nga e marrin emrin ato dhe kryeqyteti i tyre Orosh?!Dhe fatmir\u00ebsisht, na vjen n\u00eb ndihm\u00eb p\u00ebr detaje,p\u00ebrs\u00ebri historiani Shuflaj; \u201cShkrimtari grek Gjergj Akropoliti-pohon ai- n\u00eb shek.13,p\u00ebrmend nd\u00ebrmjet Durr\u00ebsit e rrjedh\u00ebs s\u00eb sip\u00ebrme t\u00eb lumit Mat krahin\u00ebn Hunavia.Shum\u00eb koh\u00eb m\u00eb par\u00eb n\u00eb shek.9,p\u00ebrmendet peshkopi i k\u00ebsaj krahine n\u00ebn mitropolitin e Durr\u00ebsit.M\u00eb von\u00eb dekretet e Pap\u00ebs e njohin k\u00ebt\u00eb krahin\u00eb…por ia prishin nganj\u00ebher\u00eb emrin duke e quajtur CANAVIA,CANOVIA,CIMANIA,dhe e ngat\u00ebrrojn\u00eb me krahin\u00ebn hungareze KUMANIA….<\/strong>megjithat\u00eb,emri Hunavija \u00ebsht\u00eb shum\u00eb i vjet\u00ebr e kurrsesi nga burim indoeuropian.Ai ka lidhje me Strabonin,me CANDAVII MONTES,(malet e Kandavis\u00eb).Baza e k\u00ebtij emri \u00ebsht\u00eb shum\u00eb e vjet\u00ebr,paraeuropiane:aziatike,kanda-\u201cmal\u201d,\u201dlart\u00ebsi\u201d.K\u00ebt\u00eb baz\u00eb e gjejm\u00eb n\u00eb topomastik\u00ebn e vjet\u00eb t\u00eb Azis\u00eb s\u00eb vog\u00ebl e t\u00eb Ballkanit. Ajo \u00ebsht\u00eb ruajtur si fjal\u00eb n\u00eb dialektet romene t\u00eb Alpeve Qendrore e Lindore duke u shtyr\u00eb thell\u00eb n\u00eb vendin e vjet\u00ebr t\u00eb Venedikut.N\u00eb verilindje t\u00eb Hunavis\u00eb zgjerohet krahina Debrane (Dibrane).\u201d<\/p>\n

Pra arrijm\u00eb n\u00eb p\u00ebrfundimin se malet Kunavia,sipas Faverialit apo Hunavia,sipas Shuflajt, q\u00eb ndodheshin mes rrjedh\u00eb s\u00eb sip\u00ebrme t\u00eb lumit Mat dhe Durr\u00ebsit jan\u00eb t\u00eb nj\u00ebjtat territore dhe asokohe banoheshin nga mirditor\u00ebt.Sipas\u00a0 k\u00ebtij p\u00ebrfundimi logjik vihet re qart\u00ebsisht se kemi t\u00eb b\u00ebjm\u00eb me malet e sotme q\u00eb shtrihen nga Ura e Matit deri n\u00eb Kruj\u00eb.Nd\u00ebrsa Oroshin, q\u00eb Faveriali e p\u00ebrcakton si kryeqytet t\u00eb tyre,Shuflaj e sjell si em\u00ebrtim rumun,pasi sipas tij,fiset rumune t\u00eb sulmuara nga turqit n\u00eb Maqedoni e Tesali u shp\u00ebrndan\u00eb dhe coptuan.Ai pohon se:-\u201cN\u00eb vitin 1610,vendi Molocussi af\u00ebr Kruj\u00ebs tregonte se gjendeshin tepricat e Malakash\u00ebve t\u00eb jugut.Nd\u00ebrtimet n\u00eb manastirin benediktin t\u00eb Sh\u00ebn Lleshit mbi Malin e Shenjt\u00eb t\u00eb Mirdit\u00ebs mor\u00ebn emrin Orosh; k\u00ebt\u00eb em\u00ebr ia dhan\u00eb padyshim t\u00eb arratisurit rumun\u00eb (rumanisht oroshi d.m.th. varosh).\u201d<\/p>\n

N\u00ebse ne nuk kemi harruar em\u00ebrtimin e lagjes varoshi mbi Drin,q\u00eb m\u00eb pas mori emrin CASTRUM DE LEXIO n\u00eb qytetin e Lezh\u00ebs dhe rr\u00ebnimin e saj nga venedikasit m\u00eb 1501, ndoshta duhet t\u00eb biem dakort me k\u00ebt\u00eb variant t\u00eb Shuflajt, por me q\u00eb fjala \u201cOroshi\u201d, rumanisht do t\u00eb thot\u00eb \u201cvarosh\u201d, at\u00ebher\u00eb logjika s\u00ebpari na e imponon q\u00eb t\u00eb konkludojm\u00eb se Oroshi nuk \u00ebsht\u00eb tjet\u00ebr ve\u00e7se ngulmim i ri i t\u00eb shp\u00ebrngulurve nga varoshi mbi Drin-CASTRUM DE LEXIO-<\/strong> ashtu si dhe Kastrat\u00ebt mbi Shkod\u00ebr-Orosh ,sepse logjikisht,kjo lagje mbart k\u00ebto em\u00ebrtime q\u00eb nga shekulli i 13-t\u00eb,periudha pasbizantine,po sipas tij e po n\u00eb k\u00ebt\u00eb lib\u00ebr,ndaj dhe nuk p\u00ebrkon n\u00eb koh\u00eb me shpartallimin e fiseve rumune nga turqit dhe p\u00ebrhapjen e tyre, q\u00eb shpjegon m\u00eb pas,ose n\u00eb t\u00eb kund\u00ebrt duhet t\u00eb pranojm\u00eb se ishin fise rumune edhe themeluesit e k\u00ebtij qytet\u00ebrimi q\u00eb u rr\u00ebnua nga venedikasit m\u00eb 1501,gj\u00eb q\u00eb duket e pamundur, k\u00ebshtu besoj dhe t\u00eb q\u00ebn\u00ebt e tyre themelues t\u00eb kryeqytetit mirditor.N\u00eb k\u00ebt\u00eb linj\u00eb ai b\u00ebhet dhe m\u00eb i pabesuesh\u00ebm kur nj\u00ebson Mollkuqin (Malacassin),fshat n\u00eb kodrat e Ishmit t\u00eb sot\u00ebm,p\u00ebrkufi me Durr\u00ebsin,me mbeturina t\u00eb fisit rumun t\u00eb Malakash\u00ebve t\u00eb jugut kur ne tashm\u00eb dim\u00eb se nj\u00eb em\u00ebrtim i till\u00eb \u00ebsht\u00eb shqip dhe fshat me em\u00ebr t\u00eb till\u00eb gjejm\u00eb edhe sot n\u00eb Mirdit\u00eb p\u00ebrkufi me Puk\u00ebn p\u00ebrpos dhe tjet\u00ebrkund trojeve shqiptare.<\/p>\n

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Gjithsesi, p\u00ebr t\u00eb mos shk\u00ebputur linj\u00ebn e mendimit,Gjon Kastrioti nuk na del se ishte zot i Kruj\u00ebs si pushtues a uzurpator, por si der\u00eb princ\u00ebrore e Mirdit\u00ebs, pasi territoret nga grykderdhja e Matit e deri n\u00eb burim t\u00eb tij, q\u00eb merrnin em\u00ebr nga ky lum\u00eb, ashtu si dhe malet Kunavia apo Hunavia, jo vet\u00ebm q\u00eb banoheshin nga mirditor\u00ebt por p\u00ebrfshinin\u00a0 edhe k\u00ebt\u00eb qytet e zbrisnin posht\u00eb deri n\u00eb bregdet p\u00ebrkufi me Durr\u00ebsin. K\u00ebshtu ne skicojm\u00eb qart\u00eb kufijt\u00eb e zot\u00ebrimeve t\u00eb tij q\u00eb fillojn\u00eb, n\u00eb bregdet, rrethinave t\u00eb Lezh\u00ebs, vazhdojn\u00eb rrjedh\u00ebs s\u00eb Drinit,ana jugore e tij,deri n\u00eb Prizren,Lum\u00eb,Dib\u00ebr t\u00eb poshtme, zbresin n\u00eb Kruj\u00eb, dhe p\u00ebrfundojn\u00eb<\/strong> s\u00ebrisht n\u00eb bregdet.<\/p>\n

K\u00ebta kufij,q\u00eb p\u00ebrfshinin nj\u00eb territor t\u00eb konsideruesh\u00ebm t\u00eb trojeve arb\u00ebrore,n\u00eb mos gjith\u00eb territorin q\u00eb m\u00eb par\u00eb p\u00ebrfshihej n\u00eb shtetin e Arb\u00ebrit, duhet ta ken\u00eb b\u00ebr\u00eb Gjon Kastriotin nj\u00eb nga princat m\u00eb t\u00eb fuqish\u00ebm e m\u00eb t\u00eb njohur t\u00eb koh\u00ebs s\u00eb tij.Nga k\u00ebto pozita,thyerja e q\u00ebndres\u00ebs s\u00eb tij antiosmane dhe pranimi i t\u00eb q\u00ebnit vasal i sulltanit, b\u00ebn t\u00eb justifikuesh\u00ebm dhe represionin turk mbi t\u00eb,\u00a0 n\u00ebp\u00ebrmjet marrjes peng t\u00eb\u00a0 kat\u00ebr djemve,veprim q\u00eb nuk dim\u00eb t\u00eb ket\u00eb ndodhur me princa t\u00eb tjer\u00eb.<\/p>\n

Ekzistenca e dy dyerve princ\u00ebrore p\u00ebr Mirdit\u00ebn,Dukagjin\u00eb e Kastriot\u00eb dhe rivaliteti i p\u00ebrhersh\u00ebm nd\u00ebrmjet tyre p\u00ebr fronin e saj, na nxit t\u00eb konkludojm\u00eb se edhe balanca e pushtetit mbi t\u00eb, duhej t\u00eb anonte gjithnj\u00eb nga ana e m\u00eb t\u00eb fuqishmit n\u00eb koh\u00eb, dhe k\u00ebshtu, me kthimin e Gjon Kastriotit n\u00eb vasal t\u00eb turqve ,dera e Dukagjinit, duke u ndjer\u00eb pasardh\u00ebse e fronit princ\u00ebror t\u00eb mirditasve,ka shtrir\u00eb zot\u00ebrimet dhe pushtetin ndoshta deri n\u00eb Mat,kufij q\u00eb me gjas\u00eb p\u00ebrcaktoheshin nga nj\u00eb fshat n\u00eb ato troje, q\u00eb dhe sot mbart emrin e tyre, Dukagjin, dhe besoj se ka sh\u00ebrbyer si nj\u00eb sinor natyral i tyre ashtu si\u00e7\u00a0 duhet t\u00eb ket\u00eb ndodhur dhe me fshatin Kastriot n\u00eb Dib\u00ebr si kufi m\u00eb skajor i zot\u00ebrimit t\u00eb Kastriot\u00ebve duke q\u00ebn\u00eb se asnj\u00ebri prej k\u00ebtyre fshatrave nuk njihen si t\u00eb ardhur n\u00eb ato troje pas shp\u00ebrnguljes nga diku.Me rikthimin e Gjergj Kastriotit n\u00eb atdhe,e nj\u00ebkoh\u00ebsisht dhe n\u00eb trojet e tij si trash\u00ebgimtar legjitim, natyrsh\u00ebm, k\u00ebta kufij dukagjinas, duhet t\u00eb ken\u00eb r\u00ebn\u00eb medoemos.<\/p>\n

P\u00ebr t\u00eb ilustruar k\u00ebt\u00eb konluzion logjik na vjen n\u00eb ndihm\u00eb dhe akademiku Mark Tirta, me gojedh\u00ebna mbi Gjergj Kastriotin t\u00eb mbledhura n\u00eb Mirdit\u00eb dhe t\u00eb botuara q\u00eb n\u00eb vitin 1968. N\u00eb k\u00ebto gojdh\u00ebna,si askund tjet\u00ebr nd\u00ebr trojet shqiptare, flitet p\u00ebr vendosje kufiri midis zot\u00ebrimeve t\u00eb dy fiseve legjendare,Dukagjin\u00ebve dhe Kastriot\u00ebve, ku bien n\u00eb sy, jo vet\u00ebm m\u00ebnyrat e ndarjes,hilet e Lek Dukagjinit dhe drejt\u00ebsia e Gjergj Kastriotit,<\/strong> por askund nuk vihet n\u00eb dyshim se b\u00ebhet fjal\u00eb p\u00ebr trojet e tyre mirditore,e nj\u00ebkoh\u00ebsisht, l\u00ebn\u00eb p\u00ebr t\u00eb n\u00ebnkuptuar se ai kufi nuk u vendos kurr\u00eb p\u00ebrfundimisht.<\/p>\n

Akademiku Tirta thekson se-\u201cLegjendat popullore jo vet\u00ebm q\u00eb nuk bien n\u00eb kund\u00ebrshtim me faktet historike,por p\u00ebrkundrazi,shpesh i p\u00ebrforcojn\u00eb ato,si\u00e7 ndodh edhe me k\u00ebto dy legjenda se kujt i p\u00ebrkiste Mirdita,Dukagjinit apo Kruj\u00ebs\u201d,q\u00eb n\u00ebnkupton Kastriot\u00ebt.P\u00ebr k\u00ebt\u00eb ai na sjell\u00eb nj\u00eb fakt historik:\u201dM\u00eb 3 Prill 1407, senati i Venetis\u00eb vendosi t\u00eb b\u00ebj\u00eb ca p\u00ebr\u00e7apje pran\u00eb pap\u00ebs pas nj\u00eb letre t\u00eb Gjon Kastriotit.Peshkopi i Leshit deshte t\u00eb zaptonte 12 kish\u00eb t\u00eb peshkopat\u00ebs s\u00eb Arb\u00ebnis\u00eb. Gjon Kastrioti proteston kund\u00ebr k\u00ebsaj gjaje, nga shkaku se ato ishin t\u00eb peshkopit t\u00eb Arb\u00ebnis\u00eb q\u00eb prej 800 vjet\u00ebsh, dhe shton se rr\u00ebmbimi i tyne do sillte ngat\u00ebrrime t\u00eb m\u00ebdha. Peshkopata e Arb\u00ebnis\u00eb p\u00ebrmblidhte krahinat e Matit,Mirdit\u00ebs, dhe Tiran\u00ebs. Nga kjo merret vesh se k\u00ebto territore ishin pjes\u00eb e principat\u00ebs s\u00eb Gjon Kastriotit ose s\u00ebpaku n\u00ebn influenc\u00ebn e tij q\u00eb m\u00eb 1401\u201d.<\/strong><\/p>\n

Duke i njohur tashm\u00eb zot\u00ebrimet dhe pesh\u00ebn historike t\u00eb k\u00ebtyre dy fiseve t\u00eb mesjet\u00ebs shqiptare, logjika ta do,q\u00eb k\u00ebrkimi i rr\u00ebnj\u00ebve t\u00eb\u00a0 tyre t\u00eb nisi pik\u00ebrisht nga embrioni,si\u00e7 vepron dhe Shuflaj n\u00eb shpjegimin e ngjizjes s\u00eb fiseve shqiptare.<\/p>\n

N\u00eb k\u00ebt\u00eb linj\u00eb logjike ndoshta duhet t\u00eb ket\u00eb ecur dhe akademiku Buda me kufijt\u00eb e zot\u00ebrimeve t\u00eb Kastriot\u00ebve, duke i nisur ato n\u00eb bregdet dhe rrethinave t\u00eb Lezh\u00ebs, kur fare leht\u00eb mund t\u00eb fillonte nga Hasi,Mati,Dibra apo Kruja p\u00ebr t\u00eb p\u00ebrfunduar n\u00eb bregdet.Por ai e fillon natyrsh\u00ebm aty kufirin e tyre, pasi n\u00ebnkupton \u00a0se me fuqizimin e k\u00ebtij fisi n\u00eb at\u00eb vend \u00ebsht\u00eb \u00a0mund\u00ebsuar shtrirja e tyre n\u00eb thell\u00ebsi n\u00eb gjith\u00eb ato territore q\u00eb arrit\u00ebn t\u00eb zot\u00ebronin dhe jo e kund\u00ebrta,sepse q\u00eb t\u00eb ndodhi kjo,sipas logjik\u00ebs historike, duhet t\u00eb jesh nj\u00eb perandori e t\u00ebr\u00eb dhe jo thjesht nj\u00eb fis,sado i fuqish\u00ebm q\u00eb t\u00eb jesh.Logjika ta do q\u00eb ky fis i ngjizur shum\u00eb her\u00ebt nd\u00ebr ato territore fillestare, duke u fuqizuar, ka shtrir\u00eb influenc\u00ebn e tij natyrsh\u00ebm mbi gjith\u00eb territoret q\u00eb njohim tashm\u00eb si zot\u00ebrim t\u00eb tyre.<\/p>\n

Kastrat\u00ebt, sipas Shuflajt, e kishin embrionin nga rr\u00ebnimet e nj\u00eb \u201ctabori\u201dromak \u00a0pran\u00eb rr\u00ebnojave t\u00eb Kastr\u00ebs.Nga ky pohim,nisur dhe nga em\u00ebrtimi i fisit,na mbetet t\u00eb n\u00ebnkuptojm\u00eb se ata nuk jan\u00eb tjet\u00ebr ve\u00e7se kastras t\u00eb shp\u00ebrngulur gjat\u00eb rr\u00ebnimit q\u00eb i b\u00ebn\u00eb venedikasit k\u00ebtij qytet\u00ebrimi m\u00eb 1501.Vet\u00eb pas gjys\u00ebm shekulli,m\u00eb 1559,ata shfaqen si nj\u00eb fis n\u00eb trojet t\u00eb reja mbi Shkod\u00ebr-Orosh.<\/strong><\/p>\n

Sot Kastrat\u00ebt i njohim si predendues t\u00eb origjin\u00ebs s\u00eb Gjergj Kastriotit por logjika m\u00eb e thjesht\u00eb, nd\u00ebrtuar mbi k\u00ebto fakte historike q\u00eb sjell Milan Shuflaj,ky pretendim duket absurd,pasi fisi i Kastriot\u00ebve p\u00ebrmendet rreth nj\u00eb shekull p\u00ebrpara rr\u00ebnimit t\u00eb Kastr\u00ebs nga venedikasit m\u00eb 1501, s\u00eb paku q\u00eb m\u00eb 3 Prill 1407 me letr\u00ebn e Gjonit drejtuar venedis\u00eb p\u00ebr kishat e peshkopat\u00ebs s\u00eb Arb\u00ebnit,apo marrveshjes s\u00eb Dubrovnikut m\u00eb 1420 q\u00eb pohon akademiku Aleks Buda dhe gati nj\u00eb shekull e gjysm\u00eb para shfaqjes s\u00eb Kastrat\u00ebve si fis mbi Shkod\u00ebr-Orosh.<\/p>\n

Edhe Fan S. Noli si nj\u00eb erudit i madh v\u00ebren se, \u00ebsht\u00eb shum\u00eb e r\u00ebnd\u00eb q\u00eb etimologjikisht t\u00eb dal\u00eb nj\u00eb llagap si Katrioti nga Kastrat,duke mos p\u00ebrjashtuar rrjedh\u00ebn e tij ndoshta nga nj\u00eb em\u00ebrtim i till\u00eb, diku tjet\u00ebr.<\/p>\n

Gjat\u00eb k\u00ebtij parashtrimi, mb\u00ebshtetur mbi pohime dhe logjik\u00eb historike,tashm\u00eb duket se kemi p\u00ebrjashtuar natyrsh\u00ebm nga t\u00eb q\u00ebnit vendorigjin\u00eb e Gjergj Katriotit dy nga pretenduesit e sot\u00ebm kryesor\u00eb t\u00eb saj,Matin dhe Hasin, sepse Mati aso kohe banohej nga mirditor\u00ebt dhe Gjon Kastriotin e kishin princ t\u00eb tyre nd\u00ebrsa Kastrat\u00ebt, pas shp\u00ebrnguljes nga Kastra, dalin si fis m\u00eb vete m\u00eb shum\u00eb se nj\u00eb shekull pas fisit Kastriot\u00ebve.Ky konkluzion besoj se b\u00ebn t\u00eb besuesh\u00ebm dhe pohimin e Barletit kur p\u00ebrcakton Matin si vendorigjin\u00eb t\u00eb k\u00ebtij fisi legjendar ashtu si nj\u00ebkoh\u00ebsisht sqaron edhe \u201clajthitjet\u201d e disa historian\u00ebve t\u00eb tjer\u00eb q\u00eb e vendosin kish\u00ebn e Sh\u00ebn-Llezhdrit \u00a0ashtu si dhe abatin e mbrojtjes t\u00eb Sfetigradit nga fisi i Perlatit po nga ky vend kur tashm\u00eb dim\u00eb se ato i p\u00ebrkasin Mirdit\u00ebs s\u00eb sotme.<\/p>\n

Gjith\u00eb parashtrimi i m\u00ebsip\u00ebrm besoj se \u00ebsht\u00eb i mjaftuesh\u00ebm p\u00ebr t\u00eb mos marr\u00eb m\u00eb n\u00eb konsiderat\u00eb vend apo katund tjet\u00eb pretendues q\u00eb nuk ndodhet dhe natyrsh\u00ebm brenda zot\u00ebrimeve t\u00eb k\u00ebtij fisi legjendar por vet\u00ebm si pasoj\u00eb e p\u00ebrfitimit t\u00eb tyre gjat\u00eb konjukturave t\u00eb koh\u00ebs n\u00eb zgjerim t\u00eb tyre dhe nj\u00ebkoh\u00ebsisht, vjen si nj\u00eb ndihm\u00eb modeste n\u00eb mb\u00ebshtetje t\u00eb tez\u00ebs s\u00eb studiuesit Preng C.Lleshi mbi origjin\u00ebn mirditore t\u00eb tyre, pik\u00ebrish nga ai fshat fatlum\u00eb q\u00eb ai p\u00ebrcakton, e q\u00eb dhe sot gjeneron jet\u00eb mbi g\u00ebrmadhat e nj\u00eb qytet\u00ebrimi t\u00eb lasht\u00eb.<\/p>\n

\u201cDhe s\u2019kishte si t\u00eb ndodhte ndryshe\/ t\u00eb ndodhte ndryshe s\u2019kish se si…\u201d<\/strong><\/p>\n

M\u00eb mjaftojn\u00eb vet\u00ebm k\u00ebto dy vargje t\u00eb Kadares\u00eb p\u00ebr t\u00eb p\u00ebrmbledhur k\u00ebt\u00eb parashtrim disi t\u00eb gjat\u00eb. Por s\u2019kish se si t\u00eb ndodhte ndryshe e Gjergj Kastrioti me p\u00ebrmasat e gjenialitetit t\u00eb tij t\u00eb mos i p\u00ebrkiste pashmangsh\u00ebm vet\u00ebm nj\u00eb qytet\u00ebrimi.Sepse jo rast\u00ebsisht i p\u00ebrket nj\u00eb fisi mbi trojet e t\u00eb cilit lul\u00ebzoi shteti i par\u00eb shqiptar,Shteti i Arb\u00ebrit.Jo rast\u00ebsisht p\u00ebrkon dhe llagapi i tij me emrin e rr\u00ebnojave t\u00eb nj\u00eb qytet\u00ebrimi t\u00eb lasht\u00eb si CASTRUM DE LEEXIO,Kastri i Lezh\u00ebs q\u00eb dhe gjuh\u00ebsisht q\u00ebndron mjaft korrekt.Sepse jo rast\u00ebsisht nga k\u00ebto troje pati dhe bashkpuntor\u00ebt m\u00eb t\u00eb shumt\u00eb n\u00eb diplomaci e luft\u00eb.Jo edhe jo rast\u00ebsisht ishin k\u00ebto troje e k\u00ebta banor\u00eb q\u00eb me mund\u00eb e sakrifica t\u00eb jasht\u00ebzakonshme njerzore i ruajt\u00ebn krenarin\u00eb,q\u00ebndres\u00ebn,besimin dhe flamurin e tij dhe nj\u00ebkoh\u00ebsisht mbajt\u00ebn zi p\u00ebr t\u00eb si askush nd\u00ebr shqiptar\u00eb.Besoj pafund\u00ebsisht se jo vet\u00ebm rast\u00ebsisht dhe emri i tij u trash\u00ebgua aq shum\u00eb nd\u00ebr breza e deri m\u00eb sot po n\u00eb k\u00ebto troje.<\/p>\n

K\u00ebrkojeni pra Gjergjin s\u00ebpari nd\u00ebr Gjergj-a, t\u00eb nderuar studiues me grada, dhe m\u00eb pas,\u201cJepini \u00c7ezarit \u00e7far\u00eb i takon \u00c7ezarit\u201d.<\/strong><\/p>\n","protected":false},"excerpt":{"rendered":"

K\u00ebrkojeni pra Gjergjin s\u00ebpari nd\u00ebr Gjergj-a, t\u00eb nderuar studiues me grada, dhe m\u00eb pas,\u201cJepini \u00c7ezarit…<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"gallery","meta":{"footnotes":""},"categories":[704,709],"tags":[],"class_list":["post-8487","post","type-post","status-publish","format-gallery","hentry","category-histori","category-kryesor","post_format-post-format-gallery"],"yoast_head":"\nNga Gjok Pepa\/Vendorigjina e Kastriot\u00ebve \u00ebsht\u00eb qytet\u00ebrimi Arb\u00ebror - Pirusti News<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/pirustinews.com\/?p=8487\" \/>\n<meta property=\"og:locale\" content=\"sq_AL\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Nga Gjok Pepa\/Vendorigjina e Kastriot\u00ebve \u00ebsht\u00eb qytet\u00ebrimi Arb\u00ebror - 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